pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sabbath


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Loving Others, Giving of Self

Reading: John 19:25-27 and 33-35

John 19:34 – “One of the soldiers pierced his side with a spear, and immediately blood and water came out.”

Photo credit: Milo Weiler

On the day of Jesus’ death there are a handful of women and “the disciple whom he loved” at the foot of the cross. The women include Jesus’ mother, her sister, Mary the wife of Clopas, and Mary Magdalene. John is there too, the beloved disciple. Looking down from the cross, Jesus employs a Jewish law, entrusting his mother’s care to John. Jesus created not only a new family but also the community of faith. Loving and caring for one another as a family does will be a mark of the early church. It is the mark of Christ-following communities today.

In the second part of our reading the soldiers are making sure that Jesus is dead. The religious leaders were concerned that the killing of an innocent man was completed before sundown – so that they could properly honor God and the Sabbath. In verse 34 we read, “One of the soldiers pierced his side with a spear, and immediately blood and water came out.” John, a gospel rich in symbolism and meaning, keeps Jesus’ legs unbroken, an unblemished lamb slaughtered for our sins. The water and blood that flow – like the living water of Jesus Christ that we experience in baptism and throughout our journeys of faith. The blood, like the blood poured out for many, cleansing us of our sin.

Today, as we remember the palm parade, joyously celebrating the Messiah, the one who came in the name of the Lord, let us also remember this Jesus in the cross, the one who died as he lived: loving others, giving of self.

Prayer: Lord God, thank you for the faithful witness of John, for his presence in these moments and so many others in Jesus’ life. He testifies to the truth and shares his Jesus with others. May we do the same, O God. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.


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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.


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To Do as You Did

Reading: John 5:1-6:21

John 5:19 – “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.”

Photo credit: Felipe Correia

Our reading begins with a healing on the Sabbath. At the pool called Bathsaida, a sick man has been trying to get into the waters for 38 years. Jesus asks him, “Do you want to get well?” The man explains his dilemma: others get in first because he has no one to help him. Jesus says, “Get up! Pick up your mat and walk.” The man does. The Jewish leaders get on the man for carrying his mat on the Sabbath. It is work. Later, when it is revealed that Jesus healed the man, these leaders harass Jesus. He replies, “My Father is still working, and I am working too.” The leaders want to kill Jesus even more.

This tension leads to a long response from Jesus. He begins by declaring, “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.” The Father gives life so the Son gives life. If people hear Jesus’ words and believe, they will have eternal life. This choice will lead to doing good things, which will lead to the “resurrection of life.” To refuse to believe? That choice leads to doing wicked things and to the “resurrection of judgment.” Jesus reminds them of John the Baptist’s testimony – which they almost believed – and of Moses’ testimony about the Messiah. Jesus’ response ends with a question: If you don’t believe Moses’ words, how will you believe my words?

Leaving there, Jesus crosses the Sea of Galilee. A large crowd follows. Jesus tests Philip by asking about feeding them. Andrew finds a boy with five loaves and two fish. Jesus seats the people and then blesses and multiplies the food. All “had plenty to eat.” Twelve baskets of leftovers are gathered. This “manna” in the wilderness leads the people to think about making Jesus their king. He slips away up the mountain.

As the disciples struggle to cross back over, three or four miles into the journey, Jesus comes to them, walking on the water. Into their fear he says, “I am. Don’t be afraid.” They reach solid ground. Jesus is with them. All is again well. May it be so for you and for me.

Prayer: Lord God, taking on flesh you were healing, loving, feeding, doing good. Be Christ in us, leading us to do as you did. Amen.


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As You Walked and Lived

Reading: Luke 6

Luke 6:45 – “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.”

Photo credit: Nathan Lemon

Chapter 6 is a primer on the Christian life. On the Sabbath – a day on which devout Jews did absolutely no work – Jesus asks, “It is legal to do good or evil, to save life or destroy it” on the Sabbath? He then heals a man’s withered hand. After calling the 12, Jesus heals many people. Maybe it was the Sabbath, maybe it wasn’t.

Starting in verse 20, we hear the “Sermon on the Plain.” It begins with Jesus telling us that those without now will one day receive. Those who have already received will one day be without. Jesus calls his followers to love, to do good, and to bless and pray for those who hate, curse at, and mistreat us. He calls us to go above and beyond what is asked. His teaching is summed up in what we know as the golden rule: “Treat people in the same way that you want them to treat you.”

After pointing out that the world loves those who love them… Jesus calls us to be compassionate as God is compassionate. He warns against judging and condemning. Instead we are to be forgiving. Jesus says to give and it will be given to you. The golden rule not only applies to our relationships with each other but to our relationship with God too.

We’re also warned about self-deception. Deal with the log in your own eye, Jesus says, before trying to remove the splinter from a neighbor’s life. In this way a good tree will produce good fruit. This is because “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.” When we build on the solid foundation of Jesus, filling ourselves with and living out his words and example, then the storms can’t and won’t shake our faith. May it be so for you and for me.

Prayer: Lord God, we are called to do and be good in the world. We are called to give of ourselves with no strings attached. Our love, mercy, grace, and forgiveness is to be universally and unconditionally poured out. We are to walk and live as Jesus walked and lived. Yes, Lord, may it be so. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.