pastorjohnb

Thoughts and musings on faith and our mighty God!

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One Rule

Reading: Romans 13: 8-10

Verse 9: “The commandments… are summed up in this one rule: love your neighbors as yourself”.

Our passage for today comes from an early church understanding that we do not generally hold to today. This section is titled “Love, for the Day is Near” in my study Bible. Paul and the early church thought Jesus’ return imminent – certainly in their lifetimes. The urgency we hear in today’s passage and in much of Paul’s writings is driven by this thought. For many of us in the church today, we do not operate with this same sense of urgency to save souls before the day comes. Yes, we think it sad if someone dies without knowing Jesus, but we view Jesus’ return as a far off event. We’ve lost our fire. Because of that, Paul’s words to us today and tomorrow may cause a little discomfort.

Paul begins in verse eight by writing, “Let no debt remain outstanding except the continuing debt to love one another”. I love the sentiment and depth of connection in these words. They strike deep at my core when I do not feel like helping that person again. They challenge me when I have to be around those people that I disagree with. No matter how often or how deeply we love others, Paul says we remain indebted to love even more. There is a reason. For as long as I have been able to make some sense of faith on my own, I’ve believed that love is the defining emotion AND action of God. Therefore it makes perfect sense when I read, “The commandments… are summed up in this one rule: love your neighbors as yourself”. Of course they are. God is love. Now, making perfect sense and having total obedience to this command are two different things.

If only this great commandment were something simple like ‘give 10% of your income to the church’. But its not. To really and fully love our neighbors as ourselves is hard. Really hard – especially when we understand that Paul’s definition of neighbor came from Jesus. All people are our neighbors.

Our three verses for today close with perhaps a simpler command: do no harm. Maybe we can start here for today. As we live out our faith today, may we seek to do no harm to anyone or anything. May this be the way we bless our neighbors and our world today.

Prayer: Loving God, guide me to walk the path of love today. Fill me with your love and allow it to pour out into the world today. Amen.


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Answers of the Heart

Reading: Matthew 16: 13-16

Verse 15: “But what about you? Who do you say I am”?

Jesus takes the disciples to Caesarea Philippi, about 25 miles north of the Sea of Galilee. Here the headwaters of the Jordan River are formed. The waters flow south, bringing life to Israel. So much history is wrapped up in these waters. This place was established most recently by Philip, a Roman tetrarch or ruler. His father had built a statue of Caesar here to stand by the statue of Pan that the Greeks had built. Pan was one of the gods of the earth. Caesar was believed to be a god. It is here that Jesus asks the disciples, “Who do people say the Son of Man is”? In the midst of these other religious symbols, he raises this question. Even the Pharisees and Sadducees acknowledge that Jesus is from God, so the answers the disciples give are not surprising: John the Baptist, Elijah, Jeremiah, some other prophet. Their answer is an A-list of the who’s who of Jewish prophets. It would be very flattering to anyone else.

Then Jesus turns the question to his inner circle, to those who know him best. The disciples have had a close, personal, intimate relationship with Jesus. They have seen and been a part of all kinds of miracles. They have heard great teachings and parables – and received an explanation on many occasions. He says to them, “But what about you? Who do you say I am”? If anyone could give a good answer to this question, it would be these twelve men. It is Peter who responds,“You are the Christ, the Son of the living God”. Peter speaks the truth, identifying Jesus as God incarnate, as the Messiah, as the Savior. Jesus is far more than John the Baptist, Elijah, Jeremiah, or any other prophet or king.

Turning the question even more personal, the real question here is how would I answer Jesus’ question. To connect to last week’s Matthew 15 passage, these are the answers I would give with my lips. But what are the answers that lie at the core of my being, in my heart? There do I reveal Jesus as Lord, Savior, Messiah, Son of the living God? How about you? Who is Jesus in your heart?

Prayer: Living God, may my heart be as true as the easy words that roll off my lips. It is easy to say “I love you” – do my actions, thoughts, prayers… reveal true love? Each day work in me to make this more and more true. Thank you. Amen.


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New as Well as Old

Reading: Matthew 13:52

Verse 52: “Therefore every teacher… who has been instructed about the kingdom of heaven… brings out new treasures as well as old”.

At what I would consider my “home” church, back when I was still a middle school teacher, I was part of the team that began a contemporary worship service. That was over twenty years ago. At the time it caused a lot of angst and even some division in the church. When the service outgrew the “Upper Room” and needed to shift to the sanctuary, then we really upset the apple cart. Change is hard, especially when it involves something new and relatively unknown to many people in the group or organization. But a quick survey of almost every church offering contemporary worship will reveal that that service is their best attended service. Change can be good and positive and even life giving.

