pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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So Many Times

Readings: Matthew 6:14-15 and 18:21-22

Matthew 6:14 – “If you forgive others their sins, your heavenly Father will also forgive you.”

Today’s two passages from Matthew are about forgiveness. This practice is essential for all of our relationships. We are, by nature, sinful and selfish creatures. Because of this nature, we will harm, hurt, anger… one another. Sometimes this is unintentional. Sometimes we don’t even know that we hurt one another.

Jesus’ words in Matthew 6 are an addendum to the prayer that he teaches the disciples to pray. We know this prayer as the Lord’s Prayer. These words are really just a restatement of verse 12: “Forgive our sins as we…” So why repeat it? Why again say, “If you forgive others their sins, your heavenly Father will also forgive you?” Maybe because that’s the only part of the prayer where we have an active role. God’s got the other stuff. But us? Yes, Jesus knows how hard it will be for us to forgive as God forgives us.

Chapter 18, verses 15-20, contain Jesus’ teaching on how to deal with a brother or sister who sins against us. The questions from Peter, “How many times?… Up to seven?” comes from his thoughts on this teaching. These are questions we ask ourselves. Jesus’ answer and the parable that follow illustrate how God forgives us and remind us that forgiveness is a two-way street. Jesus tells Peter, “Not just seven times, but rather as many as 77 times.” Seven was extravagant – way above the Jewish social norms. In practical terms, Jesus is saying, “Every time.” Forgive a lot and then forgive lots more. Like God’s forgiveness of us, our forgiveness of one another should be without end. May it be so for you and for me.

Prayer: Lord God, yes, it can be hard to forgive. Really hard. But then I think of the many times when others have had to forgive me for my hurtful words or my harmful actions. And then I think of the millions and millions of times that you’ve forgiven my sins – how gracious and loving you are! Lord, empower me this day and every day to reflect this kind of forgiveness in my life. Amen.


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On the Tablets

Readings: Proverbs 6 and 7

‭Proverbs 6:20-21 – “My son, keep your father’s command; don’t abandon your mother’s instruction. Bind them on your heart for all time.”

Chapters 6 and 7 share some common themes: keeping close the wisdom given to us and avoiding the adulterous “other.” This “mysterious woman” and no “handsome man” speak of the culture and time in which these words were written. Both chapters also urge us to write wisdom on our hearts – the core of who we are.

Chapter 6 begins with the dangers of allowing our word (or our integrity) to stand for another who may lack these things. The author contrasts the hard-working ant with the lazy person. Only one leads to poverty or disaster. Chapter 6 also includes a list of behaviors “detestable” to God. This list includes lying, arrogance, causing conflict, and senseless violence. One could add adultery too. The author writes, “Can a man scoop fire into his lap and his clothes not get burned?” What a wise question!

Chapter 7 begins with the encouragement to hold tight to wisdom, to bind it on our hearts. Most of the chapter deals with the “mysterious woman.” The writer notes that the “naive young man” falls to her words of seduction, which leads only to shame and death. This chapter notes that this woman lies in wait at every corner. And at every age and stage in our lives. The lies that she tells just change, working on our particular weaknesses at moment in our lives.

Writing God’s will and ways on the tablets of our hearts, keeping them ever before us, is essential to our walk of faith. May it be so for you and for me.

Prayer: Lord God, your words written on our hearts remind us of the path we are to walk. Empower us with the Holy Spirit’s guidance so that we do not walk the path that leads to death. Hold tightly to our hand as we seek to walk in faith and trust. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Come and Listen

Reading: Joshua 3:7-9

Verse 9: “Come here and listen to the words of the Lord your God.”

Photo credit: Terry Vlisidis

As we begin the first of two days in Joshua 3, we start with God speaking to Joshua. God assures him of God’s power and presence in this transition of leadership. These words must have been very assuring and encouraging to Joshua: “I will begin to exalt you… so they may know that I am with you.” As important as it is for Joshua to hear these words, it is at least as important for the people to experience these words being lived out. They need to know and trust that Joshua is indeed God’s next chosen leader.

In Joshua 3:9 he gathers the people with these words: “Come here and listen to the words of the Lord your God.” The first part is an invitation into God’s presence – come here, draw near, enter into holy space. The second part is an invitation into an attitude of readiness and expectation. The call to listen is more than a call to notice that someone is talking. It is a call to pay attention, to be ready to receive these words, to be expectant and ready for what the words call us to. In this proper attitude and posture Israel is ready to receive God’s word as spoken through Joshua.

