pastorjohnb

Thoughts and musings on faith and our mighty God!


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Being the Light

Reading: Isaiah 9: 2-7

Verse 6: “For to us a child is born, to us a son is given… He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

We begin our Christmas Eve with a word of hope from Isaiah 9. The prophet speaks of a day to come – of a day when war will be no more and when rejoicing will come with the harvest. Later today in many churches we will hear from Luke 2. Angels and shepherds, Mary and Joseph, a manger and a baby – these will be our focus later today.

In verse two Isaiah writes, “The people walking in darkness have seen a great light.” For those living in captivity during Isaiah’s day, these words give hope. By Jesus’ time the oppressor was different, but the people still longed for a day when Isaiah’s words would come true. John the Baptist had put people on alert. They were ready to return to God and to a holy way of living. Today there are other forms of darkness that people struggle in. Poverty, prejudice, addiction, abuse, favoritism, injustice, and homelessness are just a few of the forms of darkness in our world. Grief, loss, illness, and broken relationships are others. In verse four Isaiah promises that God will “shatter the yoke that burdens them.” God desires a world of love and peace, of hope and joy. In verse six we read of the first step in healing the brokenness and pain and sin of the world.

In verse six we read, “For to us a child is born, to us a son is given… He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Today we celebrate this birth, this light coming into the darkness of the world. Each week leading up to today we have lit the candles of peace, hope, joy, and love – reminding ourselves of how Jesus lived in the world. Today we light the Christ candle, reminding ourselves that Jesus was and is the light of the world. As light drives away darkness, the war within each of us ceases and heaven rejoices at the harvest of the righteous. Jesus lived in righteousness, bringing justice as he drove away the evils and hurt of this world. As he prepared to return to heaven, Jesus gave his followers a commission: go and make disciples, go and transform lives. Go and be the light in their darkness, bringing love and peace, hope and joy. This is step two of God’s plan to heal and restore a broken world. It is you and me being the light of Jesus Christ. May we be the light.

Prayer: Lord God, you took on flesh and came to reveal how to live love, peace, hope, and joy out in the world. Use me each day to bring light into the darkness of this world. Amen.


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This Ruler

Reading: Micah 5: 2-5a

Verses 4-5: “He will stand and shepherd his flock… And he will be their peace.”

Photo credit: Hans Heiner Buhr

Micah writes in chapter five of the promised ruler that will come from Bethlehem. Even though “small among the clans,” one who will rule over Israel will be born here. This will be no ordinary king. No, this ruler will be one “whose origins are from old, from days of eternity.” This ruler will be one who was present before time began and who will reign forever.

Micah also describes this ruler’s reign: “He will stand and shepherd his flock.” This king will be like a shepherd, like one who tends the flock. This will not be a ruler who reigns from the throne in the palace. This ruler will be right there with the people – spending cold nights out in the fields, seeking shelter under trees and in caves when the rains come. This ruler will do anything to protect, to lead, to guide the flock. This ruler will know what it is like to be one of the flock, so personal and intimate will their connection be.

Because of this ruler’s great love, the flock will be secure. This ruler’s greatness will “reach the ends of the earth.” There are parts of the kingdom present all around the world. In every nation are followers who bow at the mention of his great name. In the last verse we read, “And he will be their peace.” No, this ruler does not shield the flock from all of the dangers and difficulties of the world. This ruler does not lock the flock up behind impregnable walls, insulating them from the world. Just the opposite: this ruler sends the flock out into the world to engage it, to interact with it, to live among the pain, the brokenness, the hurting – just as he did when he walked the earth. It is sometimes scary or dangerous or uncomfortable. But this ruler sends the flock our covered in his peace.

The Good Shepherd continues to send us, the flock, out into the world, bringing his peace and great love with us. As we go forth today may we seek to bring the peace and love of Christ to all we meet, connecting them to the one born in a manger in little Bethlehem. May it be so for us all.

Prayer: Lord God, under your gentle guidance and strong protection, lead me out today. Help me to see all people as potential members of the flock. Use my words and actions to draw others inside the circle of your love and peace. Amen.


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Invite God In

Reading: Psalm 22: 1-15

Verse 11: “Do not be far from me, for trouble is near and there is no one to help.”

