pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: rest


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All Is Not Lost

Reading: Psalm 95:8-11

Psalm 95:8-9 – “Don’t harden your hearts like… when your ancestors tested me and scrutinized me.”

Continuing in Psalm 95 today, God speaks. Yesterday’s verses ended with these words from the psalmist:“If only you would listen to his [God’s] voice right now!” If only we’d always remember that God holds us and all of creation in the divine presence. If only our lives were a reflection of the joy and salvation that can be ours when we walk in a right relationship with the Lord our God.

In verses 8-9 we read, “Don’t harden your hearts like… when your ancestors tested me and scrutinized me.” While Meribah and Massah are likely unfamiliar places to us, they represent times when Israel questioned, grumbled against, and complained to God. We can name many places and times when we have done just these things. We often allow our selfish and sinful nature to harden our hearts. Even though we, as did the Israelites, see God’s “acts,” we quickly forget God’s love, care, protection, provision… The sheep of God’s pasture continue to wander into other fields.

We read about how God “despised” this generation with “twisted hearts.” We read, “They will never enter my place of rest.” When we live with a twisted heart, whether temporarily or for a season or for almost our whole lives, we displease God because we are not listening to God’s voice. When we’ve focused our hearts and lives on the things of this world, we’ve certainly experienced a lack of rest – and peace, joy, contentment… When our thoughts and actions anger God, all is not lost. God is gracious and merciful, loving and forgiving. Humbly kneeling before our maker, we can swiftly return to our place in God’s pasture. Thanks be to God!

Prayer: Lord God, oh how we can wander. Oh how our hearts can turn inward, away from all that you offer. Forgive us, Lord. Redeem and restore us. Thank you for your hand that always guides us back to you and for your love that always heals our brokenness. Amen.


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Keep, Rest, Trust

Reading: Psalm 95:1-7

Psalm 95:4-5 – “The earth’s depths are in his [God’s] hands… the mountain heights… the sea… the dry ground.”

Psalm 95 is a call to worship God with heart and voice. We are encouraged to “sing out loud… make a joyful shout… to the rock of our salvation.” On days when it is sunny and bright, on days when we feel good, it is pretty easy to worship the Lord our God. On these days we readily sense God’s goodness and presence in our lives and in our world. Verses 4-5 speak of God’s presence in our world: “The earth’s depths are in his [God’s] hands… the mountain heights… the sea… the dry ground.” The extension of this list is found in Genesis 1. The creatures of air and sea, the plants and animals – all created by and held in God’s hands.

The psalmist then takes the next step, completing the Genesis creation story: “He is our God, and we are the people of his pasture… the sheep of his hands.” We are included in God’s creative works. This too is a reason to sing out with joyful shouts. In communion with God and in community with one another we find love, relationship, belonging, purpose, meaning… Yes, thanks be to the Lord our God, our shepherd, our maker.

There are times, days, and seasons when we need to remember these verses, when we need to remember that God has the whole world in God’s hands – including you and me. When war rages, when oppression is great even in the streets of our land, when leaders seem more focused on personal gain than on the common good, when a loss feels crippling, when mother nature deals a devastating blow – God is still present, God still holds us all in the divine hands of our maker, God still deserves our praise and worship. In these times, days, and seasons, may we is keep the faith, resting in God’s goodness, trusting in God’s love and promises and presence.

Prayer: Lord God, walk closely with us at all times and in all situations. In the highs and lows, in the joys and sorrows, be near to us. In our minds, yes, we know you are all-powerful and ever-present. So when our hearts falter or doubt or question, remind us again. And again. Thank you, Lord. Amen.


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7th Day Practices

Reading: Exodus 24:15-18

Exodus 24:16b – “On the seventh day the Lord called to Moses from the cloud.”

Photo credit: Carolina Jacomin

As we draw near to the day of the Lord, we return to where we began the week, in Exodus 24. God’s “glorious presence” covers the mountain for six days. From down below, the presence of God looks like a “blazing fire.” Perhaps this was above the clouds. Maybe it looked like a lightning storm can when it is moving within the clouds in the sky. Moses spends these six days waiting for God.

In the last part of verse 16 we read, “On the seventh day the Lord called to Moses from the cloud.” On the seventh day God speaks. Moses is then in communion with God for forty days and forty nights. In addition to receiving the Ten Commandments, Moses will receive instructions on the worship of God – on everything from how to build and equip the tabernacle to how to keep and honor the Sabbath.

For Israel, the Sabbath was and is a day set aside to worship the Lord and to rest. For Christians, this seventh day practice falls on Sunday. It is the day we set aside to commune with God, to worship God, and to be renewed in body, mind, and spirit. As we gather tomorrow in worship, may the Lord our God call out to each of us, giving us the words of life. And as we fellowship and spend time in renewing rest, may the Lord our God prepare us to walk as light and love in the world until we gather again on the next day of the Lord.

Prayer: Lord God, draw us into your presence. Help us to hear your call and to respond. Open our ears and hearts to all that you have for us. Guide us to understand your will and way for our lives and for our world. Pour out your blessings on our worship, on our renewal, on our fellowship,and on our daily living. Amen.


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How Can We…?

Reading: Psalm 27:1, 4-9

Psalm 27:8 – “Come, my heart says, seek God’s face! Lord, I do seek your face!”

