pastorjohnb

Thoughts and musings on faith and our mighty God!


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I’m here… Send me.

Reading: Isaiah 5-7

‭Isaiah 6:8 – “’Whom should I send, and who will go for us?’”… “‘I’m here; send me.'”

Isaiah 5 begins with God’s lament over Israel and Judah. They were planted as a vineyard in a land flowing with milk and honey. God cleared the nations before them, built a kingdom, ordered their living. But they turned rotten, choosing idols and other evils over God. So God removed the hedge of protection and allowed the vineyard to be trampled. God expected justice and righteousness but got bloodshed and distress.

Blame and judgment are given to the greedy, to the gluttons, to the cheaters, to the prideful, and to the oppressors. God extended a hand against them, a warning sign, but their evil persisted. So God called a nation from far away – “hurrying, swiftly they come!” Arrows sharpened, swords drawn, roaring like a lion, darkness comes.

Chapter 6 shifts everything as Isaiah finds himself in heaven. God is high and exalted. Winged creatures sing of God’s glory and holiness. Isaiah suddenly realizes that he is a sinner in God’s presence. A winged creature touches his unclean lips with a coal from the altar, purifying him. God asks aloud, “Whom should I send, and who will go for us?” Isaiah responds, “I’m here; send me.” But God says to him, they won’t hear, they won’t see. Isaiah asks, “How long?” Sadly, until all lies in ruin and the people are in exile in a foreign land.

We find the beginning of this story in chapter 7. Aram and Israel unite against the approaching Assyrians. Judah refuses to join them, so they attack Jerusalem. This fails. God tells King Ahaz not to fear. They’re just “smoking torches” who will soon fall – before son born “Immanuel” learns to tell good from evil. Israel will fall and Judah will have a scary and powerful new neighbor.

Prayer: Lord God, how easily we see ourselves in these chapters. You have good plans for us and you make a way but we often fall off the path. We choose evil over good. We fall into sin yet you call us again and again to step into your grace, to be restored and made new again. You invite us into mission and service. Sometimes we do go willingly but often times we are fearful or selfish. You promise to be with us and to go with us. Help us to more regularly declare, “I’m here; send me.” Amen.


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The First Steps

Readings: Psalms 25-28

‭Psalm 25:10 – “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.”

Photo credit: David Brook Martin

Psalm 25 is a prayer for forgiveness and protection. The psalmist’s declaration of trust is followed by a request to prevent any shame from coming their way. The psalmist edges up to asking God for forgiveness – don’t remember my sins. Verse 10 sums up the psalmist’s belief and what they hold to be true: “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.” If one is faithful, one experiences God’s love. That is the hope. Closing the Psalm, because he or she looks to the Lord, well then, God should forgive their sin and end their suffering. Save me God – because I seek you.

The next Psalm declares the author’s innocence. There are echoes of the book of Job in Psalm 26. Give me justice, God, because I have integrity. Examine me, God, because I’m innocent. I don’t spend time with the wicked. No, I love being in your presence, God. So save me! As was the case with Job, we too feel injustice when good people suffer – especially when it is us.

Psalm 27 is a song of hope during suffering. There is a trust in God’s light and salvation. It is a trust that counters fear. Again the psalmist seeks to be in God’s presence. There God will shelter us, will hide us, and will set our feet high upon a solid rock, above the storms of life. The Psalm closes with a “sure faith” that he or she will experience God’s goodness. In our storms, may this be our hope and our trust.

We close today’s readings with a petition that God would hear and respond. Psalm 28 begins by saying “don’t refuse to hear me” because “you are my rock.” Today I read this and other parts of these Psalms as transactional. I too can treat God that way at times. Returning to the text, a request is made to give the wicked what they deserve. This too would bring relief to the psalmist. The Psalm closes with a declaration of hope, trust, and rejoicing.

Throughout these four Psalms there is a common theme. We must be faithful to and connected to God if we desire for God to hear and respond to our prayers. While this is true, it pre-supposes a relationship as the first step. I am also struck today by the lack of introspection, confession, and repentance. These are essential elements – steps – for a healthy relationship with God. May we take these first steps today. It is where our relationship with God begins anew each day. May it be so.

