pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Love Extravagantly

Reading: John 12:1-11

Verse 3: “Mary took an expensive perfume, she poured it on Jesus’ feet and wiped His feet with her hair”.

It was quite an extravagant thing that Mary did. She took what was likely the most valuable thing she had and she poured it on Jesus’ feet. In a way it is hard to imagine. It is hard for me to imagine giving away one of my most prized possessions in such a way. From the reactions of the disciples that we find in the other gospel accounts, we see that they too are taken aback by the gift. In Matthew we read that “they were indignant” and in Mark we read that “they rebuked her”. Perhaps we would have felt the same. Maybe part of the shock was that it was always Jesus who gave to others. Here someone is ministering to Jesus.

Have you ever been on the receiving end of such a gift? Have you ever been amazed by the extravagance or radical generosity of another? For me, such experiences have usually been gifts of time or presence. After a tragedy that I experienced in college, my former youth pastor opened his door and his heart to me over and over and walked with me through the grieving process. Looking back, I am not sure where I’d have been without Gil. Perhaps that is how Jesus looks at Mary’s gift too. He did not get stuck on the cash value but instead saw how Mary lovingly gave the very best she could. As Jesus would face the angry crowd and Pilate and Herod and the beating and the cross, here was one who did not abandon Him. She remained present. Her love did not waver. In love, she offered the best she could. Perhaps, in all that Jesus faced during His last week, perhaps His thoughts went back to this moment when someone lovingly served Him. Maybe this radical demonstration of love helped Jesus through.

For the last three Sundays, during the message I have asked the same question of the congregation: “What are we willing to do for Jesus”? It has been asked within the context of the Lenten sermon series. Each Sunday we’ve looked at how God moves first in us to draw us closer and then at how God seeks to move us out into the world. Mary’s gift was spontaneous but also led by the Spirit. She sensed time was short and offered all she could. In that small moment, she did not count the cost or worry about what others thought. She simply acted with selfless love. As we live out our week, may we too be open to the Spirit moving in and through us to offer ourselves extravagantly in love. May it be so.

Prayer: Lord, open my eyes to the world around me and grant me a heart that feels as you feel. Make me a willing servant this week as I seek to live out your love. Amen.


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Humble and Obedient

Reading: Philippians 2: 5-11

Verse 8: “He humbled Himself and became obedient even to death”.

Jesus became humble. Jesus was obedient. Those are two hard words to live out in today’s culture. For Jesus, these were ways that He demonstrated His love for God. When one gets right down to it, faith and the Bible are all about loving God and loving neighbor. As Jesus said in Matthew 22:40, “All the Law and prophets hang on these two commandments”. If we truly love God and love neighbor then we are honoring God.

In order to do this, one really does have to be humble and obedient. Humility leads us to think less of us and more of the other. Humility calls us to consider the needs of the other before we consider our own needs. Humility leads us to look at all people and to see them as people of worth. In all these things Jesus is our example. Obedience means we don’t just think this “love God, love neighbor” thing sounds nice and feels good, but we really live it out. We actually do for the other to meet their needs. We actually treat all people as worthy and as a fellow child of God. We actually are committed to our relationship with God and it is revealed in our daily spiritual disciplines. We actually practice generously giving ourselves and our “things” away.

Our human nature cautions us about giving too much. The world tells us self is #1. Yet what we come to learn is what Jesus learned. One cannot give too much of oneself away. You see, God refills us over and over. Not once have I given time or resources or anything to another in need and regretted it. Not once have I cared for another’s need and wished I hadn’t.

I often go on mission trips. Good work is done. The other always benefits. The house has a new roof, the sanctuary is more beautiful, the play area has shade over the sandbox. All are wonderful things. But the joy of doing for others, the knowledge of improving someone’s life, the feeling of sacrificing for the other – these are God at work filling us up.

Jesus came on a mission trip. He came to show us what love looked like when fully lived out. He was humble. He was obedient. In the end, as His mission concluded, Jesus Christ demonstrated love, obedience, and humility to the fullest. He went to the cross. There He emptied Himself one last time. And then God filled Him up. God exalted Him, raising Him up to heaven, making Jesus Lord of all. At this name, we bow. At this name, we declare Jesus is Lord!

Prayer: Lord of all, thank you for the example you set. Daily may I honor you as I seek to emulate your love of God and your love of neighbor. May it be so. Amen.


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Like Him

Reading: Philippians 2: 5-11

Verses 6-7: “[Jesus] did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant”.

