pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: rest


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Supremely Good

Reading: Genesis 1:24-2:4a

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take care of the fish…”

Today we conclude the first creation story, reading about days six and seven. These time frames separate acts of creation. They may or may not be 24 hour periods. The sixth “day” begins with God speaking into existence the “livestock, crawling things, and wildlife.” God again saw that this was good.

Next God says, “Let us make humanity in our image to resemble us so that they may take care of the fish…” Note that the language is different. The words “us, make, our, image” imply a collaborative effort. Most theologians read this team effort as involving Father, Son, and Holy Spirit. There is also an implication that humanity does not merely come from the other parts of creation like the earth growing plant life. One cannot read these words and not understand that humanity is to care for this earth as God does and would. We are to do so because we are not merely made from the elements of this earth. We also carry some of the divine within ourselves.

At the end of this period God looks at the creation and declares that it is “supremely good.” From the chaos and disorder at the beginning to the completed, ordered, purposeful world, it is now supremely good. The world was as it was intended to be. And then God rested. God set aside a day, making it holy. It was a day without work. Later this will become known as the Sabbath – a day to rest, renew, and recharge physically, a day to reconnect with God. This too is part of God’s goodness, order, and purpose. Thanks be to God.

Prayer: Lord God, in the story, the process is finished. Day 8 begins our tenure as caretakers or stewards of this world and all that is in it. Lord, help humanity to reclaim our role, especially in the ways that we care for one another. May we see and treat all of humanity as brothers and sisters also created in your divine image. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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The Pioneer

Reading: Hebrews 1-3

Hebrews 2:10 – “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.”

Hebrews begins by declaring that God first spoke through the prophets (the Old Testament) and then spoke through a Son (the New Testament Gospels.) Jesus is “the imprint of God’s being.” The Son then died to cleanse people from their sins, returning to glory to sit at God’s right hand. It is a powerful opening statement.

The author then exhorts the audience to pay attention to the good news they’ve heard lest they “drift away.” He or she asks, “How will we escape [hell] if we ignore such a great salvation?” Great question. This gift of salvation was announced by Jesus and confirmed by the disciples and apostles. God offered validity through “signs, amazing things, various miracles, and gifts from the Holy Spirit.”

Hebrews then turns to who and what Jesus was and is. First, he tasted death so that we can taste grace. Jesus also lived as a human. In 2:10 we read, “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.” Christ mediates for us based on experiencing what we experience. Jesus walked our road, experiencing suffering, when tempted. Through it all, Jesus was faithful to God. Because of his example and sacrifice, we can have hope and confidence. We can encourage one another every day so that one day we can “enter his rest.” May it be so.

Prayer: Lord God, thank you for sending your Son, he who walked this earth as one of us. In those 30+ years he experienced what it is like to be human – the suffering, the temptation, the pain. Yet in living he also revealed your love and the joy, hope, peace, contentment, and forgiveness found in that love. Help us today to walk in step with the Spirit, sharing that love, bringing you all the glory. Amen.


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Many Are Healed

Reading: Mark 6

Mark 6:34 – “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.”

Photo credit: Jennifer Araujo

Today’s readings begin in Nazareth, Jesus’ hometown. At first people were surprised by his teaching authority. But then they think, “Isn’t this [just] the carpenter? Isn’t he Mary’s son…?” These thoughts lead to a rejection of Jesus as Messiah. Their unbelief greatly limits his ability to heal. He departs and begins to minister in the surrounding villages. He sends out the 12 two by two. They teach, heal, and cast out demons. They return with excitement, with stories to share. Jesus decides to take them away to a quiet place to rest, but the crowds follow on shore. In between these two events Mark drops in the story of the death of John the Baptist. He does so to tell us that even the king has heard of Jesus.

After landing ashore we read, “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.” After teaching all day in a remote place, the disciples ask Jesus to send the crowd away so they can buy food. Jesus tells the disciples to feed them. The impossible becomes reality as Jesus feeds the huge crowd from five loaves and two fish. So great is the blessing there are twelve baskets full of leftovers. After sending the 12 on ahead, Jesus dismisses the crowd and goes up the mountain to pray.

In the night the winds come up and the disciples are struggling along. Jesus walks across the lake. Mark notes, “intending to pass them by.” Why, why, why?! We’re left to ponder this. At first the disciples are afraid: is it a ghost? Jesus encourages them and then climbs in the boat. The wind dies down. They are “baffled” by this Jesus.

