pastorjohnb

Thoughts and musings on faith and our mighty God!

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In Moses’ Place

Reading: Exodus 17:4-7

Verse 4: “What should I do with this people? They are getting ready to stone me.”

Photo credit: Clay Banks

Continuing in Exodus 17 we see that the Israelites continue their grumbling. They ask Moses if he really led them into the wilderness just to die of thirst. Did they really think that this was the plan? They are frustrated. Step after step has required going to God for some kind of intervention. And that step requires working through Moses. The people aren’t the only ones frustrated – and afraid and unsure. Moses cries out to God, saying, “What should I do with this people? They are getting ready to stone me.”

God responds but doesn’t directly address any of the frustration. There isn’t any reaction to the grumbling, quarreling, or crying out. God simply meets the need, this time for water. In doing so God also provides reassurance and evidence that God is with Moses, the chosen leader, and that God is with the Israelites. With elders along in witness roles, Moses strikes the rock at Horeb with his staff, providing water for all to drink. In this action, God gives answer to the question, “Is the Lord among us or not?”

At times we find ourselves in the place of Moses, responsible for making a decision or for taking action. Many will be looking to us. Our choice will affect others – maybe many others. In these places may we follow Moses’ example: go to God, gather trusted leaders, lead as God directs. Following these steps we too will show that, yes, God is among us.

Prayer: Lord God, lead and guide me in the decisions, actions, and choices that come before me. Draw me first to you, seeking your wisdom and direction, wanting to know your will and way. Bring around me good and trustworthy leaders, people who also have a heart for you. Together lead us forward in faith. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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Loving Deeply

Reading: Romans 6:1-11

Verse 8: “Now if we died with Christ, we believe that we will also live with him.”

Photo credit: Shane

In Romans 6 Paul writes of our new life in Christ. Our new life begins with our baptism into Christ – professing our faith in Jesus as the Lord of our life and as the Savior of our soul. Our old worldly self is left behind figuratively as we become a new creation in Christ. In reality, though, our old self is still there, trying to be reborn again and again in us, tempting us towards sin. Into this reality, Paul writes, “we are no longer slaves to sin.” Because Christ lives in us, sin no longer has “mastery” over us. Through the Spirit of Christ in us, we can use his power to resist the temptations.

As new creations in Christ we live differently. In verse 8 we read, “Now if we died with Christ, we believe that we will also live with him.” Taking on and welcoming in the Spirit, committing to follow and walk in Jesus’ example, we walk in a new way in the world. Just as Christ “lived to God” so too are we to live. In a general sense this means advancing and building the kingdom of God here on earth. This entails being love lived out, being kindness and mercy for all. This means we live as persons of peace and of healing and of restoration and of reconciliation. At times this will call us to stand out as we stand up against injustice and oppression and other forms of evil, just as Jesus himself did. This leans into the cost of discipleship that we heard Jesus speaking of yesterday in Matthew 10. May we lean in well, loving deeply into Christ Jesus.

Prayer: Lord God, make me a willing servant, a faithful follower. Open my eyes and my heart to the ways you want me to love well in this world. Use me to draw all peoples into your kingdom here on earth. Amen.


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Open Hearts, Open Doors

Reading: Matthew 9:9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners?”

In today’s text we first see Matthew being called by Jesus. Hearing a simple “Follow me” he gets up and leaves that life. We do not know what led Matthew to respond as he did. All we know is that he did follow. News must’ve spread. By evening Jesus and his disciples are at Matthew’s house for dinner. Many “tax collectors and sinners” are gathered there too. The crowd that was gathered drew this question from the Pharisees: “Why does your teacher eat with tax collectors and sinners?” They took offense over who Jesus breaks bread with.

Jesus does not take offense at either the question or the crowd that sits at the table with him. It is quite the opposite. Using a medical analogy, he first tells the Pharisees that these folks are exactly why he came to earth. Again and again, throughout the gospels, Jesus repeats this message about coming for sinners, not for the righteous.

As Christians we can get stuck where the Pharisees are. As a pastor and as a church we can become happy with the status quo. I’ll prepare a nice little sermon and we’ll gather on Sunday morning, happy to see our friends once again. We repeat it Sunday after Sunday. What would happen if we extended the offer of Jesus more regularly? What if we cast the net a bit wider, being more generous with our invitations to follow Jesus?

Wouldn’t it be awesome if our neighbors started asking the question more and more: Why does your teacher/pastor/church eat (or worship or fellowship) with the sinners? That leads to the question: Is anyone welcome at your church (in your home)? And that leads to the thought: Maybe I’m welcome there too. May it be so.

