pastorjohnb

Thoughts and musings on faith and our mighty God!


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Choices Remain

Reading: Jeremiah 4:13-18

Jeremiah 4:18 – “Your own conduct, your own deeds have done this to you.”

As we turn to Jeremiah, the Assyrians have given way to the Babylonians. Jerusalem was miraculously saved from the Assyrian siege but soon returned to their evil ways. In verse 13 Jeremiah acknowledges the coming disaster – advancing “like a tempest, horses swifter than eagles.” Horrible doom draws near. Yet even then God says through the prophet, “Cleanse your hearts of evil, Jerusalem, that you may be saved.” God is ever ready with grace and mercy.

We find ourselves in this place at times. We’ve created a mess of our lives and we get to a point where we can see that things are about to come crashing down. Whatever wrong or sin we committed is about to catch up with us. We ponder what we could do to avoid the destruction. Sometimes there is nothing we can do. Other times we are like Judah, hoping for a miracle but unwilling to do anything to provoke God to act on our behalf.

God’s declaration against Judah sounds very similar to the judgment brought against Isaiah’s generation: “she has rebelled against me.” That is what we do when we decide to commit that wrong or that sin. Continuing on, in verse 18 we read, “Your own conduct, your own deeds have done this to you.” The payment is bitter. It pierces deep in the heart. It is true for Judah; it is true for us. Our choices remain clear: God or self? Blessing or curse?

Prayer: Lord God, without you, without your guidance and direction, on the one hand, we soon find ourselves in places we can hardly believe we got to. On the other hand, we can see how our selfish and sinful choices led us to the time of atonement. Gracious God, pour out your forgiveness. And loving God, by the power of your Holy Spirit, help us to walk closer with you each day, keeping to the path that you have laid out for us to walk. Thank you. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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Thorns…

Readings: Joshua 12, Joshua 13, Joshua 14, Joshua 15, Joshua 16, Joshua 17

Joshua 16:10 – “But they didn’t remove the…”

Our reading today begins with a summary of the kings defeated by Moses and by Joshua. Moses’ efforts have a lot more detail. This follows the pattern found in Deuteronomy. Joshua’s efforts are simply a list of 31 names. In chapter 13 we learn that Joshua is old and “much of the land remains to be taken over.” There are many pockets of Canaanite tribes remaining here and there. The land east of the Jordan is then allocated to the tribes of Reuben and Gad and to half of the tribe of Manasseh.

Chapter 14 begins the process of assigning land west of the Jordan. Joshua, Eleazar, and tribal leaders assign a “legacy” to the remaining 9 1/2 tribes by lot. Caleb comes forward and requests the land that Moses promised him 45 years ago. Zelophehad’s daughters are later given a legacy, fulfilling another of Moses’ promises.

Judah, Ephraim, and the other half tribe of Manasseh are assigned legacies, determined by lot. It is interesting that Judah’s legacy is thoroughly detailed – it includes the names of 94 individual cities. Ephraim and Manasseh’s legacies are briefly described. No cities are even mentioned. At the end of chapter 17, Ephraim and Manasseh question the size of their inheritance. Permission is granted to expand by clearing forest, claiming more land for themselves.

Again and again in today’s readings we come across some version of “But they didn’t remove the…” Israel allows many Canaanite tribes to live amongst them in the Promised Land. These will become “thorns in your side” (Numbers 33:55.) When we too leave footholds in our hearts for the things of this world, they can and often do become thorns in our lives.

Prayer: Lord God, we see continued order and purpose as you allocate legacies or inheritances to Israel. You still lead and guide us in these ways of order and purpose. We also see little disobediences today – things that will lead to trouble for Israel. Help us to see these dangers in our lives too. Lead and guide and empower us in the conquest of these potential traps and dangers. Amen.


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God in Jesus -> The Same

Reading: Hebrews 1:1-12

Verse 12: “You remain the same, and your years will never end.”

Photo credit: Tyler Milligan

Today’s text is fitting for this last Sunday and last day in 2023. As we conclude the year, this text reminds us of who and what Jesus Christ is, was, and will be. It reminds us of Jesus’ presence throughout the scriptures and of his place in our lives.