Prayer: Lord God, you’ve created us in your image, designed us to live in a relationship with you. We can sense this connection, this call. But we are not always faithful. We stray and we fall short. Have patience. Build our trust and faith. Guide our steps. Order them according to your heart. Bless us as we seek to walk daily with you. Amen.


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God: Good, Creative, Loving

Readings: Genesis 1, Genesis 2, Genesis 3

Genesis 3:5 – “You will see clearly and you will be like God, knowing good and evil.”

Photo credit: Marek Piwnicki

As we begin our adventure of reading the Bible in a year, we start at the beginning, in the creation story. Genesis 1 is a very familiar passage – day 1 there is light, day 2 the waters are separated, day 3 land is formed and plants are created… Four times we read, “God saw how good it was.” Then, on day 6, God creates humanity “in our image.” Creation is completed and God now says, “it was supremely good.” Humanity completes creation and raises it from good to supremely good. In chapter 1 we find two themes that run throughout the Bible: God is good and God creates or gives life.

Turning to Genesis 2 we read a different creation story. In this account we read that on day 3 God creates a man. Then, on day 6 of the original story, God creates a woman from the man’s rib. Among the rest of creation, a “helper that is perfect” could not be found so once again, God creates. In chapter 2 we experience our first dissonance. Our brain tells us that both stories cannot be “true.” Our brain is right. Here we learn an important thing about the Bible: it is not a book of “how” but is a book of “who” and of “what.” It is not a science or history book. The Bible is a book about our relationship with a good and loving God.

We close today’s reading with chapter 3. This is another very familiar story. The temptation and sin and fall of Adam and Eve represent another recurring theme in the Bible: human arrogance. Adam and Eve believe the snake’s words: “You will see clearly and you will be like God, knowing good and evil.” To be like God – it’s too tempting to pass up. They eat and God’s heart is broken. They hide when God comes to walk and talk with them in the garden. God asks, “What have you done?” This certainly won’t be the last time God asks this question. And it won’t be the last time that God works to restore our relationship with God. All we can say is: thanks be to God.

Prayer: Lord God, in love and with purpose, you created our world and you created us. You allowed us the freedom to choose you or other things. Then and now when we choose other things, your love does not fail, you still desire relationship, and you seek to draw us back to you. Thank you for your great love for all of creation, especially for us, O God. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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The Gift of the Spirit

Reading: Romans 8:1-11

Verse 9: “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.”

Photo credit: Diego Gennaro

Looking at Romans 8 yesterday we focused on the choice between life and death. Today we focus on what the choice for Christ (or for life) means to us as followers of Jesus Christ.

First, we find freedom from the condemnation of the Law. All of the sin offerings in the world could not remove the guilt and shame of disobedience. In and of ourselves we could not meet all of the requirements of the Law. It was a never ending battle in which we’d always fall short. In response God sent Jesus, “God’s own son.” Jesus became the sin offering for all of our sin, bringing us his own righteousness in place of our guilt and shame.

Second, through this gift our Spirit becomes alive. In verse 9 Paul writes, “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.” The Spirit, with our cooperation and effort, begins to lead and guide us, taking root in our heart. The Spirit brings us “life and peace.” These are found and lived out through our relationships with God and with each other. These ongoing and growing relationships help us in our battles with sin here and now. This yields life in our “mortal bodies” as we too one day experience God’s resurrection power. Thanks be to God for the gifts of life and peace.

Prayer: Lord God, thank you for the Holy Spirit. Thank you for coming incarnate to show us the way to life and peace. Thank you for rising up again to show us the way to life eternal. Between now and then, live in our hearts, drawing us closer and closer to you. Amen.


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Blessed Are…

Reading: Psalm 119:1-8

Verse 2: “Blessed are those who keep God’s statutes and seek God with all their heart.”

Photo credit: Greg Rakozy

Turning to the Psalms today we are connected to yesterday’s reading from Deuteronomy 30. In the opening stanza of the longest Psalm the writer focuses in on the blessing side of obeying God’s laws and of striving to live God’s way. There is a joy that can be felt as the psalmist considers living a life of faith.

