pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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Mercy and Truth

Reading: Psalm 85

Verse 10: “Mercy and truth have met together; righteousness and peace have kissed”.

Psalm 85 continues verse 10 from Hosea 1. There Hosea began to tell of God restoring Israel. In our Psalm today, there is a feeling of hope and expectation, a feeling that God will restore the people and the land. The psalmist petitions God to remove his anger, to show mercy. As the Psalm unfolds, forgiveness is there to be had. It is a beautiful story.

In the opening verses the captivity has been ended and the sins of the people have been forgiven. God’s wrath has been spent. Yet the relationship still is not wholly restored. It is not whole. The psalmist gives a sense that God is still angry. The people have work to do. The psalmist pleads for God to show them mercy, to grant salvation. In verse 9 the Psalm expresses the feeling that “salvation is near”, that glory will dwell in the land.

Coming out of a time in sin, I too have felt this almost restored feeling. I come to realize my sin and the Holy Spirit begins to work in me, guiding me towards confession and repentance. This feels like where the psalmist and Israel are at. God has begun to woo me, to draw me back to walking in the light. The desire of God to be in right relationship with me is an awareness. Once I confess my sin and commit to repentance and ask for God’s forgiveness, the restoration and redemption process begins. In verse 10 the psalmist writes, “Mercy and truth have met together; righteousness and peace have kissed”. To me, this sums up the full restoration. Confession and repentance is what I bring, mercy is God’s gift to me. I do not ever deserve God’s forgiveness and mercy, yet I always receive it. God justifies me, making me righteous again. God’s grace comes flooding in as my life resembles Christ’s once again.

The psalmist goes on to write, “Yes, the Lord will give what is good… he will make his footsteps our pathway”. We will walk in the light as he is in the light. There is a confidence in the Psalm that God will grant what is good – mercy and healing and wholeness. We too come to have this same confidence in God. Over and over we are restored and redeemed. Over and over we experience God’s love and mercy. And over and over again, we say thanks be to God.

Prayer: Loving and merciful God, thank you for never giving up on me. My imperfections and failings are so far from your grace and mercy and steadfast love. Yet you bring me back, you restore and redeem me again and again – that holy kiss! Thank you God for your love. Amen.


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A Season of Sin

Reading: Hosea 1: 1-10

Verse 2: “The land has committed great harlotry by departing from the Lord”.

Hosea is a prophet that lived during the divided kingdom. Israel and Judah are separate nations, each with their own king. Hosea first preached in Israel and then, after they fell into captivity, he preached in Judah. The king of Israel had instituted idol worship and the people became unfaithful to God in every way. Their relationship with God was in tatters.

God calls Hosea and instructs him to marry Gomer, who is a harlot or prostitute. This marriage represents God’s relationship with Israel. They are running around with false gods. They have chosen to step outside of the loving, covenant relationship that God offers in exchange for the worldly worship of idols. Israel had turned to the things of this world and the emptiness that it brings. Yet God remains present and longs for his people to return. In our world many have turned to things other than God. At times we too choose to turn from the things of God. We can pursue the power and wealth and popularity that the world dangles in front of us. We can chase after things that lead us away from our relationship with God.

Hosea and Gomer have children. These children’s names each have meaning. The first is Jezreel. This is a bloody massacre that occurred in the past that was displeasing to God. The idol worship and related letting of much blood is now displeasing to God. Their daughter is named Lo- Ruhamah, which means ‘no mercy’. God will not show mercy now. The people will be defeated and taken off into exile. Israel will experience the consequence of their sins. The third child is named Lo-Ammi, which translates to ‘not my people’. Because of their sin, there will be separation. Israel will not be God’s people and he will not be their God. God’s patience appears to have come to an end.

When we allow temptation to lead us to sin, we too have a moment or season when we do not deserve God’s mercy. When we are willfully living in sin, we cannot receive God’s mercy. In those moments or seasons of sinful living we too have stepped outside of our covenant relationship. It is a cold and dark place to be. It is a place we can find ourselves at times, but it is not a place we must remain. Our faithful God waits patiently, continues to love us, longs for us to repent and to come back into right relationship. Thanks be to God.