When I moved into full-time ministry just over right years ago, one of my secret inner fears was one day being appointed to a small, rural church with just an organ or piano that only sang hymns on Sunday mornings. Since helping start the contemporary worship service that was the only service I had attended. When we were out of town on a weekend, we would find a church to visit with a contemporary service. But after just a couple of months in pastoral ministry I came to realize that I loved the hymns and liturgy of traditional worship. Holding onto the past, to the tried and true, very often has its place. It is often the key component of a group or organization’s core identity. It is essential to who “we” are.

In today’s verse Jesus is talking about this same idea – the old and the new. Talk about someone with first-hand insight on holding onto the past yet also doing something new. If we keep nothing but the old in our faith and in our churches, then we become old. We all know what eventually happens to the old. But we cannot just change it all overnight either. Then folks look around and wonder where they are. Balance is the key.

The same is true for our lives and for our journey of faith. Growth is most often a slow and steady process that involves melding the good new with the good old. In our faith and in our churches may we be open to the new even as we hold onto the roots and traditions that make us the children of God. May it be so.

Prayer: Lord God, help me to know, to discern, how and when and where to go in a new direction and why and where to keep the tried and true. Both are central to a healthy and growing faith and to a strong and vibrant church. Lead and guide me, I great Jehovah. Amen.


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Do Not Be Afraid

Reading: Matthew 10: 24-39

Verse 28: “Do not be afraid of those who kill the body but cannot kill the soul”.

In our passage for today and tomorrow, Jesus is about to send out the twelve disciples. He reminds them in our section for today that a servant and master should be more alike one another than different. Yes, one might be in charge, but both should treat the other with respect, honor, … There should also be a similarity in their character. In the context of this passage, Jesus is saying that the disciples will go forth and do what Jesus did – teach and heal. These practices remain the core habits of disciples.

Jesus sends them out with eyes wide open. He tells the disciples not to be afraid but to “proclaim from the roofs” the things he has taught and the things “whispered in your ear” by the Holy Spirit. Both of these will lead and guide them. They do not go alone. Nor do we. In verse 28 he reminds them of the higher purpose of the mission and of the ultimate outcome for the faithful. Here Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul”. This life is only a mist in comparison to eternity. That is what matters most for the lost. In his words, Jesus assures and empowers, strengthens and builds up the disciples as they prepare to go out to share the good news of Jesus Christ with a world in need. Not all will hear the good news; some will reject and even heap abuse on the twelve. This too can be our experience. When this happens we too must remember our call and we must be assured that they cannot kill the soul. That belongs to the Lord. Forever. Thanks be to God.

Prayer: Lord, in times of trial and testing, you stood firm. Teach me to do the same, trusting in the Holy Spirit and in your word. This day and every day, may I serve you well. Amen.


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Preaching, Teaching, Healing

Reading: Matthew 9: 35-38

Verse 35: “Jesus went through all the towns and villages, teaching… preaching… and healing”.

Today’s short passage sums up Jesus’ ministry quite well. In verse 35 we read about the things that occupied most of his time: teaching, preaching, and healing. I believe that these three practices remain the core practices of ministry today. These three practices often work together to shape and form who we are as people of faith.

Teaching can occur in many settings and can cover many topics. In ministry, we most often think of Bible studies and other topical small groups as the main ways that teaching occurs. This tends to be the focus of teaching in our churches. There are other ways to teach faith. In intentional conversations and in the things we regularly do and say we teach about faith. For example, as parents our everyday words and actions are the main methods of passing our faith along to our children. In this time of COVID there has been a great deal of teaching in our churches on how to safely minister while honoring the need to social distance and stay at home. We have begun to teach about safely gathering again. More recently there has been an increase in teaching on racism and prejudice in America. These teachings have centered on understanding racism and on recognizing how we are all implicit in and impacted by this evil. Social justice has always been a cornerstone of Christianity.

Preaching is something we think just happens on Sunday morning or maybe on a Wednesday or Saturday night. These are the primary delivery times but it also occurs at various times in a variety of settings. These can range from a one-on-one conversation to retreats and camps and even to impromptu gatherings in a bar or the local coffee shop. In almost all cases, preaching centers on sharing, understanding, and applying faith to our daily lives.

Healing was the third aspect of Jesus’ ministry. Today we do not see as many physical healings as we read about in the New Testament. But the Holy Spirit is very active, working in and through Christians all over the world. Healing included restoration to wholeness, redemption from sins and bondage, being drawn into a community of faith, and finding new life in Jesus Christ.

