pastorjohnb

Thoughts and musings on faith and our mighty God!

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Certainly God’s Son

Reading: Mark 15:25-39

Mark 15:32 – “Even those who had been crucified with Jesus insulted him.”

In verses 25-39 of Mark 15, he encapsulates the actual death of Jesus Christ. Fifteen verses is all that Mark gives to this event. Most of these verses cover how the outsiders insulted, made fun of, and mocked Jesus. Most turn Jesus’ words upon him, demonstrating their lack of understanding. Even his fellow sufferers join in, insulting Jesus.

At 9 AM Jesus is nailed to the cross. A charge of insurrection hangs above his head: “The king of the Jews.” Passersby and the religious leaders insult and mock Jesus. These taunts contain truth though. The temple of his body will be “rebuilt” as he rises three days later. He will save many as they do see and believe in the resurrected Christ.

At noon the world goes dark. For three hours God and creation mourn what is happening. Perhaps this is the time that Jesus took our sin upon himself, suffering on behalf of sinners. It would make sense turn that at the end of this time he would utter his last earthly words, shouting, “Eloi, eloi, lama sabachthani.” God could not abide being in the presence of sin.

At 3 PM Jesus lets out a loud cry and breathes his last. At this moment the curtain that separated the Holy of Holies from the temple’s common area is torn in two. The old temple system has come to an end. The new covenant has been established. We join the centurion, declaring, “This man was certainly God’s Son.” Thanks be to God.

Prayer: Lord God, how the world misunderstood you. With at least one eye always focused on self, it was hard to see you clearly. We too can struggle with this, with only being partly committed. Yes, in our own ways, we insult and mock you. Lord, forgive us and draw our eyes to the cross, where we see the depth of your love and grace. Thank you, Jesus. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Alert and Ready and at Work

Reading: Mark 12:35-13

Mark 13:36-37 – “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!”

We begin in the temple today as Jesus corrects the legal experts. The crowd delights in his teaching. He then condemns the religious leaders self-seeking ways: they wear long robes and say long prayers; they desire the best greetings and the best seats; and, they “cheat widows,” leaving them homeless. A sharp contrast to this arrogance comes in the next verses. A poor widow gives all that she has to live on. The rich give “out of their spare change.” This humble, faithful, trusting widow is the model.

As they leave the temple, one of the disciples points out the grandeur of the temple itself. Jesus predicts its demolition. Peter, James, John, and Andrew later ask him when this will happen… what will be the signs? Jesus warns them of deceivers. There will be wars, famines, and earthquakes. The disciples themselves will be handed over and persecuted (but the Holy Spirit will give them the words to say.) Then the war will culminate as the temple is defiled. People will flee to the mountains to escape the Romans. There will be great suffering.

Sometime after this suffering, the sun and moon will grow dark, the stars will fall, and the planets will shake. Then the “Human One” will come on the clouds in power and splendor. The angels will gather the “chosen people” from the corners of the earth. Jesus tells them that just as the fig tree’s new leaves tell them summer is near, so too will these signs tell the world that his return is near. Jesus tells them (and us), “Watch out! Stay alert!”

Jesus closes his teaching on the end times with a story. As an owner goes on a trip (perhaps back to heaven for a time?), he assigns tasks to his servants. For all disciples, the task will be to “go and make disciples of all nations.” Jesus closes with this warning: “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!” Jesus is coming soon. May we be found ready and alert, working on our task as we strive to live a daily life that seeks to make disciples for the transformation of the world.

Prayer: Lord God, please walk closely in Spirit with us. Attune us to the charge you give each of us. Defend us from our human tendency to make it all about us. Lead us to walk as humble servants, seeking to be witnesses of your love and power in this world. Amen.


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Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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Ups, Downs, Highs, Lows

Readings: Psalms 85-89

‭Psalm 86:2 – “Guard my life because I am faithful. Save your servant who trusts in you — you! My God!”

Photo credit: Franzie Allen Miranda

Today’s Psalms rise and fall like the highs and lows of our lives. Like these Psalms, our faith can bounce from “Praise God!” to “Where are you, God?” more often than we’d like. Psalm 85, for example, begins with thanks for God’s forgiveness then quickly pivots to a God who seems angry, who yet needs to forgive their sins. The Psalm closes beautifully and with hope. “Truth springs up… righteousness looks down.” Walk with the Lord!