Prayer: God, stories like today’s are hard to read. They are hard to read because they point out a reality that can be our lives too. Sin is ever at the door. Help me, O God, to ever turn from sin and towards you. Amen.


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Joy and Peace

Reading: Romans 5: 1-2

Verse 2b: “We rejoice in the hope of the glory of God”.

In the first part of Romans 5, Paul writes about the peace and joy we find through faith in Jesus Christ. The peace we feel comes because we have been “justified by faith”. To be justified means to be made right with God. This is an ongoing process, one that happens over and over. Paul goes on to explain that it is through Jesus that we find access to the grace necessary in the justification process. It is Jesus’ grace that says his love is greater than our sins.

Because we experience grace, we are forgiven people. Because we are forgiven, we experience a peace that the world does not know. People living outside of a relationship with Jesus struggle with feeling peace in their lives because they do not know grace. The lack of a vertical relationship with God impacts their horizontal relationships with their families, friends, co-workers… The inability to receive and extend grace and mercy and forgiveness limits and hampers their relationships. Peace with others and with self becomes an elusive target. Soon joy is harder to find as well.

As people of faith, we know both joy and peace through our relationship with Jesus Christ. It is something that should be and usually is evident in our lives. The peace that passes understanding and the joy in the midst of difficult or challenging situations is something the children of the world notice. When asked what makes us different, when asked have joy or peace in those unlikely times, we must be ready to share our story of faith. It is through our story that we invite others to know Jesus, the source of our joy and peace.

Verse 2 concludes with these words: “We rejoice in the hope of the glory of God”. We have hope in Jesus Christ, the glory of God. We rejoice because we know the end of the story. Whether we are thinking of the end of our own story or of the end of humanity’s story, we know that eternal life awaits all who profess Jesus Christ as Lord and Savior. We rejoice in this truth. Jesus brings us joy and peace in this life and in the life to come. Today may our joy and peace help another to know our truth.

Prayer: Jesus, my savior and my hope, thank you for the joy and peace that comes through knowing you. May these blessings flow out of my life and into the lives of those who need to know your joy and peace. Amen.


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Live Up

Reading: Psalm 8

Verse 5: “You made him a little lower than heavenly beings and crowned him with glory and honor”.

The psalmist begins and ends with the same line: “O Lord, our God, how majestic is your name in all the earth”! It is a good reminder of who God is and of our proper response – to praise God. In accordance, as the Psalm unfolds, the writer marvels at God’s handiwork that is evident in the heavens, stars, and moon. It leads him to questioning God being mindful of humanity. Compared to the vastness and immensity of creation, mankind can seem insignificant. We are but one small piece of the created order.

Humanity is one small but very important piece of the creation. In verse 5 we read, “You made him a little lower than heavenly beings and crowned him with glory and honor”. We are each made in the image of God. We are the “closest” to God in all of the created order. In the next verses we are reminded that God made humanity the “ruler” over the works of his hand. This idea of being a little lower than God can be both good and bad.

The idea is good when we read “ruler” as steward or caretaker of the earth and creation. The image we get of God is one of loving father, doing what is best for his children, even if it is sometimes hard. When God created, all was good. This remains God’s bent, for good to reign. But at times we can read “ruler” and think we can do or say anything we want. Our will and our desires can become the only thing that matter and the results are usually not for good.

When we consider this awesome responsibility, our place in the created order, we must remember that we are not God but are made in the image of God. Yes, we are called to be like him, but not to be him. When we see ourselves as “a little lower” than God we are less likely to be prideful and arrogant and self-serving. It does say “a little lower” so we must also seek to live up to that concept. In living up we remember our sacred worth and to live that out so that the Lord our God delights in us. The psalmist calls us to a high standard, one guided by love and care for the created world. May we live in a way that is pleasing to God.

Prayer: Lord God, you call us to a great standard – living in your image. Jesus lived that image well. He modeled a life filled with grace and mercy and love and service. May I follow him well this day, caring well for all that you place in my hands today. Amen.


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The Holy Spirit

Reading: John 14: 25-29

Verse 26: “The Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”.

