pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: stranger


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Stepping Beyond Easy Love

Reading: Romans 12:9-16

Romans 12:13 – “Contribute to the needs of God’s people, and welcome the strangers into your home.”

In Romans 12:9-16 Paul calls us to love. He emphasizes loving without pretending. Other translations say “love without hypocrisy.” Paul is calling for genuine, sincere love, not fake or false love. Some of the time we can be tempted to love in ways that are superficial. We might, for example, say that we’ll pray for someone but be unwilling to take the obvious step that would be the answer to the prayer.

Paul connects this “pretend” love to cursing those who harass us and to thinking we’re better than or smarter than others. Genuine love would work against us being two-faced and against being arrogant. We are called to “hate” these evils and to “hold on to what is good.” Paul also lays out what it looks like to hold onto the good.

We are to love and honor one another. We are to be enthusiastic as we serve one another. We are to meet each other’s needs. We are to welcome in the strangers. (What a call to be the church both inside and outside the walls of the building!) We are to rejoice with the joyful, and we are to cry with those in sorrow. We are to bless others. We are to consider everyone as equals. We are to associate with those “who have no status.”

Much of what Paul writes in today’s passage parallels Jesus’ challenging words from yesterday in Luke 6. In essence both tell us to love those who are hard to love. There is also the same counter-cultural element to Paul’s words today. Love the stranger, love those without status or voice. There is risk in this call. Genuine love often involves risk.

Prayer: Lord God, as we’ve been reminded, sometimes it is easy to love. It is good and right to genuinely love our family, our friends, our church. Yet you call us to so much more. Encourage us to step beyond these familiar and safe circles of love. Guide us out into the unknown waters of the stranger. Lead us to stand on the uneven and rocky ground of the marginalized. Remind us, Lord, that in these places, we stand with you. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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Live in Love

Reading: 2nd John

2nd John 1:6 – “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.”

2nd John is a short letter from “the elder” (likely John the apostle) to the “chosen gentlewoman” (likely a personification of a local house church.) The letter begins by expressing joy over some that are “living in the truth.” These believers are being faithfully obedient, living an active faith out in the world. This joy then becomes an invitation as the elder invites all in this community of faith to be love in action. In verse 6 we read, “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.” This community of faith is being called to demonstrate God’s love for them to others – to those both inside and outside the church. This continues to be the call for all Christian communities of faith.

The elder also addresses false teaching. These false teachers, later known as Docetists, were teaching that Jesus did not come in a real body. They taught that Jesus just “appeared” to have a body. Imagine what this teaching would mean to the incarnation, the crucifixion, the resurrection, and to recent readings about Jesus emptying himself, laying aside equality with God to walk with us. The elder warns the faith community about receiving or welcoming these teachers into their homes. To bring a false teacher into the place that the community of faith met would be to affirm their teachings.

The letter closes by stating that there is much more to say. The elder hopes to visit, to see this faith community face to face. Being present to one another is the best way to “live in love.” May it be so for you and for me.

Prayer: Lord God, lead us today to be love lived out loud in the world. In all ways, may we seek to love you through loving neighbor and stranger alike. Guide us to walk in your truths. Protect us from falsehoods and the ways of the world. Amen.


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Paying It Back

Reading: Matthew 22:15-22

Verse 20: “Whose image is this? And whose inscription?”

Today we return to the teaching about paying taxes. In our time together yesterday we considered how we ourselves bear and reflect the image of God. The question we ended with was: How do we give to God what is God’s? This question asks us to wrestle with how or what we give back to God, drawing from the time, talents, and resources that God has given to us. Our response to this question either deepens or lessens our relationship with God. But it also affects our relationships with one another. That is our focus today.

To hear and understand that we are created in and bear the image of God leads us to the realization that this is true for others too. It is true for our parents, for our spouses and significant others, for our children… It is also true for that difficult neighbor, for that busybody coworker, for that stranger on the street corner… Often it is harder to treat those such as these the same way we would treat our family or close friends.

