pastorjohnb

Thoughts and musings on faith and our mighty God!


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.


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Preparations

Readings: 1st Chronicles 22:2-19, 1st Chronicles 23, 1st Chronicles 24, 1st Chronicles 25, 1st Chronicles 26, 1st Chronicles 27

1st Chronicles 22:12 – “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.”

Today’s readings are all about David laying the groundwork for the building of the temple and for the transition to Solomon’s kingship. Chapter 22 is about building the temple. Chapters 23-27 are like the nuts and bolts, the details of how the temple and kingdom will operate under Solomon and future kings.

In chapter 22 David gathers all the supplies and workers needed to build the temple. He recognizes that Solomon is “young and inexperienced.” David shares God’s words with Solomon, naming him as the one to build the temple, as the one to rule Israel. Inviting God into this process, David says, “May the LORD be sure to give you insight and understanding so that… you will observe the Instruction from the LORD your God.” What a blessing. David then gathers Israel’s leaders and instructs them to dedicate themselves to God and to help build the temple.

Then the Levites are counted and assigned. Some will oversee the work on the temple while others will be gatekeepers, judges, or musicians. Some Levites are assigned to help the Aaronites in the temple’s daily operations. The Aaronites are divided by lot into 24 groups. They will take turns serving in the temple. Asaph’s family are the musicians. They too are divided by lots into 24 groups. The Korahites, Gershonites, and Izharites are the gatekeepers, treasurers, and judges, respectively. All cast lots to assign rotational duties.

Twelve military leaders are appointed. They each oversee a group of 24,000 who will each serve one month. Tribal leaders are named. Civil servants are named to oversee the important financial and agricultural affairs of Israel. Royal advisors are named.

David is quite thorough in organizing and ordering all things for his successor. What if we gave such attention to helping those who follow us at work, at home, in the organizations we’re part of?

Prayer: Lord God, David was very meticulous about preparing for his successor. You were certainly part of his plan. David’s love for you and for your people was evident in his actions. Self was the least of his concerns. Lord, help us to lead in these ways, especially in times of change and transition. Bless us with your Holy Spirit’s guidance. Amen.


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Change IS Necessary

Reading: Mark 1:1-8

Verse 3: “Prepare the way of the Lord, make his paths straight.”

Returning to Mark 1 today we delve a little deeper into the “repent” part of John’s message. Although we tend to place the practices of introspection, confession, and repentance in the season of Lent, these practices also have a place in Advent. They are the focus of our Lenten preparation. They are part of our Advent preparation.

By our nature we are prone to sin. We are naturally selfish and this leads us to be greedy or controlling or lustful or prideful or… These emotions are enablers on our path to sin. So we need to hear the call to repent, even now in this season of hope and peace and love and joy. The call to repent makes us a bit uncomfortable. First, no one likes change, especially when it is forced. And that is what repentance is really about – forcing our naturally selfish nature to be unselfish. And, second, no one likes to hear that they are living wrong, that they are living unfaithfully. To hear this implies a need for a change. And change is necessary.

In Advent we prepare the way in our hearts for the coming of Jesus. In his birth we celebrate the light coming into the world. It is the light of Christ that shines into the darkness of injustice and inequality, poverty and want, isolation and loneliness, grief and anger, violence and war, and so much more. It is the light that beckons us into these places and spaces. This too is part of the call to repent – to help our world and one another to repent of these maladies. In these places and spaces change is also necessary. As we allow the light of Christ to shine brighter in our own hearts, may we also take that light out into the world, bringing healing and wholeness to our broken and dark world.

Prayer: Lord God, may our journey be both inward and outward. As we grow in our love for you, may that love overflow out into the world. As we seek to change within, may we also seek change in our world. In and through us may your light shine brightly, bringing healing within and without. Amen.


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Rested and Ready

Reading: Matthew 25:1-13

Verse 6: “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’”

Photo credit: Kyle Johnson

Today’s parable comes in a section that Matthew has put together addressing the kingdom of heaven. In today’s teaching Jesus talks about the time of his return and of what is required of us. This day the parable rests upon the connected ideas of rest and preparation. The interconnected nature of preparation and rest brings me back to a study and retreat that a men’s group did on “margin.” If we are to be able to say “yes” when God calls, then we need to build space into our lives so that we have the capacity to respond. We learned that in order to have time to do these unplanned but important things, we have to guard against busyness and against filling every single moment of every day with items that we place on our calendars.

