pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: body


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Compassion and Love

Reading: Luke 13: 14-17

Verse 16: “Should not this woman, a daughter of Abraham… be set free… from what bound her”?

Jesus heals on the Sabbath, elevating this woman’s need over keeping the law. Compassion and love lead Jesus to action. This “work” on the Sabbath makes the synagogue leader “indignant”. One definition of this word is: “feeling or showing anger because of something unjust or unworthy” (Merriam-Webster). From our viewpoint, healing the woman is neither unjust or unworthy. The leader paraphrases one of the Ten Commandments, basically saying to come be healed on the other six days.

Jesus addresses the leader’s indignant heart. He begins by reminding all there that they care for their animals on the Sabbath, meeting their basic needs. He then extends the idea to someone much more worthy of care: the woman. Jesus says to all there: “Should not this woman, a daughter of Abraham… be set free… from what bound her”? If you care for your ox or donkey on the Sabbath, how much more should you care for a child of God? The religious leaders are shamed, as they should be. Jesus’ point is obvious. The crowd recognizes this, expressing delight in Jesus’ actions. In our hearts, we too cheer for Jesus.

The Sabbath was a day set aside to worship God and to renew the body. The woman was able to do both because Jesus reached out to her. Sometimes in our worship we too are led to deeper love and compassion. Perhaps the message or the scripture or a song or prayer time may trigger action in you. Maybe a “least of these”, like the woman, will be placed on your heart by the Holy Spirit. If so, may you practice love and compassion today, helping another closer to God this day.

Prayer: Heavenly Father, thank you for your story of love and compassion today. Help me to see beyond the surface today and to engage those who need healing and wholeness. Amen.


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Fill Us, Holy Spirit

Reading: Acts 2: 1-4

Verses 3-4: “… tongues of fire… came and rested on each of them. All of them were filled with the Holy Spirit”.

Tomorrow we celebrate Pentecost Sunday in many of our churches. It is thought of as the birthday of the church. Two different groups were gathered in Jerusalem for two different reasons. The disciples of Jesus were gathered, waiting for the arrival of the promised Holy Spirit. Jews were also gathered, there to celebrate the Feast of Weeks. This annual festival fifty days after Passover was known as “Pentecost” in Greek. These two groups would be gathered under one roof as the loud noise, sounding like a “violent wind”, draws them together.

For the disciples who were gathered, they experienced something extraordinary. In verses 3-4 we read, “… tongues of fire… came and rested on each of them. All of them were filled with the Holy Spirit”. With a tangible and very visible sign, that which Jesus promised arrived. The gift that will teach and remind also gives the gift of speaking in many different languages. This remains one gift that the Spirit gives to those who follow Jesus.

I am currently at Annual Conference – the yearly gathering of United Methodist churches. My Annual Conference consists of the UM churches in South and North Dakota. Last night we had our “Celebration of Life in Ministry” service. In worship we celebrate the ministry of those no longer with us. We celebrate those who have graduated and those becoming provisional members and those being ordained as elders or deacons. It is a wonderful night of celebrating ministry. It begins with a welcome from a clergy from another denomination. Last night it was an Episcopal priest that our Bishop met while visiting the Standing Rock Reservation. This special guest represents our ties as the larger body of Christ, together under “one roof” as the Bishop put it in his message. Near the end of worship our Bishop always invites those whose hearts have been warmed, those perhaps feeling a call to ministry, to come forward.

As the Bishop prepared to give the benediction, the Episcopal priest asked to speak. He spoke of how our two denominations are close – Methodism was “birthed” by the Episcopals. And he spoke of how his heart was full and was warmed by this movement of the Holy Spirit among us and in our hearts. He spoke of how we are under one big roof – drawn together by God. Yes, God was once again at work in a very tangible and powerful way, speaking once again into our hearts. This day I look forward to having the Holy Spirit speak in my heart once again. May it be so for you as well.

