pastorjohnb

Thoughts and musings on faith and our mighty God!

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Redeem, Restore, Rescue

Readings: Psalm 137:1-3 and 8, Zechariah 9:9

Zechariah 9:9 – “Rejoice greatly, Daughter Zion. Sing aloud, Daughter Jerusalem. Look, your king will come to you. He is righteous and victorious. He is humble and riding on an ass.”

The people of God had already experienced much trauma leading up to their exile in Babylon. The nation had split into Israel and Judah. Both parts experienced good and bad kings – much more of the latter. Israel, and later Judah were conquered and hauled into exile. It is in this foreign land, living under a pagan oppressor, that Israel’s longing for a Messiah really begins to take shape.

Psalm 137 is a song of lament. In the first few verses the writer expresses the people’s collective sadness. Their captors are forcing them to sing songs of joy. These songs are intended to be sung as they ascend to the temple, preparing themselves to worship God. They were forced to sing these songs out of place, to a God whose home – the temple – was destroyed. It is no wonder that they long for destroyer Babylon to be paid back by the one who will come to redeem and restore Israel.

This longing for a rescuer, for a Messiah, is expressed in Zechariah 9:9. These words will be brought to life by a king riding into Jerusalem on a donkey’s colt. Psalms will be waving and shouts of “Hosanna!” will fill the air. It’s just the Romans who now oppress, who now need overthrown. This is the king that Israel still longs for. It is just not the kind of king that Jesus will prove himself to be. His rescue, redemption, and restoration is not military but personal and spiritual.

Prayer: Lord God, for many the longing for a Messiah remains very real. Today people long to be redeemed and rescued – from an abusive relationship, from addiction, from financial hardship, from illness, from oppression, from injustice… These real struggles weigh upon their hearts, upon our hearts. Lord Jesus, please ride into our hearts, enter through those gates, bringing a peace to the battles, a calm to the chaos, a strength to the weakness, a wholeness to the brokenness. Rescue, redeem, and restore. Amen.


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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.


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God’s Presence, Goodness, and Love

Reading: Psalm 19

Psalm 19:8 – “The Lord’s regulations are right, gladdening the heart. The Lord’s commands are pure, giving light to the eyes.”

Psalm 19 celebrates God’s presence with us. David first recognizes God in the created world. The Psalm begins, “Heaven is declaring God’s glory.” This is evident in God’s “handiwork.” To take in the vastness of the stars, to feel that limitless power, is to sense and feel God. Yet God’s handiwork is also small and intricate, like a spider web or like a tiny seed that yields a beautiful flower. David also recognizes God in the passing of time. One day to one night, over and over again, reveals God’s good plans for our world. David acknowledges that the sun, moon, and stars do not literally speak, yet the presence of God in them reaches out “to the ends of the earth.”

Starting in verse 7 David turns to God’s “instruction.” He is speaking of the Torah, the collection of laws and commands that governed his life. Following these, David gains wisdom. They gladden his heart and give light to his eyes. The Law is true, worth more than gold, “sweeter than honey.” David finds great reward in keeping God’s will and way. This too is evidence that there is a God, one who ordered not only creation, but life itself. As a follower of Jesus, we also find joy in keeping God’s will and way. We find that doing so, we have a relationship with our God. Within this relationship we experience peace and hope, assurance and contentment, comfort and guidance. Loving God and loving neighbor yields a life centered outside of self, a life that truly reflects God’s goodness and love.

In the closing verses, David shares another way that he experiences God. Fallible and sinful as we are, God is overflowing in forgiveness, redemption, and restoration. This is because God created us to be in relationship – with God and with one another. Again and again God cleansed and restored David to right relationship. Our rock and redeemer will do the same for you and for me. Thanks be to God!

Prayer: Lord God, thank you for your presence in the world – yes, in the heavens but also in the tides, in the spring growth, in the gentle snowfall. Thank you for pursuing us, for seeking us out, for desiring to be in relationship with us, and for being willing to do whatever it takes to keep us there, loving us unconditionally. This day may we honor you by reflecting your love and goodness into the world. Amen.


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Sincere Love

Reading: 1st Peter 3-5

1st Peter 4:7-8 – “Be self-controlled and clearheaded so you can pray. Above all, show sincere love to each other, because love brings about the forgiveness of many sins.”

1st Peter 3-5 is mostly about the ways to conduct ourselves as followers of Jesus Christ. In chapter 3 Peter writes about having an inner beauty that can win over non-believers and also about honoring those who are weaker. He encourages all believers to be of one mind (Christ’s), to be compassionate, and to be modest. When someone asks about our hope, be ready to speak with “respectful humility.”