Today’s passage is at once both awesome and humbling, inspiring and challenging. It is awesome and inspiring because the divine chose to become human. Jesus stepped out of heaven and became one of us. This is a deep, awesome display of love. That Jesus would take on flesh and dwell among us is hard to fathom. Then to look at how Jesus lived, that is inspiring. Paul encouraged the Philippians and encourages us to have the same attitude. He writes, “[Jesus] did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant”. Jesus set aside His divinity and lived as a servant. He let go of divine power and grasped the role of a servant instead.

Jesus could have summoned a legion of angels or done a little wham! and bam! and been rid of the Romans, the religious leaders, and the whatever else was inhibiting a fuller understanding of God’s kingdom. He could have placed Himself as the next great king, ruling from Jerusalem like King David used to do. Instead, though, Jesus taught little groups, small crowds, and mostly individuals. He met and ministered to people right where they were at. For some this meant a story or a teaching that called them to a better walk with God. For others Jesus healed them of whatever it was that bound them or kept them from community or relationship with God and others. In all He did and said, Jesus modeled God’s love.

If Jesus were a powerful political king up on a big throne, you and I and most people would think we could never do that. And we would be right. So here is where it gets humbling and challenging. Jesus became one of us. Yes, a perfect and far superior one of us. But in many, many ways Jesus was a common person – a basic human being. This means that we can be like Jesus. We can’t be Jesus, but we can be like Jesus. The divine took on human flesh. This human flesh that we are can take on the divine. We can be Christ-like servants living out God’s love. To understand this is both humbling and challenging.

Jesus became like us so that we could become like Him. May it be so.

Prayer: Lord Jesus, thank you for giving me an example that I can try and live into. I fail often and I don’t always have a servant’s heart. You are divine with a little flesh. I am a lot of flesh reaching for the divine. Please make me more and more like you, Lord Jesus. Amen.


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Goodness and Love

Reading: Psalm 118: 1-2 & 19-29

Verses 1 & 29: “Give thanks to the Lord, for He is good; His love endures forever”.

The words that bookend our passage today is a familiar verse. It is found in calls to worship, in prayers, in communion liturgies, and in at least one praise song. Just reading those words triggers the tune in my head. The Psalm is full of other imagery and words and phrases that are also familiar. Several lines of our text for today bring to mind Palm Sunday, when the gates were opened wide and people joined the “festal procession” with boughs in hand. Like the people did, we too will wave palm branches and say, “Blessed is He who comes in the name of the Lord” this Sunday.

In verse 22 we hear another familiar phrase – the stone the builders rejected. Jesus paraphrases this verse, calling Himself the cornerstone. We cannot miss the next verse: “the Lord has done this, and it is marvelous in our eyes”. We will celebrate what the Lord has done on Easter Sunday. And then the next verse, #24, is the start of the chorus in a popular praise song and is also often used in prayers. The Psalm is just full of lines and imagery that helps us connect to our faith.

When we slowly read through and consider the words and the meaning that we have attached to them, we too are led to “give thanks to the Lord, for He is good; His love endures forever”. We praise God for His goodness and His love. We also have personal verses or songs from verses or experiences from our lives that also remind us of God’s love and goodness. May we each take a few moments today to recall some of these and to lift our praises to God.

Prayer: Dear God, thank you so much for the ways big and small that you are weaved into my life. You will ever be my God and I will ever praise your holy name! Amen.


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Radical Love

Reading: Isaiah 50: 4-9a

Verse 7: “Because the Sovereign Lord helps me, I will not be disgraced”.

The Servant faced scorn and suffering without retaliation or violence because God was with him. The Servant was able to go beyond the abuse as well. To the abuser the Servant willingly offered himself for more abuse. In doing so, the abuser will be led to question their own actions. It is love in the face of hate, giving in the face of taking. Jesus did the same over and over. For Jesus, it was summed up in His encouragements to love our enemies and to offer your other cheek to the one who has just struck you. Jesus also lived this out. At the end, from the cross, Jesus prayed for forgiveness for those who placed Him on the cross. Through God’s presence, Jesus was able to extend love instead of retaliating with hate. Like the Servant, Jesus lived out Isaiah 50:7 – “Because the Sovereign Lord helps me, I will not be disgraced”.

