pastorjohnb

Thoughts and musings on faith and our mighty God!

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Changing Dynamics

Reading: Philemon 1-21

Philemon 6 – “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.”

Photo credit: Sophie Walker

Today’s reading – a short letter containing 21 verses – appeals to a slave owner on behalf of the slave. Paul writes to Philemon, a fellow Christian who is known for his love and faithfulness. Paul addresses his letter not only to Philemon but also to the church that meets in his house. This home church was likely started by Paul and is likely led now by Philemon. Paul writes to both because he is counting on grace to shape both Philemon’s decision and the community that will be affected by his decision.

Paul is sending Onesimus, the runaway slave, back to Philemon, probably with this letter in hand. Paul has been in prison and Onesimus has been like a son to him. He sends Onesimus back not as a slave but as if he was sending “his own heart,” as one who has become “a dearly loved brother to me.” Paul writes this prayer to Philemon: “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.” Paul hopes that Philemon, a fellow leader in the church and a brother in Christ, will accept Onesimus back not as a slave but as “a brother to you, personally and spiritually in the Lord.” Paul is asking Philemon to change the dynamics of the relationship in a radical way.

How might the Spirit ask you or I to do a similar thing? While the slavery of this distant past doesn’t exist, today many people are enslaved in other ways. Who do we hold imprisoned in stereotypes or in broken relationships? Who do we know that is held captive by addiction or debt or grief or because of continuing unwise or unhealthy choices? What radical steps or changes of heart could we undertake in ourselves to love and free these folks, seeing them as sisters and brothers in Christ?

Prayer: Lord God, just as Paul experienced the life-changing love and grace of Christ, so too have we experienced his love and grace. Move in our hearts today, Lord Jesus, to open us up to changing the broken dynamics, to seeing all as a future brother or sister in Christ. In practicing radical love and grace we will be transformed as we seek to transform our world into the kingdom of God, here on earth. Amen.


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As We Receive Mercy…

Reading: Matthew 18:21-27

Verse 23: “The kingdom of heaven is like a king who wanted to settle accounts with his servants.”

After Jesus’ teaching about how to solve conflicts in the church, Peter wants to define the expectations. On second thought, no, Peter wants to limit the expectations, much like the expert in the law did when he asked Jesus to define his ‘neighbor’ (Luke 10). Yes, Peter is generous in offering to forgive 7 times. He is going way past the current cultural norm of 3. As it was with the parable of the Good Samaritan, in this week’s gospel passage Jesus blows the doors off of somehow trying to limit God’s love, grace, and mercy.

In verse 22 Jesus tells Peter, “I tell you, not 7 times, but 77 times.” Jesus is not, however, playing Peter’s game. He isn’t really setting 77 as the magic number. His point here is simple: quit counting. Counting wrongs is an exercise in patience, not forgiveness. When we keep a count of wrongs against us, we are just asking, ‘How long do I have to put up with this person?!”

Jesus then launches into a parable, beginning with, “The kingdom of heaven is like a king who wanted to settle accounts with his servants.” In the parable the king represents God and we are the servants. The debt is our sin. The first servant owes a HUGE debt. He begs for forgiveness. The king is moved; he forgives the debt. The servant is set free. Now, what if this is really the king’s (God’s) goal in calling in the servants (us)? The king (God) doesn’t want to punish or extract payment. No, the king (God) wants to grant mercy to the servant (us). God desires that as we receive mercy, not 7 or 77 or 7,777 times, that we then, in turn, extend it to others. May it be so for you and for me.

Prayer: Lord God, help me, O font of mercy, to model your heart for mercy, reconciliation, and forgiveness. Above all, you want a relationship with us. You’ll go to almost any length to achieve that. Lead me to do the same, both with you and with all those in my life. Amen.


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Redemption

Reading: Luke 2: 36-40

Verse 38: “She spoke about the child to all who were looking forward to the redemption of Jerusalem”.

Today as we read this short section from Luke 2 we focus in on Anna and her words concerning Jesus. Anna is an old woman, a prophet with a deep devotion to God. She has been a widow for a long time and the focus of her life is praying and fasting in the temple. After thanking God – for the encounter, for seeing the Messiah, for what Jesus means to her people – Anna “spoke about the child to all who were looking forward to the redemption of Jerusalem”. At this point in their history, all Jews are looking forward to Jerusalem’s redemption.

The act of redeeming has always been a part of the Jewish faith. Mary and Joseph have just redeemed Jesus, Boaz was the kinsman redeemer, and the Jews celebrated the Year of Jubilee every 50 years. In each of these acts, one is released or freed – from their debts, from their slavery, from a burden that forced them to sell family land. This idea of being freed from that which binds us is very much a part of Jesus’ ministry and healing. Jesus healed both relationships and physical ailments. Often these were tied together. Physical healing often led to relational healing. By revealing the depth of God’s love, mercy, and grace, Jesus drew many back into relationship with God and with one another. He brought a wholeness to life that invited people to live with joy, peace, and hope. Jesus also healed people physically – lepers, the blind, lame, mute, deaf, the possessed – also inviting people back to God and back into society, family, and community. Jesus brought a completeness and unity to life that was freeing and welcoming, that was unconditional and full.

When I think about this side of redemption that Jesus offered, I am drawn to my community and to my neighborhood. Nearby, there are folks who are bound up in or with addiction and abuse, folks who feel enslaved to financial debt, folks who feel isolated and alone, folks who are grieving because of loss. Jesus offers the same redemption, the same healing, the same freeing today. He offers it through you and through me. May we be a part of building other’s faith, seizing the opportunities that God gives us to share our faith with others, inviting them into the love, hope, peace, and joy of Jesus Christ.

