pastorjohnb

Thoughts and musings on faith and our mighty God!

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Loving God and Neighbor

Reading: Matthew 11: 16-19

Verse 18: “John came neither eating or drinking… The Son of Man came eating and drinking”.

Today’s passage from Matthew is part of Jesus’ response to John the Baptist asking if Jesus really is the one to come, “or should we expect someone else”? John is in prison for speaking the truth against the political leader. From prison he sees Jesus’ ministry as much different than his own. John had gone into the wilderness, away from the trappings of the world. There he lived a very pious life as he called people to repentance in preparation for the coming Messiah. He baptized people into a renewed walk with God. The religious came to John to find faith once again. John baptized Jesus himself and heard God declare Jesus his beloved Son. And now, as he sees Jesus doing ministry in a different way, he questions if Jesus is the one.

Today, one way we demonstrate our love of God is by gathering for worship. Another way we demonstrate our love of God is by serving others through the sharing of our time, our resources, and of ourselves. Although in a place without walls, John had a specific place where he ministered. To see and hear John preach and to be baptized, one went to John. To him, his life of simplicity and piety modeled a faithful relationship with God. In these ways, John was much like the Pharisees and other religious leaders. Yet John clashed with them because he saw that they loved the law more than they loved God. But like John, they said come to the temple, follow our rules, be like us. Neither John nor the religious leaders had much understanding of Jesus’ forms of ministry. He was radically different.

Jesus went to the sinners and tax collectors and other outsiders. He sought them out and then he sat and ate with them, forming relationships. The religious accused Jesus of touching and eating with the unclean and the impure. They saw him fellowshipping with them and labeled him a “glutton and a drunkard“. Jesus chose to get outside the established walls of the temple and synagogues – to go to the people who would not enter these places. He went to those who felt unwelcomed, to those who felt unworthy, to those who were outcasts and who were marginalized. Jesus often went to the non-religious so that they too could live a life of faith. Why? To demonstrate that all people are worthy of God’s love, to show that all people are welcome in God’s family.

As Christians we are called to love God and to bring him our praise and worship as we lift his name on high. As Christians we are called to love neighbor as we minister to them in Jesus’ name. This also lifts his name on high. May we always seek to do both. Faith is not an either/or. As we love God and neighbor, we are living out our gospel imperative to transform the world. May it be so for you and for me.

Prayer: Lord God, may my faith and love be clear to you and to the world. May my thoughts, words, and actions bring you the praise and glory. Amen.


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Unity and Diversity

Reading: 1st Corinthians 12: 3b-13

Verse 12: “The body is a unit, though it is made up of many parts… they form one body”.

Paul is writing today about the balance of unity and diversity. Whether in church or politics, whether on a team or in a family, this balance is essential if that organization or group is going to be its best. An organization or group can function in total unity but it is less than it would be with some diversity. Yet if one swings to the other extreme and only diversity is honored, it can challenge the functioning of the organization or group. When an organization or group is sure of those essential beliefs or elements that bring unity, there is often space created for diversity.

We have all been in an organization or group where everyone was or wanted to be the same or equal. On Pentecost all the believers were given the same gift – to speak in different languages. Imagine, though, how incomplete the church would be if that was the only gift of the Spirit. Imagine if the Spirit did not give wisdom, knowledge, faith, healing, and prophesying too. If everyone in the church was exactly the same, how hard it would be to learn and grow in the faith. So instead the Spirit “gives them to each one, just as he determines”. Our diversity of gifts allows the church to accomplish far more for the kingdom of God.

In verses twelve and thirteen Paul speaks to the idea of unity and diversity existing in balance. Here he writes, “The body is a unit, though it is made up of many parts… they form one body”. Think about what you would be without a heart or without a spine or without a foot or without ears. You would definitely be less – if you were anything at all. The church is the same. Through the gifts of the Holy Spirit each and every one of us has something to offer that makes the whole better. Yes, when people withhold or do not use the gifts that they have been given, the church is less.

Paul reminds us that we were all baptized into one body by the one Spirit. May that be evident in our words, thoughts, and actions each day.

Prayer: God of all, help me to cherish diversity amidst our unity. Guide me to value each person for the gift that they are and for the gifts that they bring. Lead me to help folks see and develop and use their gifts for the better building of your kingdom. Amen.


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As One

Reading: John 17: 1-11

Verse 11: “Holy Father, protect them by the power of your name… so that they may be one as we are one”.

Sometimes people think a trial or time of hardship will draw a group closer together. Someone may cite a sacrifice made by someone to save a dear friend or fellow soldiers. Another may tell of how this church surrounded a family that experienced that traumatic event. While all of these things do occur, they are predicated on one fact: there was a bond or sense of team or family or community that had been built prior to the time of testing.

