pastorjohnb

Thoughts and musings on faith and our mighty God!


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Always There

Reading: Romans 7: 15-25

Verse 21: “So I find this law at work: When I want to do good, evil is right there with me”.

Paul’s writing for today is a passage that we can all relate to. Created in the image of God, born with a spark of the divine within each of us – yet we struggle with sin. The human part of us is ever drawn to the desires, pleasures, and other trappings of this world. Inside each of us is both good and evil. A friend once described these as two twin wolves, each fighting for control. His advice was to feed the good wolf because the one you feed is the one that grows.

If this idea were true to the point of starving the evil to death, then eventually we would not sin. Anyone who has sought to walk faithfully with Christ for a number of years knows this is not really possible. As we mature both in age and in faith, yes, some of the sins change or lessen but the evil within never totally disappears. Lust, for example, does not quite have the grip on us at 70 or 80 that it had on us at 20 or 30. But others sins, like fear and worry and control, they seem to gain power as we mature. Even though our journey of faith is one of becoming more and more like Christ, Satan is ever at work in our lives. Good and evil will wage a battle for our hearts and souls until the day we die.

Paul explains his own inner, constant battle in today’s passage. In verse 21 he shares this truth that we all live daily: “So I find this law at work: When I want to do good, evil is right there with me”. As inherently good and loving creations of God, we do want to do good in the world, we do want to love God with all of our heart, soul, mind, and strength, and we do want to love one another as Jesus first loved us. Yet evil is always there, lurking in the shadows, waiting for that sliver of fear, that crack of doubt, that fleeting thought of jealousy or anger or envy or pride. Satan is just waiting to take advantage of our weakness.

Paul admits that he is a “wretched man”. We too all feel that way when we have sinned and fallen short of the glory of God. As one reads Paul’s words today, there is an undercurrent of hopelessness in Paul’s battle. We too are hopeless in our own battle with sin. We alone cannot defeat or overcome sin. On our own we cannot rid ourselves of the sun or of the guilt and shame that makes us feel wretched and unworthy. Yet into our hopeless and powerless situation steps Jesus Christ. Jesus has the power. He defeated both sin and death. In and through him we find forgiveness and grace, mercy and power. We too can join Paul in rejoicing in God’s gift of Christ. Through Jesus our Lord we can be made new again over and over. Sin never has the last word. Thanks be to God!

Prayer: Dear Lord, Paul’s words echo as truth in my life. It seems that an evil thought or an unkind word slips out more often than it should. Gird me up with the power and presence of the Holy Spirit. Fill me with a firm foundation of faith for the daily battle ahead each day. Walk with me Lord Jesus. Amen.


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Freely Offered

Reading: Genesis 24: 58-67

Verse 58: “So they called Rebekah and asked her, ‘Will you go with this man'”?

In the last section of our passage from Genesis 24 we see a model of God’s love. In the culture of the day the father had the authority to choose who and when a daughter would marry. Arranged marriages were simply the norm. Yet Abraham allows for another option. The chief servant asks the family for a decision and they, in turn, ask Rebekah, “Will you go with this man”? In a radical move, Rebekah is given the power to decide her own fate.

An invitation is given and Rebekah is free to make her choice. This is the model of God’s love too. We are invited into a relationship with God. God’s prevenient grace – the grace that goes before – woos us and draws us towards God. But, like Rebekah we have a choice. We are not forced or coerced. We do not have to love God. If we were forced or had no other choice, then it would not be love. In his ministry, Jesus also modeled this love. With the Pharisees, with the rich young man, with the people of Gerasenes, with Nicodemus… Jesus offered himself and God’s love, but he did not force anyone to accept it or him. On several occasions he was saddened by the rejection, but the choice is always ours to make.

When love and relationship are freely offered, we can accept or reject them. As God in Jesus Christ seeks to share his love with and through you today, what will your response be?

Prayer: God of love, I am aware of your love for me and for all of creation in so many ways. The care you took to create the world and to form each of us – it is so beautiful. Thank you, God. May I respond by being love and by sharing love in the world today. Amen.


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Passing Faith Along

Reading: Matthew 10: 40-42

Verse 40: “He who receives you receives me, and he who receives me receives the one who sent me”.