Prayer: Lord God, remove first the fears of rejection and if being judged by the company we keep. Replace these fears with an open and generous heart, with a kind and compassionate soul. Open our hearts and the doors of our churches. Amen.


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Seeks Out, Brings Back

Reading: John 10:1-10

Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”

Photo credit: Wylly Suhendra

In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.

In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.

As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.

Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.


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Life to the Full!

Reading: John 10:1-10

Verse 4: “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.”

Photo credit: Daniel Sandvik

The teaching that we read today is Jesus’ further response to what happened in chapter 9. It is the story of the healing of the blind man and the Pharisees’ reaction. At the end of this event the blind man sees Jesus as Lord and professes faith in him while the Pharisees remain spiritually blind, bound up in their strict adherence to the Law. They cannot see how the need for healing could ever supercede the Law.

Today’s illustration shows the difference between living the spirit of the Law and living out the letter of the Law. In one there is love and grace. Jesus declares that those who follow him know his voice. They hear the truths that he preaches… He calls to these and leads them out into the world. And “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” The sheep continue to follow Jesus because they can discern his voice from all the others. By contrast, the Pharisees cannot hear Jesus’ teachings. They are instead trying to climb into the fold by means other than the gate. Instead of hearing the word of God revealed through the teachings and example set by Jesus they’ve turned the Law into an extensive code to follow that has no room for things like healing on the Sabbath. Those who use religion as power are they who “come only to steal and kill and destroy.”

What Jesus offers is radically different. He invites people to live a life of faith, found through entering a relationship with him. He proclaims that these “will be saved.” As wonderful as that is, the offer isn’t just a way into heaven. It’s not about strict adherence to a code of Law that leaves one devoid of love and grace. No, Jesus states, “I have come that they may have life, and have it to the full.” A life filled with love and grace and blessing. This thought evokes the overflow of abundance found in the 23rd Psalm. Life to the full! Thanks be to God!

Prayer: Lord God, open my eyes to see all that you place before me. Open my ears to hear all that you have to share with me. Open my heart to respond to you and others in love and grace as I seek to serve you alone today. Amen.


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Graces of God

Reading: 1st Peter 2:19-25

Verse 20: “But if you suffer for doing good and you endure it, this is commendable before God.”

This week’s passage from 1st Peter 2 is part of a section titled “Submission to Rulers and Masters.” Verses 13-18 provide some important context for our passage today. In these proceeding verses Peter encourages his readers to submit to “every authority” as they seek to live as “servants of God.” Doing so, Peter says, they will be living holy and righteous lives, shining a light into and onto the world. Continuing in verse 18 he encourages slaves to “submit to your masters with all respect.” This directive is to be followed whether the master is “good and considerate” or if they are “harsh.” (Side note: Although Peter was writing into the accepted context of his day, slavery in any and all forms is wrong.)

In our first verse for today, Peter describes the “bearing up” of “unjust suffering” as an action that is commendable when done “conscious of God.” There is unjust suffering in our world. There are people in parts of our world that suffer unjustly just as the audience of Peter suffered. And even in our “safer” parts of the world there is unjust suffering that occurs. It happens in our lives and in the lives of those we know and love. In verses 21-24 Peter reminds us that Christ suffered unjustly – for us. Here Jesus gave us an example to follow. In the suffering, Jesus did not retaliate. In the pain, he did not threaten. He chose to trust himself and his situation to the God who “judges justly.” Christ knew that one day all things would be made right. This is yet our promise too.

Peter points out that Jesus suffered for us so that we might “die to sins and live for righteousness.” Empowered by Christ’s example his readers then and us now can live with assurance, confidence, and hope. If you are suffering, draw upon these graces of God. If you know another who is suffering, come alongside them and offer these graces to them. Doing so we live by the example set by Christ. May it be so.

Prayer: Lord God, in the midst of pain and suffering, be present to us. Be our comfort to endure and our strength to walk in faith and trust. Use us to bring the hope and love of Christ to others who suffer. In these times, fill us with your Holy Spirit power so that we can bring your graces to bear in other people’s lives. Amen.


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Love and Power

Reading: Acts 2:42-47

Verse 44: “All the believers were together and had everything in common.”

This week’s passage in Acts 2 paints a beautiful picture of the early church in Jerusalem. These words represent the church at its best. In a world where division and argument seem to be the norm, maybe one wonders if this is still possible. We must remember that the world was far from perfect for these early Christians. They lived in an occupied land that was primarily populated by a majority religious group that was against their religion. Even so, this beautiful community existed and thrived.