Prayer: Lord, thank you for filling my heart as well last night. Thank you so much for loving us so much that you work on being in relationship with each of us. Fill me up again today, Lord. Amen.


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Personal Call

Reading: John 20: 1-18

Verse 15: “Woman, why are you crying? Who is it you are looking for”?

Mary Magdalene goes to the tomb early on the first day, prepared to visit the grave. She was present throughout the events of Thursday and Friday, when they tried, beat, and crucified her Lord. She was there when the stone was rolled in place, sealing the end of the story. Mary comes in the darkness, full of sorrow and grief and pain. She at first assumes Jesus’ enemies have stolen the body. Mary tells Peter and John; they run to the tomb and enter, finding just the linen and cloths lying there.

Peter and John return home, but Mary lingers. She stands outside the tomb crying. Grief has been added to grief. What else could she do but stand and weep? Two angels appear in the tomb and ask her why she weeps. Because they have taken the body of her Lord. A second question comes, this time from behind her: “Woman, why are you crying? Who is it you are looking for”? Maybe this is who took the body. Again, tell me where you have put the body. But then it happens. Jesus says to her, “Mary”. In that moment, in that personal and intimate moment, Mary knows it is Jesus. She cries out in recognition and hears the news from Jesus Himself. She goes and tells the disciples the good news: “I have seen the Lord”! Jesus is alive. He is risen!

As it was with Mary, so it is with us. Jesus calls out to each of us: Sue! Peter! Anna! Fred! Melanie! Steve! Beth! Mark! Hanna! Joshua! … When we search, Jesus calls out to us. He seeks us. He finds us. Some have walked a slow but pretty steady journey to the point that Jesus finally became personal, calling out our name. Some have had a sudden encounter with Jesus – unexpected and sudden, caused by situation or circumstance. The same Jesus called out your name. In that moment Jesus became your Lord and Savior. There are many ways to become friends with Jesus Christ. They all begin with the same question asked of Mary: whom are you looking for?

We are all looking for the same thing. All of humanity wants purpose and meaning and relationship. We find all this and more in Jesus Christ. In Him we find a deep satisfaction for all that our soul longs for. The eternal, big questions are all answered by the One who personally calls our name. If you do not know Jesus Christ as your Lord and Savior, open your heart to Him. He will find you. If you know the Lord, rejoice today because we celebrate: He is risen! He is alive! Thanks be to God! Jesus is alive!!

Prayer: Lord of all, you are risen, resurrected, and eternal. Yet you are intimately connected to each of us. Hallelujah! Amen.


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A Day to Wait

Reading: John 19: 38-42

Verse 40: “Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen”.

When Jesus breathes His last breath, three hours of darkness descends upon the land. After the three hours of darkness passed, Joseph of Arimathea asks Pilate for Jesus’ body. Nicodemus comes to help, bringing with him myrrh and aloes for the body. “Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen”. These two men, leaders in the Jewish religion, then place the body in a nearby tomb – one we believe Joseph bought for himself. From the other three gospels, we know that some of the women who followed Jesus were also there. Mary and Mary Magdalene are named in two of the gospels.

None of Jesus’ disciples are there. They are fearful of being associated with Jesus. They are afraid of what the Jewish leaders might do to them. Joseph and Nicodemus are likely both members of the ruling council. They do not seem too concerned about being associated with Jesus. The events that have unfolded the past two days must have brought them to the point of believing in Jesus. They most certainly did not know what was going to happen Sunday morning. Joseph and Nicodemus were simply showing love to Jesus by caring for His body.

Then Saturday happens. It was the Sabbath – the day to worship God and to rest. For all who had followed Jesus and who had professed faith in Him as Lord and Savior, Saturday was a “now what?” kind of day. I doubt that they praised God much that day. I doubt they did much except pray and think about what had just happened in light of the three years they had just spent with Jesus. It must have been so hard to reconcile these two. For all of Jesus’ followers, this day must have been awful. It was a day full of why?, what if?, how? type of questions.