As Jesus is preparing His disciples for His departure, He speaks these words to them: “The Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”. He will not leave them alone or as orphans. In chapter 16 of John, Jesus will go on to tell them that it is good that He is going away – only then will the Holy Spirit come to each of them. This constant indwelling presence of the Spirit will be like Jesus Himself living in each of them. It will teach and remind them. It will bring them peace. Our passage concludes with Jesus telling them that He shares this now so that when it happens they will believe. He is predicting the work of the Holy Spirit in the lives of His followers.

There are many names for the Holy Spirit. The original in Greek was “paraclete”. This word translates to “one who comes alongside”. This translation reminds one of a best friend who is always there for you. Other names include Counselor, Advocate, Guide, and Holy Ghost. The Spirit is the personal, intimate, continual presence of Jesus Christ in our hearts and minds. The Spirit works within us to draw us closer to God, to teach us the ways of God, to keep us on the right path, to remind us of how to follow Jesus. It also helps us to feel God’s peace, comfort, love, strength, grace, mercy, forgiveness… The Holy Spirit is a wonderful gift that comes when we confess Jesus as Lord. Thanks be to God for the wonderful gift of the Holy Spirit.

Prayer: Giver of all good things, thank you for the gift of the Holy Spirit in my life. Thank you for how it encourages, strengthens, empowers, and leads me. Thank you for this wonderful gift in my life. Amen.


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A Beautiful View

Reading: Psalm 67

Verse 5: “May the people praise you, O God; may all the peoples praise you”.

The Psalm opens with a request that the people experience God’s grace and blessing, that God’s face shines upon them. All are good things and things we hope for too. A little grace, a little blessing, and a little shining are always good, right? Yes, but we cannot miss the second half of the opening verse. It is the ‘why’ of why the psalmist desires these things for the people. It is so God’s ways may be made known and so that all nations may know the salvation of the Lord.

When we truly know and experience God’s grace in our lives, it becomes something we want to share with others. It is a gift so beautiful that we should want to share it with others and should seek to live out in our lives. Grace is an unmerited and undeserved outpouring of love and forgiveness that naturally leads us to want others to experience grace. We also experience God’s blessings in our lives. Blessings come in many forms. They are not always all about material things. For example, we can be blessed by our relationships with God and others, finding joy and love and peace and hope and community… Blessings are like grace – a gift that God gives to us so that we can share with others. We share grace and blessing so that others may know both God’s ways and the salvation that comes through faith in Christ alone.

The psalmist offers this prayer today not just for Israel but for all nations. The psalmist has a big view of God. It is a beautiful view. In verse 5 we read these words: “May the people praise you, O God; may all the peoples praise you”. In order to praise, one must first know. This day may we each make God known to those we encounter, helping the lost one step closer to being found. May it be so.

Prayer: Loving God, help me to love well today. Give me eyes to see all as your child, dearly beloved by you and by me. Amen.


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All Things New

Reading: Revelation 21: 1-6

Verse 1: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away”.

There are two kinds of people in the world when it comes to broken things. One type is quickly willing to discard the broken item and purchase a new one if necessary. The other type will tinker and tinker, will try this and that, to repair the item to get just a little more life out of it. When you think of God and our world, which type is God?

I tend to fall into the second category. I will try and repair it, to somehow get a little more use out of it. Sometimes if it is mechanical my limited ability and knowledge forces me to seek a mechanic or repair person. Even then I am willing to try a little something to get more time out of the vehicle or lawnmower. Which type are you?

When we think about our relationships, we fall into similar categories too. When our relationships are great and going well, life is good. But once in a while we hit a bump in the road. It is at these points that we must make a similar decision: do I want to save this relationship or do I just want to let it go? This question applies to all of our relationships – from parents to spouses to best friends to co-workers or classmates to acquaintances. Some of us will do all we can to reconcile or to save the relationship. Others will quickly walk away. When you think about God, which type is God?