Today’s passage pairs well with the Romans 6 passage that we have been reading. Jesus is encouraging us to turn to others in the name of the Lord. In the opening verse Jesus explains the connection: when we serve another in Jesus’ name, if they receive our faithful service, they are receiving Jesus. And if the person or group receives Jesus then they also receive God. Whether we are giving a cup of water to a “little one” or if we are visiting a friend experiencing loss or if we are giving clothes or other assistance to one in need or if we share the good news, if we do so for the Lord, then that person or group is meeting Jesus in us.

As we share Jesus and God with others we are part of a long line of faithful witnesses. At some point we were the one receiving Jesus and God into our hearts. At some point the folks we share Jesus and God with will be the witnesses passing along faith. Together we form the “great cloud of witness” referred to in Hebrews 12. To serve others, to witness to our faith in Jesus Christ – they require obedience to God, a servant’s heart, and a willing spirit. As we are filled up today and go out into the world this week, may we seek to help all we meet to receive the Lord Jesus Christ into their hearts. May it be so.

Prayer: Loving God, may the words that I speak and the actions that I take shine your light and love into the world. May I bear witness to you faithfully this week. Amen.


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Obedient

Reading: Romans 6: 12-23

Verse 22: “Now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life”.

Paul calls on the Romans and on us to walk the path that leads to life. This path begins with offering our very life to God in witness and in service. In doing so we become the “instruments of righteousness” that Paul refers to in verse thirteen. In offering ourselves to God we are becoming obedient to God and to his will. Paul uses the term “slave” – indicating that all of our life is obedient to God. It is a total and full commitment, not just a few hours here and there.

The path of life is the opposite of the path of sin and death. Obedience to God and to the way of Jesus Christ leads not to death but to grace and hope and love. In verse 22 Paul writes, “Now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life”. Becoming slaves to God, using Paul’s terminology, frees us from sin and its trappings. Becoming obedient to God makes us more and more holy. In Wesleyan terminology, this is “moving on towards perfection”. In everyday terms, it is becoming more and more like Jesus Christ every day. The end game, the result for us, is not just the grace and hope and love and peace… that we experience in this life – all true – but is life eternal.

As we turn from self today, the part of us that leads to sin and away from God, may we be filled more and more with his light and love. In being so filled, may we bring his light and love out into the world. May it be so!

Prayer: Eternal God, today may I choose the path of light and love. Guide me to seek to love you and others far more than self. Lead and guide me to bear witness to your will and your way today. Amen.


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Losing One’s Life

Reading: Matthew 10: 24-39

Verses 38-39: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”.

Jesus’ words today are really about the cost of discipleship. Over the years, the cost has been varying degrees of suffering and sacrifice, depending on the era and location. In Jesus’ day, he and his disciples were oppressed by both the Jews and the Romans. Both saw Jesus and his small group of followers as a potential threat and as a people who were not worshiping the “correct” way. Beatings and imprisonment and death would become the norms for some time. Similar costs exist in places around the world today. But here in our nation and in most of the western world the cost of following Jesus is maybe a little rejection and perhaps some scorn or ridicule. At times our faith may cost us a job or some friends.

After explaining the costs to his disciples and followers, Jesus closes with these words: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”. The cross is standing out from the world and giving instead of taking. It is to live in the world as Jesus lived in the world, offering all of himself before considering what he could get out of another. It was standing up for the ones without voice or power. This is the idea of dying to self, of losing one’s life for Christ’s sake. It is placing self after faith and family and others. It is being selfless.

In our modern culture, this is not an easy place to be. We are told that the way is narrow that leads to life abundant and eternal. The losing of self leads to community and connection, to deeper relationships with God and with one another. It is living for the building of the kingdom of God here and now. It is love itself lived out in all we do and say and think. May this be the sacrifice we each make day by day.

Prayer: Lord God, the opportunities are there. If I will but get outside of my comfort zone, outside of my walls. It is engaged with the world, giving freely of self, that life is really blessed and full of joy. May I humbly serve you this day. Amen.


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Each Day

Reading: Romans 6: 1b-11

Verse 8: “Now if we died with Christ, we believe that we will also live with him”.

Once we take on Christ, we die to self and are made into a new creation. There is a temporal and an eternal aspect to our new self. Yesterday we read about Christ’s defeating of sin and our call to walk in a new way. Sin is still something we struggle with from time to time, but it is no longer our way of life.