In our parable today ten bridesmaids (or virgins, depending on your translation) await the coming of the bridegroom. Five come prepared and five do not. The bridegroom is delayed and the night grows long. Rest becomes necessary. At midnight a cry is heard: “Here’s the bridegroom! Come out to meet him!” Those who were prepared spring into action, trimming their lamps, readying themselves to escort the bridegroom to the wedding feast. They enter the great feast with the bridegroom. The five who were unprepared (but rested) miss out. When they come late to the party the bridegroom refuses them entry, saying, “I don’t know you.” They did not journey with him.

In Jesus’ teaching both rest and preparation are essential. Rest (or margin) provides us the energy (and space) to be ready and able to respond to the call when the kingdom of God draws near. Preparation is essential because it is what fuels and drives our ability to respond as Christ in the world. Whenever the call comes, may we be ready and prepared – both physically and spiritually.

Prayer: Lord God, prepare me, day by day, to have a heart that senses your call and to have a heart willing and able to respond to that need, to that ministry opportunity, to that person in distress. And grant me moments of holy rest so that I have all I need, built up in reserve, so that I can respond faithfully and with all the necessary effort and energy. Amen.


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To All the World

Reading: Luke 24: 44-53

Verse 48: “You are witnesses of these things”.

Today is Ascension day. We are forty days after Easter and Jesus is returning to the Father. Just as his own earthly ministry began with forty days of preparation and testing in the wilderness, so too does he prepare his own with forty days of teaching and challenge. In today’s passage Jesus begins by reminding the disciples of his eternity. One can trace the fingerprints of Jesus from Malachi right back to Genesis 1. The Old Testament is filled with words about Jesus and all of it has now been fulfilled. It is now time for Jesus to return to heaven, to once again be “home”.

Jesus is ever the teacher. In verses 46 and 47 he reminds the disciples of their last days with him. He reminds them of their new assignment: “preach in his name to all nations”. This remains the assignment. Sometimes it feels daunting just in our neighborhoods and communities, nevermind “to all nations”. For taking on this collective task there are two important facts that Jesus uses to encourage them. First, “you are witnesses of these things”. The disciples have seen and heard all that Jesus has done and taught. We too become witnesses through our journey of faith. We do this in worship, in study, in prayer, and through our own personal experiences with the risen Christ.

The second fact is the giving of the power to accomplish the task. Jesus tells the disciples that he is going to send the Holy Spirit. This will fill them with Jesus – in a way they’ve never felt or experienced. Just as he did during his earthly ministry, the Spirit will lead and guide, teach and remind, unpack and apply the scriptures, convict and lead to repentance, heal and comfort, build up and restore. The Spirit will do what Jesus has done for three years. This same Holy Spirit remains the gift of Christ to all who believe. As followers of Jesus Christ, there is not some checklist of obligations or a long list of rules to adhere to. It is simply about following the voice and nudge of the Holy Spirit, Christ within us. It is through the Holy Spirit that we are made one with Jesus Christ. In that unity may we go forth into all the world, preaching the good news of Jesus Christ.

Prayer: God of all grace, today we rejoice in the heavenly reunion. We rejoice also in the gifts Jesus left: his witness of humble servant obedience and his Spirit to continue to dwell in our lives. In the time as one of us Jesus fully revealed your love. May I do so today as well. Amen.


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It Is Finished

Reading: John 19: 16-30

Verse 30: “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”.

In John’s gospel we move quickly from Pilate handing Jesus over to Jesus being on the cross. In the other gospels there is not much attention paid to the painful and torturous process that Jesus actually went through. The focus is on the fact that Jesus went to the cross for us. Once there, John focuses on a few details.

