Verse 12: “You, O God, are strong… You, O Lord, are loving”.
In our reading today David begins by acknowledging that all of us are “nothing”, “only a breath”. We are each but a blip on God’s timeline. Therefore, David advises us not to trust in the things of this world, saying, “Do not set your hearts on them”. These are sobering thoughts. Yet they do not need to be frightening or to make us anxious. Our passage concludes with these words concerning God: “Surely you will reward each person according to what he has done”. We each have control over this reality. We are who controls and has influence over how God rewards us.
We are God’s creation, made in his image, born with the spark of the divine within us. We are also flesh and bone, drawn to the things of this world. David has experienced both sides of this, just as we have. As he writes from a place of maturity in his life and in his faith, he states, “You, O God, are strong… You, O Lord, are loving”. These two characteristics of God are what allow us the opportunity to receive an eternal reward that continues our relationship with the Lord. God’s strength is what guides us and empowers us to withstand the temptations of this world most of the time. God’s love is what forgives and redeems us when we fail to withstand. Thanks be to God for both his love and his strength!
Prayer: Lord God, as strong as you are, you understand my weakness. As loving as you are, you understand my selfishness. You understand both because in Jesus you walked both out in the world. So your love is always stronger than my weakness against the powers of the world. Guide me as I go out into the world; use me to help others know of your love and strength. Amen.
Verses 6-7: “For unto us a child is born, to us a son is given… He will reign with righteousness and justice… forever”.
Early in the book of Isaiah the prophet writes to a people living in the darkness and suffering of exile. They are enduring the consequences of their corporate disobedience to God. At the start of chapter nine Isaiah writes, “there will be no more gloom” – the time in exile is coming to an end – and he writes, “in the future he will honor Galilee of the Gentiles” – a region containing Nazareth, hometown of the Lord.
Our passage today begins with these Christmas words: “The people walking in darkness have seen a great light”. The light of the world is coming. Almighty God, born in the flesh, will bring light and holiness into the world, driving away the darkness and evil. In verse four Isaiah again speaks Jesus words, saying, “you have shattered the yoke that burdens them”. The Prince of Peace will give all for humanity, forever breaking the bonds of sin and death, bringing true peace to all who believe.
In verses six and seven we read these words of Isaiah that draw our minds to the Messiah: “For unto us a child is born, to us a son is given… He will reign with righteousness and justice… forever”. Born of the virgin Mary, conceived of the Holy Spirit, the child is for us, given to us – to save, redeem, and restore us and our world, to be our Wonderful Counselor, to die for us, to rise and dwell in us and with us forever. The Everlasting Father, born of the flesh, comes to be a part of our world and our lives… forever! His birth we celebrate today. Thanks be to God for the gift of Light, unto us, for us, forever.
Prayer: God of all the universe, in a humble way you came into our world. You walked among us seeking to do nothing but give of yourself in love. You left this world doing just that once again. And now and forevermore you rule with love and mercy, hope and peace, justice and joy. Thank you for being my Savior. Amen.
Verse 26: “I baptize with water, but among you stands one you do not know”.
In today’s passage the religious leaders send out some of their people to inquire of this man baptizing in the wilderness. Many ordinary people are going out to see John the Baptist. Confessing their sins, they receive a baptism of repentance. John is having a big and positive impact on the peoples’ faith. But John is not one of the religious elite. They want to know who he is.
John initiates the conversation by first stating that he is not the Christ. Then who? they ask. Not Elijah, not a prophet. Pressed, John quotes from Isaiah: “I am the voice of one calling in the desert, ‘Make straight the way of the Lord'”. This is exactly who he is, but the answer does not satisfy those sent to inquire. To them the answer is not definitive. Not getting the answer they want, they shift gears and ask, “Why then do you baptize”? John does not really answer this question either. Instead, he points to Jesus. After acknowledging that he baptizes with water John says, “Among you standsone you do not know”. This will remain true. The religious leaders will come to know who Jesus is, but they will never really know him. This sad reality is still true for many people today.
