pastorjohnb

Thoughts and musings on faith and our mighty God!


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God’s Mercy

Reading: Luke 1: 54-55

Verse 54: “He has helped his servant Israel, remembering to be merciful”.

As we begin this week’s readings, we begin with the closing lines to Mary’s song. After receiving a visit from the angel Gabriel, letting her know that “the Holy Spirit will come upon you”, Mary visits her cousin Elizabeth, who confirms that Mary will indeed be “blessed among all women”. Becoming fully aware that she will be the one who will give birth to the one whose “kingdom will never end”, Mary bursts forth in song. The song ends by recognizing one of the universal truths of the faith: God is merciful.

Mary recognizes that she is part of something that has been long awaited and that she is part of God’s ongoing story. The coming of the Messiah is something that Israel has longed for. The one who will redeem and restore Israel has been a hope for generation after generation. Mary knows that she is part of that plan, now coming into reality. She also acknowledges that her part, as significant and important as it is, to Israel and to the world, is but part of God’s ongoing gifting of mercy to the whole world. At an unexpected time and in a most unexpected way, the one who will save Israel and all who believe is about to enter the world through a most humble servant.

In today’s passage Mary sings, “He has helped his servant Israel, remembering to be merciful”. God has chosen to help Israel once again, demonstrating his great mercy and love. A humble, very ordinary woman was chosen by God to be a part of his continuing revelation. Mary recognizes that this is something that God has done and will do “forever”. As we reflect today on these words from Mary, we must consider how God might use us too, ordinary as we are, to further reveal his mercy and love to the world. In what small yet significant way might God use you or me today or this week to further reveal his great mercy?

Prayer: Loving and most merciful God, thinking about Mary’s circumstances and about how she humbly stepped into what you called her to, I am amazed. To think that you call and seek to use even me is most humbling. Like Mary, guide me by the power of your Holy Spirit, using me as you will for the further revelation of your mercy and love for all the world. Amen.


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Life Springing Up

Reading: Isaiah 61: 8-11

Verse 10: “I delight greatly in the Lord; my soul rejoices in my God”.

As our passage for today opens Isaiah reminds God’s people that God loves justice. As would be expected, God hates robbery and iniquity. Living in a foreign land under much oppression and injustice, these words resounded with hope for the people living in exile. The same is true today for people living in unjust systems of oppression and injustice and inequality. To know that systems that support prejudice and abuse and unequal pay and unfair labor practices and… are not God’s way and are not part of God’s plan brings hope for the future. To the exiles in Babylon and to those today living in unjust systems that deny them true freedom, the promise of an “everlasting covenant” brings hope not only for themselves but also for their children and grandchildren.

As followers of Jesus Christ, as believers in his light and love, we can join the prophet in saying, “I delight greatly in the Lord; my soul rejoices in my God”. God is our rock and our refuge, our hope and our strength. God clothes you and me in “garments of salvation” and in a “robe of righteousness”. We are adorned in ways that cause the world to notice that through our faith we are blessed by the Lord. We live with hope and peace, with joy and love. Trusting in the Lord, resting and standing upon God’s promises, we look to the future with assurance and confidence. Are you thankful for all that God has done, is doing, and will do for you? Lift up a little prayer of thanksgiving right now!

And then lift up a little prayer for an end to racism and prejudice, for an end to injustice and oppression, for an end to abuse and iniquity. Then consider how you can be a seed planter, a hope waterer, a justice fertilizer. As the people of God delighting in our God, rejoicing in the Lord, may we be a part of God’s plan for justice and equity. May we be part of the kingdom work of our day and age, of our time and place, so that in all nations and communities “the sovereign Lord will make righteousness and praise spring up”. May it be so in all the world!

Prayer: Lord God, where will you send me today? Where will you use me today to be a bringer of justice, an energy of robbery and iniquity? Strengthen me to stand with the oppressed, the unjustly treated, the abused, the imprisoned. Use me each day to make your kingdom more and more of a reality in my community and in my world. Amen.


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The Chance to Witness

Reading: John 1: 6-8

Verse 7: “He came as a witness to testify concerning that light, so that through him all men might believe”.

The opening verses of John’s gospel are beautiful and introduce Jesus to the readers in a way unlike the other three gospels. So too is the way that John the Baptist is introduced and brought into the story of Jesus. In verse six we hear, “There came a man who was sent from God; his name was John”. It is simple and straight forward, but tells the reader all we need to know. In Luke 1 we have a detailed description of the events leading up to and of John’s miraculous birth. Like Mark, John jumps right into the meat of the story. John describes it this way: “He came as a witness to testify concerning that light, so that through him all men might believe”. This verses contains two pronouns and a reference to “that light” that beg further thought and draw the reader into exploring the text.