In verse eight we read these words: “Now if we died with Christ, we believe that we will also live with him”. The temporal application of this is in our day to day lives. It is living each day following Jesus and modeling the love for God and others and the obedience to God that both exemplified his life. It is living with hope and peace, with joy and contentment, with trust and assurance. A life lived in Christ reflects him to others. The eternal application is that one day we will live eternally with Jesus Christ – if we live day to day with him now. Professing and living with Jesus as Lord of your life on earth is intertwined with a life in eternal glory. Now, there is no set number of days one must live as a follower of Jesus Christ in order to enter heaven. In Luke 23 we see that the thief on the cross only followed for a few hours. But once we know Jesus – who he is and who he can be in our lives – it is then that following becomes becomes the requisite for both life here and for entrance into the life to come. May we each live fully with Christ today!

Prayer: Lord God, help me to walk closer with you. Guide my heart and mind to be in tune with yours. Draw me ever more obedient to your example, to your love and grace. Amen.


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Alive in Christ

Reading: Romans 6: 1b-11

Verse 6: “We know that our old self was crucified with him so that… we should no longer be slaves to sin”.

At the end of chapter five Paul writes about Adam’s sin bringing death to the world and Christ’s death bringing new life to humanity. Through Christ’s death, through his act of obedience, grace and righteousness now reign. The power of sin and death were defeated. Establishing these truths, Paul goes on to ask a question to begin chapter six. It is a bit of a sarcastic question aimed at bringing the early followers of Jesus back into following mode instead of remaining worldly and enjoying their secular lifestyles.

In verse one Paul asks, “Shall we go on sinning so that grace may increase”? This question reminds me of the era in many churches when almost all that was preached about was that God is love and that grace abounds. Faith was portrayed as all rosy and as easy. The hard work of humble service and repentant hearts was not often proclaimed. It was the beginning of a shift where faith became more about going to church and enjoying it rather than feeling challenged to go outside the walls to serve and minister in the world.

Paul wants to contrast what is beginning to settle in with what faith actually calls one to do. The idea that one could do whatever one wanted (i.e. – sin) because grace would just fix it all anyway was gaining traction. Paul, however, sees their baptism into Christ as life-changing not excuse-making. In verse six we read, “We know that our old self was crucified with him so that… we should no longer be slaves to sin”. Paul is emphasizing the death of the old self, to the sinful Adam in all of us. Dying to self does not mean that we sin no more; it means that sin has no lasting hold on us. Through the redemption we find in Christ, we are forgiven and made right again with God. We can confess and repent and let go of the guilt and shame that can keep us trapped and separated from Jesus Christ. Being made new we are “alive to God in Jesus Christ”. That, my friends, leads to faithful living and humble service. May it be so.

Prayer: Loving and forgiving God, thank you for the gift of being made right with you through Jesus’ sacrifice. In an act of extreme love Jesus made a way for us to be in right relationship with you. On our own, this is impossible. So I thank you for this gift – the best gift ever in this life. Amen.


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Hear the Cries

Reading: Genesis 21: 8-15

Verse 17: “What is the matter, Hagar? Do not be afraid”.

Hagar and Ishmael are sent out into the wilderness. They are given a small amount of food and water. Soon these run out. Hagar must have been struggling with this fate – we all would. Why would life have to end like this? What do you think being rejected and cast out felt like? People all over our nation are wrestling with the idea of being outcast, rejected, marginalized. Some are like Hagar, on the inside looking out. Others are on the outside and many are trying to understand and are trying to be a part of the solution.

Hagar prepares to die, along with her son. Both weep tears. Ishmael’s are probably of sadness and loneliness and confusion. Hagar feels these emotions, but more: anger, hurt, unworthiness, isolation, hopelessness. But as they cry, God hears them. God says to her, “What is the matter, Hagar? Do not be afraid”. Those words – “do not be afraid”. These words are echoed throughout the story of faith. They say, God is near, God is with us. Today is not the end. Hagar and her son will not only survive, he will become a great nation too. God is saying that they matter, that their lives are important to God. God hears the cry of the outcast and the rejected. They are of sacred worth to God. God is their God too.

