pastorjohnb

Thoughts and musings on faith and our mighty God!

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Good for Our Hearts

Reading: Jeremiah 31:10-14

Jeremiah 31:12 – “They will come shouting for joy on the hills of Zion, jubilant over God’s gifts: grain, wine, oil, flocks, and herds.”

Photo credit: Eugene Zhyvchik

As we come to the end of the year, many will pause to look back over 2025, both for good and for bad. This review or assessment process prepares us for 2026. Some people will make resolutions, some will set goals, others will just ponder and reflect. This process often causes emotions to well up in our hearts. While some things are sorrowful, many others cause gratitude to rise up in our hearts for that special time with family, for that promotion, for that trip, for… It is good for our hearts to look back and to give thanks to God.

In today’s passage Jeremiah is giving thanks for something that God will do. The return from exile has not happened yet. In fact, Jeremiah will die in exile. Yet he praises God for what he trusts God will do. The prophet is sure that God will bring Israel home. He believes that God will deliver them. Jeremiah knows in his heart that “They will come shouting for joy on the hills of Zion, jubilant over God’s gifts: grain, wine, oil, flocks, and herds.” Because Jeremiah knows that God is trustworthy and good and loving, he praises God for what he believes God will do.

Because God is good and trustworthy and loving, we too can pray for what we know God will do. A community of faith can pray for that just-right next leader. A church can pray for a family to become a part of their group so that there are young voices in church again. Another congregation can pray for affordable senior housing to become a part of their ministry. We can pray these things and others like them, trusting in our good and loving God, believing in where God is calling and/or leading us. And we give thanks for what God will do in and through our prayers. It is good for our hearts to look forward and to give thanks to God. May it be so for us all.

Prayer: Lord God, we rejoice in your goodness and in your steadfast love for us. Your word tells us that you have good plans for those who love you. It is with this promise in our hearts that we rejoice in all that you will do in us, in our faith communities, and in our world. Thank you God for your faithful love. Amen.


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Christ with Us

Reading: Isaiah 63:7-9

Isaiah 63:7 and 8 – “God treated them compassionately and with deep affection… God became their savior.”

On this Christmas day we turn to Isaiah 63. On a day when we open gifts and enjoy time with family, the opening verses to this “prayer of yearning” draw us to our Lord and Savior, Jesus Christ. The prayer begins by recounting past gifts from God: “the Lord’s faithful acts… all the Lord did for us.” We too can remember God’s faithful acts in our lives. This remembering causes gratitude to well up in our hearts and souls. It deepens our connection to and faith in God.

In the middle of today’s passage we read, “God treated them compassionately and with deep affection… God became their savior.” When God has brought Israel home from exile in Babylon, this was a physical return to the Promised Land. The compassion and affection of God then worked for a spiritual return. In love, God became their savior. Today we celebrate the day that God became the whole world’s savior, our Savior. Again moved by love, God entered this broken world, taking on flesh. And after setting for us the example of love, our Emmanuel promised the gift of the Spirit, continuing to be God with us, dwelling in our hearts. This gift can be received by all who call on Jesus as Lord and Savior.

The presence of the Holy Spirit is a gift. Because of this gift of presence in our hearts, God saves us from the inside out. When we are drawn to the ways of the world, the Spirit draws us back to the way of Christ. When we doubt or fear or wander, the Spirit draws us back into relationship, reminding us that we are loved, are worthy, are forgiven. As we open gifts today and celebrate time with family, we pause now and thank God for the gift of the Spirit, Christ with us. Thanks be to God.

Prayer: Lord God, thank you for coming to us again and again. Thank you for the compassion and love that led you to set aside heaven to be with your creation. Thank you for teaching us what love lived out every day looked and felt like. Thank you for the sacrifice that allows us to return to your presence again and again. And thank you for the gift of your presence, our constant reminder of your great compassion and unconditional love for each of us. Amen.


