pastorjohnb

Thoughts and musings on faith and our mighty God!

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Lost But Found

Reading: Luke 15: 1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.

The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.

For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.

The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.

We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.

Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.


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Unfailing Love

Reading: Psalm 32

Verse 1: “Blessed is he whose transgressions are forgiven, whose sins are covered”.

When we confess our sins to the Lord and seek to earnestly repent of them, we are washed clean, made new once again. This is what David is writing about in the opening verses of Psalm 32. In verse 1 he writes, “Blessed is he whose transgressions are forgiven, whose sins are covered”. When we walk honestly with the Lord we are blessed.

But we do not always walk honestly and righteously. Sometimes we sin. We are called to confess and repent whenever we feel the conviction of our sin. But we do not always do that. Sometimes we tell ourselves that God doesn’t really know. Sometimes we can try and justify our sins. David tries to hide from God. In verse 3 he writes, “when I kept silent… my bones wasted away”. He felt God’s “heavy hand” upon him and his strength was gone. We have all been there, drained by the efforts to keep up our charade. We know that we are sinning and we know that we need to confess and repent, but we just cannot quite get there. The power of sin is just a bit too much.

With renewed trust and confidence in God’s love, David pushes through. In verse 5 he writes, “Then I acknowledged my sin to you”. David confessed and knew God’s love and mercy: “you forgave the guilt of my sin”. He confessed and was made right with God. David encourages all to pray to God so that they can experience what he did: protection and presence. In verse 8 we read about this as God instructs and teaches, counsels and watches over. We will be surrounded by God’s love.

This Psalm is a great reminder to us. If we are struggling with a sin in our life, it reminds us that life is better when we are honest with God. When we confess and repent, the guilt and shame fall away and we are restored into God’s presence, protection, and peace. Living honestly, not having to hide, is liberating and joyful and leads us to be glad and to sing of God’s love. Psalm 32 is also a great passage to share with those we know who are stuck in their sin. If offers a view of the Lord’s “unfailing love” that we experience when we are made right with God and it offers a view of the life of joy and peace and security we find when we walk with the Lord. Thanks be to God for His unfailing love for all people!

Prayer: Lord, when I find myself in sin and feel the conviction of the Holy Spirit, help me to quickly confess, repent, and turn back to you. When I don’t quite see my sin as sin, reveal it to me by the same power of your Holy Spirit. Give me compassion and love and gentleness when I seek to help another to be freed from their sins. Let your unfailing love shine through. May all I do and say and think reveal your unfailing love to a world in need. Amen.


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Power

Reading: Luke 13: 31-35

Verse 31: “Some Pharisees came to Jesus and said, ‘Leave this place and go somewhere else, Herod wants to kill you'”.

Power is something Jesus, the Pharisees, and Herod all have. Power is something we all have too. The Pharisees and Herod see Jesus’ power as threatening to their power. We too can see Jesus’ power as something that can threaten our lives too.

Jesus uses His power to do good for others. He uses His power to teach a better way of life: the way of love. He also uses His power to heal and restore people. The physical healings of the blind, lame, deaf, crippled, mute, leprous… restore people back into community. The spiritual healings of the tax collectors, prostitutes, theives, adulterers… restore people to wholeness. Jesus’ power is a power that gives life to both the individual and the community.

The Pharisees’ and Herod’s power is centered upon themselves. It is used to take from others and to keep others down in order to build up their own comfort and prestige. It is the opposite of Jesus’ giving power. Some Pharisees say to Jesus, “Leave this place and go somewhere else, Herod wants to kill you”. Go away Jesus, you are raining on our parade. Jesus sees right through them. Basically He says He has things to do and they or Herod cannot and will not get in the way.

This too is true of our power. When we follow God’s lead and use our power to do the right thing, to correct the wrong thing, to share Jesus’ love and care, to help one in need – nothing on earth can stop us. Yes, some can oppose us too and some can put up barriers, but they are just bumps in the road. Just as it was with Jesus, no obstacle can stop what God wants to accomplish in and through us. God will always prevail. This fact is what kept Jesus driving towards Jerusalem, towards the cross. Jesus had an unshakable faith in God’s plan. May we live the same way all day, every day. May it be so.

Prayer: Lord of heaven and earth, may I use the power I have in you to bring good, to offer love, to lift others up. Amen.


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Pleasing Words & Thoughts

Reading: Psalm 19

Verse 11: “By them is your servant warned; in keeping them there is great reward”.

Psalm 19 was a song that the people sang in worship or when preparing for worship. It begins with praise for the handiwork of God that we can see in creation. This first section reminds us of both God’s might and power and the perfection of creation. Then the psalmist transitions to God’s law and precepts. Again we take in hints of completeness and perfection. The Law is perfect and trustworthy and right and radiant and sure and precious and sweet. It brings joy to the heart and light to the eyes. Creation and the Law can be seen as parallel works of God’s mighty hand. The Law section ends with this line: “By them is your servant warned; in keeping them there is great reward”. How true!

