pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: glory


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Celebrate the Gift

Reading: John 1: 1-18

Verse 16: “From the fullness of his grace we have all received one blessing after another”.

At Christmas we Christians often want to focus on “the reason for the season” and we want folks to see Jesus as the best gift ever. So why do we celebrate the birth? Why do we equate Jesus to a gift?

More than the actual birth, we celebrate all that surrounds the birth. It is first the story of the creator entering his creation. Leaving the glory and perfection of heaven, the light and love of God entered the world more fully. It was in the flesh – where we could see and hear and feel it. Second, it is the story of prophecy fulfilment and of miraculous conception. Things written hundreds and hundreds of years before predicted the events of Jesus’ birth and life as if written in real time. And it is the first story of birth through the Holy Spirit. As followers we too experience this birth. We call it “being born again”. Third, it is the story of God acting in our world through a faithful teenage girl. Mary will always be the mother of Jesus. But she could have been Sue or Beth or Dawn or Erica. God’s penchant for using the ordinary and humble is exemplified here in this story. Fourth, and perhaps most, as John writes, “we have seen his glory”. The birth story reveals God’s glory – his control over all things, his omnipotence and omnipresence, his love for you and me and all the world. We celebrate the birth because it is holy and sacred and because it reveals God’s love and grace and truth.

As wonderful as the birth story is, though, it pales in comparison to the gift that Jesus is to the whole world. First, if one believes in Jesus, they are given the “right to become children of God” – to be born into a new creation, born again into a new relationship with the Lord. Becoming a child of God, we receive the light and love of Jesus into our hearts. This forever changes how we live in this world. We see the world, we see others, and we even see ourselves through this lens of love. Illuminated by his light, we love honestly, purely, unconditionally. Seeing with his eyes, loving with his heart, we live beyond the law of Moses and beyond the law of man. Beyond does not mean outside of these laws. It reflects Jesus’ emphasis that he was “the fulfillment of the law” (Matthew 5:17). For example, Jesus taught over and over that the command to love one another did not just include the Jews but it extended to sinners and to Gentiles and to the sick and the imprisoned and to Samaritans and to the possessed and… Jesus reveals what a life of love and grace and truth looks like when lived out in the world.

Living life as a Christ follower amplifies our hope, peace, joy, contentment; it betters our relationships with others and with the world; and, it deepens our faith and trust in God. We celebrate the birth because Jesus is truly the greatest gift ever. Life lived through and with Christ is simply better. Thanks be to God.

Prayer: God, you are the giver of “one blessing after another”. As I reflect on the ways that the world and that life is better with you, it humbles me. Surrender to your will and way is the path to true life, to full life. Thank you for all of your blessings. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.


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Living Witness

Reading: Psalm 85: 1-2 and 8-13

Verse 9: “Surely his salvation is near those who fear him; that his glory may dwell in our land”.

Today’s Psalm begins with things that we all long for: God’s favor upon the land and forgiveness for our iniquities or sins. Whether we are talking spiritual or emotional or physical favor, our land needs healing. We need restoration. Healing and restoration begins within each one of us. The psalmist clues us in as to how this starts within. In verse eight he writes, “I will listen to what the Lord God will say”. This is first a pledge to read and study and meditate upon his word. Then it becomes active, allowing the word to shape us, to define us, to restore us.

In the next verse we are reminded that God is close. God is always close to us. Verse nine says, “Surely his salvation is near those who fear him; that his glory may dwell in our land”. It is near, it is close. When we live out our salvation here in this time and place, God’s glory is revealed in and through us. Living out our salvation, we live into verse ten: “Love and faithfulness meet together; righteousness and peace kiss each other”. Imagine our world if we as Christians lived out these four traits each and every day! It is our choice. Living out love and faithfulness, peace and righteousness, may we bring God the glory every day.

Prayer: Lord God, lead me to be these things each day. May your love and faithfulness, your peace and righteousness flow through me and out into the world. In all things may you be glorified. Amen.


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Glory Revealed

Reading: Isaiah 40: 1-11

Verse 2: “Speak tenderly… proclaim that her hard service has been completed, that her sin has been paid for”.

