pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Walk of Sincere Faith

Reading: 1st Timothy 1-3

1st Timothy 1:5 – “The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.”

1st and 2nd Timothy and Titus are “pastoral epistles,” written to teach these new pastors how to lead. A task for young Timothy is to counter the false teachings present in Epaphras. These letters include practical advice aimed at forming faithful communities of faith. Paul identifies Timothy as “my true child in faith.” He then identifies the keys to good instruction as living from the heart, keeping a good conscience, and holding to a sincere faith.

Next Paul addresses the Law. Used rightly it can guide sinners – those who are sexually unfaithful, untruthful, and opposed to sound teaching. Reflecting back on his own life, Paul rejoices in the mercy and grace that he himself received from God. Even though the “biggest sinner,” Paul is now an example for others.

Paul offers encouragement to Timothy. Based on the prophecies made about Timothy, Paul believes that Timothy can “wage a good war” for Christ. In chapter 2 the instruction begins: pray for everyone. Live quiet and peaceful lives. Look to the one mediator, Jesus Christ. Paul then touches on the expected behavior of the folks in the community of faith. Men are to pray with holy hands. Women are to be modest, to do good works, and to learn from their husbands. Paul says all will be well with both husband and wife if both are walking in love, faith, holiness, and self-control.

In chapter 3 Paul speaks of the qualifications for supervisors and servants in the church. Supervisors are to be without fault, skilled at teaching, faithful, gentle, peaceable, and not greedy. Servants should be dignified, sober, and faithful. They shouldn’t gossip or be greedy. Paul closes this section telling Timothy that these instructions are in case he is delayed. And remember the mystery of Christ!

Prayer: Lord God, in our walk of faith, help us to be dedicated to you alone. Lead us to love well, to be sincere and honest, to be people of peace. Guard our hearts from the things of this world, keeping our focus on the things that are above. In all we do and say, may we bring you the glory. Amen.


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Trusting, Confessing

Reading: Romans 8:18-10:21

Romans 10:10 – “Trusting with the heart leads to righteousness, and confessing with the mouth leads to salvation.”

Photo credit: Shane Rounce

As we continue in Romans 8 today we find great hope. First Paul reminds us that this present suffering is nothing compared to the coming glory. With hope we await being “set free” as we who have the Spirit become the “first crop.” Today these words remind me of the rapture imagery found in Revelation.

Paul then speaks of the Spirit’s role in our lives. The Spirit intercedes for us, praying for us, “consistent with God’s will.” Accordingly, God works all things – us included – towards the good. God is good. To work this process out, we are increasingly conformed to Christ’s image. In this process we become less and less like the world. Therefore nothing worldly – trouble, harassment, famine… death, rulers… – nothing can separate us from God’s love that we find in and through Jesus. Hallelujah!

The apostle shifts gears in chapter 9. Paul laments Israel’s rejection of Christ. He would give up his salvation to see Israel turn to Christ. Yet Paul also recognizes that this is God’s plan unfolding, not his. This is a good reminder to us. It is God who shows mercy and compassion to whom God chooses. This is why it is the Gentiles who came to faith that leads to righteousness. The Jews instead sought to “establish their own righteousness.” But keeping all of the Law proved impossible. The righteousness that leads to salvation comes only through faith. Paul summarizes in 10:10 – “Trusting with the heart leads to righteousness, and confessing with the mouth leads to salvation.” May it be so for you and for me.

Prayer: Lord God, faith, trust, hope, obedience, surrender – such simple concepts in many ways. In an ideal world, so easy. Yet our world is not easy or ideal. Many things can challenge or assault our faith – real things like death, harassment, famine… Lord, may your Spirit intercede for us always and may it walk with us, strengthening and encouraging us in our walk of faith. As ones who are conformed to your Son, and therefore to you, use us as love and mercy and compassion in your world. Amen.


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One Priority

Reading: Acts 5:17-7:60 (8:1a)

Acts 5:29 – “We must obey God rather than humans!”

Jealousy and anger drive one side of the tensions found in today’s reading. The Holy Spirit drives the other side. One side is fully in alignment with God’s will and ways. One side focuses on worldly things.

Jealousy leads the Jewish leaders to arrest the apostles. An angel comes and frees them in the night, instructing them to keep teaching in Jesus’ name. Found and brought before the Jerusalem Council, Peter and the other apostles state, “We must obey God rather than humans!” A wise council member suggests patience. Gamaliel suggests that if this new movement is of human origins, ultimately it will fail. But if it is of God, then they will actually find themselves fighting God. The apostles are beaten and released, warned again not to teach in Jesus’ name. After rejoicing because they were counted worthy of suffering for Jesus’ name, they resume preaching and teaching.

After reading about the apostles working through an administrative issue with an administrative solution, we read the story of Stephen. He stood out among the believers because of the way that God’s grace and power was with him. Again jealousy stirs up tension and then false accusations. Stephen’s response is a history lesson that focuses in on Israel’s rejection of Moses, the Law, and all of the prophets, including Jesus. The council members are enraged. As he’s condemned Stephen has a vision of Jesus standing at God’s right side in heaven.

