Verse 9: “Surely his salvation is near those who fear him; that his glory may dwell in our land”.
Today’s Psalm begins with things that we all long for: God’s favor upon the land and forgiveness for our iniquities or sins. Whether we are talking spiritual or emotional or physical favor, our land needs healing. We need restoration. Healing and restoration begins within each one of us. The psalmist clues us in as to how this starts within. In verse eight he writes, “I will listen to what the Lord God will say”. This is first a pledge to read and study and meditate upon his word. Then it becomes active, allowing the word to shape us, to define us, to restore us.
In the next verse we are reminded that God is close. God is always close to us. Verse nine says, “Surely his salvation is near those who fear him; that his glory may dwell in our land”. It is near, it is close. When we live out our salvation here in this time and place, God’s glory is revealed in and through us. Living out our salvation, we live into verse ten: “Love and faithfulness meet together; righteousness and peace kiss each other”. Imagine our world if we as Christians lived out these four traits each and every day! It is our choice. Living out love and faithfulness, peace and righteousness, may we bring God the glory every day.
Prayer: Lord God, lead me to be these things each day. May your love and faithfulness, your peace and righteousness flow through me and out into the world. In all things may you be glorified. Amen.
Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.
As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.
In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.
In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.
Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.
Verse 12: “Friend, how did you get in here without wedding clothes”?
This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.
As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.
The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.
We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.
Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.
Verse 10: “For you, O God, tested us; you refined us like silver”.
The opening stanza in today’s Psalm feels a lot like life: times when I feel assured of God’s presence and times when I feel like I am being tested. In verse nine God preserves life and keeps feet from slipping and in verse ten we read, “For you, O God, tested us; you refined us like silver”. In verse eleven and the first half of twelve there is prison and burdens and hardship; in the second half of twelve God brings them “to a place of abundance”. Sometimes I wish every day were a good day. But the reality is that I need a day of struggle and testing and refining now and then. Both kinds of days remind me of God – one of my need for God and one of my gratitude for God’s blessings and love.
I appreciate the psalmist’s response that we find in verses thirteen through fifteen. It was the custom then to brings animals to offer on the altar to fulfill various responsibilities and to seek to be made right with God. The psalmist will offer rams and bulls and goats to God. Although we do not practice animal sacrifice, it is good to consider what we bring to God to offer our thanksgiving and to seek to restore our relationship when we have created separation due to sin. Giving time and efforts to both of these practices is good spiritual discipline. Giving can come in the physical form of a tithe or other support or it can come through service to the church and it’s ministries. We must also set aside time to address thanksgiving and restoration personally. Whether morning, noon, or night each day should include some time set aside to thank the Lord for specific blessings in our day and in our life as well as giving time to the acts of confession and repentance. Both practices remind us of our connection to and of our dependence on God. May we all do so today!
Prayer: Lord God, each day has moments when you intercede, when you guide, when you bless, when you convict… Each works to shape me more into your son’s image. Thank you for your ever-present hand, voice, nudge. May they always show me the path you seek for me to walk each day. Amen.
Verse 2: “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation”.
Today’s short passage is a powerful metaphor that is packed with meaning. On the surface level our faith must be fed if we are to grow in our faith. We must nourish our faith with practices such as worship, prayer, meditation, and study. Investing in our relationship with God leads us to “grow up into our salvation”.
There are two roles in today’s passage. Peter casts us in the role of the baby. Although we are not quite as helpless as an infant, at times we can get ourselves so wound up over an issue or situation that we fail to turn to and to trust in God. But on most days we are like a baby with an innate sense of needing food and with an inner sense of whom to turn to for our “pure spiritual milk”. Within our souls we can feel a need to connect to God and to seek out his higher purposes. Just as a baby knows love and care and protection within a parent’s embrace, so too do we feel safe and secure within God’s arms.
In the other role we see God as the parent. When a baby is distraught, there is nothing a parent wants more than to comfort the child. When a baby cries for food, a mother yearns and can even ache to feed the baby. And we all know what happens when a parent’s baby is threatened or appears to be in trouble or danger – do not get between that parent and child, right? As beautiful as these image are, God’s love for us as his children is so much more than even the greatest parent-child love ever. That love is but a small candle in comparison to God’s love for us. God’s love for us blazes like the sun in comparison.
Today, as we celebrate the love of the many women we know – mothers, wives, mentors, aunties, teachers, and more – may we see in them but a glimpse of God’s love for us. Let us rejoice and be thankful this day!