Hebrews begins by recognizing that God spoke through the prophets and has now spoken through Jesus. God incarnate in Christ is “the radiance of God’s glory and the exact representation of God’s being.” Jesus was God’s will, way, and heart lived out as a model for us to follow. After dying for our sins, Jesus returned to heaven to sit for a time at the right hand of God. At the end of the passage we are reminded that one day Jesus Christ will return. He will “roll them up” like a robe and “they will be changed” as the new heaven and earth are created. All that we know will be made new. But not Christ: “You remain the same, and your years will never end.”

As we come to the last day of 2023 and look forward to 2024, this truth remains: God in Jesus is the same today, tomorrow, and forever. This is foundational to our faith. With that in mind, let us reflect on how we can change for the better faith wise in 2024. What faith practices are you willing to commit to in 2024? What changes need made to give faith more of a priority? How can 2024 be an even better year for your relationship with Jesus?

Prayer: Lord God, help us to genuinely reflect on our 2023. Lead us to honestly consider our 2024. Form in us a commitment and an obedience to live more faithfully in the coming year. Amen.


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Forever and Ever

Reading: Psalm 111

Verse 9: “He provided redemption for his people; he ordained his covenant forever”.

Photo credit: Oscar Ivan Esquivel Artega

In the second half of Psalm 111 the focus shifts from the great works of God to the everlasting nature of God’s love. In verse seven the psalmist declares that God’s precepts or ways are trustworthy and are steadfast “for ever and ever”. Then in verse nine the writer speaks of the redemption that God provided as “he ordained his covenant forever”. Forever is always the nature of God’s covenants. They are not like a contract – that which we prefer. Contracts can be broken, renegotiated, bought out… when we no longer want to live under that arrangement. Not so with a covenant. God’s covenant states that he will be our God, our love, our hope forever. No matter what.

Marriage would be the closest thing we have to a covenant relationship. As one takes their marriage vows, one gets a sense of the forever, no matter what, unconditional love that God offers and gives in his covenant with us. As one says, “for richer or poorer, in sickness and in health…” they are really saying “forever” in terms of this earthly relationship. Marriage is an earthly relationship that models our eternal relationship with God. In fact, husband-wife and groom-bride language describes the relationship between Jesus and church, between follower and redeemer. Jesus chose this language intentionally. It both elevated our human marriages and it placed our covenant relationship with God in terms that we could grasp and understand.

Humans prefer contracts over covenants. They better suit our selfish hearts and our changing wants and desires. God prefers covenants. God is unchanging, steadfast, and true. God has chosen us forever. God created us for that purpose. Even though I may waver, even though I may stumble, even though I may fail, God remains eternally our God. Thanks be to God.

Prayer: Loving God, I am so grateful for your “no matter what” love – for the love that is always there for me. Thank you for redeeming me again and again, working in me to shape me and to transform me more and more into your image. Amen.


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Merciful God

Reading: Romans 11: 1-2a and 29-32

Verse 1: “I ask then: Did God reject his people? By no means”!

At times the news can be so hard to listen to. In this pandemic time we have all had moments or days or even weeks when the news of rising death tolls and of new spreading of COVID has left us empty, downcast, anxious. We, like many, have sometimes questioned where God is in the midst of all this. Has God finally rejected humanity? Paul asks this type of question.

Paul has just finished lamenting Israel’s unbelief. While some Jews have accepted Jesus as Lord and Savior, the vast majority have not. What had been a very tight circle that included just one nation has been opened wide as Christianity has spread to the edges of the known world. The Gentiles and potentially the whole world has been grafted into God’s family. It feels as if almost all of Israel is now on the outside looking in instead of being the only ones inside. Paul turns to this question: “Did God reject his people”? In essence, has God moved on?

God has fulfilled the Old Testament prophecies concerning the Messiah. Jesus Christ was born, lived among the Jews, taught of God’s love. He was crucified and buried. Jesus was resurrected. Right before their eyes the Messiah, the incarnate God, came, lived, and returned to the Father. Paul hypothetically wonders if the Jews have missed out. His response to the question is very decisive: “By no means”! God remains the God of Israel. And God is the God of a much larger family too.