Our reading today closes in Gennesaret, a town close to Capernaum. The locals recognize Jesus and bring their sick to Jesus. Many are healed – even those that just touch his clothes. Jesus, through the Spirit, continues to bring healing and wholeness to our lives and to our world. Thanks be to God.

Prayer: Lord God, you continue to have compassion for us, your children. We are so grateful. Yet today many are like the crowds – they know of you and your power but they don’t know you. Through the power of the Holy Spirit and through our witness, Lord, make Jesus known today. Bring healing and wholeness to our world. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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Songs of Ascent, Part I

Readings: Psalms 120-127

‭Psalm 122:1 – “I rejoiced with those who said to me, ‘Let’s go to the LORD’s house!'”

Psalms 120-134 are collectively known as the “Songs of Ascent.” Each carries the superscription, “A pilgrimage song.” These songs were likely sung by pilgrims on their way up to Jerusalem to participate in one of the three yearly festivals. I wonder which of these Jesus and his followers sang as he rode into the city just before the Passover.

Psalms 120 and 121 are like a call and response. In Psalm 120 the psalmist has been away too long and needs rescue from “lying lips” and those who “hate peace.” Psalm 121 answers with the invite to look to the mountains, to Jerusalem. There you will find your “protector,” the one who “never sleeps or rests.”

Psalms 122 and 123 function in the same way with Psalm 124. Psalm 122 begins with joy over being invited to go up to God’s house, to the city “joined together in unity.” The psalmist turns to God, asking for peace and rest for Jerusalem. Psalm 123 adds a prayer for mercy. They’ll pray attentively until mercy comes. Then Psalm 124 offers encouragement as it recalls God’s rescue and deliverance in the past. The psalmist declares that their help is still in God alone, “the maker of heaven and earth.”

Psalm 125 continues the theme of trusting in God, who, like Mount Zion, is “never shaken.” The psalmist closes this song with a request of God: do good to the good and banish those evildoers. Psalm 126 is similar in structure – remembering when God rescued them, then asking God to rescue them again. Psalm 127 is a bit like Ecclesiastes. Human effort is “pointless.” But children – and lots of them – are a gift from God!

These songs of ascent, like much of the rest of the Psalms, cover a range of emotions and situations. May we use these prayers too as we find ourselves experiencing joy or sorrow, blessing or suffering, belonging or isolation.

Prayer: Lord God, as some of these Psalms or words within call out to us, write them on the tablets of our hearts. Then, by the power of your Holy Spirit, call them to our minds at just the right time. Thank you, Lord. Amen.


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Place of Rest, Strength, and Refuge

Readings: Psalms 60-63

‭Psalm 63:3 – “My lips praise you because your faithful love is better than life itself!”

Today’s Psalms provide a great and familiar pattern. Psalms 60 and 61 are prayers for God’s help. Psalm 62 confesses that God alone is the source of the strength that we need. Psalm 63 is a song of confidence in God. We often experience this movement in our lives. We cry out in the storm, God’s strength gives us a way through, we praise God.

Psalm 60 is a communal plea for help. Israel feels rejected – even though God once claimed Gilead, Manasseh… David asks God for a “flag” to rally around – a champion who will lead Israel to defeat the enemy. He closes with a plea for help against Moab, Edom, and Philistia because “human help is worthless.” How true. Yet how often do we try to win the battle on our own?

We enter a more personal plea in Psalm 61. The lament begins “When my heart is weak”… then God can be the rock, refuge, and tower of strength. The author longs to be in God’s “tent” (tabernacle.) The Psalm closes with a prayer for the king to live long and to be “enthroned forever before God.” Thoughts of dynasty echo here.

A shift comes in Psalm 62. God is the psalmist’s place of rest. God is his or her rock, salvation, stronghold. Then there is a reflection on life beginning in verse 9. Life is but a breath. So don’t trust in violence or in wealth. Trust in God’s faithful love and strength because God “will repay everyone according to their deeds.”

Most of Psalm 63 focuses on God’s power… David searches for, thirsts for God. David recalls encountering God in the sanctuary. With rejoicing he declares, “My lips praise you because your faithful love is better than life itself!” He finds joy when he meditates on God’s word. Then there’s a hard right at the end – destroy my enemies! Alas David.

Prayer: Lord God, be with us all of our days. When we or our community is suffering, be our strength and our place of rest and refuge. Guide us to place our trust fully in you alone. Only you can bring us through. Draw us into your presence and guard our hearts from evil thoughts. Justice is yours alone to hand out. Walk with us, O God, our rock and our stronghold. Amen.


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God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.