pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sin


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Freed

Reading: Galatians 4: 4-7

Verses 4-5: “When the time had fully come, God sent his son… to redeem those under the law”.

What a passage we have today! In just four verses, Paul packs some great theological truths. In summary: at just the right time God sent Jesus to redeem us from the law and then sent the Spirit to lead us to live as children of God, destinying us for eternal life. It is quite the summary of the good news.

As we draw nearer to Christmas Eve it is a good reminder that Jesus came at just the right time. When God’s time to send the son arrived, Jesus was born in Bethlehem. While the example that Jesus set concerning how to live out God’s love is important, the main purpose of Jesus’ time on earth was to redeem us, to make heaven our destiny. This is both a present and a future realityy. Let me say that again: heaven is both a present and a future reality. While we await eternity in the Lord’s presence we live to build his kingdom here on earth.

Paul’s emphasis in the letter to the Galatians is the freeing power of Jesus Christ in this life. In Christ we are made into new creations, freed from “the law”. The church in Galatia was struggling with the application of the Jewish law, the Torah. The Christians who had been Jews believed the new Christians should first follow the laws of Judaism. For example, they wanted Gentile believers to be circumcised and to follow the dietary and purification laws. The new believers just wanted to follow Jesus. This was causing division and strife in the church. Paul wants to end this reliance on the old laws of the Jewish faith. For Paul, being created new in Christ Jesus and being filled with the Holy Spirit, believers no longer fall under the old laws.

Even though we do not live under the Jewish law and even though we are Spirit-filled new creations in Christ, we still live with division and strife. We still need redeemed. Although Christ died to free us from the laws of sin and death, we all still wrestle with sin in our lives and many of us are anxious and fear death.

Our journey of faith is one of redemption after redemption. Even though I believe in Jesus as my Lord and Savior and even though I am led by the Spirit, my old self is alive and well within me. My pride and ego, my judgmental attitude, my driven personality all can rise up and lead me to sin. My old self can ignore the Holy Spirit quite easily at times. Yet, thanks be to God, I am “no longer a slave”. Redemption, forgiveness, grace, and mercy are always ready to make me new again. I am a child of God. I am loved. I am an heir to eternal life in Christ. You are too. Thanks be to God!

Prayer: Lord of life, thank you for your love that is always greater than any and all of my sin. Continue to lead and guide me and to better atune me to the voice and the way of the Holy Spirit. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.


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The Chance to Witness

Reading: John 1: 6-8

Verse 7: “He came as a witness to testify concerning that light, so that through him all men might believe”.

The opening verses of John’s gospel are beautiful and introduce Jesus to the readers in a way unlike the other three gospels. So too is the way that John the Baptist is introduced and brought into the story of Jesus. In verse six we hear, “There came a man who was sent from God; his name was John”. It is simple and straight forward, but tells the reader all we need to know. In Luke 1 we have a detailed description of the events leading up to and of John’s miraculous birth. Like Mark, John jumps right into the meat of the story. John describes it this way: “He came as a witness to testify concerning that light, so that through him all men might believe”. This verses contains two pronouns and a reference to “that light” that beg further thought and draw the reader into exploring the text.

The first “he” refers to John the Baptist. As we read last week, John the Baptist came as a “messenger” sent to “prepare the way”. John did so by preaching a “baptism of repentance” (Mark 1). “That light” refers back to verses four and five from the powerful opening of John 1. In Jesus we find “life” and John refers to this as “the light of men”, a light that the gospel writer describes as one that “shines in the darkness”. This light that shines in our darkness reveals the sins and struggles within each of us and in our world. This connects to the personal call in Isaiah 40 to prepare the way for the coming of the Lord by making “straight in the wilderness a highway for the Lord”. This involves clearing away the sin and other obstacles that keep us from walking in faith with Jesus Christ.

The “him” refers not to the witness but to the one to whom John the Baptist is witnessing, to Jesus Christ. It is in and on Jesus that we believe. Here John the Baptist is pointing away from himself and on to Jesus Christ. John knew his role, his place in the work of the kingdom of God. Reading on, in verse nine, John points even more directly to Jesus.

John the Baptist was a witness, one sent to testify, just as we are called to be and do. While none of us are likely to be in a street corner or out in a field preaching today (the modern equivalents of John’s place by the Jordan River), we will all have opportunities to witness to our faith and belief in Jesus Christ. When people notice our calm in the storm or our strength in the trial, when others take note of our generosity or of our kindness to all, these are opportunities to do as John did – to point to Jesus. He is the source of our calm, of our strength, of our mercy and grace. When given the chance to witness, may we point to the light of the world, to Jesus Christ our Savior.

