pastorjohnb

Thoughts and musings on faith and our mighty God!

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For the Glory of God

Reading: Isaiah 7:14-16

Isaiah 7:14 – “The Lord will give you a sign. The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.”

Reading on in Isaiah 7, the prophet tells God’s people that God will give them a sign. As their world is filled with fear and worry about their future, God promises what we all long for in times of trial and hardship: a sign that God is present. Early in our own walks of faith we learn that life as a disciples of Jesus Christ isn’t always rosy and perfect. We also come to know that God is still with us even when life isn’t all sunshine and hugs. Yet at times, we can doubt or question God’s presence. After a long civil war, with rising threats from afar drawing nearer, Judah questions God’s presence. To hear that God will give a sign that God is still with them, that brings hope to God’s people. We too experience hope when God’s presence is made real in a word, in a note, in a door opening…

The sign that God will give is this: “The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.” From the Christian viewpoint, we read this as Jesus. During the writing of the Septuagint, “young woman” was changed to “virgin” to better align this verse with other messianic texts. In the original Hebrew, “young woman” is the most accurate translation. At the time of Isaiah’s ministry, the people of God would hear these words pointing to a just and righteous king, to one who would restore all of Israel to its days of glory – a new King David. These hope-inspiring words will one day be fulfilled. “Immanuel,” God with us, will be born. He will be named Jesus. Through the incarnation, Jesus will reveal what it looks like to live for the glory of God. Setting the example, Jesus invites us to follow his example. May it be so.

Prayer: Lord God, thank you for the sign that is so clear and so obvious. Thank you for coming in the flesh, for living among us, for showing us what it looks like for God to be present with us. Leaving this example, you call us to follow your example, being God’s presence to the world. Strengthen and encourage us, O God, so that we can be faithful in our walk of faith, bringing you the glory through all that we do and say and think. Amen.


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True Power and Presence

Reading: Isaiah 7:10-13

Isaiah 7:11 – “Ask a sign from the Lord your God. Make it as deep as the grave or as high as heaven.”

Photo credit: Dan Kiefer

At the start of chapter 7, King Ahaz of Judah receives a word from God through the prophet Isaiah. Ahaz is told that Aram and Israel will not overpower Judah. Both will fall to a resurgent Assyria. In the first half of this week’s reading from Isaiah 7, God says to Ahaz, “Ask a sign from the Lord your God.” A sign could be very reassuring for a still-fearful Ahaz. In times of tension or danger or doubt or fear, it is natural to want a sign that God is with us. It is normal to not want to feel all alone. A sign indicating God’s power and presence helps us to move forward, to not be so afraid…, to have some hope.

In the remainder of verse 11 God adds, “Make it as deep as the grave or as high as heaven.” Often we want this kind of sign from God. We want a flashing neon billboard-sized sign from God, one that is as high as the heavens (or as low as the grave.) We’d prefer a sign so large that there is absolutely no mistaking that God is present and large and in total control. Ahaz does not fall into this temptation. He states that he does not “want to test the Lord.” Although still fearful, Ahaz resists the temptation to ask God to prove God’s power, presence…

In this season of Advent we’re reminded that Immanuel, God with us, did not come in grand fashion. Christ wasn’t born into a powerful and wealthy family. Instead, Jesus was born to humble parents in the simplest of settings. In times when we are seeking God’s power and presence, may we remember that God most often comes in the humble, simple, and everyday of life. When this is the God that we seek, we will find signs of God’s true power and presence.

Prayer: Lord God, in our times of need, turn our eyes and hearts away from the amazing and awesome. Instead, focus our eyes and hearts on the many ways that you are present in and amongst us – in Spirit, in your Word, in one another, and in creation. May this constant presence strengthen and encourage us. Amen.


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Healings and Wholeness

Reading: Acts 3:1-5:16

Acts 4:11-12 – “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.”

Peter and John head to the temple to pray at “the established prayer time.” On the way in they encounter a crippled beggar. Getting his full attention, Peter offers what he has, telling the man, “In the name of Jesus Christ the Nazarene, rise up and walk!” The man enters the temple with them, “walking, leaping, and praising God.” Filled with wonder, the people rush to Peter and John. They tell the people that it is not they who healed the man, but it is the one they handed over and rejected – Jesus. Belief in his name healed the man. Peter then encourages them to “change your hearts and lives,” repenting so that “your sins may be wiped away.”

