pastorjohnb

Thoughts and musings on faith and our mighty God!

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Life Springing Up

Reading: Isaiah 61: 8-11

Verse 10: “I delight greatly in the Lord; my soul rejoices in my God”.

As our passage for today opens Isaiah reminds God’s people that God loves justice. As would be expected, God hates robbery and iniquity. Living in a foreign land under much oppression and injustice, these words resounded with hope for the people living in exile. The same is true today for people living in unjust systems of oppression and injustice and inequality. To know that systems that support prejudice and abuse and unequal pay and unfair labor practices and… are not God’s way and are not part of God’s plan brings hope for the future. To the exiles in Babylon and to those today living in unjust systems that deny them true freedom, the promise of an “everlasting covenant” brings hope not only for themselves but also for their children and grandchildren.

As followers of Jesus Christ, as believers in his light and love, we can join the prophet in saying, “I delight greatly in the Lord; my soul rejoices in my God”. God is our rock and our refuge, our hope and our strength. God clothes you and me in “garments of salvation” and in a “robe of righteousness”. We are adorned in ways that cause the world to notice that through our faith we are blessed by the Lord. We live with hope and peace, with joy and love. Trusting in the Lord, resting and standing upon God’s promises, we look to the future with assurance and confidence. Are you thankful for all that God has done, is doing, and will do for you? Lift up a little prayer of thanksgiving right now!

And then lift up a little prayer for an end to racism and prejudice, for an end to injustice and oppression, for an end to abuse and iniquity. Then consider how you can be a seed planter, a hope waterer, a justice fertilizer. As the people of God delighting in our God, rejoicing in the Lord, may we be a part of God’s plan for justice and equity. May we be part of the kingdom work of our day and age, of our time and place, so that in all nations and communities “the sovereign Lord will make righteousness and praise spring up”. May it be so in all the world!

Prayer: Lord God, where will you send me today? Where will you use me today to be a bringer of justice, an energy of robbery and iniquity? Strengthen me to stand with the oppressed, the unjustly treated, the abused, the imprisoned. Use me each day to make your kingdom more and more of a reality in my community and in my world. Amen.


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Calling Them to Come

Mark 1: 1-5

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.

As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.

There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.

Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.


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His Ways

Reading: Isaiah 64: 1-5a

Verse 5a: “You come to the help of those who gladly do right, who remember your ways”.

Our passage comes from the third section in the book of Isaiah. In the first section the people struggle to remain faithful even though God remains faithful. The prophet calls the people back to God over and over. In the second section the wandering grows, as do the consequences of their sins. The Babylonians defeat Israel and many are carried into exile. Here the prophet speaks of hope and of a return home. In the third section, the trip home begins. It is a slow trickle of people. They find new inhabitants in and around Jerusalem. These folks are not friendly to the return and rebuilding of Jerusalem. Today’s passage offers words of encouragement to those trying to rebuild amidst opposition and hardship. The words asking for God’s intervention are longings for God to make things right once again.

In the opening verse the prophet writes, “Oh that you would rend the heavens and come down”. The prophet looks to the days of old when God’s presence was visible in the pillars of cloud and fire and in the mighty acts of God. The powerful image of God protected the people and it reminded them (and their enemies) of God’s presence with Israel. Isaiah also recalls the “awesome things” that they did not expect – the parting of the sea, the food and water in the wilderness, the walls tumbling down, the defeat of the mighty Assyrians… Isaiah is recalling the God “who acted on behalf of those who waited for him”. This is the God they now await. This is the God they long for, hope for. These words are calling the people to remain faithful, to trust in God and his ways.

In our last verse for today, Isaiah speaks these words: “You come to the help of those who gladly do right, who remember your ways”. Isaiah knows that the relationship has two sides. The people must remain faithful. The Israelites must keep their eyes on God and their faith in God. In his steadfast love, God will come. God will act. Like us in this time of unease and difficulty, waiting can be hard. Yet, like Israel, we must remain faithful, trusting in the Lord our God. May we ever remember his ways as we seek to walk faithfully day by day.