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So Welcome ____

Reading: Romans 15:7-13

Romans 15:7 – “So welcome each other, in the same way that Christ welcomed you, for God’s glory.”

Photo credit: James A. Molnar

A leper, a tax collector, a prostitute, a demon-possessed man, a blind man, a foreigner, a crippled man, a criminal. A homeless person, a recovering alcoholic, a single mom, an ex-con, a transgender person, a refugee, an immigrant. Which list would be welcomed by Jesus into his presence? Which list would Jesus offer grace, love, mercy, welcome to? “Both” would be the answer for the Jesus that we see and read about in the gospels. Is it the same for you and for me?

In Romans 14 and 15 Paul is addressing how the church should welcome each other as Christ would. Since the beginning of the Christian movement the call has been to be like Jesus. Love like Jesus, forgive like Jesus, welcome like Jesus, extend grace, mercy, hope, peace… like Jesus. Fighting this call is the whole “we’re God’s chosen people” thing. This implies “you are not” to many people. Now, Paul, he was once a Pharisee amongst Pharisees. Back then, he drew the in/out line thick and with permanent marker. Through his conversion experience Paul knows that Jesus removed the line. Jesus welcomed Paul. That line? Seeing through Jesus’ eyes, you can’t even tell that there ever was a line.

Our reading today begins with “So welcome each other, in the same way that Christ welcomed you, for God’s glory.” Pretty clear. But the church still sees the line. So Paul quotes from four Hebrew scriptures that show that the Gentiles (all people outside the old line) are included in God’s plan of salvation. All people. All people.

Go back to the two lists at the start of this devotional. Which one(s) made you pause? Now, insert that name into verse 7. For example ,”So welcome the immigrant in the same way…” Repeat this line again and again for any name that you paused at. Again and again. Do so until “the God of hope” fills you with “all peace and joy” through “the power of the Holy Spirit.”

Prayer: Lord God, help me to understand that Jesus welcomes one and all just like he once welcomed me. Whatever lines I’ve been taught, whatever in/out ideas I’ve derived – erase them, obliterate them. Fill me to overflowing with your hope, love, peace, and joy. Then, by the power of the Holy Spirit in my heart, guide me to welcome all people into your family. Amen.


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Reconciled Together

Reading: Ephesians 2:11-16

Ephesians 2:13 – “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.”

Chapter 2 opens with Paul reminding the believers in Ephesus that they were all once “people of this world,” living for self, doing whatever felt good. Living this way, they were “children headed for punishment.” But because of God’s great love and grace, they were saved. The believers were offered and accepted the gift of salvation through faith in Jesus Christ.

Beginning in verse 11, Paul reminds the Gentile Christians that they were once without Christ. Non-Jews by birth, they were “aliens rather than citizens… strangers to the covenants.” Because they were on the outside looking in, they were without hope. Continuing from this place of lostness, Paul writes, “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.” The Gentile Christians now know the love and grace of God. They now are citizens of God’s family, heirs to the promises.

Shifting gears, now addressing the Jewish Christians yet wanting the Gentile Christians to still hear, Paul writes, “Christ is our peace.” Jesus is what unites Jew and Gentile into one group. Through his sacrifice, Jesus “broke down the barrier” that had separated them. The law of love detailed in Christ’s life and teachings has now replaced the “detailed rules” found in the Law of Moses. “By the cross,” Jesus reconciled both Jews and Gentiles to God, making them one, ending their hostility to God and to one another.

As Christ continued to break down barriers, the division between Jew and Gentile became less and less. Yes, there were still parts of each that remained, but it no longer divided them. Today, what divides Methodist from Catholic from Baptist from… is much less important than what unites us as the body of Christ. May this truth increasingly become a reality for all believers today, just as it did in Ephesus.

Prayer: Lord God, continue to open hearts to unity in the body of Christ. Help us to see our great commonalities rather than our small differences. Lead the church today to be united as the family of God. Amen.