These two practices are essential elements of our relationship with God. They are essential because without these two practices, God remains a distant buzz somewhere in the periphery of our lives. Step one is to draw near. Whether that is making quiet time each day, bowing one’s head in intentional prayer, or entering the sanctuary for worship, we must make the effort to step into God’s presence, inviting the holy to draw near to us. Next we must quiet ourselves and be attentive to the voice of God. This voice may be revealed in the scriptures, in the nudge or whisper of the Holy Spirit, or in a myriad of other ways that God uses to lead and guide us.

This day and every day may we choose to draw near to God, seeking holy presence and guidance for our daily life.

Prayer: Lord God, kindle in me a fire to know you more, better, deeper. Pour out your love into my heart, breaking it wide open to receive your word. Fill my hands and feet with that overflowing love, making you known to the world. Amen.


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The Common Good

Reading: 1st Corinthians 12:4-14

Verse 7: “Now to each one the manifestation of the Spirit is given for the common good.”

Photo credit: Ditto Bowo

In this week’s Epistle reading Paul speaks to us about the gifts of the Spirit. There is a list of 9 gifts in verses 8-10. You may recognize one or two of your gifts in that list. Or maybe your gifts aren’t listed here. The 9 are a partial list. There are many other gifts of the Spirit. Counsel, piety, teaching, exhortation, generosity, mercy, and leadership are gifts listed in Isaiah 11 and in Romans 12. Some have the gift of ministering to the grieving or with children. Some have the gift of music. There are many gifts of the Holy Spirit.

In verse 7 Paul writes, “Now to each one the manifestation of the Spirit is given for the common good.” There are two parts of this verse that I’d like to highlight today. First, “to each one.” The gifts of the Spirit aren’t given to just the select few or even to a handful of people. No, every single one of us has been given gifts by the Spirit. Second, “for the common good.” There are two aspects of the common good. Within the body of faith our gifts are to be used to build up and enrich the body of Christ. The common good here would be growing deeper in Christ. Outside of the body our gifts are to be used in the world, yet for the same overall purpose: to build up the kingdom of God. Using our Spirit-given gifts in the world enhances the common good of everyone. This happens as we strive to live out and to live up to Jesus’ example, loving God and loving neighbor.

Each of us, using the gifts that we have each been given by the Spirit for the common good, is essential, needed, vital, necessary, important. Without you using your gifts, we are less than we could be. Imagine your body without a brain or without a heart or without lungs or eyes or blood vessels or… That is the body of Christ without you and your gifts. May we all use our gifts for the glory of Jesus Christ.

Prayer: Lord God, lead and guide me today and every day to use all the gifts that your Spirit has given to me. Whether for just one or for a group, use me to enhance the common good and to build up the kingdom here on earth. Amen.


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Our Shepherd

Reading: Psalm 23

Verse 6: “Surely your goodness and love will follow me all the days of my life.”

Photo credit: Patrick Schneider

“The Lord is my shepherd…” These are such familiar words. We know them and the words that follow mostly by heart. These verses bring comfort, peace, strength, assurance. These words are right up there with “Our father who art in heaven…” The image of a shepherd evokes thoughts of care and guidance, of direction and provision. All of this is found in the 23rd Psalm.

“I shall not be in want.” This is such a summary statement. It speaks of God’s all-inclusive, all-encompassing care for us. In a world that promises to satisfy our wants, we soon enough find out that all the world offers is shallow and temporary. God alone provides what we really need deep down – green pastures, still waters, the restoration of our soul, guidance in this life. These feel maybe a bit mundane or basic yet they are essential to our lives. In the good seasons of life, it can be easy to forget the source or to become ungrateful for all of these simple blessings that God provides.

“Even though I walk…” This verse reminds us of our deep need for God. In the valley – whether because of grief or loss or because our enemies seem all around us – God is with us, the rod drawing us close, the staff protecting us from all that assails us. This comfort and protection are both also all-inclusive and all-encompassing. So too are the blessings that follow in the Psalm. The table, the anointing, the cup – they all overflow. God is so good. “Surely your goodness and love will follow me all the days of my life.” Thanks be to God.

Prayer: Lord God, thank you for always shepherding your people. From the wilderness experience to the quiet whisper on the mountaintop and in many other ways, you lead and guide, you provide, you restore, you rescue. In the incarnation you gave voice to who and what you are in a new expression. You led and taught, you reconciled, you set for us an example to follow. And in the Spirit you continue the conversation, the provision, the guidance, the love and care. Thank you God for shepherding your people, for shepherding me. Amen.


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Water of Life

Reading: Revelation 22:1-5

Verse 1: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.”