As Jesus prays for his disciples in today’s passage, he is asking God to watch over the bonds that he has built. Jesus knows that “the time has come” and that he will soon complete his work, bringing God the glory. He identifies what makes the disciples into a team or community: “they have obeyed your word” and they believe that Jesus and God are one. Faith in Jesus is what binds them together. Jesus closes the section of the prayer that we read today with these words: “Holy Father, protect them by the power of your name… so that they may be one as we are one”. Jesus knows that more trials are to come. He knows that the road ahead will be scattered with persecution and death, with rejection and alienation. So Jesus prays for his friends, for his followers. He prays for unity.

The unity Jesus asks God to give is twofold. First, he knows that they need to remain one with each other. If a group or team or community is not fully bonded to one another in love, then a trial can destroy the unity. Sometimes the group looks for a scapegoat or for someone to blame. Sometimes the group can take an “everyone for themselves” attitude. As this small group heads out to change the world, Jesus knows that they will need God’s protection to stay as one and to remain focused on the goal. The disciples must also remain one with Jesus. Jesus taught them often about the need to remain in him – the vine, the root, the cornerstone. This unity is paramount. In the trials that lay ahead, the disciples must remain one in Jesus Christ. He is their only hope. The same remains true for us. As followers of Jesus Christ we must do the same. May we seek to be one with each other as we are one in Christ.

Prayer: Lord God, you call us to yourself. You ever draw us in. We are not called alone though. Help us to see those around us who we can walk this journey with. May your love lead and guide us as we seek to build your kingdom here on earth. Amen.


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…For You Are with Me

Reading: Psalm 23

Verse 4: “I will fear no evil, for you are with me”.

Almost all people with a little church background would recognize verse four. Even those without church experience would recognize this verse as a statement of faith. Psalm 23 is one of the most recognizable and beloved Psalms. Verse four would not be most folk’s choice for ‘favorite verse of Psalm 23’. As a whole, the Psalm offers or reminds us of God’s provision and guidance, of his presence and blessings, and of the goodness we experience when we walk with the Lord. And there in the middle we find verse four.

This verse is there because it is part of life. The valley of shadow is one we all walk through. It is certainly one that the Israelites and David himself knew well. The Israelites time in slavery and the trials of wandering the desert for 40 years were valleys. The invasions and occupations by many different world powers and the exile to Babylon were valleys. David had his too – hunted down by Saul, watching God allow his son to die… We also have our valleys. We’ve felt exile and we’ve been overwhelmed. We’ve felt the sting of death and we’ve been left all alone. This is why verse four rings so true. Not that we have not experienced blessings and provision, guidance and protection. We have. Over and over. But those moments when Jesus drew near and walked the valley floor right there beside us – those are the moments. We can join David in saying, “I will fear no evil, for you are with me”. Yes, goodness and love will follow us all the days of our lives. Yes, we will dwell with God forever. But the Lord is also with me when I need him most. Thanks be to God.

Prayer: Lord God, you have walked with me for many years. Often our footprints are side by side. Sometimes, though, there has been a gap between our paths. But you always pulled me back, close once again. Always. And sometimes, sometimes the footprints seem to be almost one. In the deepest valleys you have been so close. Thank you Lord. Amen.


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One Step at a Time

Reading: Ezekiel 37: 4-14

Verse 9: “Prophesy to the breath… Come from the four winds, O breath… that they may live”.

The dry bones in the valley represent Israel and the current condition of their collective faith. As the prophet sent to Israel during part of their exile, Ezekiel would have been well aware of the peoples’ sins and their current reality. This part that connected to their past probably saddened him greatly. The dry bones scattered across the valley floor are a stark and vivid reminder of their disobedient past. I can look back at seasons in my faith journey and can see how God would portray those times as a valley of dry bones. Most of us probably could. For others, maybe it feels like they are in the valley right now.

God says to Ezekiel, “Prophesy to the breath… Come from the four winds, O breath… that they may live”. God does not plan to leave the Israelites in this valley forever. God has a better future planned for his people. God has chosen Ezekiel to bring this word to his people. Knowing that God will bring new life to the nation of Israel would give Ezekiel and those who heard his prophetic message some hope. Knowing the end of the current story brings one hope in the valley, but it can be hard to wait and to walk faithfully towards the future that God has planned. It is hard because we want the better future NOW. The added challenge for the exiles is that their faith is dry. How does one walk faithfully with dry or no faith?

The answer is not complex: one step at a time. Ezekiel knew this was a vision, but he still obediently played his part. In one way this is a practice run. In reality he will seek to breath spiritual life into the people living in exile. Today, when one is in the valley or when one is living exiled from God, the steps are still the same: trust in God’s love, act on what God is leading you to, and rely on God’s power and strength for the journey. Each day may we see as God sees, stepping forward in faith.