This week’s Psalm of lament covers the spectrum of emotions and prayers that we experience in times of tragedy or suffering. David begins with feeling forsaken by God. Often when we experience the pain or grief pressing in on us we feel all alone. It does not feel like God is anywhere close by. This can deepen our grief or pain. Our response is usually like David’s – we cry out to God. We cry out because we do not think God is doing what God has promised to do. Our loving, compassionate, caring God does not seem very loving or compassionate or caring. Yet we can recall how God has acted in the stories in the Bible and in our experiences of faith in the trial. So we cry out for God to intervene on our behalf. We cry out but still feel alone in the darkness. These periods can tempt us to question our faith, to doubt God, to disconnect from our brothers and sisters in the family of God, to become angry that God is not being God.

After a prolonged period in the valley, one begins to feel as David feels in verses fifteen and sixteen. Our strength is dried up. One lays in “the dust of death.” One feels totally wrung out. This place leads us to honest, heartfelt, even desperate prayer. Like David we can earnestly pray, “Do not be far from me, for trouble is near and there is no one to help.” At the bottom of the valley we totally surrender to God. Divine intervention is our only option and we cry out to the Lord our God. Doing so we invite God into our suffering and pain – not necessarily to end it but to be present to us in it. We invite God to see our pain, our hurting, to sit with us in and through it. Opening ourselves to God’s abiding presence, God joins us in our darkness. It is not a pleasant or comfortable place to be. But when God is invited in we are not alone anymore. Thanks be to God for hearing our prayers and for simply being present to us in our lives and in our trials.

Prayer: Lord God, we know your truths in our minds. We’ve read the stories, we’ve walked in faith. We have experienced your saving grace and your generous love. In these teetering moments lead us to surrender to you, inviting your abiding presence into our time of need. Amen.


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Not Ashamed

Reading: Hebrews 2: 5-12

Verse 10: “It was fitting that God… should make the author of our salvation perfect through suffering.”

Photo credit: Abram Mourad Blokpoel

In today’s section of Hebrews we are reminded of the supremacy of Jesus. Jesus was “crowned with glory and honor” as God “put everything under his feet”. All in this world is within Jesus’ reach. All in this world is within his control. All in this world is invited into his love. Many choose to confess Jesus Christ as Lord and Savior, becoming a follower, a disciple. But some do not choose Jesus. This is why we read “yet at present we do not see everything subject to him” in verse eight. Faith in Jesus Christ is a personal choice.

During his time on earth Jesus was subject to God. It too was a choice that he made. Jesus could have taken power for himself. He could have accepted Satan’s offer to rule all the kingdoms of the earth. Jesus could have kept all of his friends safe and protected. But he went with Mary and Martha outside of Lazarus’s tomb. Jesus was well acquainted with the sufferings and trials of this life. He felt pain and grief, loneliness and rejection. In verse ten we read, “It was fitting that God… should make the author of our salvation perfect through suffering.” To be our Savior, Jesus needed to know our suffering. To give us victory over sin and death, Jesus had to give his perfect life. Willingly doing so he provided the way for the sinful and imperfect to be made perfect and holy. In many churches and places of worship we will remember and celebrate this gift in the sacrament of communion.

Knowing the trials and sufferings of this life, Jesus knows our struggles, our challenges, our temptations. He understands us and how hard this world can be. Because he can relate to this, Jesus is “not ashamed to call us brothers and sisters.” Jesus welcomes and invites all into the family of God. This day may our grateful response be to help others hear the invitation.

Prayer: Lord God, you love even me. You love us all. In love you gave your Son for me, for us. Guide me to give back to you in humble service this day and every day. Amen.


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Healing and Wholeness

Reading: 2nd Samuel 6: 14-19

Verse 16: “When she saw King David leaping and dancing before the Lord, she despised him in her heart”.

Photo credit: Noah Silliman

The Ark enters Jerusalem to a great and joyous celebration. There are sacrifices and singing and dancing and music and rejoicing. In verse fifteen we read, “the entire house of Israel” was present to celebrate this event. It seems that everyone is enjoying this time of celebration.

Some nights at youth group we are playing a game or singing worship songs and a kid is off by themselves, either physically or emotionally. They do not want to participate. More often than not they have been hurt by something someone did or said and rightly so. Some of the time it is because of something that happened at school or at home. The same thing can happen with us as adults. We wall up when we are hurting. We’re just better at hiding it. People are hurting all around us.

As the Ark proceeded we read of Michal watching from a window. She is not down in the street with the crowd. As she watches David we read, “When she saw King David leaping and dancing before the Lord, she despised him in her heart”. To see her husband, the king, celebrating when she was grieving, it hardened her heart. She had just lost her father and three brothers.