Our Revelation passage begins when the water, “the river of the water of life, as clear as crystal.” Just as it is today, in Biblical times water was essential to life. Without water, life is not possible for humanity, plants, and animals. In John’s vision, the river is the water of life and it is pure and crystal clear. This reflects God’s purity. The water is “flowing from the throne of God and of the Lamb.” This reflects the abundance of God’s love.

Images and connections to water are tied to many aspects of God. In the beginning God harnessed the waters to create a world and throughout the Bible God gives water to the people or withholds water when repentance is needed. God parts the water to rescue God’s people and floods the earth when redemption was beyond humanity. Jesus himself was the “living water” and was immersed in the waters of baptism, initiating the means by which we are brought into the faith community. And the Holy Spirit is poured out upon all who believe, flowing into and filling every nook and cranny of our heart with Jesus Christ’s living presence.

The water of life comes to us by God’s grace. It is a free gift that sustains us and cleanses us. This water is life-giving. This day may we share the gift with others.

Prayer: Lord God, may the Holy Spirit within overflow from my heart today, offering another a taste of the living water. May it be so. Amen.


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Walking Humbly

Reading: Psalm 138

Verse 6: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”.

Photo credit: Ben White

Returning to Psalm 138 today we are reminded that our relationship with God is built primarily upon God’s love and faithfulness. The Psalm opens with praise to God and expresses joy because God hears and answers prayer. Both of these things have led to growth in the psalmist’s faith. Prayer, praise, and thanksgiving are essential parts and building blocks of our faith as well.

Continuing today, we read these words in verse six: “Though the Lord is on high he looks upon the lowly, but the proud he knows from afar”. The psalmist recognizes that God is divine, almighty, above humanity. There is a humility, a lowliness, necessary to truly praise, worship, and thank God for the many ways that he blesses and elevates our lives. To follow David’s pattern, to take time daily to thank God for the ways that he touches our lives daily, specifically and intentionally, keeps us grounded in the reality that without God this would be a very different existence. This practice keeps us humble; it prevents us from thinking more of ourselves and our abilities than we should.

The proud do only know God from afar. Their achievements, whether athletic, financial, social… are their own doing. Time or need for God seems unnecessary. They are their own ‘gods’. How different from David’s words in our Psalm, how different from the example set by Jesus!

The Psalm draws near to a close with a request for God to “fulfill his purpose for me”. This is a prayer that looks beyond self. It is another recognition that we are created to glorify God, not ourselves. The Psalm closes with another reminder of God’s enduring love and with a request to remain connected to God and his plan for our lives. May this be our prayer today as we seek to walk humbly and faithfully with the Lord our God.

Prayer: Lord of all, yes you are on high but your Spirit walks daily with those who love you and look to you for meaning and purpose in this life. Please continue to guide and lead me each day, drawing me deeper and deeper into your love. Amen.


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Our Salvation

Reading: Acts 4: 11-12

Verse 12: “Salvation is found in no one else”.

Photo credit: Hans Heiner Buhr

Peter makes a bold proclamation – salvation is through Christ alone. He is remembering the words Jesus himself said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). This bold claim asserts that faith in Christ is the only way to eternal life. All other paths end in condemnation. For all of its love and mercy and grace and forgiveness… this is Christianity’s hinge point. “Salvation is found in no one else”.

Belief in Jesus Christ as Lord and Savior is essential to gaining eternal life, but the offer of a relationship and of belief is not exclusive. Jesus made it clear in how he lived his life and in his teachings that all who are willing to profess faith in him will be received into his kingdom. Jesus ministered to all, regardless of who or what they were. Prostitutes, adulterers, rebels, thieves on crosses – all were within his love. Jews, men, women, rich, poor, young, old, Samaritan – all were within his love. Did all accept his love? No. Did all enter into a saving relationship? No. Did he call out to all he met? Yes. Does Jesus call out to all people today, regardless of race, ethnicity, socioeconomic status, religion, occupation…? Yes. Do some still reject Jesus as Lord and Savior? Absolutely.

As ones assured of our salvation, how should we respond to the answers to these questions? We should respond as the good shepherd would. Love should lead and guide all we say and think and do. Grace and mercy should abound in our lives. All should see and experience our humble and sacrificial servant’s heart. Everyone should see the life-transforming power of Jesus Christ active within us. May Jesus, our salvation, use each of us to bring others to the gate of the sheep fold.

Prayer: Loving God, use me today as a conduit of your love and grace. In and through me may others see your son, the giver of salvation. Amen.