Psalm 86 begins with a series of petitions, each followed by a “because.” In verse 2, for example, we read, “Guard my life because I am faithful. Save your servant who trusts in you — you! My God!” Do these things, God, because I have faith! After celebrating times when God was faithful, the psalmist invites God to act once again: “Come back to me! Have mercy on me!” A faithful one asks, “Where are you, God?”

A short Psalm 87 celebrates that those from Zion are blessed.

Next we turn to Psalm 88. Frankly, it is hard to read. It is a lament that goes down and down, ending in hopelessness. The psalmist cries out to God but feels beyond help. Friends have abandoned the writer. It feels like God has too. The Psalm concludes: “My only friend is darkness.” So why read Psalms like this? There is a really good reason. They remind us that life is not easy. Many people end up here. If you’re not one, then read this Psalm and allow yourself to feel the pain and darkness. The connection will bring a measure of empathy to how you minister to those who walk in the darkness.

We close with Psalm 89 as book 3 ends. A lengthy remembrance of God’s power and of God’s promises to David and his dynasty is followed by 15 verses that ask where God is. It seems that God has broken the covenant. It begs God to let the anger pass. There is an implied plea for restoration. Because you promised this God and because I am faithful… We can certainly relate.

Prayer: Lord God, we encounter so many ups and downs, so many highs and lows today in our readings. Thank you, Lord, for the reminder. We all struggle. We all need support, encouragement, understanding – from you and from one another. We can all offer these things to others. Guide us, O God, each day. As we receive, may we give. Amen.


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Promises Offered

Readings: Exodus 5, Exodus 6, Exodus 7:1-13

Exodus 7:3 – “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.”

Photo credit: Rainier Ridao

On our second day in Exodus and our 17th day in the Bible Year project we read of the groundwork necessary for the plagues and for Israel being set free. In chapter 5 God sends Moses and Aaron to Pharaoh for the first time. They request a few days off for the slaves so that they can go and worship the Lord. Pharaoh refuses, saying, “I don’t know this Lord.” He will soon! Pharaoh responds by increasing their workload. The Israelites will now have to gather their own straw – and still make the same number of bricks! Their oppression increases. We can experience something like this at times. We look to God yet the night seems to get darker.

The Israelite supervisors come to Moses and Aaron and ask why they’ve made the Hebrews a “stink” to Pharaoh. They are upset. Moses goes to God, saying, “You’ve done absolutely nothing.” God takes it in and again reiterates the promises offered: rescue, great power, the Promised Land. But the Hebrews won’t hear it. They are too exhausted. Moses is discouraged. Yet God continues to speak to Moses and Aaron. God remains sure and true, keeping to and understanding the plan that Moses and the Hebrews cannot yet see. This reality is something that we need to hold to at times as well: God is in charge and God knows the plan.

Next we get the genealogy of Moses and Aaron. This establishes them as Levites. This clan will be set aside by God to be the priests in the tabernacle and, later, in the temple. Chapter 7 begins with more reassurance: “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.” These words prepare Moses and Aaron for what will unfold in the next six chapters. Moses and Aaron then go to Pharaoh to give a demonstration of God’s power. The “magic tricks” end with Aaron’s rod/snake eating all the others. Case closed. God has the power. Pharaoh remains stubborn. These themes continue tomorrow as God’s plan of rescue unfolds!

Prayer: Lord God, when we feel hard pressed, when the night seems to get darker, remind us again of your constant presence and of the plans that you have for our good. In the moment, reassure us and give us the strength to both continue the walk and to hold tight to your hand. Amen.


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Living Together with Christ

Reading: 1st Thessalonians 5:6-11

Verse 10: “Jesus died for us so that, whether we are awake or asleep, we may live together with him.”

Photo credit: Sophie Walker

Thessalonica was a city under Roman control. The political leaders and many of the religious leaders were trying to curry favor with the Romans. This upstart church refused to play this game. The tension created by this eventually sept into the church, creating division there too. They began looking at one another, questioning the other’s faith. The polarization of the world was beginning to creep into the church. The “us” and “them” mentality was negatively affecting the church and its witness, both from the outside and from the inside.