In verses 2 we read, “Blessed are those who keep God’s statutes and seek God with all their heart.” There is a sense of security when we live within the parameters laid out by our good and holy and just God. Our pursuit of God, our seeking to know, understand, and live out all of God’s laws brings us to a place of praise. There is joy and peace and contentment when we are walking steadfastly with God.

The honesty of the Psalm is so refreshing. In verses 5 we read, “Oh, that my ways were steadfast in obeying your decrees.” I read these words with an emphasis on the “Oh” part. In these words we can feel a longing to always be faithful balanced against the reality that we are human and are therefore imperfect. There is value in looking within and realizing that we’ve fallen short. In recognizing that we fall short regularly we see our need to grow in our faith. And we often experience God’s grace, mercy, and forgiveness.

The closing verses today is such an honest admission. It is part pledge and part humble request: “I will obey your decrees; do not utterly forsake me.” I’m going to really try. Please don’t give up on me. May it be so.

Prayer: Lord God, yes, I want to be faithful and true to you all the time! But I do fail, again and again. Encourage my resolve. Convict and redeem me quickly and often. Help me each day to walk as a child of the light. Amen.


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Wondrous

Reading: Ephesians 1: 1-10

Verse 4: “For he chose us in him before the creation of the world to be holy and blameless in his sight”.

Today we begin a journey through Ephesians. I love the opening line: “To the saints in Ephasus, the faithful in Christ Jesus”. It is such a hopeful line! If someone began a letter to you or me with that line we’d be pretty happy, wouldn’t we? Well, Paul goes on to explain that God does choose all of humanity to be recipients of his love, mercy, grace… While this specific letter is written to the churches in and around Ephasus, the themes and truths apply to Christians everywhere.

In verse four we read, “For he chose us in him before the creation of the world to be holy and blameless in his sight”. Not only does God bless those who hope in Christ, he has chosen us to be like him. Being created in God’s image we were made to be holy and blameless. Living in a fallen and broken world, we often fail to live up to this image. Paul addresses this too. Knowing the limitations of humanity, in love God planned for the coming of Jesus, the one who offers us “redemption through his blood, the forgiveness of sins”. God knew we would stumble and fall. So God lavished upon us his grace found in Jesus Christ. In his deep and abundant love God made a way for us fallen and imperfect beings to live in relationship with him and with one another. What wondrous love is this. May we share this love with all the world.

Prayer: Lord God, you chose me. You created me to be in relationship with you. You are holy and blameless. I am far from these things. Yet you love me and call me back into relationship over and over. What love. Thanks be to you, most wondrous God. Amen.


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Daughter

Reading: Mark 5: 24b-34

Verse 28: “If I just touch his clothes, I will be healed”.

Photo credit: Elia Pelligrini

A great crowd follows Jesus and Jairus as they make their way to the synagogue leader’s home. They are focused on Jairus’ dying daughter. In the crowd is a woman who has been bleeding for twelve years. The nonstop flow of blood has a huge impact on her. She has been living on the fringes of society – always ceremonially unclean. In the excitement of the moment she is able to slip into the crowd. She is among people again. But her focus is singular. Jesus is present. She is drawn to get to him. She thinks, “If I just touch his clothes, I will be healed”. Is it faith or hope or desperation that draws her to Jesus? Or is it some of all three?

Suddenly the great crowd grinds to a halt. The woman worked her way to Jesus and touches his cloak. She is immediately healed – fully, completely, totally. Jesus knows that someone has drawn power and healing from him. The woman approaches, trembling in fear, falling at his feet. She tells the truth of what has happened, all of it. How does this all-powerful and holy one react to being touched by an outcast, by an unclean woman? He says to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering”. Daughter, welcome home. Daughter, glad to finally meet you. Daughter, peace be with you.

Who do I know that lives on the fringes? Who is there that I don’t even know? Who are these for you? What son or daughter of God feels outside the family of faith? May we seek ways to connect them to the healer. Whether touching them with words, with an act of kindness, with an invitation, may we share our Jesus with them.

Prayer: Lord God, guide me today to share my Jesus with one who feels far from you. Use me however you will to connect them to the healer’s touch. Amen.