God continues to hear the cry of those that some see as less worthy, as less than. Jesus certainly heard their cries too. He invited us to hear the cries of the needy, the marginalized. And he told us to respond, to meet needs, to love them just as he first loved us. There is a great need in our nation right now for social justice and equality. May we, as followers of Jesus Christ, hear the cries of the outcast and oppressed. And may we, like God, choose to walk with them.

Prayer: Lord God, strengthen me for the day ahead. Gird me up to love all people well, to model that love after Jesus’ love. Lead me to act justly and to love mercy as I strive to walk humbly with you. Amen.


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Do Not Worry

Reading: Matthew 10: 1-23

Verses 19-20: “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”.

Yesterday we read and heard about the harvest being plentiful but the workers being few. Today Jesus gathers the twelve disciples and sends them out to the towns and villages to minister to the Jews. Jesus empowers them to preach that the kingdom is near and to heal and to drive out demons. The disciples are to travel light and to rely on the hospitality of worthy persons. But Jesus also warns them of the hardships to come. Some will not accept the disciples’ teaching and they will be like sheep among wolves – not an imaginary scenario anyone would want to step into. As modern day disciples we can relate to what Jesus is talking about. We too can experience these hardships when we try and share our faith. The way of the Lord is often rejected and the messengers endure criticism and rejection and worse. We can feel like we too have been drug before the authorities.

Just as the twelve were probably about to start questioning their assignment, Jesus reassures them that they do not go alone. He says to them, “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”. Jesus in Spirit will go with them. He will strengthen and encourage them. He will give them the words to speak and will show them how to best present the message. Jesus also reminds them that “he who stands firm to the end will be saved”. No matter what they face out there in the world, Jesus will be with them. Trust as you go today and Jesus will be with you as well!

Prayer: Leading God, as I seek to stand firm and to share the good news of Jesus Christ, strengthen and encourage me by the power of your Holy Spirit. May the words I speak be your words and may the actions I take reflect and shine the love of Christ into the world. Amen.


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Preaching, Teaching, Healing

Reading: Matthew 9: 35-38

Verse 35: “Jesus went through all the towns and villages, teaching… preaching… and healing”.

Today’s short passage sums up Jesus’ ministry quite well. In verse 35 we read about the things that occupied most of his time: teaching, preaching, and healing. I believe that these three practices remain the core practices of ministry today. These three practices often work together to shape and form who we are as people of faith.

Teaching can occur in many settings and can cover many topics. In ministry, we most often think of Bible studies and other topical small groups as the main ways that teaching occurs. This tends to be the focus of teaching in our churches. There are other ways to teach faith. In intentional conversations and in the things we regularly do and say we teach about faith. For example, as parents our everyday words and actions are the main methods of passing our faith along to our children. In this time of COVID there has been a great deal of teaching in our churches on how to safely minister while honoring the need to social distance and stay at home. We have begun to teach about safely gathering again. More recently there has been an increase in teaching on racism and prejudice in America. These teachings have centered on understanding racism and on recognizing how we are all implicit in and impacted by this evil. Social justice has always been a cornerstone of Christianity.

Preaching is something we think just happens on Sunday morning or maybe on a Wednesday or Saturday night. These are the primary delivery times but it also occurs at various times in a variety of settings. These can range from a one-on-one conversation to retreats and camps and even to impromptu gatherings in a bar or the local coffee shop. In almost all cases, preaching centers on sharing, understanding, and applying faith to our daily lives.

Healing was the third aspect of Jesus’ ministry. Today we do not see as many physical healings as we read about in the New Testament. But the Holy Spirit is very active, working in and through Christians all over the world. Healing included restoration to wholeness, redemption from sins and bondage, being drawn into a community of faith, and finding new life in Jesus Christ.

In our passage we read that Jesus preached, taught, and healed for one reason: compassion. He saw those who were in need – the “the harassed and helpless” – and he ministered to them. Our very understanding of who is harassed and helpless has certainly grown over these last few months. In verse 37 Jesus notes, “The harvest is plentiful but the workers are few”. May we all be workers for Jesus Christ today!

Prayer: Leading God, day by day help me to use all three of these practices to minister to my congregation and to my community. Empower me by the Holy Spirit to bring fullness and wholeness of life to those in need. Amen.