Prayer: Lord God, thank you for the love you pour out on me. It is a love that protects, nourishes, guides, corrects… And thank you for all the women who have been mothers in my life. Their love has also helped me to be who I am in you. Thank you, God. Amen.
Readings: Acts 7: 55-60 and 1st Peter 2: 4-5 and 9-10
Verse 9: “You are a chosen people, a royal priesthood… that you may declare the praises of him who called you into his wonderful light”.
In the first passage for today we see Stephen dying for his faith in Jesus Christ. Being filled with the Holy Spirit he declares that he sees Jesus in heaven. This leads to his stoning. It is a willing gift to God, to declare this and then to go to be with the one he saw in heaven. While some may look at this as an act of bravery or of rebellion, I think it is a simple act of love. Having done and given all he can for the Lord, Stephen even offers grace to those who are now stumbling over the cornerstone that God has laid. Stephen chose to be a living stone, to be someone upon whom the kingdom of God could be built. His faith and witness will help others to grow in their faith.
What Stephen accomplished is the goal for all Christians. Peter reminds us of this in the opening verses of our second passage for today. He calls us to also be a part of the building of the kingdom, which he calls a “spiritual house”. To do so we too must offer “spiritual sacrifices acceptable to God”. Maybe some of us will do something extraordinary for God. Most of us will simply live lives that seek to build the kingdom here on earth, to continue the work begun by Jesus. In the second half of our second passage we are reminded of our daily role to be a “chosen people, a royal priesthood”. Day in and day out we are called to be the hands and feet of Jesus in ministry to the world. Peter encourages us to “declare the praises of him who called you into his wonderful light”. This simply means to share with others what Jesus has done for us. We are to tell the story of how we once walked in darkness yet now walk in his wonderful light. This is our salvation story. This day and every day may our lives tell the story of Jesus and his saving grace.
Prayer: Loving God, I rejoice and praise you today! I once was lost but now am found. I once was blind but now I see. I was wretched and broken but now in you I have found contentment and wholeness. Thank you Jesus! Amen.
Verse 5: “You also, like living stones, are being built into a spiritual house, to be a royal priesthood”.
Peter establishes a connection in today’s passage between THE living stone and the followers of Jesus. He opens with these words: “as you come to him”. Our process of becoming like the living stone begins by establishing a relationship with Jesus Christ. We must take the first step towards Jesus. As we choose to walk with the one who was precious and chosen by God, we begin to be transformed. As we come to Christ we are made more into his image. As we repeat this process over and over again, we grow to become closer and closer to who and what Jesus was and is. In this process we become the love, compassion, mercy, grace, and kindness of Jesus Christ himself. As we do so, as we are transformed, we also help to transform the world.
In verse five Peter describes this process. Here he writes, “You also, like living stones, are being built into a spiritual house, to be a royal priesthood”. Today we too easily see and make our churches into physical houses. We come inside the walls to worship and pray and to study. All of this is good but our faith cannot be something we revisit just on Sunday morning or on Wednesday evenings. Yes, Jesus himself taught and worshipped in the temple and synagogues. But that was a very small part of his ministry and faith. Most of Jesus’ faith energy was poured into people’s lives bringing healing and wholeness. This most often occurred outside the physical walls as Jesus sought to build the kingdom here on earth – a spiritual house, if you will. This is the type of a faith life that Peter is calling us to.
As I think about my own life, this challenge to be a living stone, to be a part of the royal priesthood outside of the walls of the church is difficult. When being honest I must admit that my ratio of inside to outside the walls is about the opposite of Jesus’ ratio. It is a challenge to all of us to live out more of our faith out there in the world. Today, may we each find a way to be like Christ out there in the world. May it be so.
Prayer: Living God, there are people and places here in Winner that need to know your love and mercy and grace and forgiveness. Open my eyes to one today and lead my feet to that person or place. May it be so today. Amen.
Verse 32: “Were not our hearts burning within us while he talked with us on the road and opened the scriptures to us”?
On the road to Emmaus Jesus meets and walks with two of his disciples. He meets them where they are at emotionally and spiritually and he makes himself known – first through the scriptures and then in person. Often this is the way that Jesus continues to work in our world. For me, Jesus was first known intellectually. I learned the stories as a child and then, as a teenager, came to know Jesus Christ as Lord and Savior. This is the common path to Jesus.
