pastorjohnb

Thoughts and musings on faith and our mighty God!


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Light in the Darkness

Reading: Isaiah 9: 1-2

Verse 1: “In the future he will honor Galilee of the Gentiles”.

We have all experienced times of isolation and darkness. These can be caused by an illness. For example, when the flu or other sickness drags on and on, we reach a point that feels like we’ve been sick forever. Isolation or darkness can also be caused by mother nature. A fierce winter snowstorm can leave us stuck in the house for a number of days. Soon enough we begin to feel closed in upon and cut off from the rest of the world. In these and other similar experiences, we long to be reconnected with others, to be freed from that which binds us. In this sense we can relate to Zebulun and Naphtali, the two lands that Isaiah writes to in our passage today.

These two tribes were conquered and have been living under a foreign power’s oppression for many years. It has been so long that they feel like this is just life. Their time of isolation and darkness has gone on for generations. Many of the people have given up hope for a different tomorrow, slowly coming to accept this situation as the new normal. Isaiah indicates that this situation was God’s way of humbling these two tribes. It is into this situation that Isaiah brings today’s words of hope.

The passage opens with this declaration: “there will be no more gloom for those who were in distress”. The oppression will not be forever. Isaiah continues with words of hope, adding, “in the future he will honor Galilee of the Gentiles”. The time is not right now but it is coming. God has a plan to rescue and restore Zebulun and Naphtali. And not only these two tribes but the Gentiles as well. In verse two Isaiah goes on to write, “the people walking in darkness have seen a great light”. In the future the light will dawn. They are, in fact, a long way from the end of the tunnel – 700 years. But there is hope now because there is light at the end of the tunnel.

We too can claim this hope and promise as well as helping others claim it as well. Isaiah speaks of a God who will not allow suffering to be endless. According to God’s plan, all things will be made new. In the interim, we are promised life abundant. We will suffer and feel isolation and darkness at times. This is unavoidable in our earthly life. But the light is close. God’s love never fails. The Spirit’s presence is always with us – we are never alone. We can lean into God, trusting in his plans, holding to the light and love of Jesus. We know the great light. May we cling to Jesus every day. May it be so.

Prayer: Lord God, you are my strength and my shield, my light and my hope. In all times, but especially in the hard times, remind me over and over of your love and care. Help me to be these things to people walking in isolation and darkness, that they might get a glimpse of you. Amen.


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Servant

Reading: Isaiah 49: 1-7

Verse 3: “You are my servant, Israel, in whom I will display my splendor”.

At the time of Isaiah, the Israelites are in exile in Babylon. They are living in a foreign culture that worships many gods. They are far outside of their normal ways of life and all the comfort and routine that it brings. The Israelites long for what was. Even though they know the temple and Jerusalem have been destroyed, it is still home. It is where God is found.

On our journeys of faith we can experience times in exile, times when we feel distant or separated from God. Depending on the root cause of our exile, the time there can vary. If it is a “small” sin, for example, one that we can confess and repent of easily, then our time of separation can be short. But if we sit in our sin or if the guilt or shame becomes too great, then the exile can lengthen. In these cases we come to the place the Israelites find themselves – we long to be restored and forgiven, but we feel stuck or trapped.

Today’s passage is the third of Isaiah’s “Servant Songs”. These songs tell of a servant who will draw the people back to Israel, restoring the twelve tribes. For the Israelites, they would find hope and promise in these words. Their first and immediate question would be: when? In verse three we read, “You are my servant, Israel, in whom I will display my splendor”. The people long for God’s splendor to once again be shown in and through them. They long to be back home, back to living in right relationship with God.

The words of the prophet Isaiah ring true with us too. God desires to shine in and through us, his servants. God longs to be in right relationship with each of us, to restore and redeem us. The Holy One has chosen us too. May we walk in the light of Christ, the Redeemer, helping others to walk in the light of Christ too.

Prayer: Lord God, you called me by name. You have restored me and brought me back over and over. In my human weakness you have been so strong. You guide and lead me. Today, as I seek to walk with you and to shine your light into the world, guide my words and thoughts. Fill them with all of you. This day, once again, use me as you will. Amen.


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Our Only Hope

Reading: Isaiah 60: 1-7

Verse 1: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”.

Isaiah writes to a people who have been defeated and the best have been led off into exile. They have seen their holy city destroyed and now they live in a foreign land. The people of Israel must feel like the darkness has closed in around them and they can see no light. Even God must feel distant – how else would they be where they are?

This is their frame of mind as Isaiah speaks these words: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”. In one way, this would be like telling a 94 year old man who just lost his wife of seventy years, “Look up, you’ll find love again”. From their perspective, it does not sound possible. In the midst of such loss and the grief that accompanies it, finding hope in the darkness can be very difficult. So why would Isaiah try and bring hope?