In our passage we read that Jesus preached, taught, and healed for one reason: compassion. He saw those who were in need – the “the harassed and helpless” – and he ministered to them. Our very understanding of who is harassed and helpless has certainly grown over these last few months. In verse 37 Jesus notes, “The harvest is plentiful but the workers are few”. May we all be workers for Jesus Christ today!

Prayer: Leading God, day by day help me to use all three of these practices to minister to my congregation and to my community. Empower me by the Holy Spirit to bring fullness and wholeness of life to those in need. Amen.


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Turn Back to God

Reading: Joel 2: 1-2 and 12-17

Verse 13: “Rend your hearts and not your garments”.

Joel was a prophet who worked to call the people back to God. His beloved nation has been invaded and destroyed by a great swarm of locusts. The swarm has come, of course, for a reason. Joel calls the priests to lead by example – to put on sack cloth and to grieve what has happened. The nation lays shriveled and dry in the aftermath of the swarm. The souls of the people are in the same state. This is the context that we use to turn to today’s passage from Joel 2.

Joel is not looking for lip service, a weak apology, or for someone to just go through the motions. In verse one Joel gives us a sense of urgency, declaring, “Blow the trumpets… sound the alarm”! Why? Because the day of the Lord is close at hand. In our Lenten journey we should have the same urgency. In our pursuit of holiness and justice and righteousness, we should be charging down the gates as we look within and strive to be more like Jesus. Whether it is April 12 or whether our day comes sooner, we too should sound the alarm and we should work to be made ready for the day of the Lord.

In verse twelve we hear God’s call to return to him with fasting and weeping and mourning. Does the state of our soul lead us to these practices? When we honestly look within we may be lead to tears. In verse thirteen Joel calls for us to“rend your hearts and not your garments”. Don’t just tear the superficial clothing, but dive deep and get to the core, to the heart of the matter. When we do so, we too will experience the God described by Joel: gracious, compassionate, slow to anger, abounding in love. God is not a destroying God but a restoring God. In faith may we turn back to God, asking the Holy Spirit to be at work in our souls. In faith God will respond, joining us in sacred assembly. God meets us there because God is loving and faithful and gracious. Thanks be to God.

Prayer: Lord God, thank you for reminding me once again today of your grace and compassion, of your abundant love. The gentle reminder encourages me to seek deeply within, to search honestly for what must go. As a refiner, purify my heart, cleanse my soul. Make me more in thy image. Shine within me so that I may light my world today. Amen.


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Right Relationships

Reading: Matthew 5: 21-37

Verse 24: “First go and be reconciled to your brother; then come and offer your gift”.

At the core of today’s passage is the call to live in right relationship with God and with one another. In each small section Jesus first reminds us of the “big” or obvious sins – murder, adultery, divorce, dishonesty. Then he digs deeper, looking at the “smaller” and easier to hide or rationalize sins that we struggle with more often. These sins are the ones that lead up to murder… Each of these sins are offenses against both God and one another.

In verse 23 Jesus invites us to consider if our “brother has something against you”. If this is part of our daily prayer life, the the Holy Spirit will reveal to us these sins that we have committed against another. This process requires a careful and thoughtful introspection. When our words or actions or looks have caused hurt – when we get an immediate reaction – then we know we have sinned and must seek forgiveness. The careful and thorough introspection must go deeper, searching our day for instances where our interactions caused harm.

Jesus even seems to place our human relationships before our relationship with God. He says that before offering our gift to God – whether a thank offering or a guilt offering – to“first go and be reconciled to your brother; then come and offer your gift”. Be right with one another first. I think Jesus offers this thought because we think we can more easily hide or overlook our sins against our brothers and sisters. We think that God sees all and knows all (and God does) so that we cannot slip our offenses past God. In these words, Jesus is calling us to first be accountable to one another and then to God. Tend to the smaller relationships then to the bigger one with God. This is yet one more example of God’s upside down kingdom.

May we be mindful of our interactions with one another today, seeking reconciliation and forgiveness when we should, seeking to live in right relationship with God and with one another. May it be so.

Prayer: Lord God, make me mindful of all I do, say, and think today. Send the Holy Spirit to bring sure conviction when I sin and to guide me in the ways of peace and reconciliation and grace. Elevate my relationships with each I meet today, leading to deeper fellowship with them and with you. Amen.


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Core Truth

Reading: 1st Corinthians 2: 1-5

Verse 2: “I resolved to know nothing while I was with you except Jesus Christ and him crucified”.

Who is the most accomplished person you know? That answer can vary greatly depending on your field of expertise or area of interest. How would you introduce that person at a big event or gathering? Sometimes in this world an introduction can be longer than the actual content of the talk or speech. At other times an introduction can be very short but much more impactful. Sometimes less is more.