In our passage from Luke 24 we learn some things about Jesus. First, he meets us where we are at. The two disciples were confused and unsure of recent events; they were not clear on all that the scriptures said about the Messiah. Second, Jesus addresses their needs. He explains the scriptures to them. Jesus is also willing to accept their invitation, filling their need for relationship. Third, Jesus reveals himself in meaningful ways when we are ready to receive him. The two disciples had been prepped to know Jesus in a new and deeper way. In the breaking of the bread Jesus opened their eyes. Immediately they asked one another, “Were not our hearts burning within us while he talked with us on the road and opened the scriptures to us”? The passage closes with our fourth learning. Our personal encounters with the risen Lord prepare us to go forth to share the good news of Jesus Christ with others. The two return to Jerusalem to tell the others that Jesus is alive.
Today, as Jesus burns within our hearts, may we too be witnesses to all that Jesus Christ has done in our lives, helping others to know him and to believe. May it be so.
Prayer: Lord God, walk with me today, helping me to know you more and more. Pour out your Spirit upon me, leading me deeper into relationship with you. Amen.
Verse 27: “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe”.
Thomas missed the first visit of Jesus to the disciples. Upon hearing the news that Jesus is alive, Thomas questions it. He makes the brash statement that he must reach out and touch the risen Lord to know its really true. A week later Thomas comes face to face with that possibility. Jesus comes again to the disciples. After again offering them his peace, Jesus says to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe”. Reach out and touch me, Jesus says.
In that moment, instead of having a tactile moment, Thomas is blessed with a spiritual moment, with a heart moment. Knowing in his heart that Jesus is alive, Thomas confesses to Jesus: “My Lord and my God”. Thomas has this moment when he is assured in his heart that Jesus is the Messiah, is the resurrected Christ, is his Lord and Savior. Thomas did not need to physically touch Jesus after all. The same is true for you and for me. For us it may well be impossible to physically touch Jesus. And yet we believe. We are some of the ones Jesus refers to in verse 29 – the blessed “who have not seen and yet have believed”. Like Thomas we are not without evidence of the living Christ. Each of us have moments and experiences where we too can claim that we reached out and touched the risen Christ. Take a few moments and mentally stroll through these today, making those moments a time of praise between you and the living Christ.
Prayer: Lord God, as I think about my journey of faith it is scattered with times when you were so real and so present to me. Thank you for the many ways and times that you have been there when I needed you most and for the sacred moments when you just showed up. Please continue to visit me often Lord. Amen.
Verse 23: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”.
Much of the resurrection focuses on forgiveness. The most obvious examples are Jesus forgiving those who placed him on the cross and the grace that he extended to the thief on the cross next to his. But there are other examples. The taking upon himself our sins began the process of confession and repentance that we must practice at least daily. The spirit of forgiveness, I would argue, began even earlier in the week. As Jesus washed Judas’ feet and shared the first communion with him, Jesus was modeling what forgiving our enemies looks like. Then, in the garden, as Jesus the man feared the brutality that lay ahead, he gave a human plea to be spared. To move past this point, to master his emotions, the divine Jesus bowed to his Father’s will. To do so he had to come to peace with his situation. To do that, in a way Jesus had to offer forgiveness for what he was about to endure.
When Jesus appeared to his disciples, after offering his peace to them and showing them the scars, he shared his intent to send them out. He empowered them with these words: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”. The Holy Spirit would be the guide and the power to go in Jesus’ name. With this power the disciples would teach and heal – both physically and spiritually. We too receive the gift of the Holy Spirit, first at our baptism. Being anointed with water, the Holy Spirit becomes a part of our lives, leading and guiding us. Upon professing Jesus as Lord and Savior, the Holy Spirit blossoms into full life. As we mature in faith our ability to hear and feel the Spirit deepens and widens. This power that grows and blossoms in us is the same Holy Spirit that led the first disciples out to share the good news of Jesus Christ and to change the world forever. We too have the same power inside of us.
Part of Jesus’ plan was the forgiveness of sins. It is why he went to the cross. It is what he modeled over and over as he restored many to wholeness of life. It is what Jesus continues to do today as the Spirit works in our lives and through us in the world. The peace that Jesus brings is tied to this idea of forgiveness. If we are to have peace in our lives – true peace – we must be disciples that practice forgiveness. That means that we do not offer up the hollow “I forgive you” like we did when kids. That means not trying to offer forgiveness while still holding onto hurts and thoughts of revenge. That means truly forgiving our enemies and others that we suspect might hurt us again. This is the forgiveness offered at the cross. This is the forgiveness that Jesus lived out. This is the forgiveness that the resurrection calls us to live out. May it be so.
Prayer: Loving God. Yes, loving God. You love me in spite of all my sins and failures. You do so because once I confess and repent, to you my sins are no more. Grant me that depth of love, O Lord. Grant it to me, please. Amen.
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