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Love – Boldly and Completely

Reading: James 2:1-4

James 2:1 – “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.”

Photo credit: Shane

The letter of James focuses on Christian identity – what it means and looks like to live as a believer as a pilgrim in a foreign land. Christians were a very small minority, whether amongst the Jews in Israel or amongst the pagans in the Roman world. The pressures and challenges of living faithfully in these settings were great. The need for close community, unity within that community, and love amongst the brothers and sisters of Christ were all essential for James and for the churches that he wrote to.

For James, Jesus was the model of faithful living. Jesus set the example of love and he redefined who was welcome in the family of God. As we turn to chapter 2, we do so with these things in mind. In verse 1 James writes, “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.” These first few words remind the believers (and us) of their deep familial connections to Jesus and to one another. This impacts how one treats and acts towards others. James continues, condemning the practice of showing favoritism. This practice is counter to Jesus’ example, therefore it is counter to being a part of the family of God and to being a part of a church community.

Treating one who is well off differently than the one who is poor is simply not what Jesus modeled. To give the one in fine clothes a preferential seat while yelling the poor person to go stand far off or to sit at other’s feet – that is becoming an “evil minded judge.” It is allowing stereotypes and prejudices to impact how we practice loving our neighbor. It is wrong in every way. It denies the image of God in the other and in ourselves. All are beloved of God. All are worthy of our love. In thought, word, and action, may we love boldly and completely.

Prayer: Lord God, it can be tempting to show preferential treatment to one person or group. Our humanity is quick to evaluate potential gain and to evaluate potential cost. In the times when we are tempted, remind us of your love for all people, especially for the least of these. With this Holy Spirit reminder, guide us to act faithfully in the way of love. Amen.


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Redemption and Adoption

Reading: Galatians 4:1-7

Galatians 4:4 – “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

Galatians 4 is a continuation of what Paul was writing about in Galatians 3. Paul reasons that before faith came (Jesus) the Jews were “guarded under the Law.” In Paul’s understanding, the Law functioned as a custodian or guardian. Belief in Jesus (faith) allowed one to “be made righteous,” something that could never happen living just under the Law. It was impossible.

As we turn to chapter 4, Paul states that as long as the “heirs” are still children (without faith,) they are under the Law. At this point, Paul parallels them to “slaves,” even though they “really are heirs of everything.” At this point, the Jews are also living under “the world’s system.” All of this changed at just the right moment: “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

For Paul, the coming of Jesus accomplished at least two things. In today’s passage this is redemption and adoption. Through Christ we can be redeemed – made right with God and with one another. Jesus paid the atoning sacrifice for our struggles with the world’s system of sin and death. Jesus also opened a new door, becoming the first of many brothers and sisters, connecting all believers to God through the Spirit. This Spirit became our internal guardian or custodian, to use Paul’s words, guiding and leading us as children living under the law or example of Christ. In this place of faith we are no longer slaves but are heirs, fully belonging to the family of God.

Prayer: Lord God, thank you for our place in your family. Thank you for doing something in Jesus that none of us could ever do on our own. Thank you for freeing us from our entrapment to the world and its sins. Thank you for taking us in as your children. Amen.


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Freed to Live

Reading: Romans 8:12-17

Romans 8:14 – “All who are led by God’s Spirit are God’s sons and daughters.”

Romans 8 begins with Paul reminding us that we are set free by the Spirit. As Paul develops his argument, he tells us that we have been set free from the law of sin and death. Living by and under the law of Christ’s Spirit, we receive life and righteousness. As we lean into today’s reading Paul reminds us that because we are living under Jesus Christ, we have an obligation. It is not an obligation to selfish or sinful living. That life leads to death.