Paul goes on that the rejection of Jesus is just one more season of disobedience. As God has always done, God will continue to be faithful, seeking ways to be merciful anyway. This too is our experience with God. On a regular basis we reject God, we are disobedient. Yet God still loves us. God still seeks to be merciful, to draw us back into relationship. God ever desires to wash us clean with his mercy. Thanks be to God.

Prayer: Supremely loving and merciful God, thank you for your love and mercy. How do I say more? Thank you, thank you, thank you. Amen.


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Remaining Connected

Reading: Genesis 25: 19-34

Verse 21: “Isaac prayed to the Lord on behalf of his wife, because she was barren”.

Last week we looked at the miraculous story of finding a wife for Isaac. The baby born when mom and dad were 90 and 100, respectively, marries a wife that clearly God had a hand in selecting. Remember how the servant’s prayer was exactly how things unfolded in finding Rebekah? It seemed like a fairy tale beginning to a storybook marriage. But then, in today’s passage, we find that it is not exactly the case. They cannot have children. Rebekah is barren.

One of the main reasons for marriage was to have children, to produce heirs. Children were a couple’s pride and joy. They were a sign of God’s blessings. But Isaac and Rebekah were without children. Like Abraham and Sarah before them, like Zechariah and Elizabeth and many other couples to follow, this barrenness was like a cross to bear. And like all the other cases of barrenness that we read about in the Bible, God chooses to intervene in their behalf. In verse 21 we read, “Isaac prayed to the Lord on behalf of his wife, because she was barren”. God responds with twins! As it was with all of these couples, God has a plan and will work it out in his time and in his way.

Although for most of us barrenness is not our issue, for some couples it is. Others deal with sickness or disease. Some struggle with an addiction. Anger, doubt, anxiety, pride, selfishness, loneliness, singleness – the list of things we bring to God is long. We all need God’s intervention. Whatever valley we are in or whichever sin we are currently dealing with, we all need God to answer our prayer. For us, as it well may have been for Isaac, the waiting is the hardest part.

In the passage it sounds so easy: he prayed and they become pregnant – all in one verse. We’d all like our prayers answered in what appears to be expediency. But more often our reality is like Isaac and Rebekah’s reality – married when he was 40, the twins are not born for another 20 years. For us there is often a span of time that falls between our initial prayer and God’s response. Isaac and Rebekah remain connected to God and God remains connected to them. They trust in God’s plan. May we do so as well.

Prayer: God of all, you created this world and continue to create, to form, to shape, to guide. Help me to have a faith that is trusting and patient, content and assured. Lead me to a faithful and long walk with you. Amen.


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God Remains

Reading: Psalm 42: 6-11

Verse 8: “By day the Lord directs his love, at night his song is within me – a prayer to the God of my life”.

Psalm 42 is an honest Psalm. The psalmist looks deep within and admits the hurt and pain and then asks God, why? Why must I be downcast? Why must my soul feel so disturbed? Where are you God? These are honest, heartfelt questions. They are questions we have all felt like asking before. In fact, if we are feeling like asking them now we can be sure that there are people around us who feel this way.

Even though there is no shortage of hurting in our world, we are reluctant to bring this to light with our friends and especially with our God. We do not like to share what we feel is bad news. We do not want to reveal our cracks and weaknesses. We fear driving away our friends. So we try and hold it in. We try and bottle it up. And then there is God. God is the God of love and light and hope. How could I bring this to God? We can and do seek relief or guidance, but to lay our hurts and pains bare before God feels as if we are being too exposed, too vulnerable, too weak…

In verse 8 we read, “By day the Lord directs his love, at night his song is within me – a prayer to the God of my life”. The psalmist chooses to remain connected to God day and night. Even though he is struggling and is full of questions and hurt, he stays connected. In the prayer that is the Psalm, he asks the questions. Why God? Why? And God’s response? God listens. God hears. There is no immediate resolution, no quick answers. But there is a connection to God, a relationship that is alive and well. God wants to walk with us always – whether we are full of joys, lost in sorrows, or anywhere in between. This is the message of Psalm 42.

The psalmist closes with hope. He is in the valley and has invited God into the valley. God is there. He also knows that the eternal God will remain. “I will yet praise him, my Savior and my God”. We are never alone. God remains.

