pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: leaders


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Practical Atheists

Reading: Psalm 14

Psalm 14:1 – “Fools say in their hearts, There is no God. They are corrupt and do evil things.”

Photo credit: Josh Calabrese

Psalm 14 is a prayer song to God. The psalmist is alarmed by the behavior of the leaders and those aligned with them. Verse 1 sums up the difficult situation: “Fools say in their hearts, There is no God. They are corrupt and do evil things.” For context, in ancient Israel a fool was one without fear and reverence for God. This lack of obedience to God was very evident in how these folks lived their lives. Since the politics leaders were the religious leaders, this practice of unfaithful and even ungodly living was doubly bad. The leaders were living a “practical atheism” – they claimed to follow God’s will and way but there was absolutely no evidence of this in their words or actions.

Some actions and behaviors and words were even in direct opposition to the God revealed in the scriptures. These ungodly leaders were “devouring my people,” taking advantage of the poor and powerless for personal gain. These bad leaders were “humiliating” the plans of the poor, maintaining and even touting the gap between those with and those without. So if you read this Psalm and look at the current treatment of refugees and immigrants, at the “power over” dynamics often on display, and at the general disregard for the common good and think that this Psalm sounds like 2025, I am right there with you. Many of our leaders today are practical atheists.

I also want to be right there with you as I invite us all to look within, to consider when and where and how we live as practical atheists. We do so when we judge or gossip or when we withhold grace and forgiveness. We do so when we ignore the whispers and nudges of the Holy Spirit, turning our backs on the hungry, thirsty, sick… We do so when we see injustice or oppression or abuse… and choose preservation of self over standing with and speaking for the vulnerable, for the least of these. When tempted to these ungodly choices, may we remember what the psalmist proclaimed: God is our refuge. With this faith and trust, may we step forward boldly in faithful action.

Prayer: Lord God, it is easy to point fingers. It is much harder to honestly look within. Guide us, O Lord, to remove the planks in our own eyes before we tackle the specks in other’s eyes. Amen.


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A Good Shepherd

Reading: Ezekiel 34:11-12 and 20-31

Ezekiel 34:27 – “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.”

Photo credit: Ronnie Khan

Chapter 34 begins with the denouncement of Israel’s current leaders. What was the case before exile has continued in exile. God through Ezekiel pronounces doom on these poor leaders for living in luxury while ignoring the weak, the sick, the injured, the strays, the lost. There are many injustices so the flock scattered and then became prey. God promises to hold these bad shepherds accountable.

Beginning in verse 11, God offers the remedy. Here God proclaims: “I myself will search for my flock and seek them out… I will rescue them…” God will gather the scattered and care for the weak, the sick, the injured… As we continue in our reading we see that God will judge between the “fat and lean” sheep – between those living in luxury and those who struggle to survive.

God promises restoration, a new era. A David-like ruler will be appointed and a new covenant of peace will be established. Rains of blessing will pour down. Oppression and injustice will be no more. In verse 27 we read, “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.” Without the yoke of oppression and injustice, there will be peace. There will be no famine; there will be no disgrace.

While the bad shepherds ignored these words of judgment, these words would offer great hope to the weak, the sick, the injured… to those living on the margins and edges. These words feel very relevant today. As injustices scatter people, as oppression sits heavy on others, as callous acts increase hunger, the people of God long for a good shepherd – not just for ourselves but also for the least of these among us. God’s children long for the rains of blessing and for a time of peace and grace. O God, may it be so.

Prayer: Lord God, you’ve always, always, always had a heart for the weak, the sick, the injured… You’ve always, always, always called for the faithful to join you in your care for the least of these. Lord, bridge the huge gulf between our reality and your preferred future. Use us to be a part of that bridge, each in our own ways caring for the weak, the sick, the injured… for the scattered and the oppressed. Amen.


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Not Far?

Reading: Mark 12:28-34

Mark 12:34 – “You aren’t far from the kingdom of heaven.”

Today’s interaction between Jesus and the legal expert comes amidst clashes between Jesus and the temple leaders, the Pharisees, and the Sadducees. These various religious groups are trying to test and trap Jesus with their questions. The legal expert has been present for at least the last interaction with the Sadducees.