It is a hard day for us to sit in the moment, knowing that tomorrow is coming. We know the end of the story. Yet today can be a day of questions and reflection for us too. But our questions are of a difference type. How has Jesus changed my life? Why did Jesus pick me as a follower? What if I lived out my resurrection faith more fully? May your Holy Saturday be blessed as you reflect on Jesus this day.

Prayer: Lord, may I be present to you today. May I find you in the moment, in-between the cross and the empty tomb. May I come to know you better today. Amen.


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Be Reconciled

Reading: 2nd Corinthians 5: 16-21

Verse 18: “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”.

The church in Corinth was very diverse. There were former Jews and Gentiles, there were slaves and slave-owners, rich and poor, young and old… This diverse group of people was trying to figure out how to live together. They are struggling to live in a community together. In a lot of ways, our churches are like this. Some of the labels do not apply anymore, but some do. There are also new ways to identify how we are different from one another. Our challenge, therefore, is the same: to figure out how to live in Christian community.

Paul’s solution for the church in Corinth applies to us today. In the opening verse Paul writes, “From now on, we regard no one from a worldly point of view”. He is saying to forget all those labels that come from the secular culture. He is saying for the rich and the poor to just see a fellow Christian. He is saying for the slave and the slave-owner to just see a fellow Christian. Simply being a follower of Jesus Christ is the only thing Paul wants them to identify with. That is the bottom line, the thing that brings them all together as equals in the body of Christ. Paul writes, “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”. We have been brought back into relationship with God through Christ Jesus. God has reconciled us to Himself. Paul is pleading with the Corinthians to be reconciled to one another.

Churches today are still pretty diverse lots. Within the four walls of the church there are many individuals. The Bible, our instruction book, contains about 31,000 verses, give or take, depending on your preferred translation. When I read a passage now that I read a year ago, sometimes it says something new or different to me. Sometimes I discover something I missed the last time. This informs my faith. Now multiply that idea by the number of verses and the number of people in the church. Like the church in Corinth, we will read and understand some things differently. Some things Joe thinks you should do or follow, Suzie doesn’t see that way. Same thing for Anthony and Molly. Same thing for Zoe and Stephen.

To the church in Corinth and to the church today, Paul calls us to be reconciled to Christ. He calls us to Jesus. Jesus is our model of how to live out God’s love. Jesus is our example of what it looks like to love God and neighbor. Jesus is the redeemer from sin. Jesus is our path to eternal life. Jesus is our all in all. Through Christ we are one body, reconciled to God and to one another, on a common mission to make disciples of Jesus for the transformation of the world. May it be so.

Prayer: God, help us to see with your eyes – not as all exactly the same but loved exactly the same by you. Help us to look past the smaller things and to see the only thing that matters: Jesus and His love. May I see well today. Amen.


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Imperishable

Reading: 1st Corinthians 15: 35-38 and 42-50

Verse 42: “The body that is sown is perishable, it is raised imperishable”.

In chapter 15 Paul has been speaking of resurrection. He now turns to a question we often ponder and discuss: what will we be like in heaven? The same line of questioning resonates today as people wonder if we will have bodies or not, if we will eat or not, and so forth. Scripture tells us that we will be raised, that a new heaven and earth are coming, that all things will be made new, that Christ will reign, and that we will dwell in His light and love.

In reality Paul does not exactly answer the question today either. He begins by comparing our bodies now to seeds. A seed is placed in the ground and it must die to be transformed into something new, something living. Our physical bodies, this shell that we inhabit, will be shed and it will remain in the earth. But what is in us – our soul, our spirit, our essence – will rise to new life. We do not know what we will look like in eternity or even if we will look anything like we know now in our earthly minds. Paul writes, “The body that is sown is perishable, it is raised imperishable”. Just as Jesus was raised and sits at the right hand of God, so too will all who know Jesus as Lord and Savior. We too will be raised and we will surround the throne, offering our worship and praise and adoration.