One could easily argue that Paul was the apostle with the longest list of credentials. Yet in our passage today, Paul instead chooses to rely on one thing. He chooses to let that one thing be the focus of his message. Paul speaks the one thing in a way that is clear and easy to understand. He does not use $20 words and he does not go on and on about ancillary ideas. No, he simply states, “I resolved to know nothing while I was with you except Jesus Christ and him crucified”. Sharing the good news of Jesus Christ was his only thing when he began his letter to the Corinthian church. The central focus of that good news was Christ crucified. In this simple story we get how much Jesus loved us (willing to die for us) and we get the purposes of his death (to atone for our sins and to open the way to eternal life). It is a pretty simple message.

Paul began with the core truth. This good news is the framework for our faith. There is more, of course, to faith than just this core truth. But faith begins at and remains grounded upon the acceptance of the basic truth of Christ crucified. May we, like Paul, choose to claim this bedrock truth as our foundation. In all we do and say, may we center on Jesus Christ crucified. May it always be so.

Prayer: Lord God, thank you for the simplicity of this truth: Jesus died to save us. In this simple truth we find the greatest example of love and mercy and grace. Thank you, thank you, thank you. Fill me with these things as I seek to share my faith with others today. Amen.


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Find Unity

Reading: 1st Corinthians 1: 10-18

Verse 17: “For Christ did not send me to baptize, but to preach the gospel”.

In our passage today Paul addresses the division in the church in Corinth. He begins by appealing to them to agree with one another so that there may be no divisions. The quarrels are not over the carpet color or whether or not to have a praise band. The quarrel is equally silly. They are arguing over who to follow. Most have gone astray but a few are still focusing in on the only one to follow: Jesus Christ.

It appears that many are following men who teach about Jesus. This is where the disunity comes in. They have allowed a secondary issue (human leaders) to shift their focus away from the primary belief (Jesus Christ). On one level the quarreling is good. Secondary belief issues do matter. Things like how one understands communion and baptism are, for example, secondary issues that are important. Carpet color? Style of worship? Third level topics at best.

In verse seventeen Paul focuses in on the primary belief. Here he writes, “For Christ did not send me to baptize, but to preach the gospel”. The message of the gospel is the only primary belief. To know Jesus Christ as Lord and Savior, to know what the life, death, and resurrection mean as a follower of Jesus – this is the one core belief of the faith. This belief in the gospel is the “power of God”. Paul is calling the church in Corinth to find unity in the one core belief. The same call remains today for us. May it be so.

Prayer: Loving God, it is easy to get upset over second and third level beliefs. It is easy. Too often we take the easy way out. Draw us together in the good news of Jesus Christ. Your son told us to love one another just as he had first loved us. Help us to truly do so, God. Amen.


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Family

Reading: Ephesians 1: 11-14

Verse 13: “Having believed, you were marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”.

Paul writes today about belonging. We all want to belong, to have a place we fit into, to be loved. For most of us, we belong in three groups – family, church, and friends. Sometimes there is overlap in these, sometimes there is not.

The traditional family we belong to is generally biological. We add to that though. My immediate family would include my parents, my wife and children and daughter-in-law, and my brother and his wife and children. Connected from there are cousins, aunts, uncles… My family of friends is a little different but is still based on some common characteristics: love, trust, care, investment in relationship. With friends we can pick and choose more as things like common interests and personality also play into who we allow into our family of friends.

Our church family falls somewhere in between these two other families. There is a certain admission process that occurs, like with our friends. But it is different in that we in the church were first chosen by God, according to his plan. When we accept God’s invitation – “having believed” in Paul’s words today – then we are “marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”. This process places us within a family that is more like our traditional family. We are connected to one another as the body of Christ. These connections are like those we find in our traditional families. Our local church is like our nuclear family – closely connected, strong bonds of love, trust, care… Our denomination or connectional system is like the next circle out – aunts, uncles, cousins… There is still a sense of community and we call each other family. The worldwide church of Jesus Christ is the outer circle. We should look at all Christians as brothers and sisters in Christ. I’m afraid we look at some of these as our sixth cousin twice removed or like Uncle Fritz – the one no one talks about or mentions anytime. Sadly this also happens in our closer circles as well.

There is but one God, one Lord Jesus Christ, one abiding Holy Spirit. We who believe in Jesus Christ as Lord and Savior are all baptized into one inheritance, eternal in the heavens. May our lives and our connections to one another reflect these basics, all to the praise of his glory.

Prayer: Lord God, lead me on the path of love. Root me in the core essentials of faith. Grant me grace in all other differences. Amen.