The early church was built first and foremost on Christ’s love. Because of this great love, they wanted to know Jesus more and to grow more like him. They “devoted themselves” to his teachings and to his example. The Spirit was alive and well in this community – “wonders and miraculous signs” were happening. Generosity and mutual care were the norm. Being selfish and inwardly focused – these were absent from this community. Needs that arose were me by the faith community. The early church both worshipped and fellowshipped together. This way of living in community attracted attention: “the Lord added daily to their number.”

Yes, the political and social atmosphere today certainly work against such a community. And, yes, the culture and society that we live in can make it hard to practice a spirit of love and generosity and compassion. But the power to live and be such a community didn’t and doesn’t come from the body itself. It comes from the love of Christ in us and through the power of the Holy Spirit at work in and amongst us. Here is the love and power to sustain and nourish and grow such a beautiful community of faith. Day by day may we connect to this love and power.

Prayer: Lord God, at her best, the church is a place of love and welcome, acceptance and support, generosity and connection. Guide us to rely on your love and power to enable us to truly be such a community of faith. May it be so, O Lord. Amen.


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Love and Seek to Follow

Reading: Hebrews 12:1-3 and John 13:21-32

Verse 1: “Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

Hebrews 12 calls us to “fix our eyes on Jesus, the author and perfecter of our faith.” We are pointed to Jesus’ example not so that we can be perfect but so that we can draw strength and encouragement from him. The author of Hebrews has just walked through the stories of the ‘heroes of the faith’ – Abel, Enoch, Noah, Abraham… This is the “great cloud of witness” that he or she refers to in our passage today. It culminates with Jesus in Hebrews 13. Since this writing there have been many others who stand in this line. We are encouraged to strive to stand in that line. To that end the author writes, “Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” And then again, in verse 3, we are drawn back to Jesus Christ.

Jesus was the one who “endured” much from sinful men. One of these was Judas, the betrayer. Maybe you’re not like me, but I struggle with those who betray me. Anger and thoughts of revenge can creep in pretty quickly. That is not the example that Jesus sets for us in John 13. He lays it out there that one of the disciples will betray him, he identifies Judas, and he says to him, “What you are about to do, do quickly.” Jesus understands the frailty of humanity. He knows how easily we can get entangled in sin. There is no anger or animosity or thoughts of revenge.

And there’s one more thing. It is not something that happens in the Bible but it is something that I am sure would’ve given the opportunity. I say this based on the whole example set by Jesus in the gospels. Had Judas come and sought forgiveness, Jesus would’ve gladly extended it. He might’ve even offered it before Judas said a word. That’s the Jesus I love and seek to follow. May it be so for us all.

Prayer: Lord God, you endured so much. Yet you willingly went to the cross, for these men and for me. You continue to endure much from sinners like me. And in love, I know you’d go to the cross again and again if that was what it took to save us. Lord, lead and guide me each day to model and share that love and grace for and with others. Amen.


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Going on Ahead

Reading: Matthew 21:1-11

Verse 1: “As they approached Jerusalem… Jesus sent two disciples.”

The big focus this week is on the palm parade that brought Jesus triumphally into Jerusalem. This joyous and celebratory event stands in sharp contrast to many of the events of Maundy Thursday and Good Friday. It bookends Jesus’ triumphal exit from the grave and his joyful re-entry into paradise. Today, though, we delve into one small step in the palm parade. It is covered in verses 1-6.

In verse 1 we read, “As they approached Jerusalem… Jesus sent two disciples.” The simple but key phrase is the second part: “Jesus sent two disciples.” The two are sent with specific instructions and they follow these. The scene in the village unfolds just as Jesus said it would. A simple “The Lord needs them” releases the donkey and colt. Imagine for a moment what this whole experience would’ve been like. To go and do as instructed, to find all exactly as Jesus said you would. There was a trust and a faith required to go as sent. How both must have grown through this experience.

Jesus has given us instructions too. In the surface level they are as easy as the ones given to the disciples in today’s text. Jesus tells us: love as I have loved you… love God and love neighbor… go and make disciples for the transformation of the world… As it was in our passage, Jesus continues to send disciples, telling us to go into the world to witness to the good news of Jesus Christ. In the gospels we find example after example of Jesus modeling these things for us. Given instructions and many examples to follow, the question for us is this: Do we go on ahead of Jesus, preparing the way so that he may enter in?

Prayer: Lord God, guide me to be faithful to your call. I know that you have given me all I need and I know that you go with me in Spirit. In faith and trust may I too go where you send me. In hope and love may I faithfully follow where you lead. Amen.