First, the sign. It read, “Jesus of Nazareth, King of the Jews”. The religious leaders protest but Pilate does not budge. The truth remains atop the cross. Second, the four soldiers divide His clothing and cast lots for the 5th item – the perfect one. This fulfills a passage from Psalm 22. Third – the human side of Jesus emerges. He is near the end and looks down and sees His mother. Also present is John, “the disciple whom He loved”. In an act of care and compassion, Jesus arranges for His mother’s care.

A bit later the time comes. After a sip of wine vinegar, “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”. The sins of the world had been heaped upon Jesus. He was ready to depart. Jesus was not at the point of death by crucifixion. He was not suffocating. The task had been completed and it was time for Jesus to end the earthly pain. His last breath was on His terms.

The body that God has inhabited hung on the cross, naked, bloodied and beaten, lifeless. It showed how God’s love had entered the world and lived among us. It showed how God endured much pain and suffering for our benefit. The scars are the scars of our sin. The marks represent what Jesus bore for you and for me. Jesus was wounded for and by our transgressions. It would be a tragic end to a really good three years of ministry and teaching if it all ended here on the cross.

The body will be laid in the tomb. Two brave men go and get the body of Jesus, prepare the body, and leave it in the tomb. The Sabbath is near. The Jewish day of preparation is drawing to a close. God was preparing for much more. We await it upon Easter Sunday. God bless.

Prayer: Come, Lord Jesus, come. Amen.


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The Race

Reading: Philippians 3: 4b-14

Verse 12a: “Not that I have already obtained all this, or have already been made perfect…”

In our passage today, Paul uses the analogy of running a race. To run a race requires some practice and training if we are to run the race well. Paul is thinking in terms of a prize, so preparation is essential. When applied to our faith journey, the preparation required is a daily effort. We must spend time reading and studying our Bibles, praying,… each day. We cannot prepare every once in a while and expect to do well in our race. Our journey of faith is a daily race.

The race we run is not a 100-yard dash or a 1/4 mile race. It is not even a marathon. Our journey of faith is a race that encompasses a lifetime. Our race begins the day we accept Jesus Christ as Lord and Savior and it ends the day we draw our last breath. It is a long race. It is a hard race. But we do not race alone. First, Jesus Christ dwells in us as the Holy Spirit, leading and guiding, directing and correcting. Second, we run with others – our brothers and sisters in Christ. Yes, there is much encouragement to be had as we run our race.

Encouragement is important because the race is not always run on a perfectly flat track. Much of the race is run on a pretty steady course, but not all of it. At times our course will dip down into the valleys and we will have times when the path is quite rocky. We will also have moments when we find our path is atop The mountain and we feel like we are running on a cloud. The ups and downs are part of our race. We learn and grow, we discover more about God and ourselves, we persevere and develop trust. The Holy Spirit and the faithful remain present in the good and the bad. At times we too are blessed to be a brother or sister helping someone else along their race. We are all ever a work in progress. Paul puts it this way: “Not that I have already obtained all this, or have already been made perfect…”. Yet he presses on.

Today is another day to run the race. As we live out our faith today, may we run the race well.

Prayer: Lord, thank you for all those times when you were there for me – to encourage me, to lift me up, to carry me. Open my eyes to see the opportunities you give me to help others on their races. Amen.


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Thy Word

Reading: Luke 4: 1-13

Verse 13: “When the devil had finished all this tempting, he left Him until an opportune time”.

Jesus heads out into the desert to fast for forty days as a preparation to begin ministry. During this time of denying self He is tested by the devil. The three temptations that we read about today come at the end of the 40 days. It is when Jesus is at His weakest that Satan tempts Him in these ways.

The first test concerns food. No food for 40 days – this is the perfect test. It gets right at Jesus’ human need. How often does Satan tempt us here too? Yes, I deserve that bowl of ice cream or that drink. It was a hard day. Satan helps us twist things too. This can lead to accumulating things for ourselves and to not being generous with our gifts, talents, and time.