Isaiah writes to a nation that experienced defeat, death, and exile because they continued living in sin. These things were the consequences for refusing to listen to the prophets, for refusing to repent, for refusing to turn away from evil and back to God. At times we too will choose to live in our sin. In these seasons we will ignore the whispers of the Holy Spirit, the pleas of loved ones and friends, and even our own awareness of doing wrong. Sin can be powerful. The choice to live in our sin can have consequences for us, just as they did for the Israelites. We may lose a dear friend or even a marriage. We may find ourselves looking for a new job or place to live. We may find ourselves imprisoned or in another form of exile. Just as the nation of Israel did, we will usually come to understand how and why we ended up where we ended up.

When Israel was defeated, many died, many were taken away into exile. Not all of these were living in sin. Innocents were caught up in the “hard service” for the nation’s sins. In our current time I believe many see the world this way. This pandemic has settled in and brought unwanted consequences. While God does not cause evil or death – God is good and holy and just and loving – these things are a part of our world. People feel imprisoned by the pandemic. People are suffering illness and loss. People are feeling the emotional weight of isolation, depression, loneliness, grief…

Just as the word of God brought hope to the exiles, knowing that the time to return to normal was just ahead, so too can the word of God bring hope to those in our neighborhoods and communities. As followers of Jesus Christ we have a great opportunity to minister to those in need. Through our words, through our presence, or through our actions we can bring hope to people’s lives. As we share these gifts with others they will come to know the one who cares for each of us as a shepherd cares for the flock. As they do come to know Jesus, they will find that he walks with them, easing their burdens, taking their pains and griefs, giving them hope. In and through us his glory can be revealed. May it be so.

Prayer: Good shepherd, may I labor with and for you today. Lead and guide me to be light and love in your name. May these things shine brightly in and through me. Amen.


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Our Shepherd

Reading: Isaiah 40: 1-11

Verse 11: “He will tend his flock like a shepherd: he gathers the lambs in his arms and carries them close to his chest”.

Chapter 40 falls in the second section of the book of Isaiah. The end of the exile and the return to the Promised Land is on the horizon. In our passage today, God gives a word to Isaiah. The prophet casts a vision of what will be. These words speak of their current time, of our present time, and of a time yet to come. For Israel, they would hear “Comfort, comfort my people” as a word of hope for their near future. They would hear that the penalty for their sin has been paid, looking forward to the future with a renewed hope. Right now, in the corporate sense at a very minimum, we feel like we are living in exile. We long for true words concerning an end to the pandemic.

In the middle section of our passage, Isaiah first speaks words of hope, prophesying a day when “the glory of the Lord will be revealed”. Next, in verses six through eight, there is a reality check. There will be years between when the glory is revealed and the present time for Isaiah’s audience. Generations of mankind, which is like grass, will perish. Here the prophet is acknowledging that God’s time is not our time. They await the Messiah; we await the second coming of the Lord. Lastly for today, Isaiah speaks of the Lord who “will come in power”. He calls for a voice to bring “good tidings”, for a voice to speak words that “make straight paths for the Lord”. About 800 years after Isaiah’s time and about 2,000 years before our time John the Baptist will be that voice in the wilderness, preparing the way.

John will be the fulfillment of these words from the prophet Isaiah. He would herald the coming of the Lord, the one Isaiah writes about in verse eleven. Here he writes, “He will tend his flock like a shepherd: he gathers the lambs in his arms and carries them close to his chest”. Jesus himself will claim the role of the Good Shepherd. He will lead and guide the flock from the beginning to the end of this age. In this way Jesus fulfills Isaiah’s proclamation that “the word of our God stands forever”. Jesus was and is and is to come. Thanks be to God.

Prayer: Lord of Lords, King of Kings, ruler of all creation, thank you for counting me as one of your flock. Thank you for carrying me close to your heart. In this season, I ask you to level out this rugged ground, to make this rugged place we all find ourselves into a plain – a time of peace and joy and hope and love. Come, Lord Jesus, come. Amen.


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When You See…

Reading: Mark 13: 24-29

Verse 29: “When you see these things happening, you know that it is near, right at the door”.