At youth group that young person looks at us playing or worshipping and wonders how we could do that when they’re hurting. In church the one who has lost a job or a loved one or… wonders how we can be joyous when they are in such pain. There are hurting people all around.

Our task is to notice – to connect with that kid at youth group or that person in church or that stranger on the bench. We are to have eyes that see and hearts that feel – gifts that allow and help us to draw others into the circle of God’s love. Doing so, may God’s love and our love bring healing and wholeness to our broken and hurting world.

Prayer: Lord God, grant that I may see and sense those who need to know your love today. May your love flow in and through me. Amen.


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Grieving Loss

Reading: 2nd Samuel 1:1 and 17-27

Verses 24 and 26: “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”.

Photo credit: Frank McKenna

Grief knocks on all of our doors. It is a part of life that we all walk through. In our passage today David expresses his grief over the deaths of Saul and Jonathan. He pours out his emotions of grief in a song. These words will also allow others to grieve these hard losses.

Songs like “I Can Only Imagine” and hymns like “Amazing Grace” and “In the Garden” come to mind as I consider David’s outpouring of grief. Song has long been a means to process and express our grief. The words remind us of our faith in God as well as offering soothing to our pain and heartache.

As David begins he writes, “Your glory, O Israel, lies slain on your heights”. The king and his sons died in battle. “The mighty have fallen”. It is a national loss, one to be grieved corporately. But it is also a personal loss. We can feel David’s grief as he writes, “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”. Saul was his king, Jonathan his best friend.

We too have experienced loss. We too have known grief. Saul and Jonathan were “loved and gracious” – worthy of the lament that David offers. We too have lost those who were loved and gracious. This lament of David reminds us of our time in the valley of the shadow of death. As we join David in his lament may we also pause to remember ours who have gone on to glory. As we do, may the Lord bring us comfort.

Prayer: Loving God who is as near as our next breath, wrap us in your arms as we enter lament. May your love enfold us and may your strength carry us. Thank you for your abiding presence. Amen.


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The Greatest Joys

Reading: 1st John 5: 1-5

Verse 2: “This is how we know that we love the children of God: by loving God and carrying out his commands”.

We continue today with the same author and the same themes from our past days in John 15: loving well and obeying God’s commands. There continues to be a direct connection here. When we love someone we try to do things that please them. When we love someone we want them to be happy and well cared for. These concerns often extend to those who are loved by the focus of our love. This is the case with God’s creation and family. Since we cannot really care for God himself, we instead focus on loving and caring well for all of God’s creation.

John sums up this idea in verse two. Here we read, “This is how we know that we love the children of God: by loving God and carrying out his commands”. When our love of God leads us to follow his commands, then we love his children. We express God’s love in many ways: caring for those in need, helping others grow in faith, being present in times of pain or sorrow, supporting the work of God through the giving of our time, talents, prayers, and resources. These expressions of love are reflections or extensions of the love of God that we ourselves have experienced. This is why they are not burdensome. These actions are a joyful and grateful way to thank God for loving us so well. In this way the love of God is cast wide, out into the world. Being loved and loving well are two of the greatest joys in life. May we enjoy both today!

Prayer: God of all creation, you love me just like you love all of your other children and all that you have made. It is a wonderful, beautiful, complete love. As it fills me may I pour it out into the world. Amen.


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Seeking

Reading: Acts 8: 32-40

Verse 35: “Philip began with that very passage of scripture and told him the good news about Jesus”.

As we continue today in Acts 8 we see how the opportunity that God provided for Philip impacted the Ethiopian eunuch. Led by the Holy Spirit, Philip was invited to sit with the eunuch in order to explain these verses from Isaiah 53. The prophet writes of a man who was killed – “led like a sheep to the slaughter”. The eunuch asks, “Who is the prophet talking about, himself or someone else”? There is a desire burning inside the eunuch to know more.

In verse 35 we read, “Philip began with that very passage of scripture and told him the good news about Jesus”. Beginning with this messianic prophecy, Philip tells the good news of Jesus Christ to the eunuch. We do not know what all Philip taught the man. Did he include other Old Testament prophecies? Did he include the birth stories? Did Philip just begin at the point that he himself encountered Jesus? What story did he use to plant the seeds of a desire to be baptized? Whatever Philip taught the eunuch must have been filled with compassion and personal belief. Led still by the Holy Spirit, Philip connected the eunuch to Jesus Christ and the new life offered through a relationship with Jesus.

