pastorjohnb

Thoughts and musings on faith and our mighty God!


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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Eyes, Heart, Hands and Feet

Reading: Genesis 29:15-30

Verse 27: “Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

Photo credit: Nick Fewings

As we continue in Genesis, we continue with the story of Jacob, the trickster and deceiver. If this story were just about Jacob perhaps we would feel bad for him because of how Laban tricked and deceived him. But Leah and Rachel are also part of this unfolding story that will continue. This week’s theme is about what is hidden and mixed in. It is about those God moments that we can miss if we’re not paying attention and if we’re not looking past the surface.

In Laban and Jacob’s day, treating women like property was the cultural norm. It was a male-dominated and male-focused world. Just reading verse 27, given above, is enough to paint the picture, to turn our stomachs a bit. But if we just shake our heads and leave the story here, we would be missing what God might want us to consider and ponder. Instead of treating them as property, what if we considered Leah and Rachel as people? In this whole story, how did they feel? How did being treated this way affect them, their relationship with one another, their relationships with Jacob, with Laban, and with God? So much to ponder.

As I think about this, I think about people today who are hidden and mixed in. I think about those in Ukraine, about those in limbo along our southern border, about those caught up in sex trafficking, about those living in poverty on the streets, about those living without hope on our reservations and inner cities. It is dangerous and maybe a little bit uncomfortable when we seek out and think about what can easily be hidden and mixed in. May the Lord indeed give us eyes to see, hearts to feel, hands and feet to move.

Prayer: Lord God, thank you for leading me here today, for opening my mind and heart and eyes to the continuing realities in our world. Use me today to see the Leah’s and Rachel’s in our world. Use me today to hear their stories, to be love and grace and hope in action today. May it be so. Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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Pray (and Live) for the Kingdom to Come

Reading: Luke 11:1-4

Verse 2: “Your kingdom come.”

Photo credit: Aaron Burden

As we turn to Luke 11, we see that this week’s theme of reconciliation continues. In the opening 4 verses we read Luke’s version of what has become known as “The Lord’s Prayer.” (The longer version is found in Matthew 6.) In this prayer example that Jesus gives, forgiveness is a key feature. Jesus teaches the disciples to ask God to forgive their sins “for we also forgive.” There is an indication that we are to forgive others if we desire for God to forgive us.

The art of forgiveness can be tricky. Sometimes, usually most often, our apology is sincere and earnest and the one we hurt or offended accepts it and our relationship enters the reconciliation phase. But once in a while our apology is rejected. Perhaps the hurt was too deep to forgive. Perhaps there are other factors, such as past history with us or past experiences outside of our relationship. Some of the time the other person needs more time and space to process the situation. It is hard when reconciliation does not come. Yet we cannot force it. We must offer grace nonetheless. This is something God alone supplies.

In verse 2, after acknowledging that God’s name is holy, Jesus teaches the disciples to pray, “Your kingdom come.” At the point of Jesus’ time on earth the world had already become much less than God intended it to be. So, after the salutation, Jesus first instructs the disciples to pray for the kingdom of God to come. When we pray this we are asking that love and justice, grace and mercy, compassion and forgiveness, generosity and reconciliation be the new norms in our world. Looking at our world today, what a radical prayer this is. Yet it is so needed. So as Christ followers may these three words be both our intent and our resulting action as we pray and then live out these words. May it be so.

Prayer: Lord God, things roll on as they are, day by day. Same old, same old. Until change is made, sometimes forced. May I be used today as a part of breaking your kingdom into this world. Amen.


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With the Heart

Reading: 1st Samuel 15:34 – 16:13

Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart”.

Photo credit: Tom Swinnen

Last week one of our readings was from 1st Samuel 8. In this reading the Israelites demanded a king. They wanted to be like all the other nations around them. God grants their request. But Saul, the first king, soon needed replacement. As Saul’s leadership declined, Samuel spoke out, becoming unpopular and feared. In 1st Samuel 15 God finally rejects Saul as king and, as our reading today begins, God sends Samuel to Bethlehem to anoint the next king of Israel. Saul is not dead yet. He remains king.

Overcoming Samuel’s objections God sends him to Bethlehem to anoint one of Jesse’s sons. When Samuel sees Eliab, Jesse’s oldest, he thinks surely this is the one – eldest, tall, strong. ‘Not this one’, God says. In verse seven we read, “Man looks at the outward appearance, but the Lord looks at the heart”. Six more sons pass by Samuel – none of these either. Samuel asks Jesse, “Are these all the sons you have”? The youngest is out in the fields tending the sheep. Eliab once tended the sheep. Then Abinadab came along and it became his job. And so it went. These were the norms of the day. The oldest son, the one who inherited a double portion, the one who is tall and strong – surely he will be the anointed one. If you choose as man would choose. God sees things differently. God looks at the heart.

