pastorjohnb

Thoughts and musings on faith and our mighty God!


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God is with Us

Reading: Psalm 23:4-6

Psalm 23:6a – “Goodness and faithful love will pursue me all the days of my life.”

Photo credit: Felipe Correia

Today we turn to one of the most well-known scriptures in the Bible as we wrestle with the idea of heaven this week. The 23rd Psalm is a staple during those sacred moments when we gather to celebrate a faithful life well-lived and to comfort and encourage the grieving. These words of David resonate with God’s presence in our lives and with God’s love and care for us.

Verse 4 reminds us that God is present in the “darkest valley.” As we walk through dark moments – pain, grief, loss, illness, unwanted change… – God walks with us. David speaks of having no fear. This comes partly from God’s presence but also from God’s role as protector. The “rod” keeps the physical enemies at bay while the “staff” keeps spiritual enemies at bay.

The idea of a great wedding banquet comes to mind again as we read verse 5. The oil of God’s blessing anoints the head and the cup spills over. Abundance is the norm at God’s table. This brings to mind one of our common understandings of heaven. It is the great feast spoken of by the Prophets and by Jesus.

The idea of heaven on earth flows through verse 6. God, here represented by “goodness and faithful love,” pursues us “all the days of my life.” God is always seeking us out. The Psalm closes with rejoicing. David rejoices over his daily dwelling with God. For us today, this dwelling has become an indwelling of the Holy Spirit. God is with us here and now. Thanks be to God.

Prayer: Lord God, we are so grateful for your daily walk with us. We are thankful that you not only pursue us but also protect us, guide us, and draw us back to you when we wander. You bless us in so many ways. Thank you for your unending love and care. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.


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One Focus

Reading: Acts 15:22-17:34

Acts 16:31 – “Believe in the Lord Jesus and you will be saved – you and your entire household.”

The Jerusalem Council sends a letter to the church in Antioch, explaining their decision concerning circumcision… The church receives the letter with joy. Paul then decides to revisit places that he and Barnabas went to check in on and to encourage the believers. Paul and Barnabas part ways over John Mark’s inclusion. Paul and Silas head one way, Barnabas and Mark another way. Both go with the same mission, scattered more broadly into the world.

Paul becomes the main focus as we continue reading Acts. In Lystra, Paul meets Timothy, a young disciple with some promise. He joins Paul and Silas as they travel and encourage the believers. In a vision, Paul is called to Macedonia. In verse 10 we find Luke’s first “we” as he becomes part of the mission team. Paul and company travel to Philippi, where they meet Lydia and others at “a place of prayer.” She embraces Paul’s message and Lydia and her household are baptized. She welcomes Paul and his fellow missionaries into her home.

In Philippi, Paul and company also meet a slave girl possessed by a demon. For data she follows them proclaiming them to be servants of God who offer “a way of salvation.” Paul grows tired of her and casts out the demon. This leads her owners to stir up trouble. Paul and Silas are stripped, beaten, and thrown in jail. Through prayer and worship God comes and intervenes, leading to rescue and salvation for the jailer and his household. Moved toward faith, Paul tells the jailer, “Believe in the Lord Jesus and you will be saved – you and your entire household.” Doing so, all are baptized into a saving faith. Paul and Silas are released.

As they travel to Thessalonica, Boroea, and eventually to Athens, a pattern emerges. Paul teaches in the synagogue (and sometimes other places), some people come to faith, the Jews get jealous and stir up trouble, and Paul and company flee to the next place. Paul adapts his message to his audience, develops relationships with some, drawing them to Christ. Some are jealous or angry or reject his message. Overall, God is at work and the church grows and spreads further out into the world.

Prayer: Lord God, as we read, we come to see Paul’s one focus: sharing the good news of Jesus Christ. He adapts, he pivots, he pushes on, he perseveres. His one focus led and guided all that he did and said. Fill us with the Holy Spirit; lead, guide, and empower us to keep the proclamation of the gospel as our one focus. Amen.