Paul goes on to remind us that we will be as Jesus is. In verse 48 he writes, “as the man from heaven so also are those who are of heaven”. Paul goes on to tell us that we will be in the image of Christ in heaven just as we have lived in His image as a follower here on earth.

We may not know what heaven will look like or what we will be like. But we do know that we will be imperishable and we will dwell in Jesus’ presence. Heaven will be a beautiful expression of joy and love and peace that will last forever. What a glorious day it will be when we enter into our eternal rest!

Prayer: Lord, how and what and who we will be does not matter. All that matters is that it will be with you. Help me to walk each day as a faithful servant of Christ. Lead and guide me to know Him more and more. Amen.


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People of Love

Reading: 1 Corinthians 12: 17-20

Verse 18: “In fact God has arranged the parts of the body, every one of them, just as He wanted them to be”.

In 1 Corinthians Paul gives some instructions on how to be the church. Some of it is practical – concerning worship and communion. Some of it is more relational and spiritual. Such is the case with 1 Corinthians 12. There must have been some discord and disagreement in the church in Corinth. Things typical in the world and in our churches today – ego, status, titles, judging – must have been present.

Paul uses a wonderful analogy of the body to explain how the church should function, see each other, and work together. In our verses for today, Paul is saying that all members of the church are important. He puts it this way: “In fact God has arranged the parts of the body, every one of them, just as He wanted them to be”. God designed the body with many parts, true. But all the parts are needed and all are just as God designed them.

Sometimes in our churches we cannot initially see how a new person or new family or new group of people from our community will become a part of our body. Maybe we see them as too different in this way or that. Maybe we cannot see what they bring to the body to make it better simply by their presence. And sometimes they bring new thoughts or ways of doing things or they have a new perspective that does not align with the status quo.

God designed the church to be a place with open doors, to be a place where people come to know Jesus and to learn to walk a life of faith. The church was designed to be a place where all people are welcome. If we choose to adopt Jesus’ eyes – to see all with eyes of love – then we will be churches who welcome all and seek to find each person’s place in the body of Christ. May we be people of love today.

Prayer: Lord, help me to see with eyes of love so that I find the image of you in all I meet. In doing so, in seeing you, help me to love all as children of God. Amen.


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One Body

Reading: 1st Corinthians 12: 12-31a

Verse 27: “Now you are the body of Christ, and each one of you is a part of it”.

Paul’s analogy of the church as a body is wonderful. If one thinks about our bodies, we are made of many different organs, tissues, bones, and lots of other parts. Yet the body itself all works together in amazing harmony. Our inner functions hum right along without thoughts directing them. We are fearfully and wonderfully and perfectly made. It is a beautiful image. Isn’t this the dream for our churches?

The body of Christ is brought together by the Holy Spirit. In verse 13 Paul writes, “we are all baptized by one Spirit into one body”. Our faith in Jesus Christ is what draws us together and unites us. Through the Holy Spirit we are each adopted into the body – into the family of God. We reflect this in our baptism liturgy. Also within that liturgy it is not only the parents that covenant to raise the child in the church, but it is also the whole congregation that promises to help do so as well. One body.

But being human, the church is not always perfect. Paul addresses this in verses 14-17 and again in verses 21-26. Sometimes a part of the body thinks it is more important than the rest of the body. One part thinks its way is the best or the only way. This is just one way of causing strife and division in the body. On occasion one part of the body thinks its role is superior to the other parts of the body and this can make other parts feel less needed or less valued. God designed the body of Christ to be better than all of this. Most often, fortunately, it is!

Towards the end of our passage Paul writes, “Now you are the body of Christ, and each one of you is a part of it”. To me this statement has an implied “so act like it” for us to hear as well. We are called to be a witness to the world. We do so by first and foremost genuinely loving and caring for one another within the body of Christ. It is my prayer that all we do and say as the body of Christ is guided by love. May it be so.