Isaiah brings hope for the same reason you and I bring hope. For people ravaged and displaced by war, for folks unexpectedly visited by death, for families suddenly uprooted because of an unforeseen event, for the person who experiences loss of a job or something similar – for all of these and more – speaking a word of hope is where our faith response must begin. Immediate needs must often be met first, but in terms of faith, in those darkest of places, all else hinges upon hope.

Isaiah’s words remind the people that God is still with them. The promise is that light will again rise over the people. He encourages them to lift up their eyes and to look about. There are signs of God even in the dark. Isaiah calls them to envision the day when all return to Israel, to imagine the day when all peoples of the earth will come from afar. This is not some “what if” story. God will one day call all people to kneel before the throne. For the faithful, all things will be made new. We too cling to this promise. Whether we enter our rest individually or as part of the final renewal of all things, we hold fast to the promise of eternal life. This is our hope. It is the hope we have to share with those living in darkness. May our light shine!

Prayer: God of light, there is plenty of darkness all around. Many walk in this life without you and without hope. Help me to speak words of hope, bringing a glimpse of light into the darkness. Guide this light to lead others to the only hope in this life: you. Each day, use me as you will. Amen.


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The Light of Christ

Reading: John 1: 1-9

Verse 4: “In him was life, and that life was the light of men”.

The first five verses of John are my favorite opening verses in the four gospels. John does not begin with an introduction or with a greeting but dives right in. In these five verses John connects Jesus to before the beginning of time and then to the creation of all things. Since forever Jesus has been with God. Considering these things makes it even more amazing that Jesus will take on flesh and dwell among us in this messy, ugly, sin-infested world. In the flesh Jesus will come face to face with temptation and will experience the trials and sufferings of human life.

In verse four we read more about life. Here John writes, “In him was life, and that life was the light of men”. John is not just talking about our physical life here. Our bodies, our physical lives, are no doubt in Jesus’ hands. But the life that John speaks of is the life lived as a follower of Christ. Non-believers have physical life in them but they live mostly without hope, peace, contentment, joy, grace, a divine presence… Life without Christ is a shallow and hollow existence. It is a life that leads one to ask, “Is this all”? The light of Christ is what fills us with his Spirit and leads us to walk this life differently. The light is a real presence to us, guiding us and our steps – through the valleys of the shadows, up to the mountain peaks, and everywhere in between.

The light also elevates our life. Because it shines in the darkness our walk does not tread the paths of sin as often. Yes, as fallen human flesh we do sin. But the light of Christ quickly reveals that and we follow the light back to the narrow way of the cross. We do battle jealousy and envy and gossip and ego and greed and… at times, but it is not our normal state. People of the world dwell in these realms – in the darkness – and they cannot overcome their sin. Only be walking in the light of Christ can we overcome our sins and our temptations. Only in and through Christ Jesus can we claim victory over sin and death. Thanks be to God!

Prayer: Lord God, you are my true light. Shine ever brighter into my heart and onto my path. Guide me not only by your light but also by the voice and nudge of the Holy Spirit. Thank you Lord for your abiding presence. Thank you God! Amen.


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Community

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

In a small, small way I can relate to the people that Jeremiah writes to. For two days the blizzard kept most folks at home. I was able to trudge across the street to the church, so I guess I can relate in a small, small, small way! The people in Babylon have been there seventy years. They have built homes, raised families, started businesses. But it is not home. They do not have any power. They long to once again dwell in the Promised Land as God’s children.

Jeremiah offers words of hope and promise. God speaks to the people through his prophet, saying, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The end is near. Their weeping will end and they will pray their way home. God will make their paths level – the lame, blind, and pregnant women will travel easily. The children of God will return to a land abundant with grain, grapes, olives, and with lots of livestock. The Israelites’ mourning will turn to gladness; their sorrow will become joy. It all sounds quite good.

For those that return, it will be good. But two generations have died in the time of exile. The oral traditions and the stories of what Jerusalem, the temple, and the Promised Land are all that this new generation will return with. How much will it feel like home?

They will come to understand that home is not just a physical location. Two things will make it feel like home: God and community. God’s presence will return as the temple is rebuilt. The land and all within it will be blessed. They will once again become the family of God, living together, ruling over themselves… Because of these two things, it will feel like home.

The past two days at church were quiet. No one else was around. Today life will return to the church. Once again we will be in community. The time apart helps me realize how much I appreciate my little community at the church. As you ponder your communities, rejoice and thank God for the blessings.

Prayer: Dear God, thank you for all that you surround me with, especially my family and my church community. Each is such a blessing to me. In turn, please bless them, O Lord. Amen.


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The Savior Has Come!

Reading: Luke 2: 1-20

Verse 10: “Do not be afraid. I bring you good news of great joy that will be for all people”.