This idea is so counter to what the world teaches and does. It us a radical love that makes the world take notice. In the world, it is not just get even but get ahead. It is done with emphasis to discourage another run at one’s money or status or position or popularity. It is power used to remind the other of who really has the power. It perpetuates the imbalance. But Jesus’ radical love offers even more than the one wants to take. When someone demands the shirt off of your back, Jesus asks us to give them our coat as well. It is a willingness to give more than is demanded.

Isaiah and the example Jesus set are calling us to look for opportunities to show love in unexpected ways. Returning from school one year I was in a drive through at a fast food restaurant. The line was long and moving really, really slow. In the other lane I noticed a woman who was clearly becoming more and more aggravated with the situation. She was pounding the dashboard and the steering wheel. She was yelling at the air in her car. I could feel her exasperation. When I got to the window I paid for her order. It was just a random act of kindness that I hope improved her day just a bit. It was small. But it is what we are called to do – to look for and to respond to others in and with love. May we all be blessed with opportunities to offer Jesus’ radical love today.

Prayer: Lord, grant me eyes to see and a heart to feel. Allow me the words to speak and the hands to serve today. If I find myself suffering, may I trust fully in your presence with me. Amen.


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Vindicated through Presence

Reading: Isaiah 50: 4-9a

Verses 7-8: “Therefore have I set my face like Flint, and I know I will not be put to shame. He who vindicates me is near”.

Our passage from Isaiah speaks of one who is faithful. He or she finds strength in the word of God, is one who wants to be taught, and has open ears to hear. The faithful one also knows that suffering may come. They will accept the beating, the hair pulling, the mocking and being spat upon. The faithful are willing to suffer for their faith and for their God. This comes from an assurance that because God is with them, “I will not be disgraced”. There is a sure trust and confidence in God.

The faithful have been present for a long, long time. In the Old Testament many a prophet sought to faithfully walk with God, sharing God’s word, warnings, and encouragement with the people. They often faced suffering because of the role they had. In the New Testament Jesus picks up this mantle. After Jesus, many of the disciples assume this role. Down through the ages and even this day faithful disciples continue to seek God with all their hearts while facing suffering because of their faith and the life their faith calls them to.

As we draw nearer, as we remember the last days of Jesus’ life, the focus of the Suffering Servant becomes Jesus Himself. Jesus was always seeking to do the will of God, was always speaking truth into people’s lives, was always willing to engage the other. Because of these practices, Jesus was often criticized, challenged, looked down upon. Yet Jesus always pressed on, fully aware of the role that He had been called to play. He was always humble and full of integrity. He was always loving and honest. He was always forgiving, even to His persecutors. In the end Jesus was beaten and spat upon and ridiculed. Always He trusted in God and the plan. “Therefore have I set my face like Flint, and I know I will not be put to shame. He who vindicates me is near”.

God is near to us as well. The world continues to clash with our faith. It always will. They are built upon two very different kingdoms. As we walk in faith this day, may we walk with a confidence in God: God is here, with us every moment. God will vindicate the faithful. “It is the sovereign Lord who helps me”.

Prayer: Lord of all, walk with me daily, filling me with your presence. May I delve into your holy Word, seeking to know your ways and to discern the path you call me to walk. May I trust in you alone, my rock and my redeemer. Amen.


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God Restores

Reading: Psalm 126: 4-6

Verse 5: “Those who sow in tears will reap with songs of joy”.

In our song of ascent this week we acknowledge with the psalmist that life is not always rosy. There will be times when it feels like our fortunes need restored too. The Negev is a dry, desert-like place in the southern part of Israel. There are many dry stream beds that flow only during the seasonal rains. In the understanding of the day, when God sends rain, it restores life and all are blessed. Looking to God in our dry or testing times can remind us of how God has restored us before and brought life back to us. To ask God to do that again is to remind ourselves that God is faithful and loving and will respond once again.

In verse 5 the psalmist writes, “Those who sow in tears will reap with songs of joy”. In our day to day lives, the real world continues along. The sun will rise soon this morning, bringing light and warmth to the earth. The rains will perhaps fall here today and will push on to the east later in the day. All over the community students will make their way to school and adults will go to work. Some will go with a sadness or a hurt because of a situation or circumstance in their own lives. In our Psalm, some go out to work to sow seeds because that is what needs done that day. Some of these sow in tears. But like the rains that refresh the desert and bring life, God will restore the fortunes of those who weep. They will find joy in life and will harvest with songs of joy. They will bring in the sheaves with joy because God has poured down His blessings into their souls and lives with His presence and love and provision.