The second temptation is for power and authority. Feeling weak after 40 days of self-denial – wouldn’t a little power feel good? Just worship the deceiver and all this can be yours. But will it really be ours if we worship the ruler of this world? Yes, there is much splendor in the world. But all that is shiny and bright does not really satisfy – it just leads to wanting newer or better or more. This too can get twisted. Pride and ego kick in and lead us to think things would be so much better if we were in charge. Then it becomes easier to cut a corner, to not quite be so moral…

The third temptation comes down to testing God. Satan quotes from Psalm 91 in encouraging Jesus to put God to the test. Just jump off and God will save you. God’s word says He will. Is it true? This idea can catch us too. We can be pretty good at trying to wheel and deal with God. Those if-then prayers are an attempt to bend God’s will and plans to our will and plans. Like Satan we too can twist and cherry-pick scripture to try and get our way or to make our point. This too is a way to test God.

For each temptation, where does Jesus turn? He turns to scripture. In each case today, Jesus quotes from Deuteronomy. In each case, the bottom line is the same: trust in God, not in the things of man. This should be our model when we face temptation.

Our passage closes with this line: “When the devil had finished all this tempting, he left Him until an opportune time”. Satan keeps coming back. Jesus was tested over and over and over. In the next moment of weakness or frustration or exhaustion, Satan came right back at Jesus. We too can expect the same. Satan is ever on the lookout for the next opportune time to test us. Like Jesus, may we also immerse ourselves in the word of God, ever readying ourselves for the next inevitable attack.

Prayer: Lord, may I dwell in your holy word so that it richly dwells in me. May it be my wellspring of life. Amen.


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Choose to Fast

Reading: Isaiah 58: 1-12

Verse 6: “Is not this the kind of fasting I have chosen…”

Today is Ash Wednesday, the start of the season of Lent. Lent is a 40-day journey that focuses on self-reflection, fasting, and prayer. The 40 days comes from Jesus’ 40 days in the wilderness where He was tempted by Satan. During Jesus’ time in the wilderness, He focused on these three practices. For Him it was a season of preparation to begin His ministry. Lent is a season of preparation for us. During Lent, the 40 days do not include Sundays – they are holy days set aside for worship. At the end if Lent we arrive on April 21 at Easter, when we celebrate the resurrection of Jesus Christ.

Isaiah 58, our passage for today, focuses on fasting and the effect that it should have. To be honest, fasting has become a little-practiced spiritual discipline. Traditionally fasting was a practice that led to prayer, study, and self-reflection. It was also practiced at critical decision points. Esther’s fast in chapter 14, verses 15 and 16, comes to mind. In general terms, abstaining from food should lead one closer to God. The meal time and the periods of hunger would be spent in study and prayer and reflection, drawing one closer to God. The physical hunger reminds one of our spiritual hunger for God. During Lent, some practice a fast and focus on self-reflection, introspection, confession, and repentance. Today many churches will use Psalm 51:10 to begin Lent as ashes are placed on foreheads. It reads, “Create in me a pure heart, O God, and renew a steadfast spirit within me”.

Today many people chose to fast from an item or habit. People give up chocolate or pop or TV or social media. When the desire for this arises, it leads one to prayer, study, and self-reflection. Others choose to add something during Lent – a Bible study or a daily devotional or guided prayer. The goal is the same: to draw closer to God through self-reflection and repentance. Whatever fast you choose, this remains the goal. Fasting should lead to a positive change of heart and soul. This is what Isaiah is talking about.

Verse 6 opens with this line: “Is not this kind of fasting I have chosen…”. Fasting creates the heart of God in us – a heart filled with compassion for others. A more Christ-like heart leads us to speak up against injustice and for the oppressed and to share our food and shelter and clothing with those in need. It does not allow us to turn away from our brothers and sisters in the world. This is the impact of fasting that is pleasing to God. It leads to a pure heart that loves without conditions. It leads to a steadfast heart that walks out Jesus’ love every day with every person without limits.

Fasting connects us to God. It changes us and makes us more like Him. Then our “light will break forth like the dawn” and “you will call and the Lord will answer”. When we cry out, God will say, “Here I am”. This Lenten season, may we choose to fast, to come closer to the heart of God, to better know and serve our fellow travelers in the world.

Prayer: Lord, in this holy season, may my heart focus in on you and on the changes you seek to make within me. May my fast bring me closer to you and to those I meet in the world. Amen.