As followers of Jesus Christ we know who he is: the Lord and Savior of the world and of our lives. In just eleven days we will celebrate the coming of Christ, God in the flesh. Like John, as we prepare to celebrate, may we invite others to come to know Jesus as we do. As we near Christmas Eve may we seek to make Jesus more fully known day by day. May our lives lead others to know the Savior of the world. May it be so each day.
Prayer: Lord God, help me to be a voice calling out, a voice that tells others about my Lord and Savior. Fill me with your Spirit and may the words I speak be words of peace and joy, of love and hope. Amen.
Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.
In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.
The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.
Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.
God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.
Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.
As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.
Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.
Verse 8: “Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”.
As the closing chapter to 1st Thessalonians begins, Paul reminds them who they are – and who they are not. Sadly, I still need this reminder too. After almost 35 years as a practicing Christian, at times I still struggle with the darkness. Paul begins by reminding the Thessalonians that “the day of the Lord will come like a thief in the night”. This thought echoes the conclusion of last week’s parable from Matthew 25: be prepared!
In the next few verses Paul contrasts living in the light and living in the dark. For Paul’s audience there was a clear understanding that light is good and dark is evil. Paul first reminds them that they are “sons of light”. Each believer is a child of God, a brother or sister in Christ. He admonishes them not to be like those who are “asleep” but instead to be “alert and self-controlled”. Paul also reminds them that bad things happen at night. This remains largely true today. I recently moved from a small town. In a conversation with a police officer I commented that the town seemed like a safe, nice place. He commented that I should ride along one night. Then I would see a whole other side of the community.
The call to live in the light is a call to devout and holy living. The light exposes all that is evil, sinful, ungodly. At times we are tempted towards the things of the flesh. This is part of being human. If we are striving to live in the light, however, then our faith, our connection to Christ, will help us to deny these temptations. But it is such a fine line that we usually walk. It is easy enough to step into the dark, to give in, to think, “Here, no one will see me”. Paul knows this is a reality, a choice each believer faces. So, in verse eight, he urges them and us to be “self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”. Let faith and love guard your heart, invite hope to dwell in your mind. With Jesus Christ, faithfully live in the light, shining brightly for all the world to see!
Prayer: Lord God, I hear the call clearly to be a child of the light. It is such a clear call. When I have walked in the light, life has always been better. Yet the dark still calls. The things of this world are attractive and pleasurable. In this battle, I need you! May the Holy Spirit speak loudly and clearly, reminding me that you are my God, my hope, my salvation. May it ever be so! Amen.
Verse 1: “There is now no condemnation… because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”.
Once a person accepts Jesus Christ as Lord and Savior, life is forever changed. Before accepting Jesus we are tied to the flesh, to the sinful nature within us. Without Christ we live for ourselves, seeking to fulfill selfish desires and pleasures. Our focus is totally inward. The law of sin and death has almost full control of our minds and actions. Only social norms and the legal code keep us from being a frightful society.
In faith terms, before accepting Christ we are dead in our sins and our only future is one of death. We cannot remove the sin in our lives. The guilt and shame remain. But once we enter into a relationship with Jesus Christ we find there is no longer any condemnation. God defeated the power of sin by “sending his son” as a “sin offering” – paying the price once for all. Through this gift we find new life, “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”. Through the Spirit’s power and presence we are able to live by the Spirit instead of by the sinful nature inherent within us all. Yes, it is still present and ever seeks to rise up and lead us into sin. But the Spirit of life leads and guides and empowers us to walk according to the new way of life found in and through Jesus our Lord. This day and every day we rejoice in our new life in Christ!
Prayer: Thank you God for the Spirit within. It makes it possible to walk a walk of faith. On my own I would be so lost. The gift of life in Jesus Christ brings joy and peace, contentment and connection to God and to one another. It is the only way to truly live. Thanks be to God. Amen.
Verse 14: “For sin shall not be your master, because you are not under the law, but under grace”.