Furious, the council members drag Stephen out of the city and stone him as Saul oversees and approves. As he is being stoned, Stephen asks God to accept his life and he asks for God to forgive his attackers. These statements parallel Jesus’ words from the cross in Luke’s Gospel. Here we again see steadfast faith built upon love, grace, and mercy. May our lives also exhibit all of these, bringing glory to God in Jesus’ name.

Prayer: Lord God, filled with the Holy Spirit the early apostles lived out their faith boldly, unafraid, and with passion. All that the world could do to them was counted as trivial, unimportant. All that mattered was faith in Jesus’ name. Proclaiming their faith to the world was their one priority in life. May it be so for us too, O Lord. Make it so. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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Real Stories

Reading: Mark 14

Mark 14:31 – “But Peter insisted, ‘If I must die alongside you, I won’t deny you.’ And they all said the same thing.”

Just before the Passover, Jesus is in Bethany. A woman anoints Jesus with some very expensive perfume, preparing his body for burial. Although the disciples think this is a waste, Jesus defends her and tells them that her actions will be remembered and told as part of the good news. Judas leaves and agrees to betray Jesus.

Gathering the 12, Jesus celebrates the Passover. Again his instructions about how and where come true. Jesus announces his betrayal and they all ask, “It’s not me, is it?” While eating the meal Jesus says of the bread, “Take, this is my body.” Taking the cup, he says, “This is my blood of the covenant, which is poured out for many.” After singing praises, they head out to the Mount of Olives.

There, Jesus tells them they will all fall away. Peter boldly declares his loyalty to Jesus. But Jesus says to Peter, before the roosters crowd twice you’ll deny me three times. Peter insists, “If I must die alongside you, I won’t deny you.” The other eleven say the same thing. Yet when asked to pray with and for Jesus, they all fall asleep. Jesus struggles with the coming suffering, yet remains committed to God’s plan and purposes.

Judas then comes with a mob and betrays Jesus with a kiss. Jesus is arrested and all the disciples run away. We too profess a faith willing to die for Jesus yet in those moments when discipleship has a cost, how often we too run away. A sham trial seals Jesus’ fate. It is Jesus’ words of truth that actually condemn him.

We close today with Peter living our Jesus’ words. Three times Peter denies being with Jesus. The rooster crows. Peter recalls Jesus’ words and breaks down in tears. We too are familiar with failing Jesus and with the feelings of remorse. They too are signs of our humanity. And they are a step on the path of mercy and grace. Thanks be to God for both.

Prayer: Lord God, how real today’s stories are. Sometimes we are the woman – a part of a story of faith. Sometimes we are Peter – sure of our rock solid faith yet so vulnerable to fear. And sometimes we’re Judas – betraying you with our words and actions. No matter what, though, you love us just the same. For your great and unconditional love, we say thank you. Amen.


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So It Was… So It Must Be

Reading: Matthew 19-20

Matthew 20:26-27 – “Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be your slave.”

Today’s readings center on the upside-down and countercultural life that Jesus calls his followers to. He first addresses divorce in an exchange with the Pharisees. They want to know if Jesus thinks it is ok to divorce one’s wife for any reason. The fact is the Law has been watered down to accommodate human desires. Jesus goes back to Genesis, declaring God’s intent: “Humans must not pull apart what God has put together.”

After blessing the children because “the kingdom belongs to people like these children,” Jesus encounters a rich man. He wants to know what “good thing” he must do to have eternal life. He’s kept the commandments, but feels like he’s missing something. That tug on the heart is there. Jesus tells him that to be “complete” he must go and sell all, giving the money to the poor. He cannot do this. Saddened, he goes away. Peter asks about the disciples leaving all for Jesus. The reward will be great for those who leave home, family… to follow Jesus.

To perhaps temper this reward mentality Jesus tells the parable of the workers in the vineyard. An owner hires workers early in the morning to work for one denarion, a typical day’s wage. He also hires at 9, noon, 3, and 5. At the end of the day the owner instructs his manager to work backwards. He first pays those who’ve worked an hour a denarion. The all-day workers also receive a denarion. They grumble, thinking they deserve more. They are resentful of the owner’s generosity. So it is with us sometimes as we see God freely granting mercy.

After again predicting his death and resurrection, James and John’s mother requests places of supreme honor in heaven for her sons. Perhaps she thinks they’ve given up the most to follow Jesus. Her request is denied. Her asking angers the rest of the 12. Jesus calls them all in and tells them, “Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be your slave.” So it was with Jesus. So it must be with us.

Prayer: Lord God, again and again today we hear the calls to place both you and others before self, to be humble and generous, to honor you in all we do. When we seek to walk in these ways we can bump up against the ways of the world that elevate self as #1 and preach “Gather, gather, gather!” In those moments of temptation, remind us of our call to walk in the footsteps of Jesus, following his example of servant to all. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.