The healing brings opposition. The Jewish leaders seize and imprison Peter and John. Even so, many choose to believe in Jesus, growing the community to 5,000. The leaders question the apostles, wanting to know by what power they healed the man. Peter, filled with the Holy Spirit, declares that the crippled man standing before them was healed in the name of Jesus. Continuing, he states, “This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else.” The leaders are surprised by Peter’s confidence and they know the people are amazed by this sign. They instruct Peter and John to stop speaking and teaching in Jesus’ name. Peter and John tell them they’ll obey God and not man. They can’t stop!

Sharing what happened at the temple, the community prays for protection and for confidence, for healings and signs – all in the name of Jesus. The community becomes united, growing to have one heart and mind. People share everything. No one is in need. The story of Ananias and Sapphira comes as a warning. Their dishonesty costs them their lives. One cannot lie to God. Large numbers continue to be added to the church. Healings and wholeness abound as God answers their prayers. God is at work in the faithful.

Prayer: Lord God, what power is available through faith in Jesus Christ! The faith that Jesus said could move mountains was present in the early church, drawing many to faith in Jesus, the source of salvation. Lord, enable us to claim this power and to offer healing and wholeness through you. Our world is in need. Use us as your disciples to bring your love to our broken world. Amen.


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Believe

Reading: John 11 and 12

John 11:25 – “I am the resurrection and the life.”

Photo credit: Kyle Johnson

Lazarus is the focus of most of chapter 11. He falls ill and Mary and Martha send for Jesus. He stays where he is at. Only when Lazarus has died does Jesus head for Bethany. Many Jews come to mourn. As Jesus nears, Martha hears and goes out to meet him. She says as Mary will later say, “Lord, if you had been here…” They believe that Jesus could have healed their brother. While true, there is a greater plan at work. Jesus tells Martha, “I am the resurrection and the life.” To believe in Jesus leads to eternal life. We will all die in the physical sense as our body passes into death. After weeping with Mary and Martha, Jesus calls for the stone to be removed. This is a test of their faith. Do they believe that Jesus’ power can reach beyond the stone of death?

Jesus calls Lazarus out of the tomb. Many come to believe. But typical of the division in John, others go to the Pharisees with the news. They fear that a miracle like this will lead to a loss of control, which will lead the Romans to take action. The religious leaders know that Jesus would not play their game. So they decide that Jesus must die. Jesus withdraws to a secluded place for a time.

As the Passover nears, Jesus goes to Bethany. At a dinner at Lazarus’ house, Mary anoints Jesus’ feet with expensive perfume, preparing him for burial. A greedy Judas protests. The next day Jesus enters Jerusalem. A great crowd celebrates his humble entry. The Pharisees lament, “Look! The whole world is following him!” This kingship is different. Jesus speaks of a single seed falling and dying. Only then can it “bear much fruit.” Jesus reminds the people that he came to be light in darkness and that he came not to judge but to save.

Prayer: Lord God, help us to believe when we have not seen. The signs – we can read about them and trust that they happened. Your words is true. Lord, touch us and our lives with your presence and with your Spirit. May we feel the light and life within us, leading us to believe. May we walk daily with your Holy Spirit. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, “came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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So It Will Be with Us

Reading: Matthew 24-25

Matthew 24:46 – “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.”

Chapter 24 is almost all about the signs of Jesus’ return. The end of chapter 24 and most of chapter 25 is about being ready or prepared for that day. Chapter 25 closes with the consequences of our decisions and actions leading up to that day. The conversation begins outside the temple, where Jesus predicts its destruction. This leads the disciples to ask about the end times when Jesus will return in glory.

Jesus says there will be many things that will happen. There will be false prophets and false christs. There will be war, famine, earthquakes, great suffering, and persecution. Many will fall away. Then the sun and moon will go dark and the planets will shake. Christ will come on the clouds in great splendor and power. The angels will gather the chosen ones. Jesus then reminds us that no one knows the day or hour. It will come upon the earth just as the flood came upon the people of Noah’s day. The message is clear: stay alert, always be prepared for the day.