The first “he” refers to John the Baptist. As we read last week, John the Baptist came as a “messenger” sent to “prepare the way”. John did so by preaching a “baptism of repentance” (Mark 1). “That light” refers back to verses four and five from the powerful opening of John 1. In Jesus we find “life” and John refers to this as “the light of men”, a light that the gospel writer describes as one that “shines in the darkness”. This light that shines in our darkness reveals the sins and struggles within each of us and in our world. This connects to the personal call in Isaiah 40 to prepare the way for the coming of the Lord by making “straight in the wilderness a highway for the Lord”. This involves clearing away the sin and other obstacles that keep us from walking in faith with Jesus Christ.

The “him” refers not to the witness but to the one to whom John the Baptist is witnessing, to Jesus Christ. It is in and on Jesus that we believe. Here John the Baptist is pointing away from himself and on to Jesus Christ. John knew his role, his place in the work of the kingdom of God. Reading on, in verse nine, John points even more directly to Jesus.

John the Baptist was a witness, one sent to testify, just as we are called to be and do. While none of us are likely to be in a street corner or out in a field preaching today (the modern equivalents of John’s place by the Jordan River), we will all have opportunities to witness to our faith and belief in Jesus Christ. When people notice our calm in the storm or our strength in the trial, when others take note of our generosity or of our kindness to all, these are opportunities to do as John did – to point to Jesus. He is the source of our calm, of our strength, of our mercy and grace. When given the chance to witness, may we point to the light of the world, to Jesus Christ our Savior.

Prayer: Lord God, may your light shine in me today. Through Jesus, fill me with a spirit of power. Use that Holy Spirit power to tell the story of what Jesus has done and will do for me and for all who believe. Amen.


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Gift of the Spirit

Reading: Mark 1: 6-8

Verses 7 and 8: “After me will come one more powerful than I… he will baptize you with the Holy Spirit”.

John the Baptist chose the wilderness as his ministry setting. He dressed the part, wearing camel hair clothes. He lived a wilderness life, eating locusts and wild honey. In these ways he was about as far from a typical religious leader as he could be. But this was his destiny. John was born to Zechariah and Elizabeth when both were well beyond the children stage of life. In Luke 1 we find the story of the angel visiting Zechariah in the holy of holies, telling him of John’s special role in preparing the way for the coming Messiah.

Large crowds came out to see John, to hear his message, to confess their sins, to be baptized. It would have been easy for John to forget his main task. It would have been easy to get caught up in the crowds and growing number of followers. Maybe that is part of why John did not operate out of the temple. There he might have heard whispers of how great he was, of how much he was doing for God. Or maybe the religious leaders would not have ever even let John in the door. He was wild, after all, ministering outside the religious structures of the day. In this way John was much like his cousin Jesus.

John was like Jesus in another important way. He understood the role he came to play. John preached and baptized, called people to repent of their sins, not to build up a following, but to prepare people to follow Jesus. We see and feel John’s humility and dedication to God in verses seven and eight. Here he says, “After me will come one more powerful than I… he will baptize you with the Holy Spirit”. The one who will baptize with the long awaited Holy Spirit is coming.

After baptizing Jesus, John will become less so that Jesus can step into and live out his role according to God’s plan. The Holy Spirit descends upon Jesus as he emerges from the waters of baptism. For three years, Jesus will play his role, defining what it looks like to love God and neighbor with all that you are. As Jesus’ ministry and time on earth comes to a close, he promises to pass on the gift of the Holy Spirit to all who believe. Like many disciples who have come before us, we too have received the gift of the Spirit. This gift allows and empowers us to play our roles, guiding us to be live love and light in the world. May we too play our roles, preparing others to know Jesus Christ as Lord and Savior.

Prayer: Loving God, we all have a role to play. We are all called to be ministers of the good news of Jesus Christ. Fill us all with the power of the Holy Spirit, guiding us to ever point to your son, the Savior of the world. Amen.


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Be the Church

Reading: 1st Corinthians 1: 3-9

Verse 9: “God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful”.

Paul opens his first letter to the church in Corinth by calling them saints – those “sanctified” and “holy”. As we begin our passage today, Paul extends “grace and peace” from God and from Jesus Christ. Paul gives thanks to God for the grace given the church through Jesus Christ. It is grace that empowers believers to live in a world that brings persecution and offers temptations. Grace also gives believers the ability to love others as they are – without judgment and without barriers. It was grace that led Jesus to pay the price for all sins as he went to the cross. It is grace that welcomes us as sinners into a saving relationship with Jesus Christ our Lord.