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Believe

Reading: John 20 and 21

John 20:31 – “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.”

Early on the day after the Sabbath Mary Magdalene goes to Jesus’ tomb and finds it empty. Telling Peter and John, they go and find it empty – except for the linen cloths. They did not yet understand what had happened. Mary remained, though, crying alone outside the tomb. Looking in she sees two angels who ask why she is crying. Jesus’ body is missing. A man who she thinks is the gardener asks why she is crying and asks who she’s looking for, answering his first question. Same response. Calling her by name, Jesus says, “Mary.” Recognizing Jesus, she is then commissioned to go and tell the disciples, “I’ve seen the Lord.”

Later that day Jesus appears to the disciples. He breathes the Holy Spirit on them in preparation for sending them out into the world. An absent Thomas struggles to believe. He wants tangible proof of a risen Jesus. We’ve all been there, hearing a story so unbelievable that we need to see it with our own eyes. Eight days later Jesus offers Thomas that proof and says to him, “No more unbelief. Believe!” Jesus appears again, this time lakeside. A miraculous catch is followed by a simple meal together.

After the meal, Jesus restores Peter. Jesus asks him three times, “Do you love me?” After the third ask, Peter is sad. Each time Peter declares his love for Jesus and each time he is tasked with caring for and feeding Jesus’ sheep – the emerging church.

Both chapters end with similar declarations. In chapter 20 we read, “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.” Chapter 21 ends with John’s words that his testimony – his Gospel – is true. May we each choose to believe in Jesus, finding life in his name.

Prayer: Lord God, just as you overcame the grace and death, so too did you help the disciples to overcome their fear and disbelief. As we read and study your word, O God, deepen our belief and faith in your son, Jesus Christ, our Lord and Savior. May we be counted among those “who don’t see and yet believe.” Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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Stand on the Word

Reading: Luke 3-4:13

Luke 4:13 – “After finishing every temptation, the devil departed from him until the next opportunity.”

Photo credit: Aaron Burden

Luke begins the story of John the Baptist’s ministry by listing the political and religious leaders at the time John began to call people to a baptism of repentance. The baptism showed they were changing hearts and lives and wanted God to forgive their sins. This fulfills the words of Isaiah 40.

John’s ministry is not without confrontation. In addition to being arrested by Herod, John harshly addresses the crowd, declaring that they must produce fruit that reflects their changed hearts and lives. (In Matthew’s gospel these words are addressed to the Pharisees and Sadducees.) This fruit would be sharing one’s extra clothes and food with those in need. It would include being ethical and moral in how you do your job. John warns that being a child of Abraham won’t save them. The ax is already at the roots of that tree. This exchange makes me wonder, what hollow faith claims do we try to stand upon?

Because of John’s words, people begin to wonder if he is the Christ. He quickly dispels that, reminding them that he is preparing the way for the one who will baptize with “the Holy Spirit and fire.” John continues to proclaim the coming kingdom of God.

This is revealed as Jesus comes to be baptized. After praying, the Holy Spirit descends and God says, “You are my son, whom I dearly love; in you I find happiness.” Luke then gives Jesus’ genealogy, connecting Jesus back to Adam, the one who walked and talked with God. This is Luke’s way of showing that Jesus came to save all of humanity.

Our reading today closes with the temptation of Jesus. Led into the wilderness by the Holy Spirit, Jesus fasts and prays for forty days. Satan comes and tempts Jesus with food, power, and testing God. Each time Jesus stood upon the word of God. We closed with, “After finishing every temptation, the devil departed from him until the next opportunity.” Satan tests us in this way too, waiting until we are weak or tired or stressed or vulnerable… In those moments of temptation, may we too stand upon the word of God!

Prayer: Lord God, when we get too comfy, thinking church attendance and/or Bible study is sufficient, remind us that you expect us to produce fruit as a sign of a changed heart and life. Yet, may that church attendance and Bible study serve to protect us when Satan comes knocking. Amen.