Peter also addresses suffering. He begins with a reminder that Jesus Christ “suffered on account of sins, once for all.” This was so a believer can enter into the presence of God. Peter encourages us to “arm yourself with his way of thinking.” He invites us to rejoice when we share in Christ’s suffering because then one day we will rejoice when his glory is revealed. If we suffer in Christ’s name, Peter declares we are blessed because “the Spirit of God rests on you.”

Christian behavior receives much attention in these chapters. Don’t pay back evil or insults with evil or insults – give blessings. Don’t waste time doing what unbelievers do. Instead, “Be self-controlled and clearheaded so you can pray. Above all, show sincere love to each other, because love brings about the forgiveness of many sins.” Open your homes and serve one another using the gifts God has given. Humble yourselves. Throw your anxiety on God. (He cares about you.) Keep alert – the devil is on the prowl. Resist and stand firm in the faith, knowing that others are also enduring suffering. And in the end, “the God of all grace will himself restore, empower, strengthen, and establish you.” Thanks be to God!

Prayer: Lord God, build up in each of us obedience, compassion, and a humble servant’s heart. Walk with us, bringing strength and encouragement during the trials and suffering. In those moments, remind us of the way of Christ, he who suffered for each and every one of us. Daily help us to model a genuine faith, standing firm in your love and grace. Thank you, Lord. Amen.


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Rescued, Cleansed, Eager

Reading: Titus 1-3

Titus 2:14 – “He gave himself for us in order to rescue us from every kind of lawless behavior, and cleanse a special people for himself who are eager to do good actions.”

Paul’s letter to Titus is very similar to his letters to Timothy, another young, promising pastor and friend. Titus is instructed on how to establish a faith community, on how to counter false teachings, and on how to be a good leader. Paul reminds Titus of his original task: to organize things and to appoint elders in each city. Paul lists the qualifications for elders. They must be faithful and faultless. They must offer sound teaching and set a great example for others.

Paul then turns to correcting the “rebellious loudmouths,” some of whom are Jewish believers. He instructs Titus to “silence” them by correcting them firmly. Their minds are corrupt and they do things that deny God. Likely coming back to these men, Paul tells Titus to correct twice and then to disassociate from them.

Attention is then turned to the community of faith. These relationships and rules are based on what was assumed in Roman households. Older men and women are to be mature and faithful. Paul uses words like sober, dignified, reverent, and patient to describe their character. The older women are to teach the younger women to be sensible and morally pure and to work at home, being kind and submissive to their husbands. Paul’s words about slaves and masters also crosses a line for today’s readers.

Paul closes with the grace of God that came to “rescue” believers from all kinds of “lawless behaviors.” Christ saves the faithful because of his mercy, not because of anything they can do. Made righteous by grace, “cleansed as a special people,” believers inherit hope for eternal life. Paul instructs Titus, “insist on these things” because then the faithful will “give careful attention to doing good.” Following sound teaching, may we too be people who seek to do good.

Prayer: Lord God, help us to be people who are faithful and faultless. Well, as much as we can be. Build up in us the character laid out by Paul. Redeem and restore us by your grace when we fall short and when we fail. Lead us to be people eager to be and do good. Amen.


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Believe

Reading: John 20 and 21

John 20:31 – “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.”

Early on the day after the Sabbath Mary Magdalene goes to Jesus’ tomb and finds it empty. Telling Peter and John, they go and find it empty – except for the linen cloths. They did not yet understand what had happened. Mary remained, though, crying alone outside the tomb. Looking in she sees two angels who ask why she is crying. Jesus’ body is missing. A man who she thinks is the gardener asks why she is crying and asks who she’s looking for, answering his first question. Same response. Calling her by name, Jesus says, “Mary.” Recognizing Jesus, she is then commissioned to go and tell the disciples, “I’ve seen the Lord.”

Later that day Jesus appears to the disciples. He breathes the Holy Spirit on them in preparation for sending them out into the world. An absent Thomas struggles to believe. He wants tangible proof of a risen Jesus. We’ve all been there, hearing a story so unbelievable that we need to see it with our own eyes. Eight days later Jesus offers Thomas that proof and says to him, “No more unbelief. Believe!” Jesus appears again, this time lakeside. A miraculous catch is followed by a simple meal together.

After the meal, Jesus restores Peter. Jesus asks him three times, “Do you love me?” After the third ask, Peter is sad. Each time Peter declares his love for Jesus and each time he is tasked with caring for and feeding Jesus’ sheep – the emerging church.

