pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: neighbor


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Not Far?

Reading: Mark 12:28-34

Mark 12:34 – “You aren’t far from the kingdom of heaven.”

Today’s interaction between Jesus and the legal expert comes amidst clashes between Jesus and the temple leaders, the Pharisees, and the Sadducees. These various religious groups are trying to test and trap Jesus with their questions. The legal expert has been present for at least the last interaction with the Sadducees.

Our reading today is a good, practical reminder: not all religious leaders were against Jesus. We tend to cast out the blanket statement that ALL religions leaders were opposed to Jesus. Impressed with Jesus’ answer to the Sadducees, the legal expert asks Jesus’ opinion on the most important commandment. Jesus gives the “correct” answer. Any nominal Jew would give this answer. These commands from Deuteronomy 6 and Leviticus 19 form the core belief in the Jewish faith. Simply put: love God, love neighbor.

The legal expert compliments Jesus’ answer then rephrases these commands using his own words. The words “a full understanding” are an interesting choice. Perhaps this reflects his openness to Jesus and his teachings. Most of the religious leaders rejected the idea that Jesus was God’s son. Perhaps the legal expert is considering if Jesus is indeed the fuller revelation, the deeper understanding, of who and what God is.

This openness continues as the legal expert adds a thought to his paraphrase. He elevates these two commands far above all the sacrifices and offerings required by the Jewish system. Today we might say, “If you check all the boxes but do not love…” Jesus responds beautifully to the legal expert: “You aren’t far from the kingdom of heaven.” May love also be our only guide in all we say, do, and think.

Prayer: Lord God, when we pass by that hungry person and tell ourselves that we went to church on Sunday or when we ignore that nudge to reach out to that elderly neighbor and tell ourselves that we read our Bible that morning or when we harshly judge that struggling single parent and tell ourselves that we’ve been praying for them, Lord have mercy. Lord, have mercy. Amen.


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Complete and Generous

Reading: Matthew 5:38-48

Matthew 5:48 – “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.”

Photo credit: Freestocks

Today we focus on two of Jesus’ “But I say to you” statements. These two are the last of six such teachings, where Jesus unpacks and dives deep into how to truly live out these laws and commands. These six teachings flesh out Jesus’ statement about coming to fulfill the Law, not to do away with it.

Verses 38-42 unpack the “law of retaliation.” This “eye for an eye” law originally limited revenge or repayment for wrongs. Jesus begins by telling us not to oppose those who seek to hurt or take from us. In fact, Jesus says to go beyond what is expected or required. For example, if someone slaps your right cheek (an act of insult given with the back of the hand,) then offer your left cheek next (an act of love given with the palm.) Jesus says, in essence, love and serve and give when others would seek that eye.

Verses 43-48 five deep into the “law of love.” Jesus extends this law too: love not just neighbors, not just those like you, but love your enemies as well. That’d be that Roman soldier that required you to carry his gear for a mile (Roman law.) Jesus says, carry it two miles. In summation, Jesus says, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.” God loves us all completely, unconditionally, without limits or stipulations. Jesus’ command is for us to do the same. May it be so.

Prayer: Lord God, when much is asked of us, fill us with your love. When we are asked to live or serve those who are difficult or challenging, remind us that you love us even when we are at our worst. Help us, O God, to be generous and complete in our love. Amen.


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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The Battle with Self

Reading: Galatians 5:13-21

Galatians 5:17 – “A person’s selfish desires are set against the Spirit, and the Spirit is set against one’s selfish desires.”

In Galatians 5:13 Paul reminds the believers that they have been “called to freedom.” Having committed themselves to Jesus Christ, they have died to their old self and have been made new in Christ. They were freed from their old ways and from the power of sin and death. Through grace they are forgiven and made right with God – again and again. Paul warns the believers against returning to their selfish ways. Grace was and is not given so that one can indulge and indulge. Instead Paul calls them away from selfishness and into service through love. This call will fulfill the command to love neighbor as self.

Paul then draws a sharp contrast between living in the way of the Lord and living in the ways of the world. These two ways stand in opposition to one another. He puts it this way in verse 17: “A person’s selfish desires are set against the Spirit, and the Spirit is set against one’s selfish desires.” We know from our own life experiences that this is a constant battle. Our inherent selfishness is always calling us to love self. The Spirit is always calling us to love God and other. The Spirit calls us away from doing “whatever you want to do.”