Paul also names the way that the Corinthian church has been “enriched in every way”. This is also part of what allows them to bear such a strong witness in the world. Paul identifies the source of their strength and power: “you do not lack any spiritual gift”. They have been blessed by the Holy Spirit with a multitude of gifts and talents. In this way they are like all other churches. Collectively they have all the gifts and talents necessary to be the body of Christ in the world. The same is true of your church and of my church. As the church strives to live out its mission to make disciples, the Holy Spirit uses these gifts and talents to build up the kingdom of God here on earth as we await the revelation of Jesus’ return.

When we, the church, use our gifts and talents we are also strengthening one another. When we give of ourselves, we build up and encourage one another, playing our role in the effort to “keep strong to the end”. In our current season it may be more challenging to be the body of Christ. We may need to find innovative and creative ways to safely care for and love our neighbors. We may need to try new and socially distanced ways to be in fellowship with one another. As has always been the case, we will find Spirit led ways to be the church to one another and to the world. Through the power of the Holy Spirit, God will see us through these current challenges because, above all, God is faithful. Thanks be to God.

Prayer: Lord, in this season ministry has been challenging. It feels like we are frequently shifting and adjusting. Thank you for the guidance and direction as we work to find ways to minister to others. Please continue to lead and guide us as we seek to be your love lived out. Amen.


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Live in the Light

Reading: 1st Thessalonians 5: 1-11

Verse 8: “Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”.

As the closing chapter to 1st Thessalonians begins, Paul reminds them who they are – and who they are not. Sadly, I still need this reminder too. After almost 35 years as a practicing Christian, at times I still struggle with the darkness. Paul begins by reminding the Thessalonians that “the day of the Lord will come like a thief in the night”. This thought echoes the conclusion of last week’s parable from Matthew 25: be prepared!

In the next few verses Paul contrasts living in the light and living in the dark. For Paul’s audience there was a clear understanding that light is good and dark is evil. Paul first reminds them that they are “sons of light”. Each believer is a child of God, a brother or sister in Christ. He admonishes them not to be like those who are “asleep” but instead to be “alert and self-controlled”. Paul also reminds them that bad things happen at night. This remains largely true today. I recently moved from a small town. In a conversation with a police officer I commented that the town seemed like a safe, nice place. He commented that I should ride along one night. Then I would see a whole other side of the community.

The call to live in the light is a call to devout and holy living. The light exposes all that is evil, sinful, ungodly. At times we are tempted towards the things of the flesh. This is part of being human. If we are striving to live in the light, however, then our faith, our connection to Christ, will help us to deny these temptations. But it is such a fine line that we usually walk. It is easy enough to step into the dark, to give in, to think, “Here, no one will see me”. Paul knows this is a reality, a choice each believer faces. So, in verse eight, he urges them and us to be “self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”. Let faith and love guard your heart, invite hope to dwell in your mind. With Jesus Christ, faithfully live in the light, shining brightly for all the world to see!

Prayer: Lord God, I hear the call clearly to be a child of the light. It is such a clear call. When I have walked in the light, life has always been better. Yet the dark still calls. The things of this world are attractive and pleasurable. In this battle, I need you! May the Holy Spirit speak loudly and clearly, reminding me that you are my God, my hope, my salvation. May it ever be so! Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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We All Sleep

Reading: Matthew 25: 1-13

Verse 5: “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”.

Today’s and tomorrow’s passage takes place at a wedding. The Jewish wedding of Jesus’ day was different than the weddings we attend today. The ceremony itself would be at the bride’s home. The wedding banquet would be at the bridegroom’s home. In our passage we find the bridesmaids awaiting the groom and his side of the wedding party. They are waiting to parade him into the wedding space with some celebration and excitement. But the bridegroom is delayed, so they wait into the night. We are not sure why he is delayed. One suggestion I read is that the groom and bride’s father could not agree on the bride’s price – another custom that we do not practice in many parts of the world today.

In our passage we learn that some of the bridesmaids are wise and some are foolish. Some were prepared for a lengthy wait and some were not. For some, this was probably not their first wedding. Some brought extra oil in jars and some did not. This fact will have a dramatic affect on both the wise and foolish bridesmaids. The hour gets late. In verse five we read, “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”. All ten fell asleep. None stayed awake the whole time. All ten fell asleep.

In terms of our faith, we all fall asleep. Even the most devout Christian has moments or even seasons when they walk in the ways of the world, when they allow anger or pride or some other non-Christian emotion to control their words or actions. Whether just a few minutes or a couple of hourss or a few days or many years, we can all allow or push or choose to lay aside our faith for a time. Sometimes it is almost innocent, like the ten bridesmaids who literally fell asleep. Sometimes it is more planned, more fully considered, more thought through. Sin can be like that.