Mary and Joseph have made the three day journey. They have arrived and found Bethlehem crowded. Many are the ancestors of David. Someone is kind enough to give them a roof over their heads – in a stable with the animals. They come to this point with the knowledge of whom Mary bears in her womb largely a secret. They have only told Elizabeth. It is quite the secret to keep, to hold onto. He is born, wrapped in clothes, and placed in a manger – the feeding trough for some of the animals. Perhaps they wonder, “Did anyone even notice the baby was born”?

Meanwhile, out in the fields that night, some unsuspecting shepherds tend the flocks. Then the news of what has happened in Bethlehem bursts onto the scene. An angel of the Lord appears and says, “Do not be afraid. I bring you good news of great joy that will be for all people”. Good news of great joy. Hope has come into the world. Peace has come into the world. Love has come into the world. Joy has come into the world. It is good news for all people. Not just for the Jews. Not just for the people living in Palestine. Good news for all people. And just what is this good news? “Today in the town of David a Savior has been born to you; he is Christ the Lord”. There could be no better news for a broken and sinful world.

The shepherds go and find the baby Jesus. They tell Mary and Joseph all about the angels. Mary treasures this news in her heart. The world is beginning to know. The Savior has come! Praise God!

Prayer: Lord God, ever that first night the news began to spread. It has been spreading ever since. Use me to continue the spreading of the good news. May it be so. Amen.


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A Sign

Reading: Isaiah 7: 10-14

Verse 12: “I will not ask; I will not put the Lord to the test”.

King Ahaz is an ungodly king who has tried to solve the issues facing him with his own power and intelligence. Ahaz thought himself capable of protecting himself and Judah against the coming tide of Assyria. In spite of his arrogance and disobedience, God still reaches out to him. Out of the depths of his love for this lost soul and for Judah, the remnant of his chosen people, God offers himself to Ahaz. The Lord encourages Ahaz to ask for a sign, indicating that God is still ready to act.

Just as it was with Ahaz, sin separates us from God and from one another. Even when our sin is relatively “short term” we can stay away from or can be reluctant to go to God. Our guilt or shame makes us feel unworthy. When our sin has become a habit or has slid into a season in life, then our alienation grows stronger, the separation deeper. Ahaz has walked disobediently for a while. In his mind maybe he thinks he does not deserve to ask God a question. Or maybe he fears God’s answer. Maybe, just maybe, he does not want to ask because he believes he can still figure it all out.

These possible scenarios might sound familiar. It was not hard for me to imagine why Ahaz might have responded as he did, saying, “I will not ask; I will not put the Lord to the test”. We have all been there. Yet in spite of the long disobedience, in spite of refusing to humble himself in God’s presence, in spite of it all, God still reaches out. What a loving God. What an amazing God.

The sign God gives is a sign of hope and promise. In spite of all that Ahaz and Judah have done (and not done), God promises a son, born of a virgin, to be Immanuel – God with us. This sign, this hope, this promise will be much more than God simply reaching out through a prophet. The sign, hope, and promise came and dwelt among us. Thanks be to God. Hallelujah!

Prayer: Lord God, your love is often hard to really understand. Whether it is a little stumble or something more major, your love and grace and mercy are always there, ready to be poured out upon me. It is a love that is hard to comprehend. Even so, it is a love you offer, time and again. Thank you so much for loving a sinner like me. Amen.


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Love, Hope

Reading: Isaiah 7: 10-16

Verse 14: “The Lord himself will give you a sign”.

The northern kingdom of Israel has fallen to the Assyrians. The tide is rising against Judah. King Ahaz is trying to do all he can to survive the coming assault. He is doing all HE can. So God speaks to him through the prophet Isaiah, encouraging him to ask for a sign. A sign might guide him, it might give him some direction. Ahaz refuses to put the Lord to the test. He knows that he has been relying on himself; he has not been fully faithful to God and is therefore hesitant to go to God now.

Instead of receiving harsh words or punishment for his lack of faith and trust, Ahaz hears some words of hope. Isaiah tells him, “The Lord himself will give you a sign”. Even though you will not ask – yes, a little more disobedience – God will still speak. Overall the message is not good. Assyria is coming like a razor to cut them down. Briars and thorns will replace the vines, the farmlands will not produce crops. But there, in the midst of all this, we find hope. Ahaz and Judah find hope. The sign is a “virgin will be with child and will give birth to a son, and will call him Immanuel”. Why would God offer such a promise, such a hope to a king and kingdom about to be destroyed?

I believe hope and love go hand in hand. Although the nation of Judah awaits punishment, God still loves them. Even though he must punish, God loves his children without limit. The people of Judah and the people of Israel already living in defeat will hear these words and will be reminded of God’s love for them. This will bring them hope.