Paul is writing to the church in Rome because they are struggling with living righteous lives. Sin is present. Some people have even adopted the belief that they can do whatever they want because grace will cover all sin. This passage remains very applicable today – maybe even moreso than the day it was written.
Paul begins by encouraging the followers of Jesus to not let sin reign in their “mortal bodies”. As followers today we understand why this encouragement is so necessary. Sin is ever present in our lives. The world and culture around us promotes sinful choices and indulgent living. When we are younger or just new to the faith the lures of the flesh and the desires of the world draw us towards sin. These things do lose some of their allure as we mature, but other struggles arise. Pride and ego grow and the need to be in control can become struggles. Our tongues remain something we must keep tightly bridled. Things like worry and fear, doubt and anger, jealousy and envy are lifelong battles for many of us who follow Jesus.
Paul reminds those in the Roman church and all of us today that sin should not be our master because “you are not under the law, but under grace”. The law points out our wrongs or sins and it condemns unrighteous behaviors and choices. But under the law our sin remains. The shame and the guilt become co-masters with sin when we allow sin to take root in our lives. Paul reminds us that we are living under grace. As such, sin is not in control. When we confess and repent of our sin, we are freed by grace from the sin and from the shame and guilt. We are made new again.
It is a wonderful and beautiful thing, this grace. One may even ask or think, then why not just choose grace? If it were that easy how good life would be! But sin is a near constant presence, the battle is always just right there. Daily, even moment by moment at times, we must “offer ourselves to God”, choosing to walk in his righteousness. May it be so today.
Prayer: Lord God, in the flesh the struggle with sin is so real, so regular, so present. Thank you that your Spirit is right here within me, reminding, guarding, encouraging… Strengthen my faith, O God, that I may walk in the light. Amen.
Verses 7 and 8: “Made himself nothing, taking the very nature of a servant… he humbled himself and became obedient to death”.
As followers of Jesus Christ we are called to have an attitude that is “the same as that of Jesus Christ”. As mere humans, this is not an easy charge that we receive from Paul. Because he was incarnate (God in the flesh), Jesus’ very nature was different than ours and was far superior to ours. Paul addresses how Jesus chose to handle this fact. He didn’t. Instead of claiming his equality with God, instead of using and exploiting the power within him because he was divine, he didn’t. Jesus did not “grasp” what he could have grasped. If he did, we could never strive to be like him. Jesus chose to walk as one of us so that we can try and live like him. What an example is he!
The two qualities that Paul recognizes in Jesus and calls his followers to emulate are just counter-cultural. The role that Paul encourages us to take on is just as counter-cultural. In verses seven and eight we hear all three. Here Paul describes how Jesus “made himself nothing, taking the very nature of a servant… he humbled himself and became obedient to death”. Humility and obedience do not come to us naturally. Just the opposite does. From early on in our schooling we learn to look around to see who got the gold star on their coloring sheet. Early on we are taught to excel and to be on top – to earn two hold stars if others earned one. Humility runs counter to these learnings. Along the way we learn to be independent and to achieve our desires and to enjoy our pleasures. Obedience to God runs counter to these learnings.
Serving others also flies in the face of our general culture. The root of a servant’s heart is found in placing our own needs after the other’s needs. It is giving of self and one’s goods so that another can experience a better reality. This idea runs counter to the stepping on and climbing over attitude prevalent in today’s world. In a small way we see the worldly attitude revealed in the volume buying of some. In hording volumes of goods there is a feeling of security and power. Jesus instead advises us to care for the day and to let tomorrow’s worries remain in tomorrow.
We model Jesus Christ to the world when we become humble and obedient servants. In doing so, we exalt the name of Jesus. In doing so we bow our knee to the king of heaven and earth. Each day may we model well the Savior of the world.
Prayer: O great prince of peace, help me to model your love, your obedience, your humility today. May all I do and say and think bring you glory. Amen.
Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”.
