pastorjohnb

Thoughts and musings on faith and our mighty God!


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Daily Choosing

Reading: Romans 6: 12-23

Verse 14: “For sin shall not be your master, because you are not under the law, but under grace”.

Paul is writing to the church in Rome because they are struggling with living righteous lives. Sin is present. Some people have even adopted the belief that they can do whatever they want because grace will cover all sin. This passage remains very applicable today – maybe even moreso than the day it was written.

Paul begins by encouraging the followers of Jesus to not let sin reign in their “mortal bodies”. As followers today we understand why this encouragement is so necessary. Sin is ever present in our lives. The world and culture around us promotes sinful choices and indulgent living. When we are younger or just new to the faith the lures of the flesh and the desires of the world draw us towards sin. These things do lose some of their allure as we mature, but other struggles arise. Pride and ego grow and the need to be in control can become struggles. Our tongues remain something we must keep tightly bridled. Things like worry and fear, doubt and anger, jealousy and envy are lifelong battles for many of us who follow Jesus.

Paul reminds those in the Roman church and all of us today that sin should not be our master because “you are not under the law, but under grace”. The law points out our wrongs or sins and it condemns unrighteous behaviors and choices. But under the law our sin remains. The shame and the guilt become co-masters with sin when we allow sin to take root in our lives. Paul reminds us that we are living under grace. As such, sin is not in control. When we confess and repent of our sin, we are freed by grace from the sin and from the shame and guilt. We are made new again.

It is a wonderful and beautiful thing, this grace. One may even ask or think, then why not just choose grace? If it were that easy how good life would be! But sin is a near constant presence, the battle is always just right there. Daily, even moment by moment at times, we must “offer ourselves to God”, choosing to walk in his righteousness. May it be so today.

Prayer: Lord God, in the flesh the struggle with sin is so real, so regular, so present. Thank you that your Spirit is right here within me, reminding, guarding, encouraging… Strengthen my faith, O God, that I may walk in the light. Amen.


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Put to the Test

Reading: Genesis 22: 1-14

Verse 5: “We will worship and then we will come back to you”.

In yesterday’s reading, we focused on Abraham’s trust and obedience. There is also a second person who demonstrates a great deal of trust and obedience. Isaac accompanies his father Abraham and plays his role as son, obedient to the father. In other ways we see Isaac as an example of the kind of faith and trust that Jesus modeled on his way to death. Only then, the son was not spared.

Throughout the story in Genesis 22, Isaac does the will of his father. He carries the wood up the mountain to the place of sacrifice. He does not struggle when he is bound up. He is quiet and at peace with the role that he is playing. Each of these things are reminiscent of Jesus’ trip to the cross on Calvary.

As followers of Jesus we are often asked to step into places or to do things for Jesus that may be uncomfortable or may involve some risk. To step outside of our comfort zone, to engage with someone who is not just like us, to give generously when we are led to be selfless – these are our moments when faith is put to the test. Do we, like Isaac, completely trust the father? And are we as willing to accept and play our role to fulfill the will of God? May we, like Isaac and many other faithful followers, turn towards the Lord in trust and obedience, becoming willing servants of our God most high.

Prayer: Father God, help me to trust in you – to follow your lead and to go willingly and obediently, even into a place or situation where I am unsure or am uncomfortable. Guide me to step forward in faith as my act of worship. Amen.


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Put to the Test

Reading: Genesis 22: 1-14

Verse 5: “We will worship and then we will come back to you”.

In yesterday’s reading, we focused on Abraham’s trust and obedience. There is also a second person who demonstrates a great deal of trust and obedience. Isaac accompanies his father Abraham and plays his role as son, obedient to the father. In other ways we see Isaac as an example of the kind of faith and trust that Jesus modeled on his way to death. Only then, the son was not spared.

Throughout the story in Genesis 22, Isaac does the will of his father. He carries the wood up the mountain to the place of sacrifice. He does not struggle when he is bound up. He is quiet and at peace with the role that he is playing. Each of these things are reminiscent of Jesus’ trip to the cross on Calvary.