Our reading today is a good, practical reminder: not all religious leaders were against Jesus. We tend to cast out the blanket statement that ALL religions leaders were opposed to Jesus. Impressed with Jesus’ answer to the Sadducees, the legal expert asks Jesus’ opinion on the most important commandment. Jesus gives the “correct” answer. Any nominal Jew would give this answer. These commands from Deuteronomy 6 and Leviticus 19 form the core belief in the Jewish faith. Simply put: love God, love neighbor.

The legal expert compliments Jesus’ answer then rephrases these commands using his own words. The words “a full understanding” are an interesting choice. Perhaps this reflects his openness to Jesus and his teachings. Most of the religious leaders rejected the idea that Jesus was God’s son. Perhaps the legal expert is considering if Jesus is indeed the fuller revelation, the deeper understanding, of who and what God is.

This openness continues as the legal expert adds a thought to his paraphrase. He elevates these two commands far above all the sacrifices and offerings required by the Jewish system. Today we might say, “If you check all the boxes but do not love…” Jesus responds beautifully to the legal expert: “You aren’t far from the kingdom of heaven.” May love also be our only guide in all we say, do, and think.

Prayer: Lord God, when we pass by that hungry person and tell ourselves that we went to church on Sunday or when we ignore that nudge to reach out to that elderly neighbor and tell ourselves that we read our Bible that morning or when we harshly judge that struggling single parent and tell ourselves that we’ve been praying for them, Lord have mercy. Lord, have mercy. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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Steadfast

Reading: Acts 24-26

Acts 26:6 – “Today I am standing trial because of the hope in the promise God gave our ancestors.”

In today’s readings we cover Paul’s trials before Felix, Festus, and Agrippa. In the trial before Felix the Jewish leaders accuse Paul of being “a ringleader of the Nazarene faction.” Paul declares that he is indeed a follower of “the Way.” He professes faith in the Law and in the Prophets. This is his common ground with the Jews. Two years pass and Festus becomes the governor.

On a tour Festus goes to Jerusalem. The Jewish leaders again press their charges against Paul. A new trial is convened in Caesarea. Charges are brought but nothing can be proved. Paul claims his right to be tried in “Caesar’s court” and appeals to Caesar. Festus declares, “To Caesar you will go.”

Soon King Agrippa arrives to welcome Festus to his new appointment. He discusses Paul’s case with the king, who wants to hear from Paul. Festus summarizes the Jews appeal to him and says that he has found nothing deserving of death. Paul begins his defense by recalling his way of life as a Pharisee and his opposition to the Way. He tells of his conversion and his mission to be Jesus’ witness and servant. He tells Agrippa, “Today I am standing trial because of the hope in the promise God gave our ancestors.” Paul is witnessing even as he defends himself. He still wants to draw all he meets into a saving relationship with Jesus Christ. His steadfast faith is undeniable. Both Festus and Agrippa feel Paul is innocent. But he did appeal to Caesar. God’s plan continues to move forward.

Prayer: Lord God, Paul’s message, his testimony, his faith – they do not change or waiver. He is steadfast to you alone. Lord, empower us to have such a faith. No matter the situation, no matter the circumstances, Lord, walk with us in each moment, guiding us to always boldly proclaim our faith in you alone. Amen.


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Healings and Wholeness

Reading: Acts 3:1-5:16

Acts 4:11-12 – “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.”

Peter and John head to the temple to pray at “the established prayer time.” On the way in they encounter a crippled beggar. Getting his full attention, Peter offers what he has, telling the man, “In the name of Jesus Christ the Nazarene, rise up and walk!” The man enters the temple with them, “walking, leaping, and praising God.” Filled with wonder, the people rush to Peter and John. They tell the people that it is not they who healed the man, but it is the one they handed over and rejected – Jesus. Belief in his name healed the man. Peter then encourages them to “change your hearts and lives,” repenting so that “your sins may be wiped away.”

The healing brings opposition. The Jewish leaders seize and imprison Peter and John. Even so, many choose to believe in Jesus, growing the community to 5,000. The leaders question the apostles, wanting to know by what power they healed the man. Peter, filled with the Holy Spirit, declares that the crippled man standing before them was healed in the name of Jesus. Continuing, he states, “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.” The leaders are surprised by Peter’s confidence and they know the people are amazed by this sign. They instruct Peter and John to stop speaking and teaching in Jesus’ name. Peter and John tell them they’ll obey God and not man. They can’t stop!