Prayer: Loving God, when the future seems uncertain, give me the faith to take that first step. Through the power of the Holy Spirit guides me in obedience. Step by step may I follow. Amen.


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A Faith Story

Reading: John 9: 1-25

Verse 25: “One thing I do know. I was blind but now I see”!

The gospel lesson for this week reads like a short story. There are lots of twists and turns. The story begins as the disciples bring a blind man to Jesus’ attention. They want to know whose sin caused the blindness. Jesus shares that there is no one to blame. He tells them that the man was born blind so that “the glory of God might be displayed”. To facilitate this happening, Jesus makes some mud, places it on the blind man’s eyes, and tells him to go wash in the Pool of Siloam. In Jesus’ day the pool would have been used for ritual cleansing. Miraculously, the man can now see.

Because the healing occurred on the Sabbath, an investigation begins. The man is brought in and questioned. He explains what happened. The Pharisees are divided: “No one holy would heal on the Sabbath”… or… “No one could heal if not holy”. They ask the man for his thoughts on Jesus: “He is a prophet”. The parents are then brought in to verify that this is their son and that he was indeed born blind. They confirm this but will not venture into speculating about Jesus. They are afraid of being put out of the synagogue.

The man who was born blind has no such fears. The religious leaders state, “We know this man is a sinner”. They want the man to go along with them. He does not. The power of his healing is greater than the power of control that the religious leaders are trying to use. All he knows is that this man put mud on his eyes and healed him. He says to the religious leaders, “One thing I do know. I was blind but now I see”! He acknowledges this simple truth about Jesus. It is his personal experience. It will become part of his testimony and part of his faith story.

Thinking of our own faith journeys, when has Jesus brought healing to you? Whether it was physical or emotional or spiritual or relational, we have all been touched by Jesus. Our experience is part of our story, part of our faith journey. Ponder your line: “I once was ___ but now I ___”.

Prayer: Lord God, I once was stuck living in the world too. I once lived for popularity and the approval of man. Now I find my trust and my contentment in you. Thank you for setting me free. Amen.


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To Love

Readings: Deuteronomy 30:15-20 and Psalm 119:1-8

Verse 16: “For I command you today to love the Lord your God… then you will live and increase”.

Both the passage from Deuteronomy 30 and the one from Psalm 119 call us to walk in God’s ways. Both speak of life or blessings or prosperity or obedience as the goal. Both also warn of the cost of deciding not to walk upright and blameless. There is a clear call to make the choice to walk with God. It is a choice we must make over and over as the lures and temptations of this world are ever before us.

Walking daily with the Lord is the goal but it is not as easy as a paint-by-numbers project. It is not like when we were children and we tried to take giant steps to walk in someone’s footprints. We are called not to a set pattern or to a predetermined path but to a lifestyle built on loving God and loving one another. To me the first is often easier than the second. God is fully good and loving and holy. God is steadfast and true. I, like the rest of humanity, am not always good and loving and… I get selfish. I get jealous. I can be hard to love at times.

Both Moses and the psalmist call for us to follow the commands, decrees, laws, statutes. From the Old Testament perspective this was the understanding. Keep all the rules and receive God’s blessings. As the Bible moves into the New Testament we see that this task has become burdensome. The Pharisees and other religious leaders have become legalistic. Religion has become a huge code to follow and the connection to God’s heart has paid the price. It has made the circle smaller. Jesus reveals a better way. Jesus took the two great commands – to love God and to love one another – seriously. Jesus entered into life with people, engaging them where they were at both spirituality and physically. Out there, in the midst of life, it was often messy. When we are willing to walk in Jesus’way, letting love of God and love of one another guide us, it might get messy for us too. I’d rather be in a messy place filled with love than in a nice, clean, tidy box filled with rules. How about you?

Loving God, your love is so expansive. The deeper I peer into your heart, the greater the love. In your son’s life I so clearly see the call to love the marginalized and the overlooked. Yes, it was messy. But that didn’t bother Jesus in the least. Help me to feel the same way. Amen.


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Core Truth

Reading: 1st Corinthians 2: 1-5

Verse 2: “I resolved to know nothing while I was with you except Jesus Christ and him crucified”.

Who is the most accomplished person you know? That answer can vary greatly depending on your field of expertise or area of interest. How would you introduce that person at a big event or gathering? Sometimes in this world an introduction can be longer than the actual content of the talk or speech. At other times an introduction can be very short but much more impactful. Sometimes less is more.