As followers of Jesus we are often asked to step into places or to do things for Jesus that may be uncomfortable or may involve some risk. To step outside of our comfort zone, to engage with someone who is not just like us, to give generously when we are led to be selfless – these are our moments when faith is put to the test. Do we, like Isaac, completely trust the father? And are we as willing to accept and play our role to fulfill the will of God? May we, like Isaac and many other faithful followers, turn towards the Lord in trust and obedience, becoming willing servants of our God most high.

Prayer: Father God, help me to trust in you – to follow your lead and to go willingly and obediently, even into a place or situation where I am unsure or am uncomfortable. Guide me to step forward in faith as my act of worship. Amen.


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Losing One’s Life

Reading: Matthew 10: 24-39

Verses 38-39: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”.

Jesus’ words today are really about the cost of discipleship. Over the years, the cost has been varying degrees of suffering and sacrifice, depending on the era and location. In Jesus’ day, he and his disciples were oppressed by both the Jews and the Romans. Both saw Jesus and his small group of followers as a potential threat and as a people who were not worshiping the “correct” way. Beatings and imprisonment and death would become the norms for some time. Similar costs exist in places around the world today. But here in our nation and in most of the western world the cost of following Jesus is maybe a little rejection and perhaps some scorn or ridicule. At times our faith may cost us a job or some friends.

After explaining the costs to his disciples and followers, Jesus closes with these words: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”. The cross is standing out from the world and giving instead of taking. It is to live in the world as Jesus lived in the world, offering all of himself before considering what he could get out of another. It was standing up for the ones without voice or power. This is the idea of dying to self, of losing one’s life for Christ’s sake. It is placing self after faith and family and others. It is being selfless.

In our modern culture, this is not an easy place to be. We are told that the way is narrow that leads to life abundant and eternal. The losing of self leads to community and connection, to deeper relationships with God and with one another. It is living for the building of the kingdom of God here and now. It is love itself lived out in all we do and say and think. May this be the sacrifice we each make day by day.

Prayer: Lord God, the opportunities are there. If I will but get outside of my comfort zone, outside of my walls. It is engaged with the world, giving freely of self, that life is really blessed and full of joy. May I humbly serve you this day. Amen.


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Do Not Be Afraid

Reading: Matthew 10: 24-39

Verse 28: “Do not be afraid of those who kill the body but cannot kill the soul”.

In our passage for today and tomorrow, Jesus is about to send out the twelve disciples. He reminds them in our section for today that a servant and master should be more alike one another than different. Yes, one might be in charge, but both should treat the other with respect, honor, … There should also be a similarity in their character. In the context of this passage, Jesus is saying that the disciples will go forth and do what Jesus did – teach and heal. These practices remain the core habits of disciples.

Jesus sends them out with eyes wide open. He tells the disciples not to be afraid but to “proclaim from the roofs” the things he has taught and the things “whispered in your ear” by the Holy Spirit. Both of these will lead and guide them. They do not go alone. Nor do we. In verse 28 he reminds them of the higher purpose of the mission and of the ultimate outcome for the faithful. Here Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul”. This life is only a mist in comparison to eternity. That is what matters most for the lost. In his words, Jesus assures and empowers, strengthens and builds up the disciples as they prepare to go out to share the good news of Jesus Christ with a world in need. Not all will hear the good news; some will reject and even heap abuse on the twelve. This too can be our experience. When this happens we too must remember our call and we must be assured that they cannot kill the soul. That belongs to the Lord. Forever. Thanks be to God.

Prayer: Lord, in times of trial and testing, you stood firm. Teach me to do the same, trusting in the Holy Spirit and in your word. This day and every day, may I serve you well. Amen.


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Each Day

Reading: Romans 6: 1b-11

Verse 8: “Now if we died with Christ, we believe that we will also live with him”.

Once we take on Christ, we die to self and are made into a new creation. There is a temporal and an eternal aspect to our new self. Yesterday we read about Christ’s defeating of sin and our call to walk in a new way. Sin is still something we struggle with from time to time, but it is no longer our way of life.