Prayer: Lord God, may your light shine in me today. Through Jesus, fill me with a spirit of power. Use that Holy Spirit power to tell the story of what Jesus has done and will do for me and for all who believe. Amen.


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Glory Revealed

Reading: Isaiah 40: 1-11

Verse 2: “Speak tenderly… proclaim that her hard service has been completed, that her sin has been paid for”.

Isaiah writes to a nation that experienced defeat, death, and exile because they continued living in sin. These things were the consequences for refusing to listen to the prophets, for refusing to repent, for refusing to turn away from evil and back to God. At times we too will choose to live in our sin. In these seasons we will ignore the whispers of the Holy Spirit, the pleas of loved ones and friends, and even our own awareness of doing wrong. Sin can be powerful. The choice to live in our sin can have consequences for us, just as they did for the Israelites. We may lose a dear friend or even a marriage. We may find ourselves looking for a new job or place to live. We may find ourselves imprisoned or in another form of exile. Just as the nation of Israel did, we will usually come to understand how and why we ended up where we ended up.

When Israel was defeated, many died, many were taken away into exile. Not all of these were living in sin. Innocents were caught up in the “hard service” for the nation’s sins. In our current time I believe many see the world this way. This pandemic has settled in and brought unwanted consequences. While God does not cause evil or death – God is good and holy and just and loving – these things are a part of our world. People feel imprisoned by the pandemic. People are suffering illness and loss. People are feeling the emotional weight of isolation, depression, loneliness, grief…

Just as the word of God brought hope to the exiles, knowing that the time to return to normal was just ahead, so too can the word of God bring hope to those in our neighborhoods and communities. As followers of Jesus Christ we have a great opportunity to minister to those in need. Through our words, through our presence, or through our actions we can bring hope to people’s lives. As we share these gifts with others they will come to know the one who cares for each of us as a shepherd cares for the flock. As they do come to know Jesus, they will find that he walks with them, easing their burdens, taking their pains and griefs, giving them hope. In and through us his glory can be revealed. May it be so.

Prayer: Good shepherd, may I labor with and for you today. Lead and guide me to be light and love in your name. May these things shine brightly in and through me. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Patient

Reading: 2nd Peter 3: 8-15a

Verse 9: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

2nd Peter focuses on reminding the believers that the second coming of Jesus Christ is still coming. As time has passed, some of the followers have started to doubt, to question the promised return. Our passage today begins with this truth: “With the Lord a day is like a thousand years and a thousand years is like a day”. God’s timing and sense of time are not our timing. Our 60, 80, or even 100 years is but a blip in God’s eternity. In our instant gratification, me-first culture we still identify with the struggle to wait with faith.

The reason we continue to wait for the second coming is identified in verse nine: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”. God is patient. Out of the depths of his love for humanity – the least and the lost just as much as the saved and redeemed – God waits because God does not want to see anyone die without the opportunity to know Jesus Christ as Lord and Savior. In this way, God has a “just one more” mentality: just let the good news of Jesus Christ get into one more heart, into one more home, into one more community, into one more nation… People cannot and will not repent of their sins until they have a chance to know the saving grace offered by the Lord.

God is patient, but it is not a passive patience. It is an active patience that we are called to live out. The great commission is the call to make disciples of all peoples. Patience must be a part of how we collectively and individually live out this call. Reflect inward for a moment. Are there sins that you continue to struggle with? Do you want God to be patient with you? When I consider these questions, I recognize my struggle with pride and wanting to be in control. Yes, God could get a bit frustrated with me. God could say, ‘Its been 2,379,647,704 times that your pride has caused you to sin, John. I’m not sure about forgiving #2,379,647,705’, but he doesn’t. Instead God reminds me that pride sin 2,379,647,703 was cast as far as the east is from the west. It was forgotten by God the moment I confessed… We are called to that same patience as we seek to share the good news with unbelievers. One more conversation about faith, one more gesture or act that shows God’s love, one more…

As we seek to bear witness to our faith today, as we seek to bring one more person to Christ today, may we be patient, “not wanting anyone to perish, but everyone to come to repentance”.

Prayer: God of love and mercy, remind me again and again how patient you are with me. Turn that reminder into a drive to see all enter into a saving relationship with Jesus Christ. As you love me, may I love others. Amen.


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Calling Them to Come

Mark 1: 1-5

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.

As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.

There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.

Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.


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Look Upon Us

Reading: Isaiah 64: 5b-9

Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.

As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.

In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.

In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.

Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.