Prayer: Lord, when I am feeling pride or judgment creeping in, quickly bring the conviction of the Holy Spirit to my heart. In those times of tension or unease, may I hear the voice of that same Holy Spirit leading and guiding me. Amen.


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Community

Reading: James 5: 13-20

Verse 16: “The prayer of a righteous man is powerful and effective”.

Suffering, pain, illness, sin – all are a part of our world and our lives. To go through these things alone is a terrible tragedy. For James, and for us, being a part of a faith community and having a personal relationship with God offers the best methods of dealing with suffering…

James invites us to begin with prayer. It is through prayer that we bring our suffering to God and that we seek relief or repentance. In verse 16 James writes, “The prayer of a righteous man is powerful and effective”. Prayer is very powerful. The power is amplified when we pray in community, when we pray as a gathered community. Each day we also lift one another up in prayer just as others do the same, praying together spiritually. Communicating our needs to God also serves to remind us of our absolute need for God’s presence and activity in our lives.

In a similar manner, James encourages us to gather around those in need of healing, to anoint them with oil, and to pray over them. As we encircle them, anointing and praying in the name of Jesus Christ, we are naming our need for God to come and be at work in our lives. James tells us, “The Lord will lift them up”. May we hold to this promise.

James closes our section today with a good accountability reminder. He gives us the example of Elijah’s prayer that brought repentance to a wayward people. Yes, it took three and a half years. Sometimes our sin is stubborn too. Are you prepared to pray three and a half years for a brother or sister and their struggle with sin? I hope so! When the people repented and humbled themselves, Elijah prayed for God’s mercy and blessing to rain down, and they did both spiritually and literally.

These practices done in community – prayer, anointing, accountability – are all more effective and powerful when done together. As the body of Jesus Christ, may we seek to live and be in community, building up one another and the body of Christ each day.

Lord God, help me to build a sense of community with my family, friends, small groups, and with the congregation. May I lead by example with honesty, transparency, and love. Amen.


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Temporal to Eternal

Reading: John 6: 51-59

Verse 57: “Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me”.

Today’s passage speaks of both temporal and eternal things, somehow rolled into the same thing. Yes, Jesus did come down from heaven, took on flesh and blood, and walked this earth. Yes, Jesus did die on the cross as a sacrifice for our sins. Yes, in this action Jesus’ body was physically broken and His blood actually flowed. All of this occurred in the earthly place that we now live. It all really happened.

It is also surrounded with mystery. Jesus speaks of eating the flesh and drinking the blood. In remembrance we do this each time we participate in Holy Communion or the Eucharist. It is one of the ways that we “remain in” Christ. At the Last Supper we we’re given the explanation and the words that form the sacrament that we regularly practice, remembering Jesus’ gift on the cross.

What we remember is where we cross over from the temporal to the eternal. Jesus also speaks of this in today’s passage. In verse 57 He says, “Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me”. God and Jesus are eternal. They are just as alive today as they ever were. Through belief in Jesus we too will live. When we become one with Jesus, He dwells in Spirit in our hearts. The Holy Spirit is the everyday presence and the eternal promise that guarantees our living with Jesus forever. Jesus promises us, “he who feeds on this bread will live forever”.

Paul taught that the wages of sin is death (Romans 6:23). We, ourselves, cannot erase or remove the din from our lives. Only through the power of the risen Christ can sin be defeated. The body that was broken and the blood that was spilled for our sins did not remain in the grave. Jesus rose to eternal life and invites us to join Him there one day. We are able to claim eternal life through a personal relationship with Jesus Christ. Once we profess Jesus as Lord of our life we begin the journey from the temporal to the eternal. As Jesus lives, one day we too will truly live. May we daily feed on Jesus through the Word of God. And whenever we come to the table of grace may we rejoice in the gift of Christ, celebrating both His sacrifice and His promise. Amen and amen.