Prayer: Lord God, just as the Israelites’ strength waned at times, so too is our strength being tested right now. In these difficult times, remind us of your steadfast love; help us to walk in your ways. Guide us, great Jehovah. Amen.


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Thanksgiving and Prayer

Reading: Ephesians 1: 15-23

Verse 18: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”.

In my Bible the section that we are reading today is called “Thanksgiving and Prayer”. Paul is thankful for the faith in Jesus and for the love for “all the saints” that is evident in the church in Ephasus. As I think about the church that I am part of now, I too am thankful for these same things. This, of course, could be said of other churches that I have been blessed to be a part of. This truth also extends outside of Methodism to include many people that I know and have known. Faith in Jesus Christ and a love for our brothers and sisters are two of the hallmarks of faithful Christians. Thanks be to God when these are evident.

Paul prays that the Spirit will continue to give the church wisdom and revelation – for the purpose of knowing Jesus Christ better. This too is my prayer, both personally and for the community of faith where I pastor. Our faith is a journey, one of growth and maturation. From the day we first meet Jesus as Lord and Savior to the day we stand before him in glory, we are ever involved in the process of being made more like Christ. To that end Paul prays “that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”. Hope is one of the bedrocks of our faith. Paul uses the word “know”. This is an invitation to a rock solid belief in who and what Jesus is in our lives. Paul continues, identifying “the riches of his glorious inheritance”. In this world, this inheritance is the power and strength we find in following Jesus. In Christ we find power to live out our faith and strength to resist the temptations of this world. As we grow and mature in faith, we too come to know that “all things” have been placed under Christ. We come to know that we are on that list.

As we reflect on how we are growing in Christ, may we give thanks for the journey so far. And as we consider the journey ahead, may we pray for enlightenment, power, and strength. God be with you!

Prayer: Lord God, I ask for strength for the day. Just for today, Lord. Give me discernment and wisdom for all that lies ahead. Give me courage and strength and power to walk humbly in your will as I seek to follow Christ. Amen.


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Our Dwelling Place

Reading: Psalm 90: 1-6

Verse 1: “Lord, you have been our dwelling place throughout all generations”.

Growing up I lived in a few different places – two in South Dakota, two in Virginia, one in Florida, and two in Connecticut. Each place brought new friends and new experiences. From third grade through graduate school Connecticut was home for me. Almost thirty years ago my wife and I moved to South Dakota. We have lived in seven homes in four different communities. Each town has been unique but all have been in South Dakota and this place is now our home. Add in time at college and seminary and I have many more places that have been at least temporary homes. I have found that for me, home is much more than a physical place. It is that, but it is more about those that are there that make it home.

Psalm 90 opens with this great line: “Lord, you have been our dwelling place throughout all generations”. Since Adam drew his first breath, humankind has been invited to be in a personal relationship with God. As our “dwelling place”, no matter where we are physically, we can experience God’s presence. Places like the sanctuary at church may feel like the place we most naturally encounter God, but our places to dwell with God are certainly not limited to our churches. Just as God is “everlasting”, God is also everywhere present. We can turn to God anywhere we are to draw upon his love, strength, care, guidance, comfort…

The last few verses of today’s passage remind us that, as humans, we are temporary. At some point we will all “return to dust”. Compared to God, our own sense of time is so limited. We think 80 or 90 years is a long time. But as the psalmist reminds us, “a thousand years… are like a day” to God. Our earthly lives are so short compared to God’s eternity. Yet, in this we also know that when our physical bodies return to dust, our spirits go on to dwell with God in his eternal presence. Heaven will one day be our forever home. It too will be all about who we are with. There the Lord and his light and love will be our dwelling place. What a glorious day that will be! Until then, may we be his light and love here on earth, bringing a bit of his kingdom to bear on this world.