From 24:45 through 25:30 we find three parables that describe what it looks like to be alert and prepared. In the first parable we read, “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.” The bad or unfaithful servants will be cut to pieces and thrown into hell when the master returns unexpectedly. In the second parable the wise bridesmaids had plenty of oil (faith.) They will enter the wedding (heaven) when the late groom (Christ) arrives. The door will be closed. The foolish or unprepared will hear, “I don’t know you” when they try to get in. In the third parable the faithful who have put their gifts to work will hear, “Come, celebrate with me.” The lazy and evil will be thrown into the “furthest darkness.”

We close with the parable of the sheep and the goats. This summarizes the results of how one lived. The sheep lived for others, feeding the hungry, visiting the prisoners, welcoming the strangers. They did so in the name of Christ. Eternal life is their final reward. The goats ignored the hungry… Their final reward is eternal punishment. So it will be with us.

Prayer: Lord God, how we live day by day matters. Keep us faithful in the small things, attending to all that you place before us, using the gifts and blessings you have given us to bring your kingdom to fruition. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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Evidence of the Power

Reading: 1st Corinthians 1:18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.”

Photo credit: Thanti Nguyen

In the first half of this week’s Epistle reading Paul both encourages the Corinthian church and he reminds them of the challenges they face. For example, in verse 18, he encourages them with the tangible power of the cross to save and he reminds them that much of the world still sees this as foolishness. To the worldly, the story of the cross was one of weakness and defeat.

Paul writes about Jews demanding “miraculous signs” and Greeks demanding “wisdom”. The Jews wanted the power of Christ demonstrated in amazing ways – a new version of the parting of the sea, if you will. The Greeks wanted to be argued into believing. Both groups were really saying, ‘Prove to me that Jesus is real, that he still has power.’ This remains the sticky point for many today. People still want proof. Today many think, ‘Yes, nice stories and some good examples to follow, but what will it do for my life today?’ So to many people today the cross remains a “stumbling block” and to others it appears as “foolishness.”

But, as Paul points out, the cross is also “the power of God and the wisdom of God.” To those who believe, the cross brings new life. In the cross we see God wisely recognizing what needed done for our transformation to be possible. In God’s wisdom it was identified and through God’s power the sacrifice was offered. It is because the price was paid that we can be made new again. Freed from the chains of this world we are able to live as new creations in Christ. Filled with joy and hope and peace and love and grace and mercy and forgiveness we live as examples of the power and wisdom of the cross. And this, my friends, is the proof that the world needs. Day by day, may the transformation wrought in us be the evidence that leads others to a saving faith in Jesus Christ.

Prayer: Lord God, through your power I am made again and again, each time a little more into who you created me to be. May this power at work in me be the story that others see, drawing them towards the Savior. Amen.


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Blessed with an Epiphany

Reading: Matthew 2:9-12

Verse 9: “They went on their way, and the star they had seen when it rose went ahead of them.”

Today, on Epiphany, we return to the story of the Magi. In this time and space we will focus on the revelations of God and why we see them at times and miss them at other times. In the passage the Magi see the star that is the sign of a newborn king of the Jews. Herod cannot see the star. Yes, he claims to want to go and “worship” this new king. In reality he wants to go and eliminate a potential competitor.

What allowed the Magi to see the sign? And what kept it ever before then? The Magi were attuned to the prophecies and to what they meant for humankind. They were not Jewish but they did understand that the Messiah was not a king in the earthly sense. If it were so, they would not have come that far to worship a future king of a tiny, insignificant nation. They came to worship one who would transform the world. The Magi brought gifts of great wealth. The Magi were focused upward. At the opposite end was Herod. He was focused only on self and on earthly power and control. The star bright enough to follow for hundreds of miles was well outside of Herod’s vision.

I’ve experienced what Herod did. I’ve been around people with a vision, with a God-driven purpose in sight but have failed to see what they could see. My doubts or selfish concerns kept me from seeing the signs of God’s hand at work. Maybe you’ve been there too. Maybe you too have been inwardly focused or prideful or unsure. Only when our heart is tuned to God will we be blessed with an epiphany of what God is doing or wants to do in our lives or community or world. So may we choose to live with a heart turned toward God. Then we will be in a place to see and experience the power and glory of God. May it be so for you and for me.

Prayer: Lord God, thank you for the times that you’ve opened my eyes and heart to your presence, plan, and purpose. When I start to turn inward, when I begin to get selfish, pry open my faith and trust in you. Remind me again that you are the God who moves mountains, who heals the hurting, who rescues the lost, who mends the broken, and who redeems the wayward. Amen.