Paul begins to address this by encouraging the church to not be like those who are asleep – those without faith in Jesus Christ. Instead, he encourages them to “be alert and self-controlled.” Notice when the world is creeping in, keep the focus on Jesus. Make the choice to control your tongues and your bodies. To help these efforts, Paul invites them to put on “faith… love… and the hope of salvation.” Putting on and living out faith, hope, and love will allow them to be light in the dark world and peace in a world of division. These actions, of course, must begin within and then spread outside the church. We must first practice and model what we believe before we can preach or share these things with the world.

Paul closes with a reminder and then with an encouragement. First, in verse 10, he writes, “Jesus died for us so that, whether we are awake or asleep, we may live together with him.” Christ died for all – for those inside the church and for those still outside the church. The mission remains to make disciples of Jesus Christ. Second, Paul invites the church to “encourage one another and to build each other up.” Support and love one another, lift each other up. Being hope, love, and faith in the world is not often easy. We need one another. May it be so.

Prayer: Lord God, draw us together. Make us one in you and one with each other. Let love and hope and faith guide all that we do and say, especially within the family of God. After we’ve learned to do this well, send us out to share these blessings with the world. Amen.


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Covered in Christ

Reading: Romans 13:11-14

Verse 12b: “So let us put aside the deeds of darkness and put on the armor of light.”

Our passage today begins with Paul urging the Roman Christians to “wake up from your slumber.” He is calling them to have an urgency about their living. Paul reminds them that they are closer to their salvation than ever before. Driving Paul’s urgency was the belief that Jesus Christ was coming back any day. We too hold this belief but, apparently like his audience, we’ve become rather ho-hum about it. Most of us do not live like the day could be this day.

Paul spells out the choice concerning how Christians are to live in this world. He states that “the night is nearly over.” The time of darkness and evil is coming to a close. While it seems slow by our standards, in God’s time things may be moving along quickly. Not knowing the date of Jesus’ return, we should live like it could be today.

Our passage encourages us to “put on the armor of light.” The alternative choices are spelled out in some detail in verse 13. The light, simply put, involves this: “Clothe yourselves with the Lord Jesus Christ.” While this maybe feels simple and generic, it is not. Paul isn’t saying to be kinda like what’s-his-name. He is saying to become like Christ – literally to be so like Christ that we are indistinguishable from Jesus. Doing so we will not only be love lived out, but we will also be covered in the armor of his light. Jesus will be a hedge of protection all around us as we seek to be Christ to and in the world. Thanks be to God. May it be so.

Prayer: Lord God, first, help us to live each day like our salvation will be realized that day. Second, give us the strength to really wear the armor of light – to deny the lures and temptations of this world, to live as aliens yet as examples of Christ’s love. Walk with us, encourage us, empower us today and every day. Amen.


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Declare

Reading: 1st Peter 2:9-10

Verse 9b: “Declare the praises of him who called you out of darkness into his wonderful light.”

As we continue in 1st Peter 2, he explored what it means to be living stones. Peter’s main audience, as were most Christians at that time, came from the lower classes. The early church was made up mostly of women, servants or slaves, and other basic laborers. These groups were looked down upon and had almost no rights. Hear verse 9a from this perspective: “You are a chosen people, a royal priesthood, a holy nation, a people belonging to God.” For people of low status in society, their standing in God’s eyes couldn’t be any higher.

In the rest of verse 9 we hear their task: “Declare the praises of him who called you out of darkness into his wonderful light.” These new believers are to declare their testimony. They are called to praise God for what has been done in their lives. They are to tell of how God brought them from dark to light. They are to declare to the world how they received mercy. In short, these folks thought lowly by society, these folks who faced much persecution, Peter is calling them to live their faith out loud, boldly declaring Jesus Christ as Lord and Savior.

As readers and recipients of these words nearly 2,000 years later, we are spoken to as well. You and I are chosen as priests belonging to God. You and I have received mercy upon mercy, grace upon grace. You and I have walked out of darkness and into God’s marvelous light. In response may we boldly declare our praises of the God who saves.

Prayer: Lord God, walking in your marvelous light is so wonderful. Even though I step off the path now and then, you continue to guide, to bless, to love, to pour out your mercies. Use me today to declare my witness to those still walking in darkness. Amen.