Yet the reality is that these too bear the image of God. They too were woven together in the womb by God’s hands. So when we next encounter that neighbor or coworker or stranger or… we will once again have a choice. We can treat them as the world does – ignoring, fighting back, getting even. Or we can treat them as God treats us. We can take the blessings of love, kindness, humility… and pay them back to God by paying them forward to that neighbor, coworker, stranger… May it be so.

Prayer: Lord God, when I encounter the other, may I first see you in them. Through that lens, help me to be generous and welcoming, compassionate and caring. And, then Lord, help me to see me – the old me. Through this lens, help me to then offer the love and grace poured out so abundantly in my life. Amen.


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Modeling Humility

Reading: Matthew 3:13-17

Verse 13: “Then Jesus came from Galilee to the Jordan to be baptized by John.”

Returning to the story of Jesus’ baptism found in Matthew 3, today we consider another angle to the story. Reading verse 13, we understand that Jesus took the initiative. He left where he was and traveled to the Jordan River. He came with a purpose as he waded into the water. Jesus’ purpose was different than anyone else’s. Emerging from the waters, we see that God praises Jesus. Why was this action pleasing to God?

Part of the reason is because Jesus was modeling something for us. He did this so that we would have an example to follow. Doing so, Jesus modeled the importance of baptism, an entry point into the faith for most people. Baptism symbolizes a heart commitment towards God. The other reason that Jesus waded in was also to model something for us. In a world concerned with power and status, Jesus flips the script. The one who should be doing the baptizing is baptized by another. Here Jesus reveals the depth of humility that would typify his ministry. It caught John off guard. Again and again, people in places of power and position were taken aback by Jesus’ humility. Those without power and position were drawn to his humility.

Humility continues to stand out in our world today. Pride and ego and an inward focus are more the norm. Seeing an owner clean a toilet or vacuum up a mess, seeing the leader stop to take time for one who is struggling, seeing someone with little giving to someone with less – these acts of humble, servant leadership stop the world in its tracks. It brings pause to those with power and position and it draws those without. As disciples of Jesus Christ, may we choose to daily model his humility and love for the other.

Prayer: Lord God, when the opportunity comes to step down into the river or to get outside my norm or comfort zone, lead me by the power of your Spirit. Use me as you will, O Lord. Make me a servant. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.


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Faithful Ministers

Reading: Luke 4:21-30

Verse 28: “All the people in the synagogue were furious when they heard this.”

As we turn again to Luke 4, it seems things were going well with Jesus and the people of Nazareth. He teaches in the synagogue; they are impressed. Some there question. We usually assume their questioning was caused by doubt or skepticism. But maybe it was out of greed – imagine what Jesus could do for us, those of his own hometown! Maybe it was from a place of pride – how important we’ll be if Jesus stays here with us! Whatever was motivating their thoughts, it must’ve been evil or selfish. Jesus himself challenges their limited or errant thinking.

Jesus reminds the people of two Old Testament stories. One is of Elijah and the widow of Zarephath and the other is of Naaman the Syrian. Both stories were about God’s miraculous work in the lives of strangers, of pagans, of outsiders. Standing in his hometown, taking square aim at whatever evil thoughts were stirring inside of these folks, Jesus challenges them to see outside of themselves, to see beyond their own needs. They get what Jesus is saying. They become angry, even to the point of wanting to kill him.

When has the word of God or the example of Jesus or the nudge of the Holy Spirit or the voice of a pastor or friend challenged your understanding of who is worthy of God’s love or your willingness to see how all people are inside the circle of God’s love? In these moments sometimes our response is anger too. We can feel like circling the wagons instead of opening the circle for those people. We can try and ingore the voice telling us to reach out beyond the comfortable, working instead to maintain the status quo. Yet the feeling remains. The compassion, the empathy, the desire to love – it remains because God is there within us. As one of today’s devotionals reminded me: “Faithful ministry always looks for the outsider, the neglected, the oppressed.” Looking is an active, love filled, intentional effort. May we each be faithful ministers of the good news of Jesus Christ.

Prayer: Lord God, when I want to look down and pretend that they are not there, lift my eyes to see. When I want to keep them in that bubble, set apart and isolated, guide me to step within that place of isolation, bringing community. Once there, once present, move me to action, use me to love as Christ loves. Amen.