In verse eight we read these words: “Now if we died with Christ, we believe that we will also live with him”. The temporal application of this is in our day to day lives. It is living each day following Jesus and modeling the love for God and others and the obedience to God that both exemplified his life. It is living with hope and peace, with joy and contentment, with trust and assurance. A life lived in Christ reflects him to others. The eternal application is that one day we will live eternally with Jesus Christ – if we live day to day with him now. Professing and living with Jesus as Lord of your life on earth is intertwined with a life in eternal glory. Now, there is no set number of days one must live as a follower of Jesus Christ in order to enter heaven. In Luke 23 we see that the thief on the cross only followed for a few hours. But once we know Jesus – who he is and who he can be in our lives – it is then that following becomes becomes the requisite for both life here and for entrance into the life to come. May we each live fully with Christ today!

Prayer: Lord God, help me to walk closer with you. Guide my heart and mind to be in tune with yours. Draw me ever more obedient to your example, to your love and grace. Amen.


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Alive in Christ

Reading: Romans 6: 1b-11

Verse 6: “We know that our old self was crucified with him so that… we should no longer be slaves to sin”.

At the end of chapter five Paul writes about Adam’s sin bringing death to the world and Christ’s death bringing new life to humanity. Through Christ’s death, through his act of obedience, grace and righteousness now reign. The power of sin and death were defeated. Establishing these truths, Paul goes on to ask a question to begin chapter six. It is a bit of a sarcastic question aimed at bringing the early followers of Jesus back into following mode instead of remaining worldly and enjoying their secular lifestyles.

In verse one Paul asks, “Shall we go on sinning so that grace may increase”? This question reminds me of the era in many churches when almost all that was preached about was that God is love and that grace abounds. Faith was portrayed as all rosy and as easy. The hard work of humble service and repentant hearts was not often proclaimed. It was the beginning of a shift where faith became more about going to church and enjoying it rather than feeling challenged to go outside the walls to serve and minister in the world.

Paul wants to contrast what is beginning to settle in with what faith actually calls one to do. The idea that one could do whatever one wanted (i.e. – sin) because grace would just fix it all anyway was gaining traction. Paul, however, sees their baptism into Christ as life-changing not excuse-making. In verse six we read, “We know that our old self was crucified with him so that… we should no longer be slaves to sin”. Paul is emphasizing the death of the old self, to the sinful Adam in all of us. Dying to self does not mean that we sin no more; it means that sin has no lasting hold on us. Through the redemption we find in Christ, we are forgiven and made right again with God. We can confess and repent and let go of the guilt and shame that can keep us trapped and separated from Jesus Christ. Being made new we are “alive to God in Jesus Christ”. That, my friends, leads to faithful living and humble service. May it be so.

Prayer: Loving and forgiving God, thank you for the gift of being made right with you through Jesus’ sacrifice. In an act of extreme love Jesus made a way for us to be in right relationship with you. On our own, this is impossible. So I thank you for this gift – the best gift ever in this life. Amen.


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Hear the Cries

Reading: Genesis 21: 8-15

Verse 17: “What is the matter, Hagar? Do not be afraid”.

Hagar and Ishmael are sent out into the wilderness. They are given a small amount of food and water. Soon these run out. Hagar must have been struggling with this fate – we all would. Why would life have to end like this? What do you think being rejected and cast out felt like? People all over our nation are wrestling with the idea of being outcast, rejected, marginalized. Some are like Hagar, on the inside looking out. Others are on the outside and many are trying to understand and are trying to be a part of the solution.

Hagar prepares to die, along with her son. Both weep tears. Ishmael’s are probably of sadness and loneliness and confusion. Hagar feels these emotions, but more: anger, hurt, unworthiness, isolation, hopelessness. But as they cry, God hears them. God says to her, “What is the matter, Hagar? Do not be afraid”. Those words – “do not be afraid”. These words are echoed throughout the story of faith. They say, God is near, God is with us. Today is not the end. Hagar and her son will not only survive, he will become a great nation too. God is saying that they matter, that their lives are important to God. God hears the cry of the outcast and the rejected. They are of sacred worth to God. God is their God too.