In our passage today, God gets to the point of starting over, of bringing total healing. Our key verse reads, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away”. There will come a day when all things are made new. A reboot happened once, when God covered the face of the earth with water. After the flood, God said not again. The next time will be final. Since then God has been working to renew our lives, getting some more good years out of us. God continues to be at work in our world, drawing all things to Him. God works in us, ever refining us to be more like Him. God never gives up on us, always extending mercy and grace and forgiveness. Our God is a loving and patient God. Yes, the new heaven and earth will be beautiful beyond words. But for now, I rejoice in God’s love and patience with me and with our world.

Prayer: Lord, thank you for your deep, deep love that continues to work in my heart and in my life. When I fail and create some separation between you and I, all you do is reach out and call me back. Thank you for your example of love and grace. Amen.


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Praise God

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for His name alone in exalted”.

Today’s Psalm is all about praising God. We praise God not for God’s sake but for ours. Yes, scripture calls us to praise God and doing what we’re supposed to do can feel good. But that is not the only reason to praise God.

We praise God because that is where we can express our thanks. We can thank God for the blessings in our lives, for the guidance God gives, for the ways God protects us. When we are thankful we fight our natural tendency to center on self. Being thankful focuses us upon God and upon others.

When we praise God we are connecting with God. The intentional act of praise draws us into God’s presence. In those moments when we commune with God we are reminded of the love, peace, grace, mercy,… that flows from God into our lives. To be present with the living God also renews and refreshes us.

When we praise God we also share God with others. In the house of worship on Sunday morning or Saturday evening or whenever, when we praise God in community, we are sharing and building up one another’s faith. In the world, when we praise God in less formal ways, it can also be a testimony that builds up and encourages others. Whether an indirect or direct chance to evangelize, it exposes the world to God and to our faith.

Lastly, when we praise God we are reminded of who and what God is. Whether in song or scripture or prayer or message, when we praise God we are reminded of God’s attributes: omnipresent, omnipresent, good, just… We are also reminded of what God is: loving parent, wonderful Creator, strong protector, generous provider… Like expressing our thanks, this also leads to exalting God while we humble ourselves.

Each day may we find time and opportunity to praise the Lord our God. May it be so today and every day.

Prayer: God of all, this day I bring you my praise. You are in the beauty of the songbirds and in the sway of the breeze. Help me to connect to you all day long, being drawn closer to you in this way. Amen.


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Goodness and Love

Reading: Psalm 23: 5-6

Verse 6: “Surely goodness and love will follow me all the days of my life”.

Yesterday we looked at how our Shepherd provides and cares for us, the sheep of His fold. Today we look at the last third of Psalm 23. God prepares a table for us. In the eternal, this will be the banquet feast in heaven. In this life it is a place to gather, to relax, to share in a meal. Usually we gather at the table with family and friends. It is the place we laugh and enjoy community. It is where we share our day or week, our joys and concerns. The table can also function as the place we gather to learn and discuss our faith. Many groups gathers around many tables in many churches and homes to grow deeper in our faith.

Our psalmist includes someone that maybe we’d rather not have at the table – our enemies. At the table is the best place to become not enemies. To sit and talk with someone who has wronged you or that you have wronged often leads to healing and reconciliation. It also often leads to the common ground that allows a friendship to begin. Jesus was very clear that we are to love and pray for our enemies, to forgive them, to be reconciled to them. If we are truly loving God with all of our heart, soul, mind, and strength, then there is not room in our hearts for enemies. When we truly live with no enemies then our head is anointed with the oils of blessing and our cup overflows with love and mercy and goodness.

The psalmist names this blessing in verse 6, saying, “Surely goodness and love will follow me all the days of my life”. When we dwell in the house of the Lord, we are filled with His presence and love and peace and grace and strength… Yes, indeed our cup overflows. The more it overflows the less room we allow in our hearts for enemies and hate and prejudice and stereotypes… There is then more room for God. May we each actively seek to be reconcilers and people of grace and mercy and forgiveness this day and every day, all for the glory of God and the building of His kingdom.

Prayer: Lord, may I be filled with your love. Drive all hate and evil from my heart. Let “enemy” not be a term in my life. Grant me words of healing and mercy and life today. Amen.


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Lost But Found

Reading: Luke 15: 1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.

The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.

For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.

The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.

We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.

Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.