Both chapters end with similar declarations. In chapter 20 we read, “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.” Chapter 21 ends with John’s words that his testimony – his Gospel – is true. May we each choose to believe in Jesus, finding life in his name.

Prayer: Lord God, just as you overcame the grace and death, so too did you help the disciples to overcome their fear and disbelief. As we read and study your word, O God, deepen our belief and faith in your son, Jesus Christ, our Lord and Savior. May we be counted among those “who don’t see and yet believe.” Amen.


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What a Day!

Reading: Zephaniah 1-3

Zephaniah 3:15 – “The LORD has removed your judgment; he has turned away your enemy. The LORD… is in your midst.”

Zephaniah proclaims the coming “day of the Lord.” Those who are humble and seek the Lord will find refuge in God. Those who relied upon themselves, their idols, their wealth and power – they will have nowhere to turn. Judgment will fall on the surrounding nations and then upon Judah. Zephaniah concludes with hope. He speaks of a time after judgment, when all people will “serve God as one.”

Zephaniah begins with judgment for the “world.” God will “eliminate humanity.” The prophet is likely referring to the small world surrounding Judah. He is speaking of and to God’s people. God’s hand will stretch out against those turning away instead of seeking God. Those in power will be punished for their violence, greed, and pride. It will be a horrible day, a day of “fury… distress… desolation… destruction… darkness.”

God encourages the humble to gather and to seek righteousness. They may be “hidden” on the day of the Lord. Zephaniah then turns to Judah’s neighbors next. Gaza, Ashod, Ekron, Philistia – doom is coming. Moab and Ammon will be made like Sodom and Gomorrah because of their taunting and boasting over Judah. Cush and Assyria will perish. And then in chapter 3 the focus shifts to Jerusalem – the city that wouldn’t listen and wouldn’t accept discipline. God will “rise up as a witness” against Jerusalem, pouring out “the heat of my anger.”

In verses 9-20 we read of the restoration that will follow. All people’s speech will change. They will call on God’s name and will “serve him as one.” Their shame will be removed along with their pride. A humble and powerless people will seek and find refuge in God. The lame and the outcast will be exalted. Judgment removed, enemies no more, Israel will know, “The LORD… is in your midst.” All will be restored. What a day that will be!

Prayer: Lord God, one day judgment will fall. As a God of justice and righteousness there will be an accounting. But as a God of love and mercy, a day of healing and restoration will follow. In the end, the world will be as you created it to be. Thank you, Lord. Amen.


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Required… Good…

Reading: Micah 5-7

Micah 6:14 – “You devour, but you aren’t satisfied; a gnawing emptiness is within you.”

Today’s reading begins with a messianic prophecy: “As for you, Bethlehem… one who is to be a ruler in Israel on my behalf will come out of you.” This ruler will “stand and shepherd his flock” – all in the strength of the Lord. Micah declares, “He will become great throughout the earth.” But first, Assyria will invade and then they too will be defeated. The few survivors, the remnant, will be “amid many peoples.”

Micah then expresses God’s judgment against Israel’s neighbors. God will “exact vengeance” on those who don’t obey. In chapter 6 God brings a “lawsuit” against Israel. God first invites them to remember all that God has done for Israel. Then a question is asked: What does God require? Is it the sacrifice of 1,000 rams or the giving of torrents of oil? Is it sacrificing a first child for one’s sins? No, Micah says, God has told you what is required and good: “to do justice, embrace faithful love, and walk humbly with your God.” Here he summarizes the whole Torah in these three simple yet difficult actions.

Israel is far from this standard. Wicked scales and bags of false weights betray their greed. Violence and dishonesty shows their true hearts. Verse 14 describes the state of their souls: “You devour, but you aren’t satisfied; a gnawing emptiness is within you.” This all sounds much like our day, where many chase after idols and pursue more and more and more.

Micah feels doomed and alone. Yet he declares that he will keep watch, that he will wait for God’s salvation. For Israel there is a price to be paid, but there is also hope. God will show Israel “wonderful things.” God will pardon their iniquity and show “faithful love.” God will have compassion on them. We, like Micah did, await the fulfilment of these words with hope and with faith. And as we wait, may we do justice, embrace faithful love, and walk humbly with the Lord our God.

Prayer: Lord God, we know well the truth of exile – the result of our attempts to satisfy our own hungers leave us far from you. We also know well the price of these decisions – a growing emptiness in our souls. You long to redeem us, to forgive our sins, to restore our relationship with you and with one another. So guide us into a humble walk, to a place of surrender – both of our sins and of our hearts. Shepherd us, your people. Amen.


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You Will Know

Reading: Joel 1-3

Joel 2:27 – “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.”