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“L” is for…

Reading: Matthew 25: 31-40

Verse 40: “Whatever you did for one of the least of these brothers of mine, you did for me”.

In today’s passage Jesus sounds a bit like an Old Testament prophet. His words and what I imagine his tone to be evoke visions of Ezekiel or Isaiah. Jesus is once again speaking of heaven and hell. Passages like this naturally bring to our mind the question: am I in or am I out? Reading this passage I’ve often fallen into these ways of thinking. In my rule-following mind it was and sometimes still is hard not to feel some condemnation when I read this passage.

Jesus is clear in the overall message today. There is a right or faithful way to live with one another. Therefore, there is also a wrong way. The right way is to care for the hungry, thirsty, stranger, naked, sick, and imprisoned. The wrong way is to ignore them, to not care for them. In verse forty we read, “Whatever you did for one of the least of these brothers of mine, you did for me”. In verse 45 we read the result of failing to care for such as these: “you did not do for me”.

Reading this passage we can tend to think: Am I a sheep or am I a goat? The judge living inside of us can easily start to scroll through our lives, weighing the evidence for and against. The ‘in or out?’ question can become a balance scale of sorts. But then I stop and ask: does this align with the Jesus we see in the Gospels? Can you really see Jesus judging you this way when you one day stand before him? This is not the Jesus revealed to me in the New Testament or along my faith journey.

Then what is the point of the teaching? We cannot simply toss it or skip by it because it makes us uncomfortable or because it causes us to wrestle with our faith and how we live it out. In a way this was the underlying point of all of Jesus’ teachings. These words were spoken by the one that always calls us deeper into relationship, deeper into loving God and one another. So what if this teaching is about a way to live, about a rule of life? Jesus was one who sought to connect to the least, the lost, the last, the lonely. What drove him to do so was another “L”: love. Yes, the ideal is to always care for others, in whatever form that may be.

I struggle less with this parable than I used to. Now I see it as the model that Jesus set. I still fail at times. I don’t always feed the hungry… I do not always visit the lonely… But I do strive to love each to the best of my ability and capacity – to the best of my faith. When I fail, the Holy Spirit always goes to work within me, leading and prompting me to love deeper the next time God presents an opportunity. I am a work in progress. I’d guess you are too. May the shepherd continue to lead you and me.

Prayer: Loving God, thank you for a heart that yearns to love more each day. Guide and lead my heart to be more and more like yours. Amen.


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Love God, Love Neighbor

Reading: Matthew 22: 34-46

Verses 37 and 39: “Love the Lord your God with all your heart… and love your neighbor as yourself”.

The Pharisees loved the law. It was a tool to maintain their position and their appearance of goodness. With the law they could judge and shame and control others. The law could be used to define who had value and worth and standing. Jesus chose love. That is the key word in the two great commandments. Boiled down to their simplest form, Jesus said, “Love God, love neighbor”. The highest form of love welcomes the other, serves all, extends mercy and grace and forgiveness without cost, and is generous with all one has and is. And, in the end, it is not the law that saves us, it is love that saves.

Love saves us because it is greater than our sin. Love saves us because it is stronger than the power of death. Love washes us clean when we stumble and give in to the lures of the world and to the pleasures of the flesh. Love makes us new again over and over, allowing us to continue to be in right relationship with the Lord our God. The love that grows within also extends outward, leading us to offer grace and mercy and forgiveness not only to others but to ourselves as well. Love leads us to see others as valued, as worthy, as beloved children of God. Love leads us to care for the sick, to feed the hungry, to give drink to the thirsty, to clothe the naked, to visit the imprisoned and the lonely, to provide for the orphan and widow and stranger. Love calls us to die to self again and again, surrendering our lives to Jesus Christ, the one who modeled what it is to fully love God and neighbor. Each day may we seek to share Christ’s love with others as we bring love into the world.

Prayer: Lord of love, deepen my relationship with you each day, empowering me to be love lived out. Capture my whole heart and open it to all I meet. In these encounters, may others see you. Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.