One could easily argue that Paul was the apostle with the longest list of credentials. Yet in our passage today, Paul instead chooses to rely on one thing. He chooses to let that one thing be the focus of his message. Paul speaks the one thing in a way that is clear and easy to understand. He does not use $20 words and he does not go on and on about ancillary ideas. No, he simply states, “I resolved to know nothing while I was with you except Jesus Christ and him crucified”. Sharing the good news of Jesus Christ was his only thing when he began his letter to the Corinthian church. The central focus of that good news was Christ crucified. In this simple story we get how much Jesus loved us (willing to die for us) and we get the purposes of his death (to atone for our sins and to open the way to eternal life). It is a pretty simple message.

Paul began with the core truth. This good news is the framework for our faith. There is more, of course, to faith than just this core truth. But faith begins at and remains grounded upon the acceptance of the basic truth of Christ crucified. May we, like Paul, choose to claim this bedrock truth as our foundation. In all we do and say, may we center on Jesus Christ crucified. May it always be so.

Prayer: Lord God, thank you for the simplicity of this truth: Jesus died to save us. In this simple truth we find the greatest example of love and mercy and grace. Thank you, thank you, thank you. Fill me with these things as I seek to share my faith with others today. Amen.


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Poverty of Spirit

Reading: Matthew 5: 1-3

Verse 3: “Blessed are the poor in spirit, for theirs is the kingdom of God”.

Today we focus in on the first verses of the Beatitudes. Yesterday we read through verse twelve, hearing all of the Beatitudes. Verses one and two set up the beginning of the Sermon on the Mount. The basic idea here is that Jesus goes up a mountain and begins to teach. There is an implication in this that Jesus did not just go up a few feet, but went up a ways. If one wanted to hear Jesus teach, one had to exert a little effort and head up the mountain. Figuratively, this remains the case with our faith today. It does not come easily but requires some commitment on our part. This is especially true if we want to have a faith that grows and matures and deepens.

The one Beatitude that we have today is “Blessed are the poor in spirit, for theirs is the kingdom of God”. Here Jesus follows a typical teaching style, beginning with the most important or critical and then unpacking from there. For example, in the Old Testament, the Ten Commandments begin this way. God begins by establishing the singular relationship – one God, one people. This is the hinge upon which all the others rest. To be poor in spirit does not mean having weak faith. It means recognizing our weakness. It means recognizing our need for God. To be poor in spirit requires humility and honesty. The process begins with recognizing our brokenness and our need for redemption. This leads to confession and repentance of our sins, an act that requires humility. No one in the world likes to admit they are wrong or have done wrong. A right relationship with God begins by admitting this and then yielding to God’s power to make us new again. To continue to live in this cycle requires honesty. To keep looking within, to keep acknowledging our sin, to keep asking for God’s help requires honesty. The battle with sin never ends so our need for forgiveness and renewal is neverending as well.

From a place of recognizing our utter reliance on God, the other Beatitudes unfold. Being meek, hungering for righteousness, being a peacemaker… – they come out of our poverty of spirit. May our daily walk ever be grounded in humility and honesty, in our deep need for God. May it always be so.

Prayer: Lord God, give me a will to keep trooping up the mountain to be in your presence. You’re always so willing to come down the mountain and into my valleys. Make me as willing to seek you humbly and honestly. Day by day, may my hunger and thirst for you grow. Fuel the fire, Lord, fuel the fire. Amen.


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All in Praise

Reading: Psalm 27: 4-6

Verse 6: “I will sing and make music to the Lord”.

If you are a fan of contemporary Christian music you probably cannot read verse four without a song running through your head. This line appears in the song “Better Is One Day”. The author of that songs proclaims that “better is one day in you house than thousands elsewhere”. While this is true, David’s hope is much greater. In verse four he writes, “that I may dwell in the house of the Lord all the days if my life”. Not just one day but every day. That too should be our goal.

To be present to God, to “gaze upon his beauty”, is possible in many ways. We can do this when we are in spiritual connection with God through prayer or meditation or study. We can do this through a physical connection, such as seeing God in the beauty of nature or in the face of one who we are serving or ministering to. And, of course, we can do it as David does, when worshipping God.

In the Psalm, David rejoices in the times that God has kept him safe in days of trouble, rescuing David. This also leads David to praise God. With shouts of joy David offers himself in worship. There, in the temple, “I will sing and make music to the Lord”. This is David’s grateful response to God. In whatever shape or form that takes, may we too offer all of ourselves in praise to our God. May it be so for you and for me.

Prayer: Father God, you alone are worthy of my praise. You lead and guide me, you protect me. Time and time again you have saved me and set my feet upon the rock of Jesus Christ. This morning I praise you! I ask that you would be the Lord of my life all of my days. Amen.