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Even in This

Reading: 1st Samuel 8: 10-20

Verse 18: “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”.

Photo credit: Nick Fewings

After God acquiesces to the people’s request for a king, God gives some words of warning to the people. Yes, a king can bring stability and leadership and authority to the nation. Yes, a king can negotiate with other kings and can lead the troops out into battle when needed. A king can fight for the people! But a king can also demand or, at times, take when the demands are not met. A king can call for military service and can seize land, crops, livestock, and servants. A king can tax the people to support his reign. A judge or prophet would never do any of these things. The leader that the people reject, God, would never do any of these things. Yet the people want a king.

All of this, both the good and the bad, comes true as king after king leads Israel. Reading through 1st and 2nd Kings, we see that God is right. There are more bad kings than good kings. The fate and the lives of the people rise or fall under the leadership of each king. Yet even though the people reject God in favor of a king, God remains engaged. Even though God grants them this autonomy, God does not abandon his children. God continues to send prophets to guide and redirect and shepherd these kings. God even chooses the first few kings.

God leads you and me in the same way. God does not force us to love and obey him or to believe in Jesus Christ as our Lord and Savior. God engages us, the Spirit leads and guides us. But we are free to choose our own kings, our own gods. God allows us free will, just as he did with the Israelites. God warned them, saying, “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”. When leadership is oppressive, selfish, authoritarian… God will allow them to learn their lesson. In time God will respond to their cries. We too experience this process. We have to endure a consequence for our poor choices. God will always forgive us when we’re repentant. But our poor choices and bad behaviors often impact others, creating ramifications. We too must go through a refining and learning process. Even in this, God is at work. Thanks be to God for loving us enough to always be there on the other side.

Prayer: Heavenly Father, your love always leads and informs. Your love is greater than our limitations and failures. We are ever a work in progress. You are so patient, so faithful, ever true. What a wonderful God you are! Amen.


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Limitless Love

Reading: Acts 10: 44-48

Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.

Today’s passage is a great example of the growing circle of God’s love. Throughout the Bible we see that God’s love is much more expansive than was currently realized. At first it was just God and Adam and Eve. Then the immediate family grew. It was just Noah and family on an ark, then it grew. It was just Abram and family that headed out, following God’s promise. Eventually the people of God end up as slaves in Egypt. God redeems them and under Moses’ and then Joshua’s leadership the Israelites were God’s “chosen people”. For many years, one was a Jew or one was not. One was beloved by God or one was not. Even during most of Jesus’ ministry his focus was on his fellow Jews. There were hints of God’s love being bigger than that but the prevailing feeling was still one of exclusivity.

Peter was born and raised a Jew, steeped in this understanding of the Jews being THE chosen people. They were all that really mattered to God. And then God’s says, ‘Excuse me, Peter, but…’. In two visions that come in the first part of Acts 10 God shows Peter that his love is bigger. God begins by revising the traditional Jewish dietary restrictions – one of the big exclusivity definers. All that God created is clean. This is followed up by the Holy Spirit instructing Peter to go with three men to Cornelius’ home. Wait for it… Cornelius is a Roman centurion, a Gentile!

Turning to today’s passage, at Cornelius’ house Peter tells of the good news of Jesus Christ. During his teaching the same Holy Spirit falls on Cornelius and all who are present. All that God created is clean, acceptable, valued and loved by God. Preparing to baptize these new believers, an astonished Peter declares, “The gift of the Holy Spirit had been poured out even on the Gentiles”. In God’s sight the whole world is the mission field. All people are beloved by God. All people are created by God to be in the family of God. All people.

When I think about Peter being astonished, initially I feel a bit superior. I think, ‘Of course God loves the Gentiles. How silly of Peter to try and limit God’s love’. And then the Holy Spirit convicts me too – slaps me upside the head. There are folks I’d be astonished to see in the family of God. There are times I try and limit God’s love. I too need to better understand the limitless and unconditional nature of God’s love. Like Peter, I am still a work in progress. May God continue to break my heart for what breaks his.

Prayer: Loving God, this day help me to love more fully, to love more openly, to love deeper and wider. Keep praying open the circle of my love too. Your love knows no bounds, no barriers. Make my love the same. Amen.