The title for today’s passage in my Bible is “No Confidence in the Flesh”. It is a good reminder. In verses four through six Paul reminds us of how we can trust in the old and in the things of this world. We may not connect circumcision or our tribe or our nation as sources of confidence. But we can count our position or title or status as things we place our confidence in. We may claim the tag “Christian” instead of Pharisee and we may go about persecuting all who don’t see or interpret things just as we do. Some even see their confidence in the two areas as just cause for their legalistic righteousness that is far from the love and grace that Jesus exemplifies. Paul sees this in his former life as Saul.
In verse seven there is a shift. All of this earthly confidence Paul now considers a loss for the sake of knowing Jesus Christ. He goes on to explain in the next verse, saying, “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”. Paul willingly laid aside the titles… in exchange for coming to know the Savior. He calls all that earthly stuff “rubbish” as is willing to throw all that away so that he may “gain Christ”. It amazes me what a little encounter with Jesus did for and to Paul’s life. All that he had grown up knowing and believing and living – holding this above all else – was rubbish once he knew the love and grace of Christ. Today some continue to live out the law without knowing Christ. Some even live with the Christian tag and live a life that does not bear witness to the love and grace of Jesus Christ.
Instead of an earthly, human righteousness based upon the law and strict adherence to the rituals and practices, Paul has found a righteousness that comes through faith in Jesus. It is not the high and mighty righteousness negatively associated with the super religious. It is a righteousness based partly on the resurrection of Jesus. It is also based on the love and grace that comes by “sharing in his sufferings”. In losing all the earthly trappings, through the grace he himself experienced in Christ, Paul was left with a love for Jesus and for all who did not know Jesus as Lord and Savior.
We too can know this love and grace. Like Paul, may we know Christ crucified and risen. And may we share Christ with all we meet, seeking to work out our mandate to make disciples of all nations and peoples. May it be so.
Prayer: Lord, at times I can be a bit like Saul – feeling good about my titles or position or religion. When I do, bring me face to face with the sufferings of Jesus, made real in the realities of a hurting and broken world. There, fill me with only grace and love, that I may represent you well in the world. Amen.
Verse 14: “The Word became flesh and made his dwelling among us”.
Verse fourteen is so full of power and truth when one stops and delves down deep into all that lies behind these ten words. These words, of course, connect back to verses one through five. Yesterday we read these verses that speak of how Jesus is divine and forever and is the light and life of the world. One that powerful became flesh. One who is divine set that aside to become one of us – to dwell among us. I’ve pondered these thoughts dozens and dozens of times and am awestruck once again that Jesus and God would do such a thing for us.
Awesome as this is for me and probably for you too, we still have the realities of verses ten and eleven. Even though all things are created by and through the divine and even though every single one of us has the spark of the divine in us, some in this world do not recognize Jesus. They do not recognize Jesus in the Bible; they do not recognize Jesus in the Holy Spirit that tries to move and speak into their life; and, they do not recognize Jesus in the faces of the poor, the marginalized, the broken… Their hearts are hard and are focused only on self.
Verse eleven remains generally true. Most Jews still have not accepted Jesus Christ as the Messiah. Still they wait. Some have turned to Jesus and Revelation tells us that in the end times 144,000 will come to Jesus as Lord and Savior. This verse is also a truth for some who will sit in pews tonight or tomorrow. They are “Christian” for the hour they are present. They carry the tag with them but live and die for the things of the world and not for the cross of Jesus Christ.
And then we turn to verse twelve – “to all who receive him…”. For all who accept and believe in Jesus Christ as Lord and Savior, Jesus gives the right to become children of God. If one but confesses Jesus as Lord, one is given life and light and love and are welcomed into the family of God. In public profession they are marked with the seal of the Holy Spirit as they emerge from the waters of baptism, claimed forever as a child of God. Note that there are no exclusions or limitations or strings attached. Just as we have received grace and truth, may we bear that to others, ever working to build the kingdom of God here on earth.
Prayer: What a beautiful thing it is when another enters the family of God! This day and every day may you use me as you will God, bringing the light and love and grace and mercy and healing and truth of Jesus Christ out into the darkness and into the brokenness of the world. Lead me out to draw others into this beautiful family of God. Amen.
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