Prayer: Lord God, you will ever be my God. Eternity is the goal that I press on towards. Here, keep me on the path. Along the way, help me to always be an example of your light and love. Amen.


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Glimpses

Reading: Exodus 33: 12-23

Verse 16: “How will anyone know that you are pleased with me and with your people unless you go with us”?

Last week in Exodus 32 we read about how God was displeased with and angry with the people for making and worshipping an idol. Moses stood in the gap for the people and God’s wrath relented. Between then and today’s reading, two significant events happened. Moses called the Levites to himself and then sent them out into the camp armed with swords. 3,000 people were killed. We believe these were the ringleaders in the doubting of Moses’ return and in the forming of the golden calf. The second event is the setting up of the “tent of meeting”. Moses set up a small tent just outside of camp to inquire of the Lord. The people could see Moses go into the tent and know where he was. The pillar of cloud would stand at the entrance to the tent when Moses was inside, indicating God’s presence. In these times the people would worship God.

At this point, apparently God is considering sending the Israelites on into the Promised Land on their own. In today’s passage Moses first reminds God, “these are your people”. Moses then makes it personal, asking God to go with him. God is willing to be present to Moses because he has been faithful to God. Moses continues to press the issue, saying, “If your presence does not go with us, do not send us up from here”. In essence, without God, what would be the point of going any further? Moses then asks, “How will anyone know that you are pleased with me and with your people unless you go with us”? Without God’s presence, the Israelites are indistinguishable from any other people on the face of the earth. The same is true for us. Without God’s presence in our lives, we would be just like most of the world. At best, we’d just be some nice, kind people gathering in nice buildings.

As the passage continues, God agrees to continue being Israel’s God. Next Moses asks to see God’s glory. If God is willing to be present to and with him and the people, Moses wants to have a glimpse of God. God agrees to cause “all of my goodness” to pass by Moses. God hides Moses in the cleft of a rock at the moment of his passing by. To see God’s face would bring death. God’s hand shields Moses in the critical moment and then Moses sees God’s back as God walks on.

We too long for glimpses of God in our lives. We also want to tangibly feel close to God and to his presence. At times we do. These moments can be in worship at church or in a sunrise or along the path in the woods. It can be wrapped in the kindness or love of others or it can be in the way we feel after a time of reverent prayer. These are but a few of the ways we can catch a glimpse of God in our lives. Where else have you caught a glimpse of God? As you and I reflect on this question, may we rejoice and praise the Lord our God for his presence in our lives.

Prayer: Living God, thank you for your presence in my life and for all the times I have literally felt you with me and for the times when I have seen you in another or in the created world. You are so kind and good to me. Thank you, Lord! Amen.


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Joyful Response

Reading: Deuteronomy 8: 7-18

Verses 10 and 14: “When you have eaten and are satisfied, praise the Lord… or… your heart heart will become proud and you will forget the Lord”.

As the people are nearing the end of their time and training in the wilderness, Moses speaks these words of wisdom. Today we are fast forwarding from last week’s story of the golden calf to the point where they are ready to enter the Promised Land. In this passage I hear a Moses who is emotional and compassionate as he prepares to say goodbye to these people. In today’s passage, Moses reminds first of the promise made to Abraham, Isaac,… The Israelites are about to enter the land “flowing with milk and honey”. Just as God has provided for almost forty years, God will lead them into a land that will provide for all their needs.

Starting in verse ten, Moses implores the people not to forget all that God has done or to neglect to recognize what God will continue to do. In these verses we read, “When you have eaten and are satisfied, praise the Lord”. First we note the assurance that Moses has that God will continue to be with the people. God will be their God. Then he begs them not to forget the many, many ways that God has blessed and will bless them. Moses encourages them to always be thankful lest “your heart heart will become proud and you will forget the Lord”. It is so easy to assume responsibility for our success, for our accomplishments,… Moses warns against this tendency which we too are prone to. Taking time each and every day to be thankful for our families, our jobs, our friends, our homes, our communities of faith… is the best antidote to pride and arrogance. So, this day, may we each pause before going on to thank the Lord our God for his presence and blessings in our lives. Happy praying!