Our obligation is to live by the Spirit, putting “to death the actions of the body.” Doing so we become part of verse 14: All who are led by God’s Spirit are God’s sons and daughters.” The Spirit of Christ adopts us as children of God. Therefore we don’t have to live in fear under the old spirit of slavery, under the ways of the world. We can remember the fears we felt back when we were children of the world: Am I good enough? Do I have enough? Amen I popular? Am I powerful?…

Living under Christ, our identity is rooted in our place in the family of God. Paul reminds us that because “we are children, we are also heirs.” Although we may suffer at times with Christ, we will also one day be glorified with him. This is the outcome of our faith: the salvation of our souls. Trusting in this we are freed to live as Jesus lived in this world, loving God and loving neighbor every day. Thanks be to God!

Prayer: Lord God, what a blessing it is to live as your child, led and guided by your Spirit within us. Attune all that we are to your will and way, reflecting who and what you are to the world. Use our words and actions to glorify you. Amen.


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Good, Holy, and Just

Reading: Revelation 22:1-5

Revelation 22:2 – “On each side of the river is the tree of life.”

Photo credit: Marek Piwnicki

As John’s vision continues the angel shows him “the river of life-giving water.” This river flows out from the throne of God and the Lamb, its life-giving power drawn directly from the Lord our God. The river flows down the middle of the main street and “On each side of the river is the tree of life.” The water and the tree – accessible to all people, just as God and Jesus are accessible to all people.

The tree of life, once in the Garden of Eden, now in the holy city, the new Jerusalem. The tree now provides food for all people as well as healing for all of the nations. The provision is in abundance and the healing is complete. There will be no hunger, want, or need. There will be no sin, no disease, no evil. All of this and more is implied as John writes, “There will no longer be any curse.” All pain, sorrow, envy, pride… gone!

In the new heaven and earth all will worship the Lord our God. All people will “see his face” and will be identified as belonging to the family of God. This too will be a return to the days in Eden when humanity walked and talked with God. God’s face will shine upon all people and together “they will rule forever and always.” The stewardship of creation, begun in Genesis, will be made complete and perfect in the new creation. All will be good and holy and just. Thanks be to God!

Prayer: Lord God, it is beautiful to see how your intent for the world will come to fruition. All that has been in decay and in states of separation will be made new again and will be united fully with you. Worshipping you alone, all people will be filled with your light and love. As we await this glorious day, O God, remind us to pray and work here and now, daily seeking to build this beautiful kingdom here on earth. Amen.


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Loving Others, Giving of Self

Reading: John 19:25-27 and 33-35

John 19:34 – “One of the soldiers pierced his side with a spear, and immediately blood and water came out.”

Photo credit: Milo Weiler

On the day of Jesus’ death there are a handful of women and “the disciple whom he loved” at the foot of the cross. The women include Jesus’ mother, her sister, Mary the wife of Clopas, and Mary Magdalene. John is there too, the beloved disciple. Looking down from the cross, Jesus employs a Jewish law, entrusting his mother’s care to John. Jesus created not only a new family but also the community of faith. Loving and caring for one another as a family does will be a mark of the early church. It is the mark of Christ-following communities today.

In the second part of our reading the soldiers are making sure that Jesus is dead. The religious leaders were concerned that the killing of an innocent man was completed before sundown – so that they could properly honor God and the Sabbath. In verse 34 we read, “One of the soldiers pierced his side with a spear, and immediately blood and water came out.” John, a gospel rich in symbolism and meaning, keeps Jesus’ legs unbroken, an unblemished lamb slaughtered for our sins. The water and blood that flow – like the living water of Jesus Christ that we experience in baptism and throughout our journeys of faith. The blood, like the blood poured out for many, cleansing us of our sin.

Today, as we remember the palm parade, joyously celebrating the Messiah, the one who came in the name of the Lord, let us also remember this Jesus in the cross, the one who died as he lived: loving others, giving of self.

Prayer: Lord God, thank you for the faithful witness of John, for his presence in these moments and so many others in Jesus’ life. He testifies to the truth and shares his Jesus with others. May we do the same, O God. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.