Prayer: God, for those who feel disconnected and troubled today, help me to enter their valley and to be present. Help me then to be love and light and hope. Guide me to share your abiding presence with another today. Amen.


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Our God Remains

Reading: Psalm 23: 1-4

Verse 4: “I will fear no evil, for you are with me”.

Today’s passage is one of three this week that draw upon the image of shepherd and sheep. This is a common illustration in both the Old Testament and the New Testament. In today’s passage, God is the shepherd and we are the sheep. The opening three verses detail the care that the shepherd provides. “I shall not be in want” – God will provide for our basic needs. “He makes me lie down” – God gives us periods of rest. “He restores my soul” – God brings us back into right relationship with Himself and with others in our lives. “He guides me” to learn more and more about God. God, our shepherd, offers good, loving care to each of us, the sheep of His fold.

Because of this daily and constant care, we come to trust in our God. Over and over and over our God has been present. This develops a deep sense of trust and reliance. Because of the trust, we will go where we would not. Because of the reliance, we turn quickly to God when we feel uncomfortable or are in unpleasant situations. Verse four reminds us of this. At times we walk in the “darkest valleys”. The loss of a loved one, a move to a new community, the ending of a relationship or employment, depression, anxiety, addiction – they all can feel like the darkest of valleys. These are not places we choose to go. But God chooses to go with us. In those dark valleys, God remains steadfast and true. Even there our God cares for, provides for, gives us peace and rest, even restores us. Because God remains with us always, we can always say, “I will fear no evil, for you are with me”. From our past experiences with our God, we can trust in Him.

Yesterday in church we sang a song called “You Never Let Go”. The pre-chorus contains these very words: “I will fear no evil, for my God is with me. And if my God is with me, whom then shall I fear”? Like Psalm 23, this song’s source, it is a great reminder that God remains present. The chorus goes on to remind us that “in every high and in every low” God never lets go of us. Whether today, tomorrow, or sometime down the road, when we find ourselves in the valley, may we always draw upon both the promises of God that we find in Psalm 23 and upon our own experiences of God’s steadfast presence, rejoicing in God’s love and care for us. You are our God. We will fear no evil. Thanks be to God.

Prayer: God, over and over you remain present. In the valleys you are there. When I stumble and sin, you remain present, calling me back into your presence. Even in the best of days, it is your hand that guides. Thank you, God. Remain ever present to me, each and every day. Thank you, God. Amen.


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Filled with Joy

Reading: John 15: 9-11

Verse Eleven: “…so that my joy may be in you and that your joy may be complete”.

Jesus loves you. Jesus loves me! He invites us to remain in His love. It is a wonderful place to be – in Jesus’ love. Jesus tells us that to remain in His love we must obey His commands. Jesus obeyed God’s commands and remained in God’s love. He invites us to do the same. Why is Jesus telling us this? “…so that my joy may be in you and that your joy may be complete”. Love brings joy. Jesus loves you and me.

Love brings joy primarily two ways. One way is by feeling loved. As children, when we felt especially loved by our parents, we felt joy in our hearts. The first time you kissed your first love, you felt joy in your heart. When we experience the love of God in the ways He interacts with and intercedes in our lives, we feel joy in our hearts. For example, today when we partake in communion and once again remember the love that Jesus poured out with His life, we will feel joy in our hearts.

The second way we can have our joy made complete is by being Jesus’ hands and feet, by bringing His light and love to others. When we take time to stop our busy lives to love and serve another in need, the Lord fills our hearts with joy. This happens frequently for me on mission trips. It can be through the changes I can see happening as God goes to work in that young person’s life. It can be in the absolute gratitude expressed by someone we have blessed with a handicap ramp or new roof. And sometimes this joy sneaks up on you. It happens when someone you have not seen in a while comes up to you and says, “Do you remember the time when…?” and goes on to tell you how much what you did or said meant to them. They say it made the difference. Your heart is suddenly filled with joy.

Jesus’ command was to love as I have loved you. His love was limitless and knew no bounds; it was given to all. Jesus loves you and me. May we go forth and love as He loves you and me. Amen and amen!