We continue to struggle with the practice of judging by appearance. Or with our preconceived notions or with our inherent prejudices. We look at how someone dresses and dismiss them as a potential friend. We look at how someone looks and we dismiss them as a potential employee. We look at someone’s ethnicity and dismiss them as a potential teammate. We look at someone’s behavior and we dismiss them as a potential brother or sister in Christ. When we judge in these ways, may Samuel’s words echo in our head: “The Lord has not chosen this one either”. And may we realize that the Lord is speaking to us, about us. When we judge another by dress, looks, ethnicity, behavior, or any other human metric, we are far from the heart of God. May it not be so. May we see as God sees: with the heart.

Prayer: Loving God, when my prejudices, my experiences, my notions… rise up and begin to judge another’s worthiness, cut me off. Use the Holy Spirit to draw me up short, to prune me off where I need pruned. Open my eyes and heart to see and love as you see and love. Amen.


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Focus

Reading: 2nd Corinthians 5:20b – 6:10

Verse 20b: “We implore you on Christ’s behalf: be reconciled to God”.

In our passage for today, Paul implores us to be reconciled to God. To reconcile means to restore the relationship. Paul is writing to those in the church who have drifted from the faith, to those who have allowed other things to rise above their commitment to the Lord. Unless we are intentional and disciplined concerning our habits of faith, then this can happen to us too. A daily, focused walk with God supplemented by time with the community of faith have always been essential for solid Christian discipleship.

Moving into verses three through seven, Paul shares with the church how he and Timothy have lived out their faith. Note there is both good and bad, both joy and sorrow. Paul and Timothy have endured trials and hardships, persecution, abuse, and slander, as well as sleepless nights. In and through all of this, Paul and Timothy have practiced purity and patience and kindness. They have relied on the Holy Spirit and have sought to practice love above all else. They have always been truthful. Paul wants the church (including us) to know that a walk of faith is not always easy. He also wants to remind us that to walk or live out our faith we must rise above the norms of the world.

As we prepare to enter into Lent, a season of introspection and preparation, it is good to consider how we are walking out our faith. Have we allowed other priorities to rise above our faith commitment? During Lent some people give something up. What in your life could or should you give up to make room for a closer walk with God? Is there a habit or behavior that lessens your walk or your witness? Some people add a habit or practice during Lent. Some join a Lenten study, some read a book that enriches their faith. Some fast, finding new time to pray or to read their Bibles. And some do both – giving something up, adding something in. The point is to reflect on your current walk with Jesus and to find a way to deepen that walk with the Lord during this holy season.

In the last few verses of our passage Paul shares the beauty of a faithful walk. God has sustained he and Timothy in times of need, guiding them through the trials and hardships. Because of the presence of Jesus Christ in their daily lives they are “sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything”. Paul and Timothy have their eye on God’s goodness and on the salvation of their souls. As we prepare to enter this holy season of Lent may this be our focus as well.

Prayer: Lord God, prepare me to journey deeper with you during this season of Lent. Guide me to walk closer and more intimately. Show me the way. Reveal the path to walk. Amen.


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Be a Blessing

Reading: Genesis 12: 1-4a

Verse 3: “All peoples on earth will be blessed through you”.

Abram pulls up stakes and heads off to see where God wants him to call home. Doing so he demonstrates great obedience and a deep trust in God. He goes with the promises to be made into a great nation and to be blessed. Abram is one of many characters in the Bible that step out of their norm and often out of their comfort zone simply because God called them to do so. It was not easy for one of them. Even though the story is full of these faithful and obedient men and women, I am sure there were also at least as many that refused, ignored, denied, ran from… the call. How am I so sure? I have but to look at my own life to realize how easy it is to fail at being faithful and obedient all the time. Often the bigger the step of faith, the more hesitant or reluctant I am to take the step.

Abram was 75 when he left home and headed for Canaan. He took what he had – his wife Sarai, his nephew Lot, and all the possessions and people “accumulated in Haran”. Before departing God’s last words to Abram were these: “All peoples on earth will be blessed through you”. Abram was not just going to be a blessing to his family or even to those in the land that he was going to inherit. The blessing was going to be for all peoples. Right there, in Matthew 1:1 and 1:2, Abram’s name begins to geneology of Jesus. The father of many nations is also in the family tree of Jesus, the Christ. In verse sixteen the list ends with Jesus. But the list does not end there. The list of those in the family of God continues to grow even this day. Listed right there as a brother or sister of Jesus is your name and my name. We are adopted in, but we are still family in God’s eyes. Because of this truth, we are indeed very blessed.

We are also connected to Abram in another way. Because we are blessed we too are called to be a blessing to others. It may be in the form of a small act of kindness today. It may be to walk through the valley with someone. It may be to share Jesus Christ with them. There are many ways to be a blessing. Each day may we seek to be a blessing to others.

Prayer: Lord God, thank you for the opportunities that you will bring my way today. I know they’ll be there – you provide them every day. Help me this day to be more faithful and more obedient, serving others as I serve you. Amen.