Paul gives us quite the list of things we do when motivated by selfish motives. This list of 16 behaviors reveal many issues in our world today. We see many of these selfish actions on display each day. And, if we’re being honest, there are several on Paul’s list that we struggle with daily. This is why surrender of self is so important. Guided by the Spirit, we will be called to  selflessness instead of selfishness. Living the way of Jesus, we will build the kingdom of God both in this time and place and in our hearts. Doing both, we await our eternal inheritance. May it be so for you and for me.

Prayer: Lord God, we ask for your Spirit presence in the battle between self and the call to love you and neighbor. On our own we struggle so. The impure thoughts, the unkind words, the selfish actions – they rise up so quickly. Counter this, O God, with the power of the Spirit. Moment by moment, call us to your will and ways. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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God’s Presence, Goodness, and Love

Reading: Psalm 19

Psalm 19:8 – “The Lord’s regulations are right, gladdening the heart. The Lord’s commands are pure, giving light to the eyes.”

Psalm 19 celebrates God’s presence with us. David first recognizes God in the created world. The Psalm begins, “Heaven is declaring God’s glory.” This is evident in God’s “handiwork.” To take in the vastness of the stars, to feel that limitless power, is to sense and feel God. Yet God’s handiwork is also small and intricate, like a spider web or like a tiny seed that yields a beautiful flower. David also recognizes God in the passing of time. One day to one night, over and over again, reveals God’s good plans for our world. David acknowledges that the sun, moon, and stars do not literally speak, yet the presence of God in them reaches out “to the ends of the earth.”

Starting in verse 7 David turns to God’s “instruction.” He is speaking of the Torah, the collection of laws and commands that governed his life. Following these, David gains wisdom. They gladden his heart and give light to his eyes. The Law is true, worth more than gold, “sweeter than honey.” David finds great reward in keeping God’s will and way. This too is evidence that there is a God, one who ordered not only creation, but life itself. As a follower of Jesus, we also find joy in keeping God’s will and way. We find that doing so, we have a relationship with our God. Within this relationship we experience peace and hope, assurance and contentment, comfort and guidance. Loving God and loving neighbor yields a life centered outside of self, a life that truly reflects God’s goodness and love.

In the closing verses, David shares another way that he experiences God. Fallible and sinful as we are, God is overflowing in forgiveness, redemption, and restoration. This is because God created us to be in relationship – with God and with one another. Again and again God cleansed and restored David to right relationship. Our rock and redeemer will do the same for you and for me. Thanks be to God!

Prayer: Lord God, thank you for your presence in the world – yes, in the heavens but also in the tides, in the spring growth, in the gentle snowfall. Thank you for pursuing us, for seeking us out, for desiring to be in relationship with us, and for being willing to do whatever it takes to keep us there, loving us unconditionally. This day may we honor you by reflecting your love and goodness into the world. Amen.


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Live in Love

Reading: 2nd John

2nd John 1:6 – “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.”

2nd John is a short letter from “the elder” (likely John the apostle) to the “chosen gentlewoman” (likely a personification of a local house church.) The letter begins by expressing joy over some that are “living in the truth.” These believers are being faithfully obedient, living an active faith out in the world. This joy then becomes an invitation as the elder invites all in this community of faith to be love in action. In verse 6 we read, “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.” This community of faith is being called to demonstrate God’s love for them to others – to those both inside and outside the church. This continues to be the call for all Christian communities of faith.

The elder also addresses false teaching. These false teachers, later known as Docetists, were teaching that Jesus did not come in a real body. They taught that Jesus just “appeared” to have a body. Imagine what this teaching would mean to the incarnation, the crucifixion, the resurrection, and to recent readings about Jesus emptying himself, laying aside equality with God to walk with us. The elder warns the faith community about receiving or welcoming these teachers into their homes. To bring a false teacher into the place that the community of faith met would be to affirm their teachings.

The letter closes by stating that there is much more to say. The elder hopes to visit, to see this faith community face to face. Being present to one another is the best way to “live in love.” May it be so for you and for me.

Prayer: Lord God, lead us today to be love lived out loud in the world. In all ways, may we seek to love you through loving neighbor and stranger alike. Guide us to walk in your truths. Protect us from falsehoods and the ways of the world. Amen.