In Mark 13, verses 1-23, Jesus forewarns the disciples about the difficult times ahead. The temple will be destroyed; wars and natural disasters will come. There will be persecution and many false teachers. Families will be split over the faith and “the abomination that causes desolation” will come. The false Christ will use miracles to deceive many. Jesus warns his disciples to be on guard. As bad as it sounds in these opening verses, though, it gets worse in our passage for today. For generations we have looked at the world and the horrible events happening around us and have wondered if this is the time.

Beginning today in verse 24, things get catastrophic. The sun and moon will go dark and the stars will fall from the sky. All natural light will be gone. The earth will be as dark as it has been since the day God said, “Let there be light” (Genesis 1:3). The evil, the dread, the fear will be at their climax. Then the heavens will shake – Christ is breaking forth in power and might. Those alive will look up and see Christ coming on the clouds in “great power and glory“. He will send out his angels to gather all believers “from the ends of the earth to the ends of the heavens”. What a great cloud of witness that will be!

Then Jesus pauses and draws their attention to the fig tree. It too gives signs concerning the times. Even this little tree is a part of God’s grand plan. Year after year the branches get tender as the leaves form and come out. This is a sign that summer is near. It is simply how God designed the tree. Jesus then parallels this thought to the end times – they too will occur and unfold just as God designed them. In verse 29 Jesus says, “When you see these things happening, you know that it is near, right at the door”. At just the right time, God will send Jesus into the world. At just the right time, he will come again. Thanks be to God.

Prayer: Dear God, we do not know the exact timing, but we know the signs. They will be unmistakable – darkness and evil will be at their greatest. These days will pale in comparison. As I wait, keep my eyes open, Lord. As I wait, keep my faith strong. Amen.


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Glimpses

Reading: Exodus 33: 12-23

Verse 16: “How will anyone know that you are pleased with me and with your people unless you go with us”?

Last week in Exodus 32 we read about how God was displeased with and angry with the people for making and worshipping an idol. Moses stood in the gap for the people and God’s wrath relented. Between then and today’s reading, two significant events happened. Moses called the Levites to himself and then sent them out into the camp armed with swords. 3,000 people were killed. We believe these were the ringleaders in the doubting of Moses’ return and in the forming of the golden calf. The second event is the setting up of the “tent of meeting”. Moses set up a small tent just outside of camp to inquire of the Lord. The people could see Moses go into the tent and know where he was. The pillar of cloud would stand at the entrance to the tent when Moses was inside, indicating God’s presence. In these times the people would worship God.

At this point, apparently God is considering sending the Israelites on into the Promised Land on their own. In today’s passage Moses first reminds God, “these are your people”. Moses then makes it personal, asking God to go with him. God is willing to be present to Moses because he has been faithful to God. Moses continues to press the issue, saying, “If your presence does not go with us, do not send us up from here”. In essence, without God, what would be the point of going any further? Moses then asks, “How will anyone know that you are pleased with me and with your people unless you go with us”? Without God’s presence, the Israelites are indistinguishable from any other people on the face of the earth. The same is true for us. Without God’s presence in our lives, we would be just like most of the world. At best, we’d just be some nice, kind people gathering in nice buildings.

As the passage continues, God agrees to continue being Israel’s God. Next Moses asks to see God’s glory. If God is willing to be present to and with him and the people, Moses wants to have a glimpse of God. God agrees to cause “all of my goodness” to pass by Moses. God hides Moses in the cleft of a rock at the moment of his passing by. To see God’s face would bring death. God’s hand shields Moses in the critical moment and then Moses sees God’s back as God walks on.

We too long for glimpses of God in our lives. We also want to tangibly feel close to God and to his presence. At times we do. These moments can be in worship at church or in a sunrise or along the path in the woods. It can be wrapped in the kindness or love of others or it can be in the way we feel after a time of reverent prayer. These are but a few of the ways we can catch a glimpse of God in our lives. Where else have you caught a glimpse of God? As you and I reflect on this question, may we rejoice and praise the Lord our God for his presence in our lives.

Prayer: Living God, thank you for your presence in my life and for all the times I have literally felt you with me and for the times when I have seen you in another or in the created world. You are so kind and good to me. Thank you, Lord! Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.