Prayer: Loving God, you seek to redeem, to free all people. You are a God of love and justice and community. Use me this day to draw others in, to add to the family of faith, to bring your healing and freeing love to those who need to know you. Amen.


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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One Rule

Reading: Romans 13: 8-10

Verse 9: “The commandments… are summed up in this one rule: love your neighbors as yourself”.

Our passage for today comes from an early church understanding that we do not generally hold to today. This section is titled “Love, for the Day is Near” in my study Bible. Paul and the early church thought Jesus’ return imminent – certainly in their lifetimes. The urgency we hear in today’s passage and in much of Paul’s writings is driven by this thought. For many of us in the church today, we do not operate with this same sense of urgency to save souls before the day comes. Yes, we think it sad if someone dies without knowing Jesus, but we view Jesus’ return as a far off event. We’ve lost our fire. Because of that, Paul’s words to us today and tomorrow may cause a little discomfort.

Paul begins in verse eight by writing, “Let no debt remain outstanding except the continuing debt to love one another”. I love the sentiment and depth of connection in these words. They strike deep at my core when I do not feel like helping that person again. They challenge me when I have to be around those people that I disagree with. No matter how often or how deeply we love others, Paul says we remain indebted to love even more. There is a reason. For as long as I have been able to make some sense of faith on my own, I’ve believed that love is the defining emotion AND action of God. Therefore it makes perfect sense when I read, “The commandments… are summed up in this one rule: love your neighbors as yourself”. Of course they are. God is love. Now, making perfect sense and having total obedience to this command are two different things.

If only this great commandment were something simple like ‘give 10% of your income to the church’. But its not. To really and fully love our neighbors as ourselves is hard. Really hard – especially when we understand that Paul’s definition of neighbor came from Jesus. All people are our neighbors.

Our three verses for today close with perhaps a simpler command: do no harm. Maybe we can start here for today. As we live out our faith today, may we seek to do no harm to anyone or anything. May this be the way we bless our neighbors and our world today.

Prayer: Loving God, guide me to walk the path of love today. Fill me with your love and allow it to pour out into the world today. Amen.


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The Call Remains

Reading: Amos 8: 1-12

Verse 2: “The time is ripe for my people Israel; I will spare them no longer”.

In last week’s reading, at the end of Amos 7, we learned that all was not “plumb” in Israel. The Lord God declared that judgment is coming. Today reading opens with a basket of ripe fruit. When fruit is ripe, it is picked and is consumed shortly. In verse 2 we read these ominous words: “The time is ripe for my people Israel; I will spare them no longer”. God is ready to act. The temple will soon be filled with wailing.

In verses 4-6 we read of the ways that the people have fallen away from God. The general charge is that they “trample the needy” and they “do away with the poor”. The merchants are using dishonest scales – raising the price while selling less than advertised. The people rush through the festivals and Sabbath so that they can get back to the business of making money. They may be present at the temple, but there is no worship. The rich are also selling the poor into slavery because they cannot pay off the debts they have accumulated. God promises not to forget anything they have done.

If we flash-forward almost 2,800 years, we as a society continue to trample the poor and needy. The exile that the Israelites endured was not enough to rid the people of God of our selfishness and of our appetite for more. The poor are forced to pay high rent for substandard housing because they have no choice. Homelessness is high in many places. Payday loan businesses and pawn shops help keep the poor trapped in cycles of poverty. Handing out money has become our choice because it is easier than walking alongside people, helping them learn a better way while building their self-worth. The sex industry is huge. Drug epidemics plague many places and people groups. God must look sadly down upon our world today.

God called Amos to reveal the woes of society. His words did not bring change, so judgment came. We are the voice of God today. The call remains. May we seek ways to right injustices, to end wrongs, to halt abuses, to carry the cause of the poor and needy. In doing so we will reveal God’s love for all people. It is the only thing that can heal our broken world.

Prayer: Lord, like most I do not actively oppress or take advantage of the poor and needy. And like most, I do not always seek to stand and speak for those in need. Open my eyes and move my hands, feet, and voice to be your light and love in the world. Amen.


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Shouldn’t You

Reading: Matthew 18: 21-35

Verse 33: Shouldn’t you have had mercy on your fellow servant just as I had on you?

Forgiveness.  It is something we all want when we have done wrong and want to restore the relationship.  It is something that at times we can try and manipulate.  It is something that can be hard to give sometimes.

Just after teaching about how to offer forgiveness in the midst of conflict in the church, Jesus is asked by Peter, “How many times…”?  We do not know if Peter is asking when he can stop forgiving or if he is seeking a goal far past his current practices or if he is setting Jesus up to say we need to always forgive.  In any event, the latter is the point Jesus makes.

Jesus goes on to share a story that illustrates why we must always offer forgiveness to others.  A servant owes the king an amount worth millions of dollars.  The king demands payment.  The servant cannot repay the debt and begs for mercy.  In compassion, the king forgives the debt.  In our minds the servant should be very grateful and thankful.  But as he leaves he runs into another servant who owes him a very small sum.  He harshly demands payment and his fellow servant also begs for mercy.  It is refused and the second servant ends up in jail.

I ask for mercy and forgiveness every day.  Daily I seek forgiveness from my wife and frequently from others in my life.  I often ask my King for forgiveness of my sins and my failures.  It is a practice that I walk through quite often.  Each time the Holy Spirit convicts me, I go asking one more time.  One Sunday a month I am reminded of what led to the open door to forgiveness that we find through Jesus.  Despite my vast experience with being forgiven over and over, sometimes I too struggle to give it.

The king in the story finds out the first servant withheld mercy and he calls him back in.  The king says to him, “Shouldn’t you have had mercy on your fellow servant just as I had on you”?  Jesus asks me the same question.

Lord, give me the love and strength to be merciful and forgiving this day and every day.  Amen.