Photo credit: Marek Piwnicki

In three chapters Joel packs a ton into his prophetic message. He follows the normal pattern: devastation, cry out, repent, deliverance. Joel is a bit unique in the fact that Israel’s sin isn’t included. That usually leads to the ‘devastation’ part of the cycle. Joel begins with an invading army. Locusts? Assyria? Babylon? We’re not 100% sure if it’s real or metaphor as Joel is really hard to date. He does not include kings or names that can be tied to a specific point in Israel’s history. The effects of whichever army are all the same: starvation, death, suffering, grief. Even the earth and creatures of the earth mourn, so great is the fire that burns before and after the army’s invasion. People shake in fear as the army rushes upon the city and into their homes.

Yet… there’s that word! Yet, even now, says Joel, God invites us to return to God with all of our hearts, to weep and fast and mourn. Yes, weep, fast, and mourn over what we’ve done. Yes, weep, fast, and mourn over the consequences of that sin. Do so because God is compassionate, merciful, very patient, full of love, and ready to forgive. So, cry out to God! Who knows? God does. God brings renewal and restoration to a repentant Israel: corn, wine, oil… green pastures and fruitful trees. An early rain will be a “sign of righteousness” that will pour out abundance on them. And then the Lord declares, “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.” Is this because of these physical blessings or is it because of what God promised next?

In verses 28-29 God proclaims that the Spirit will be poured out on all people – sons and daughters, young and old, slaves. All people will receive the gift of the Spirit. All barriers will be broken down. Then Joel turns to the coming day of the Lord. This day will bring darkness but all who call on the name of the Lord will be saved. The darkness comes as God gathers and judges the nations. Through Joel, God condemns a variety of offenses against God’s people. Crowd after crowd will come before the Lord. But God will be a refuge for the faithful. Jerusalem will be holy and a spring will come forth from God’s house. The new Judah and Jerusalem will be forgiven. It will be inhabited forever. Thanks be to God.

Prayer: Lord God, what good and great plans you have for those who love you. Yes, the storms of life will come, drawing us closer to you. Yes, times of separation will come as we choose self over you. Even then, you work to renew our relationship, to restore our connection. You remain ever ready to forgive. You continue to declare that you are our God. Thank you, Lord, for your unconditional love. Amen.


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God Alone Can Rescue

Reading: Daniel 4-7

Daniel 6:26 – “All people must fear and revere Daniel’s God because: He is the living God. God stands firm forever.”

Photo credit: Stormseeker

The “story” portion of Daniel continues today. Tomorrow’s reading turns to Daniel’s dreams and visions. Chapter 4 begins with Nebuchadnezzar telling of God’s grace, mercy, and restoration. He has a dream where a very tall tree ruled over all, caring well for everyone. That was Nebuchadnezzar. Yeah! But then the tree was cut down and destroyed, leaving only a stump bound with iron and bronze. He lost his mind for seven years, living amongst the wild animals. Finally, he humbles himself, as Daniel has asked him to do, and God restores him fully. The king worships God, declaring that God’s works are true, that God’s paths are just, and that God’s power will humble the prideful.

Chapter 5 shifts to the next king, Belshazzar. At a big party he calls for and drinks from the goblets taken from the temple. A hand appears and writes on the wall. Fear seizes all. Despite a big reward, no one can read or interpret the words. The queen enters and remembers Daniel. He is summoned and first reminds the king how God humbled Nebuchadnezzar. It is a warning that’s ignored. Daniel then interprets the writing: “Mene, mene, tekel, parsin.” Your days are numbered, you haven’t measured up, your kingdom will be divided. That night Belshazzar is killed. Darius the Mede becomes king.

Darius establishes a new governmental system. 120 regional officials will report to three main officers. Daniel is one of these three at first. Soon Darius is considering making him #1. This spawns jealousy which spawns a plot. The 122 leaders trick Darius into signing a decree that people can only pray to him. Daniel prays to God, “just like he always did.” On the way into the pit, Darius says, “Your God… will rescue you.” After a sleepless night, Darius discovers that God has done just that. He then issues a decree stating, “All people must fear and revere Daniel’s God because: He is the living God. God stands firm forever.” The proof, he says, is that God rescued Daniel. When we must decide between God and career or status or some other thing, may we trust in our God who rescues and saves.

Prayer: Lord God, you alone can rescue. You alone can save. There are many things, God, that can rise up in our selfish hearts, drawing us away from you. When they begin to have voice, when they start to pull at us, remind us of your better plan for our lives. Through the power of the Holy Spirit guide us to stand for and in your promise to rescue and save. Amen.