Photo credit: Mitchel Lensink

We do not know the context for Psalm 27. Even though we do not know the cause, we do know that David’s words are a hopeful prayer lifted in the midst of a time of suffering and trial. In our hard times, perhaps these are words that we’ve lifted as a prayer. And today, in places near and far, rural and urban, well-off and living in poverty, these are words that many could or do lift to God as they suffer, struggle, and are afraid. As we consider these words today, may we also consider how we might be an answer to those near to us who lift these words or words like them as a prayer to God.

The Psalm begins with hope and confidence. With God as light, salvation, and protection, what is there to fear? For David, there are evildoers and enemies all around and an army encamped against him. Today, there is war, violence, threats, division, hatred, disease, injustice. People are in hiding, filled with fear – right here in our nation. David seeks shelter in the house of the Lord. If he could but dwell there every day of his life… While our churches largely remain safe places, getting there is another story for many people. For David and for the faithful today, being in God’s presence is a place and space to worship, to find joy, to rest “during troubling times.”

The last verses of today’s reading are a plea to God. David begs for God to hear, to listen, to have mercy. Encouraging himself and others, David implores his faith, saying, “Come, my heart says, seek God’s face! Lord, I do seek your face!” This is a hopeful request to “God who saves.” And again I wonder, how can we as the hands and feet of God bring both presence and peace and tangible help such as food and shelter to those suffering and living in fear today?

Prayer: Lord God, for those of us not facing persecution or oppression or threat, not living in fear, not suffering, move us to action on behalf of those experiencing these things. Use us as you may to restore justice, basic freedoms, safety. For those lacking these things, be present to them wherever they are – in one of your houses or in places of hiding. And through us, may they feel and know your love, your protection, and your peace. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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The Pioneer

Reading: Hebrews 1-3

Hebrews 2:10 – “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.”

Hebrews begins by declaring that God first spoke through the prophets (the Old Testament) and then spoke through a Son (the New Testament Gospels.) Jesus is “the imprint of God’s being.” The Son then died to cleanse people from their sins, returning to glory to sit at God’s right hand. It is a powerful opening statement.

The author then exhorts the audience to pay attention to the good news they’ve heard lest they “drift away.” He or she asks, “How will we escape [hell] if we ignore such a great salvation?” Great question. This gift of salvation was announced by Jesus and confirmed by the disciples and apostles. God offered validity through “signs, amazing things, various miracles, and gifts from the Holy Spirit.”

Hebrews then turns to who and what Jesus was and is. First, he tasted death so that we can taste grace. Jesus also lived as a human. In 2:10 we read, “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.” Christ mediates for us based on experiencing what we experience. Jesus walked our road, experiencing suffering, when tempted. Through it all, Jesus was faithful to God. Because of his example and sacrifice, we can have hope and confidence. We can encourage one another every day so that one day we can “enter his rest.” May it be so.

Prayer: Lord God, thank you for sending your Son, he who walked this earth as one of us. In those 30+ years he experienced what it is like to be human – the suffering, the temptation, the pain. Yet in living he also revealed your love and the joy, hope, peace, contentment, and forgiveness found in that love. Help us today to walk in step with the Spirit, sharing that love, bringing you all the glory. Amen.


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Many Are Healed

Reading: Mark 6

Mark 6:34 – “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.”

Photo credit: Jennifer Araujo

Today’s readings begin in Nazareth, Jesus’ hometown. At first people were surprised by his teaching authority. But then they think, “Isn’t this [just] the carpenter? Isn’t he Mary’s son…?” These thoughts lead to a rejection of Jesus as Messiah. Their unbelief greatly limits his ability to heal. He departs and begins to minister in the surrounding villages. He sends out the 12 two by two. They teach, heal, and cast out demons. They return with excitement, with stories to share. Jesus decides to take them away to a quiet place to rest, but the crowds follow on shore. In between these two events Mark drops in the story of the death of John the Baptist. He does so to tell us that even the king has heard of Jesus.

After landing ashore we read, “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.” After teaching all day in a remote place, the disciples ask Jesus to send the crowd away so they can buy food. Jesus tells the disciples to feed them. The impossible becomes reality as Jesus feeds the huge crowd from five loaves and two fish. So great is the blessing there are twelve baskets full of leftovers. After sending the 12 on ahead, Jesus dismisses the crowd and goes up the mountain to pray.

In the night the winds come up and the disciples are struggling along. Jesus walks across the lake. Mark notes, “intending to pass them by.” Why, why, why?! We’re left to ponder this. At first the disciples are afraid: is it a ghost? Jesus encourages them and then climbs in the boat. The wind dies down. They are “baffled” by this Jesus.

Our reading today closes in Gennesaret, a town close to Capernaum. The locals recognize Jesus and bring their sick to Jesus. Many are healed – even those that just touch his clothes. Jesus, through the Spirit, continues to bring healing and wholeness to our lives and to our world. Thanks be to God.

Prayer: Lord God, you continue to have compassion for us, your children. We are so grateful. Yet today many are like the crowds – they know of you and your power but they don’t know you. Through the power of the Holy Spirit and through our witness, Lord, make Jesus known today. Bring healing and wholeness to our world. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.