God continues to hear the cry of those that some see as less worthy, as less than. Jesus certainly heard their cries too. He invited us to hear the cries of the needy, the marginalized. And he told us to respond, to meet needs, to love them just as he first loved us. There is a great need in our nation right now for social justice and equality. May we, as followers of Jesus Christ, hear the cries of the outcast and oppressed. And may we, like God, choose to walk with them.

Prayer: Lord God, strengthen me for the day ahead. Gird me up to love all people well, to model that love after Jesus’ love. Lead me to act justly and to love mercy as I strive to walk humbly with you. Amen.


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Do Not Worry

Reading: Matthew 10: 1-23

Verses 19-20: “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”.

Yesterday we read and heard about the harvest being plentiful but the workers being few. Today Jesus gathers the twelve disciples and sends them out to the towns and villages to minister to the Jews. Jesus empowers them to preach that the kingdom is near and to heal and to drive out demons. The disciples are to travel light and to rely on the hospitality of worthy persons. But Jesus also warns them of the hardships to come. Some will not accept the disciples’ teaching and they will be like sheep among wolves – not an imaginary scenario anyone would want to step into. As modern day disciples we can relate to what Jesus is talking about. We too can experience these hardships when we try and share our faith. The way of the Lord is often rejected and the messengers endure criticism and rejection and worse. We can feel like we too have been drug before the authorities.

Just as the twelve were probably about to start questioning their assignment, Jesus reassures them that they do not go alone. He says to them, “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”. Jesus in Spirit will go with them. He will strengthen and encourage them. He will give them the words to speak and will show them how to best present the message. Jesus also reminds them that “he who stands firm to the end will be saved”. No matter what they face out there in the world, Jesus will be with them. Trust as you go today and Jesus will be with you as well!

Prayer: Leading God, as I seek to stand firm and to share the good news of Jesus Christ, strengthen and encourage me by the power of your Holy Spirit. May the words I speak be your words and may the actions I take reflect and shine the love of Christ into the world. Amen.


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Preaching, Teaching, Healing

Reading: Matthew 9: 35-38

Verse 35: “Jesus went through all the towns and villages, teaching… preaching… and healing”.

Today’s short passage sums up Jesus’ ministry quite well. In verse 35 we read about the things that occupied most of his time: teaching, preaching, and healing. I believe that these three practices remain the core practices of ministry today. These three practices often work together to shape and form who we are as people of faith.

Teaching can occur in many settings and can cover many topics. In ministry, we most often think of Bible studies and other topical small groups as the main ways that teaching occurs. This tends to be the focus of teaching in our churches. There are other ways to teach faith. In intentional conversations and in the things we regularly do and say we teach about faith. For example, as parents our everyday words and actions are the main methods of passing our faith along to our children. In this time of COVID there has been a great deal of teaching in our churches on how to safely minister while honoring the need to social distance and stay at home. We have begun to teach about safely gathering again. More recently there has been an increase in teaching on racism and prejudice in America. These teachings have centered on understanding racism and on recognizing how we are all implicit in and impacted by this evil. Social justice has always been a cornerstone of Christianity.

Preaching is something we think just happens on Sunday morning or maybe on a Wednesday or Saturday night. These are the primary delivery times but it also occurs at various times in a variety of settings. These can range from a one-on-one conversation to retreats and camps and even to impromptu gatherings in a bar or the local coffee shop. In almost all cases, preaching centers on sharing, understanding, and applying faith to our daily lives.

Healing was the third aspect of Jesus’ ministry. Today we do not see as many physical healings as we read about in the New Testament. But the Holy Spirit is very active, working in and through Christians all over the world. Healing included restoration to wholeness, redemption from sins and bondage, being drawn into a community of faith, and finding new life in Jesus Christ.

In our passage we read that Jesus preached, taught, and healed for one reason: compassion. He saw those who were in need – the “the harassed and helpless” – and he ministered to them. Our very understanding of who is harassed and helpless has certainly grown over these last few months. In verse 37 Jesus notes, “The harvest is plentiful but the workers are few”. May we all be workers for Jesus Christ today!

Prayer: Leading God, day by day help me to use all three of these practices to minister to my congregation and to my community. Empower me by the Holy Spirit to bring fullness and wholeness of life to those in need. Amen.