We too will encounter people that are seeking. Some will be like the eunuch, seeking Jesus. Seeds already planted will be ready to blossom into faith. Here we guide them in their final steps into a relationship with Jesus. Some will be seeking meaning and purpose in their lives. With these we will need to model and eventually teach how and why Jesus is the only thing that fills that hole in their soul. Some seekers will be hurting or broken or lost, knowing that they have a need but are unable to identify or name it. They just know they want out of that valley. Working through the pain or grief will proceed any obvious steps of faith. Pouring God’s love and compassion and comfort into their lives will help bring healing and wholeness. These are but a few of the people we will encounter if we are listening to the Holy Spirit, if we are seeking to be used by God.

Like Philip did with the eunuch, may we meet the person right before us where they are, ministering to them as we are led by the Holy Spirit. Doing so, we too will share the good news of Jesus Christ, drawing others closer to our Lord and Savior.

Prayer: God, open my eyes and heart to see the ones you place before me today. Fill me with your Holy Spirit, guide my words and actions. Use me to build your kingdom today. Amen.


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Rejoice and Rest

Reading: Psalm 23

Verse 5: “You anoint my head with oil; my cup overflows”.

Photo credit: Ronnie Khan

The words we read today are such familiar words. When one hears, “The Lord is my shepherd”, we are brought immediately to a good and sacred place. The Psalm speaks of our relationship with God throughout all of life’s joys and trials. These words of David bring us comfort and strength, assurance and guidance, blessing and presence.

Our good shepherd is not a distant holiness that is non-committal. God is right here, right now. When we are weary, God makes us lie down and brings us restoration. God walks with us, ever guiding us in all righteousness. In those moments or seasons of pain and grief, God is present in the valley. When fear arises, God comforts us. Even in the presence of our enemies God anoints us with the oil of blessing. In the presence of our enemies, the rivers of God’s love and mercy and grace can still make a way. Filling our lives here with goodness and love, God will also one day welcome us to dwell in his forever home too. What beautiful words and thoughts.

Today may we rejoice in the love of the good shepherd. Today may we rest in his presence.

Prayer: Lord, your love is so incredible. You are our all in all – present when we are weak and strong, loving us when we please you and when we fail. Thank you, Lord! Amen.


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For This Reason

Reading: John 12: 27-33

Verse 27: “Now my heart is troubled… It was for this very reason I came to this hour”.

In our passage for today we see a mingling of the human and the divine. The human part of Jesus says, “Now my heart is troubled”. He knows what lies ahead. Jesus is well aware of the events that will unfold. The betrayal. The beating. The nails. The agony. The pain and then the last breath. My heart would be greatly troubled too. This side of Jesus ponders asking God to “save me from this hour”.

Jesus is not only human. There is a connection to the divine too. He is God incarnate, God in the flesh. The divine within triumphs as he says, “It was for this very reason I came to this hour”. Yes, Jesus came to show us what it looks like to obediently live out God’s love in the world. Even more, though, he came to defeat the powers of sin and death – humanity’s two great enemies. In defeating the two main weapons of Satan, Jesus glorifies God. God has the final word. This small victory is a taste of the final victory that will come when Jesus returns at the end of this age. In this moment, God speaks from heaven, affirming Jesus’desire to glorify God through the cross.

Our passage closes with Jesus pointing towards the other side of the cross. In verse 32 he says, “But I, when I am lifted up from the earth, will draw all men [and women] to myself”. When he is resurrected the chains of sin and death will be forever broken. Freeing humanity from that which binds us to the earth, Jesus draws us to himself, to the eternal. There is more, though. Jesus does not wait for us to die to draw us to himself. As we live out our earthly lives the Spirit draws us into Jesus’ love, peace, grace, strength, beauty, joy, hope, forgiveness… as we live as a child of God. In Spirit, Jesus walks this life with us through the highs and lows and every place in between.

One day we will be lifted up and will experience the full glory of God in eternity. Day by day we experience Jesus’ presence in all of life. As we do so, may we seek to help draw others to Christ, bringing God the glory in all we do and say and think. This is the reason that we exist too. May we draw others to Jesus, sharing his love with all we meet.

Prayer: Lord God, your son gave all for me. In your great love for us you gave him up to the powers of this world. Thank you. Guide me, O God, to give all for you. Use me as you will. Pour me out for others. Amen.