Prayer: Lord God, you are so good to me. I am so grateful for those you surround me with – family and friends, mentors and teachers. I am thankful for this time and place in a wonderful community of faith set in the beauty of your creation. Thank you, God. May all of my life be a joyful response. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Being Kingdom Builders

Reading: Matthew 21: 42-46

Verse 43: “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit”.

Our section for today opens with Jesus quoting from the Old Testament. This is one of many passages that point towards the Messiah. Jesus is the fulfillment of these passages. When he says “the stone the builders rejected has become the capstone (or cornerstone)” he is referring to himself. Jesus will be the stone that is the foundation, the stone that holds all things together. The religious leaders fail to see Jesus this way. For them, this is not “marvelous in our eyes”.

Jesus’ quotation from the scriptures leads into a declarative statement: “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit”. The key attribute is producing fruit. Today we mainly call this “making disciples” but it also includes growing deeper in our faith. The task of making disciples, of growing the early church, will fall mostly to fishermen and other ordinary people. It will also be carried out by healed lepers, recovering prostitutes, reformed tax collectors, and the like. They all lack formal training but have first-hand experience with the cornerstone. It is the story that they tell that continues to draw others in. Theirs are the stories of transformed lives and new hearts. They are stories of love and hope, of mercy and forgiveness, of acceptance and welcome. As these stories drew others in, the church grew. Fruit was being produced.

The chief priests and Pharisees know Jesus is referring to them. They are not at work building the kingdom of God. They are about maintaining the status quo and limiting access to only the holy and righteous – the religious elite. Jesus is differentiating himself from the religious elite. The truth he speaks stings and angers them – “they looked for a way to arrest him”.

When we act like these religious leaders – being judgemental, accepting only those like us, keeping our faith to ourselves – then we are standing at odds with Jesus Christ. When we do not love the marginalized and the broken, the hurting and the lost, then we are not practicing the faith that Jesus modeled. To such as these belong the kingdom of God. Therefore, as disciples of Jesus Christ, may we cast open wide the gates and may we help all to enter into God’s love.

Prayer: Lord God, help me to build the kingdom today. Lead me to tear down walls that separate and limit access. Lead me to open doors that feel closed and to shine light onto the path to your love and grace. Enable me to be love lived out in the world, so that in me others see Jesus. Amen.


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Hear, Listen, (Follow)

Reading: Psalm 78:1

Verse 1: “O my people, hear my teaching; listen to the words of my mouth”.

Just one simple verse today. It is God’s plea for our attention and focus. It is spoken to you and to me: “O my people”. To adhere to this plea anchors our life in something more important than anything else: our relationship with God. This, in turn, anchors all of our other relationships, leading us to walk each of our days in truth and love.

“O my people, hear my teaching; listen to the words of my mouth”. It is such a simple plea. Hear and listen – take in and understand the words of life, make them your guiding light. I’ve often thought that I could do better if I lived in a monastery. But even there, isolated from the world, there’d be the longing to be the next head monk. The thoughts that I was the most pious or hardest working would creep in. At times I’d long for the things of the world. Even in an isolated place I would be driven to gain the approval of others. Most all of us would struggle with these things.

No matter where we lay our heads down and no matter where we spend our working hours, we must all strive to be “in the world but not of it”. Defining what is most important in our lives and then living by it is a challenge to us all. Tuning out the other voices, the distractions, the shiny and the enticing – for all of us this is a constant battle. God longs for us to stop each day, to be still, to hear his voice, his word. When we do stop and hear, we are better able to listen and then to follow. May it be so. Amen.

Prayer: O great teacher, life is found in you and in your words. In your son’s example we see what it looks like to really hear and listen and live the words out. May I understand and follow the words of life each day. Amen.