Many hundreds of years later these words would be read through the Christian lens. Christians connect these words to Jesus, he who took on flesh to be Immanuel – God with us. Like these words to Ahaz and Judah, Jesus brought hope, love, and new promises. Christ offers restoration and healing to a broken and hurting world. As we await the birth and long for his return, we have hope. In love we pray, come, Lord Jesus, come.

Prayer: Father of love, thank you for the greatest gift ever – Jesus Christ. In him we find you. In you we find love, hope, peace, joy, salvation, and so much more. You are an awesome God! May all the praise and glory and honor be yours, both now and forevermore. Amen.


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The Long Run

Reading: Matthew 11: 2-11

Verse 2: “Are you the one who was to come, or should we expect someone else”?

John the Baptist is in prison. His earthly ministry has come to an end. During his time in the wilderness he called many to a baptism of repentance. They heard John’s powerful message and emerged from the waters committed to living a devout faith in order to be prepared for the coming Messiah. During this time, Jesus himself came and was baptized by John. God spoke words of blessing over the one John himself called the “lamb of God”. Yet, in today’s passage, John sends some followers to ask Jesus, “Are you the one who was to come, or should we expect someone else”? What could lead John to question who Jesus was?

Because he was a prophet and because he was so closely connected to God, in those moments in the wilderness, John sensed who Jesus was and identified him as the Messiah. Now John sits in prison. He is being punished because one in power did not like hearing the truth. The Romans remain in control. When is the Messiah going to do something about all this? When is the Messiah going to rise up and lead Israel back to greatness? John is allowing his present circumstances and his worldly longings to affect how he sees and understands Jesus. We can do this as well. We can allow our hard circumstances and the pressures of the world to affect our relationship with and our faith in Christ. We too can become disoriented and can question or doubt our faith.

Jesus’ response is two-fold. The first part reminds John (and us) of what Jesus’ real purpose and mission was and is. Jesus came to bring healing and hope to a broken world. John himself had challenged the religious leaders to “produce fruit”. In Luke’s gospel John defines this as giving to those in need, as caring for others… Jesus is reminding John that his kingdom is not about being powerful in the worldly sense. The second reminder is to John the person. Jesus declares that John fulfilled his divine role in calling or pointing people towards Jesus. Jesus declares John the greatest prophet. Jesus is assuring John that his life does not amount to his current situation. He is reminding John that what truly matters, in the long run, is the faithful service that John gave to his Lord and Savior. Even the last line of our passage today points to this reality: all in heaven will be greater than their earthly self. Hold onto hope John, the best is yet to come. This too is our truth. Thanks be to God.

Prayer: Lord God, when I am having my John the Baptist moments, feeling sorry for myself or questioning why I am where I am, remind me as you did John. Help me to be light and love in the dark places and ever remind me of the end of the real story. Thank you. Amen.


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New Life Blooms

Reading: Isaiah 35: 1-10

Verse 10: “Gladness and joy will overtake them, and sorrow and sighing will flee away”.

In my Bible today’s chapter is titled “Joy of the Redeemed”. The first two lines speaks of redeeming creation – new life blooms in the desert. The next two lines speak of redeeming God’s people. God will strengthen the feeble and the fearful. Both of these stanzas are about God’s desire and efforts to bring new life and wholeness to all of creation. For a nation laid waste and a people feeling that all was lost, these words would be full of meaning.

In verse five and the first part of six, Isaiah gets more personal with those most in need of healing and wholeness. These infirmities would keep these folks outside of true community, so their isolation would feel even greater and their vulnerability would be increased. Isaiah tells them that the blind, the deaf, the lame, and the mute will also be restored. These physical healings will lead to emotional and spiritual restoration too. Even today this is the order we most often experience. Physical needs must be met first. It is true in our schools, in our churches, in our shelters…

Isaiah continues in verse six and into seven with the physical restoration of the created world. But like the crocus blooming in the desert, these words can be read figuratively as well. Water represents new life in the faith of the people. The spring is their renewed faith bubbling up. In the haunts where evil once lay, new growth will come. Into a dry and weary people God will bring forth new life and hope.

These words of hope and promise still apply to God’s people, to our lives and our times as well. In those seasons where grief or trial or testing make our faith and life feel dry, when we are weary of the hard road we’ve been trudging, we too can recall that God still reigns, that God still desires good for us, that our redeemer lives. With God’s presence and surrounded by our faith communities, we can step forward and walk where only the redeemed and restored walk. We walk forward, uplifted on our earthly journey, one eye on our imperishable inheritance. With gladness and joy overtaking us, with sorrow and sighing falling away, we bear witness to our faith in this life and in the new life to come. We know the joy of the redeemed. May we walk in it all of our lives.

Prayer: Lord God, it is good to remember my place in your family. You have claimed me since before I was born. I confess Jesus Christ as my Lord and Savior. I know your joy. I live in your strength. I eagerly await the crown of life. You are my God. I am so thankful. Amen.