Then came the call that awakened all ten. Five trimmed their lamps, righted the ship, got back on the narrow path. Five could not. Yes, we’ve all been there – in both scenarios. The Holy Spirit whispers to us, gently nudges us, reminding us of our faith, that treasure in a jar of clay. We return to our walk of faith. But we’ve all also ignored the Holy Spirit conviction and kept on living in sin. We had slept too long and there was no oil to refill our lamps at that point. Today’s story begs two questions for me today. First, when temptation comes, is their sufficient faith to turn sin away? Second, when temptation leads to sin and faith slumbers, will there be enough oil to relight my walk of faith?

Prayer: Lord God, thank you for the reminder and for the call to introspection today. Daily discipline is essential to continue on the walk of faith. Keep me diligent. Also needed is a humble spirit and a willing heart. Only then will I hear well the Holy Spirit. Strengthen my faith day by day, Lord, filling my jar with faith each day. Amen.


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Serve with All Faithfulness

Reading: Joshua 24: 1-3 and 14-25

Verse 14: “Now fear the Lord and serve him with all faithfulness. Throw away the gods your forefathers worshiped”.

As we enter the story at the end of the book of Joshua, the Israelites have entered and taken full possession of the Promised Land. God has led them to victory after victory under Joshua and now there is peace in the land. In chapter 23 Joshua says goodbye to the leaders of Israel. As a final act, in today’s and tomorrow’s readings, Joshua calls the people together to renew their covenant with the Lord our God.

Faithfulness to God has always been a challenge. In the wilderness, the Israelites whined and grumbled, they questioned Moses and God, they even fashioned and worshiped an idol. On the brink of entering the Promised Land, they doubted and feared that what lay ahead was too big even for God. Now that peace reigns, will the people lose focus on the God who has led them so far? Yes! We do too. I pray really well when in the midst of a struggle or time of suffering. I am dialed in. But when life is good, when all is well in my world, the bright and shiny of the world begins to look better. Joshua knows the people’s history and perhaps he knows about our tendency to drift. So his final action as the leader of God’s people is to gather them all together to tell them: “Now fear the Lord and serve him with all faithfulness. Throw away the gods your forefathers worshiped”. This is Joshua’s version of “love the Lord our God with all your heart, soul, mind, and strength”. Focus on God, throw away all those idols you have stashed at the bottom of the moving box… Idols are always there, however. The peoples living around the Israelites will always have idols to worship. Marriages and other interactions will bring these idols before their eyes and hearts over and over. The temptation will always be present. And so it is with us. The world and the people living around us promote and worship all sorts of idols – money, possessions, popularity, titles… Our modern culture ever calls us towards more, better, bigger, newer… We too need to hear the call to “fear the Lord and serve him with all faithfulness”. As we hear this call again today, may we, like Joshua, choose to declare: “As for me and my household, we will serve the Lord”. May the Lord our God bless each of us today as seek to live out this statement of faith.

Prayer: Lord God, this is a lovely statement, a lofty goal. Make it more than sentiment, more than an ideal. This day – this very day – may I serve you only. Tomorrow will be another day. I’ll have to ask again tomorrow. Today, Lord, today may I serve you only. Amen.


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The Next Generation

Reading: Psalm 78: 1-7

Verse 4: “We will tell the next generation the praise-worthy deeds of the Lord, his power, and the wonders he has done”.

The Psalm for today opens with a plea to “hear my teaching, listen to my words”. The psalmist knows the importance, the value, the impact of knowing the stories of faith. These stories teach or pass along the faith. Asaph has heard the stories, he has learned the faith and has taken it for his own. Now he wants the next generation to do the same. The psalmist promises to tell “what our fathers told us”. For faith to continue into the next generation, we must each tell them of “the praise-worthy deeds of the Lord, his power, and the wonders he has done”, just as Asaph did for his children and for generations to come through his Psalms.

This method is still how faith is passed on today. We teach and model faith for our children, planting seeds in them just as our parents, grandparents, and others planted seeds in us. Then we pray that the Holy Spirit Will nurture these seeds and that a young faith will begin to take root and grow in our children, grandchildren, neighbors… This is the pattern that we experienced, it is the pattern we must pass on generation after generation. The call to do so us so important that it is found in Jesus’ final words in Matthew 28. The task of making disciples is our main task.

The Israelites began this task at home, as we must. But it cannot end there. The making of disciples extends out into the world – “to all nations”, to use Jesus’ words. By helping our families and others to know the stories of faith, we are trusting in God that “they would put their trust in God”. We must teach and model what we want others to learn and take for their own. May it be so for all we meet.

Prayer: Lord God, the stories of faith fueled my love for you. As I watched and learned from others, I accepted faith for myself. Remind me of the best story to tell each time I meet one who is needing you, whether they know it or not. Through me, help others to know you, O Lord. Amen.