Sharing what happened at the temple, the community prays for protection and for confidence, for healings and signs – all in the name of Jesus. The community becomes united, growing to have one heart and mind. People share everything. No one is in need. The story of Ananias and Sapphira comes as a warning. Their dishonesty costs them their lives. One cannot lie to God. Large numbers continue to be added to the church. Healings and wholeness abound as God answers their prayers. God is at work in the faithful.

Prayer: Lord God, what power is available through faith in Jesus Christ! The faith that Jesus said could move mountains was present in the early church, drawing many to faith in Jesus, the source of salvation. Lord, enable us to claim this power and to offer healing and wholeness through you. Our world is in need. Use us as your disciples to bring your love to our broken world. Amen.


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To Do as You Did

Reading: John 5:1-6:21

John 5:19 – “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.”

Photo credit: Felipe Correia

Our reading begins with a healing on the Sabbath. At the pool called Bathsaida, a sick man has been trying to get into the waters for 38 years. Jesus asks him, “Do you want to get well?” The man explains his dilemma: others get in first because he has no one to help him. Jesus says, “Get up! Pick up your mat and walk.” The man does. The Jewish leaders get on the man for carrying his mat on the Sabbath. It is work. Later, when it is revealed that Jesus healed the man, these leaders harass Jesus. He replies, “My Father is still working, and I am working too.” The leaders want to kill Jesus even more.

This tension leads to a long response from Jesus. He begins by declaring, “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.” The Father gives life so the Son gives life. If people hear Jesus’ words and believe, they will have eternal life. This choice will lead to doing good things, which will lead to the “resurrection of life.” To refuse to believe? That choice leads to doing wicked things and to the “resurrection of judgment.” Jesus reminds them of John the Baptist’s testimony – which they almost believed – and of Moses’ testimony about the Messiah. Jesus’ response ends with a question: If you don’t believe Moses’ words, how will you believe my words?

Leaving there, Jesus crosses the Sea of Galilee. A large crowd follows. Jesus tests Philip by asking about feeding them. Andrew finds a boy with five loaves and two fish. Jesus seats the people and then blesses and multiplies the food. All “had plenty to eat.” Twelve baskets of leftovers are gathered. This “manna” in the wilderness leads the people to think about making Jesus their king. He slips away up the mountain.

As the disciples struggle to cross back over, three or four miles into the journey, Jesus comes to them, walking on the water. Into their fear he says, “I am. Don’t be afraid.” They reach solid ground. Jesus is with them. All is again well. May it be so for you and for me.

Prayer: Lord God, taking on flesh you were healing, loving, feeding, doing good. Be Christ in us, leading us to do as you did. Amen.


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One Last Act of Love

Reading: Luke 23

Luke 23:34: “Father, forgive them, for they don’t know what they’re doing.”

The trial, the false accusations, the giving in, the death and resurrection – it all feels so fast. It feels like Luke moves quickly through these events, his “carefully ordered account” presenting little more than the facts. Yet, as we read carefully, certain lines and actions stand out.

Both Pilate and Herod find no basis for legal action against Jesus. Pilate offers to whip Jesus, trying to placate the religious leaders and their crowd. The mob mentality that drives shouts of “Crucify!” finally forces Pilate to give in to their will. On the way to “The Skull,” Jesus pauses and addresses the grieving women, telling them not to cry for him but to cry for the days of suffering soon to come.

As he is being crucified between two criminals, Jesus prays, “Father, forgive them, for they don’t know what they’re doing.” Those there – the religious leaders and the soldiers – they mock Jesus. One criminal defends this innocent man. Jesus tells him, “I assure you that today you’ll be with me in paradise.” As Jesus dies, a centurion praises God, recognizing Jesus as “a righteous man.” The crowd goes home beating their chests. Luke notes, “Everyone who knew him… stood at a distance observing these things.”

Joseph of Arimathea acts, asking Pilate for Jesus’ body. He was a member of the Jewish council – one that “hadn’t agreed with the plan” that has just been accomplished. The women watch him hastily wrap and lay Jesus’ body in a new tomb. The women go home and prepare spices and oils to properly care for his body. They wait as the Sabbath passes. They wait to offer one last act of love.

Prayer: Lord God, through it all, Jesus does not change. Love, grace, forgiveness, commitment – they continue to flow out from Jesus. His steadfastness to you and to us does not waver a bit. Signs of his love for you and for us are sprinkled throughout this text. Thank you for the example Jesus set, right to the end. This too was one last act of love. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.