The Psalm is also realistic. In verses 12 and 13, there is an acknowledgement that we are human and, therefore, will struggle with the Law. We each have our hidden faults. There will be times when they lead us into sin. By our nature we are attracted to the things of this world. The psalmist asks for both forgiveness and for God to keep him from “willful sins”. These are the ones that we consider and mull over and still fall into despite knowing they are sin. Only with God’s help can one stand against the temptations of this world.

Why do we praise God for the work of His hand in all of creation? Why do we meditate on the Word of God on a regular basis? So that we can live into the wonderful line that concludes this great Psalm. So that our words and thoughts are pleasing to our God. May they be so for you and for me.

Prayer: O Lord my God, help my eyes to see your hand at work in and around me. Make me sensitive to the voice of the Holy Spirit so that your Word is ever before me. Keep me closely connected to you so that my life is a fragrant offering to you, one that is pleasing in your sight. Amen.


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What Then

Reading: Luke 3: 7-18

Verse 10: “What then should we do”?

Perhaps you remember a few years ago when the WWJD bracelets and t-shirts were popular. The WWJD stood for “What Would Jesus Do?” It was a way to focus Christians in on how they should live out their faith. In many ways, John the Baptist is a precursor to this movement. He is helping people to prepare for the way of the coming Messiah, Jesus Christ.

There was a certain feel-good aspect to the whole WWJD movement. Although John the Baptist was a bit confrontational, there was a feel-good aspect to what John was doing out there in the wilderness. Our passage today begins with John addressing those who only want to look religious. The “vipers” look good but their faith has no depth. They are the folks today who come to church on Sunday morning and go home and swear at the television because their team is losing a ball game.

Some in the crowd hear John’s confrontation not as insult but as challenge. It is interesting to note who hears the challenge. The ordinary people in the crowd and the dreaded tax collectors and the hated Roman soldiers. Yes, there is a Good Samaritan angle to this passage too. In a similar way to this later teaching of Jesus, the religious leaders only hear insult in John’s words. He warns them, saying not to just claim Abraham as their father and think all is good. To many today, John would say, ‘Don’t just show up for an hour on Sunday and wear your little WWJD bracelet to work (or school)’. Just saying or pretending to be a Christian isn’t worth much.

To those whose hearts hear John’s message, there is a good conviction that occurs. In response they ask him, “What then should we do”? John’s response is what the WWJD gear was supposed to do: illicit the godly response in all situations. In essence, John said, ‘Do the right thing’. Share what you have, treat others well, don’t abuse your power, be content. Jesus would say, “Love your neighbor as yourself”. May we each go and do likewise.

Prayer: O Lord, sometimes I fall short. When I do, send your Holy Spirit, loud and clear, reminding me of my call to love and care for all of your children. May it ever be so. Amen.


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Horn of Salvation

Reading: Luke 1: 68-75

Verses 69 and 72: “He has raised up a horn of salvation for us… to show mercy… and to remember His holy covenant”.

Zechariah’s prophecy that comes to us today in Luke 1 begins with, “Praise be to the Lord”. His son has been born, fulfilling the promise of the angel. It is a personal experience to go along with all of Israel’s experiences of God being with them and loving them. God was present in the time in slavery, in the time in captivity, and in all of the other hard places that the people have found themselves. Added to that are the many experiences with God blessing the people when they turned to God – the sea parted and the giant fell, the fire consumed the offering and the rain once again fell from the sky.

In our passage today, the first half of Zechariah’s song, he speaks of the redeemer who is about to come. Zechariah says, “He has raised up a horn of salvation for us… to show mercy… and to remember His holy covenant”. Jesus Christ will be that horn. Through Jesus Christ, God will show His people mercy. Through Jesus Christ, God will remember His covenant to love His children and to always be their God. In and through Jesus Christ, the people of God will be able to “serve Him without fear, in holiness and righteousness”. The Savior will restore people through the forgiveness of sins, making us holy and right with God each time we repent and seek His love and grace.

Prophets often brought change and usually challenged the status quo of their day. They called the people away from sin and back into right relationship with God. Jesus Will and certainly continues to do this – calling us to walk the way of the cross. This day may we each help one more person to know the “horn of salvation”, Jesus Christ.

Prayer: Lord God, may my words and actions reveal Jesus to all I meet. May what they see lead them to want to know you. Amen.


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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


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Present

Reading: Job 23: 1-9 & 16-17

Verses 16-17: “God has made my heart faint… yet I am not silenced by the darkness”.

Today’s passage is probably a familiar scene to all of us. Some have yet to experience this to the extent that Job has experienced it, but for all people life will have moments of pain and hardship.

Job lived in a time we have a hard time relating to. The common understanding or answer to the “Why?” question was because one had sinned. In ancient Judaism, hardship, disease, illness – all were the consequences of sin. Job knew in his heart of hearts that he was right before God. And he accepted what had happened to him without blaming God and without seeking a reversal of the circumstances. He just wants an audience with God. In verse 7 Job says, “There an upright man could present his case before Him”. He just wants the suffering to end. He just wants to return to a relationship with his God.