In our memory banks we can recall dry seasons that we have walked through. As people of faith we store them up not to remember the trials but to remind ourselves of how God was present in the trial and of how God led us past or out of the trial. We remember how God’s blessings restored our faith over and over. We build hope and trust in God’s continued love and care and provision from this day forevermore. Thanks be to God.

Prayer: Dear God, you are so faithful and so good to me. Over and over again you have restored me and brought joy and hope back into my life. Thank you also for my times in the desert because there I come to know you face to face. Amen.


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A New Thing

Reading: Isaiah 43: 16-19a

Verses 18-19: “Forget the former things; do not dwell on the past. See, I am doing a new thing”.

Isaiah was a prophet of the Lord God who lived in the 7th century BC, at the time of the rise of the Assyrian empire. As a prophet he often wrote or spoke about Israel’s disobedience towards God and the consequences thereof. Isaiah also reminded the people of God’s covenant love for them. The opening verses of today’s passage, which point towards hope, are an example of this. Isaiah’s words are often referenced in the New Testament and are found in songs and other writings used in worship today.

In our passage God speaks to the people, through Isaiah. The passage begins with a reminder of a time when God’s hand was at work to save the Israelites. Just after their exodus from Egypt, Pharaoh sent the army to bring them back. But God parted the sea, allowed the Israelites to pass through, drew the Egyptians in, and closed the waters in over them, killing the entire army. It was a dramatic and powerful movement of God on behalf of His chosen people. During our lives we too experience times when God has done the same for us – intervened in a powerful way. Sometimes God rescues us, sometimes God restores us or renews us or provides for us. Each of the become a touchstone moment in our faith. Like the Red Sea experience for the Israelites, these are times we can look back on to find hope and strength for our current battle or struggle or trial.

God then changes directions and says, “Forget the former things; do not dwell on the past”. The people must have been having a “woe is me” moment. They are aware of the storm rising on the horizon as the Assyrians grew in strength. Their current and soon to be circumstances must have felt overpowering. We too find ourselves here now and then. A life change ahead leaves us worried and fearful. Like the Israelites, we look for God to do another big thing.

But God is not going there. In verse 19, God says, “See, I am doing a new thing”. Be patient. Keep your eyes open. Look for how God is at work. What will God do in the midst of or in the aftermath of the storm? Don’t always expect grand and earth-moving. Trust and see what the Lord God is doing. Dig deep, allow God to work in God’s ways, transforming you along the way. See how God is at work in you!

Prayer: God of all possibilities, you are ever at work – in the world, in those around me, in me. Continue to be alive and active in my life, helping me to see the new thing. At times, help me to trust, to be patient, to wait upon you. Amen.


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Ambassadors

Reading: 2nd Corinthians 5: 16-21

Verse 20: “We are therefore Christ’s ambassadors, as though God were making His appeal through us”.

Today many will gather in churches and homes to worship. We will sing, pray, read scripture, hear a message,… An outside observer could probably identify us as Christians. Then we will leave our places of worship and enter the world. When observed there will we still easily be identified as Christians?

Paul encourages us to not see people as the world sees them. He reminds us that once we are “in Christ” we are a new creation. We no longer see as a person of the world but now see as Jesus Christ saw the world. As such, we are called to first reconcile ourselves and then the world to Christ. We confess and repent and seek to live like Jesus. In turn we are called to help others do the same. Paul writes, “We are therefore Christ’s ambassadors, as though God were making His appeal through us”. As ambassadors we should represent Christ well and should help others to know the One that we know.

In a general sense, folks should see Christ in us. This emerges in how we treat others, in the ways that we live with integrity and honesty and love and compassion and mercy… People should notice that we are different from the world. But being “in Christ” also calls us to go a step further. We should also see and act as Jesus did. That means noticing the one who feels unlovable and then loving them as Jesus does. It means noticing the one that feels trapped in their sin or the guilt and shame and then helping them to be freed. It means seeing the one in need and then meeting their needs as we are able. It means seeing oppression and injustice in our community and addressing it. In living out our faith in real and practical ways we serve as good ambassadors for Jesus Christ. In this process, we also become more and more “the righteousness of God”.

This day and every day, may we not only live as good examples of Christ, but may we also be Christ’s love.

Prayer: Lord, help me to not only see as you saw and to not only love you, but also to see and love my neighbors in both word and deed. Amen.


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Lost But Found

Reading: Luke 15: 1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.

The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.

For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.

The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.

We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.

Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.