Job’s friends have tried to convince Job of why he is suffering. They have encouraged Job to search within to find that sin number in his life that is obviously causing all the suffering. In our time, we do not see pain and suffering as God punishing us for our sins. This does not square with our understanding of God being loving and compassionate and with the redeeming work of Jesus Christ. Job’s friends also offer pithy sayings to try and help Job feel better. Unfortunately, at times we too can do this. “Everything happens for a reason” and other similar statements only demonstrate our lack of theological understanding. They do not bring comfort and peace. They only lead to negative emotions and more questions. In that awkward space we feel like we must talk, that we must say things. We don’t have to. A hug and a simple “I love you”, followed by just being present, sitting there in the hurt and pain, is sufficient.

In our passage Job says, “God has made my heart faint… yet I am not silenced by the darkness”. He is tired. He is feeling broken. Yet he will not be silenced. He wants to express his anger, his questions, his laments. He does not want answers or attempts at explanations. He just wants to give voice to what is inside of him. He needs his friends to listen and to be compassionate. He needs them to just be present with him in his pain and suffering. To do so is a great demonstration of love. When we find ourselves in this situation with a friend or loved one, may we simply be present in the pain and grief, listening, loving, being present.

Lord, it is hard to simply be a presence in the midst of pain and suffering. Strengthen me to simply be love and to show compassion. If words need said, may your Spirit speak your words through me. Amen.


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Right with God

Reading: Psalm 26

Verse 2: “Test me, O Lord, and try me, examine my heart and my mind”.

Psalm 26 is a cry of the innocent, of the unjustly treated. David is crying out to God, seeking for God to be on his side, for God to ‘vindicate’ him.

At some point in our life we have all been where David is. We have all been falsely accused. We have all been treated poorly and unfairly. We have all felt the frustration of being stuck in these situations, feeling as if there were no end in sight.

David’s case begins with an invitation to God to “test me, O Lord, and try me, examine my heart and my mind”. David knows that he is not at fault and he wants God to know for sure as well. David goes on to list the ways in which he has avoided the evil men – those who perhaps would do what he has been accused of or slandered about. David also professes his faith in God. It is a faith that leads David to proclaim God’s praise and to express his love for God. We too may think along these lines. We do so when we wonder how bad things could happen to good people. We question, how could this happen to your faithful servant? How can this happen to someone who so loves God?

The Psalm closes with a plea for God to redeem him and to be merciful to him. At times we are here too – we can do no more and we rely on God to take it from there. We please with God to take up our case because we have hit the bottom. As he closes, David again reiterates his way innocence. He is standing on level ground – all is good within him. He is right with God. From this place of the heart, he will praise the Lord. We too can be in this place. We too can make our heart totally right with God. With a clean and right heart may we praise the Lord with our life today.

O Lord, hem me in with your love and mercy, that I may walk a blameless life. When I falter, may your grace and compassion draw me back in quickly. With a clean and right heart may I bring glory and honor to you this day. Amen.


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God’s Good

Reading: Psalm 125

Verse 4: “Do good, O Lord, to those who are good, to those who are upright”.

For the psalmist and his contemporaries, trusting in God and doing what God said to do was how life was to be lived. A hop, skip, and a jump to the west or south or north and religion was what one must do to please Baal or some other god. Even today, as we scan the world, we find that religion is still essentially these two components: worship God or a god or gods and live a good life to gain an improved state in the next life. Naturally there is conflict between those who seek to worship their god and to do what is right according to that god and those who do not. All religions have an “us” and “them” mentality to some degree. In Judaism, you were one of the chosen people or you were not. In Christianity, either you are saved or you are not.

Psalm 125 clearly paints this picture. Trust in God and you will not be shaken. God surrounds His people. God banishes evildoers. In the context of this Psalm, the Jews were a closed group. They practiced circumcision as a physical sign of belonging to God. Either you were or you weren’t. The Law kept the Jews from mixing with others. Verse 4 fits right in: “Do good, O Lord, to those who are good, to those who are upright”. Follow God and be blessed. Sin and be cursed was the flip side of this.

And then came this radical evangelist and his followers who shared a message that God loves all people. They took the idea that God was the omnipotent and omnipresent creator of all and applied God’s love in this way – to all people and to all situations. They acknowledged that we are all sinners. And then the leader, Jesus, gave His own life as the perfect sacrifice for all sins. He who was without sin, God’s own Son, gave His life to atone for all sin. Once and forevermore. Jesus defeated the power of death and rose to be the first of many to experience God’s grace. Grace – this purely Christian manifestation and experience of God’s love – says “I love you” over and over, to all people in all situations. Oh yes, God is good. God pours out grace upon grace freely. There is no condemnation, there is no punishment, there is no banishment.

Thank you God for your good grace – a grace that allows us to be forgiven and to walk upright in a continuing relationship with you. Thank you God for your goodness and your love. May both be evident in our lives. May both overflow from us so that all may come to know your love and grace. Amen.