pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: forgiveness


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Righteous

Reading: 1st John 3: 4-7

Verse 5: “You know that he appeared so that he might take away our sins. And in him is no sin”.

Photo credit: Emily Crawford

John begins our passage for today reminding us that sin breaks the law and that sin is lawlessness. For the Jews of Jesus’ day, a life of faith entailed following the Law. Breaking a law required confession and the offering of a sacrifice to God. The Jewish faith had become very legalistic at this point. Keeping the law had in many ways superceded the practice of living in a relationship with God.

Jesus came in the flesh not to abolish the law but to reveal God’s love in and through the law. Almost everything Jesus taught and lived out came from the Old Testament. The ways of God were lived out in Jesus’ life through the lens of God’s love. There was no legalism in the ways and teachings of Jesus. The acts of confession and repentance and forgiveness had become boxes that check, parts of the law to keep, motions to go through. This had already been evident by the time of the last prophets, 400 years before the birth of Jesus Christ. Through Amos, God tells the people he won’t even look at their “offerings of well-fed animals” (5:22) any longer. God desires justice and righteousness instead, for peace to “roll down like a river”. This is the broken system that the sacrifice of Jesus replaced.

In our passage today we read, “You know that he appeared so that he might take away our sins. And in him is no sin”. Jesus came to be the sacrifice, to pay the price once for all, to open the curtain that separates. As Jesus gave up his life, the temple curtain separating the people from God’s presence was torn in two. Through Jesus, God became accessible, more present. God’s love had been fully revealed. No longer was it necessary to go to the priest with an animal to sacrifice. Jesus gave direct access to God’s mercy and grace and forgiveness – not through a burnt offering but through a humble and repentant heart.

With Jesus Christ in our heart we are no longer slaves to sin. In John’s words, “No one who lives in him keeps on sinning”. The Holy Spirit works within us, helping us to walk a more holy and devout life. Sin is not absent from our lives; in and with the Holy Spirit we recognize it and repent. Through the power and presence of the Spirit, Jesus within us, may we ever seek to be righteous “as he is righteous”.

Prayer: Lord God, thank you for the gifts of your love: Jesus Christ my example and the Holy Spirit my guide. Thank you for loving me beyond my sin and then back into right relationship with you. Amen.


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In His Light

Reading: Psalm 4

Verse 8: “I will lie down and sleep in peace, for you alone, O God, make me dwell in safety”.

David begins Psalm 4 seeking God, pleading with God. He shifts to righteous living in the middle verses. Today we focus in on the last few verses. For those seeking false gods, David asks God to “let the light of your face shine upon us”. Remind us, O God, that you are still right here. Remind us, O God, of your wonderful presence. When God’s light shines in the world, people are drawn towards the light.

God’s light shines in many ways. Sometimes it is in a sunset or sunrise. Sometimes it is in a delicate flower or in a newborn baby. Sometimes it is in the acts of kindness or words of compassion or forgiveness that we share with one another. Sometimes it is in the hymn or song we sing or it is in the words of life spoken or read. In each of these, and in many more ways, God’s light shines, reminding us and others of his presence in our hearts and in our world.

The last two verses speak of the life of faith. In verse seven David shares that God has “filled my heart” with great joy – a joy even greater than at harvest time. The joy found in a life lived in right relationship with God is abundant and generous, as with the God of a great harvest. In verse eight David writes, “I will lie down and sleep in peace, for you alone, O God, make me dwell in safety”. This speaks of the contentment, the trust, the assurance, the peace that comes from walking with the Lord. Knowing that God is our all in all, there is nothing that this world can bring that is bigger, stronger, or more powerful than our God. There is nothing that can separate us from the love and light of God. In his light we dwell in eternal safety. Thanks be to God.

Prayer: God of light and love, your presence and your love surround me. You go before me, you hem me in. When I wake you are there. When I lie down you are there. Guide me by and in the light of your love. Amen.


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Known by Love

Reading: Jeremiah 31: 31-34

Verse 33: “I will be their God, and they will be my people”.

The new covenant that God is speaking of in today’s passage is different than the old covenants established through Noah, Abraham, and Moses. These older covenants were with the Israelites. They were God’s chosen people, set apart for God. The new covenant will come into being through Jesus’ final sacrifice – the one we read about yesterday. The new covenant is like the old in these ways: it is centered on God’s unconditional love and we cannot reciprocate it. Unlike the old covenants, the new one is not limited to the Israelites. The new covenant extends to all people.

God declares, “I will be their God, and they will be my people” and “all will know me”. The new covenant extends to rich and poor, slave and free, Jew and Gentile, male and female, young and old, saint and sinner. All are invited to the table of grace and to a place in God’s family. Jesus invited all people into the covenant of love. Called to model Jesus to the world, the charge is to love all people. Instead of holding onto our anger or judging others, we are called to be a people of forgiveness and reconciliation. Instead of categorizing and stereotyping, we’re to be people of hospitality and grace. Instead of competition and accumulation, we are to be people of generosity and community.

Each day may we be people of the new covenant, loving all people with all that we are. May all we meet know the love of God that is in us. May it flow out into all the world.

Prayer: Great God of love, your love is both unconditional and unlimited. Help me to love more like you. Give me eyes that see all as worthy of your love and of my love. Bind my heart to the least and the lost. Fill me with your love today as I go into the world. Amen.


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A Trusting Place

Reading: Psalm 51: 1-7

Verse 2: “Wash away all my iniquity and cleanse me from my sin”.

In Psalm 51 David is very honest with God. God has just revealed how all-knowing and all-seeing he is through the words of Nathan the prophet. Using Nathan, God revealed the depth to which David had sunk in his lust for Bathsheba. This harsh shock was a wakeup call to David’s cruise control life and faith. When David finally sees clearly the condition of his heart he is staggered by what he sees. This Psalm is the outpouring of this realization. David knows without doubt that he is a sinner in need of God’s mercy.

David begins by asking for God’s mercy. It is a mercy rooted in God’s unfailing love. Then, in verse two, David pleads with God, saying, “Wash away all my iniquity and cleanse me from my sin”. David needs God to take away his sin; this is something he cannot do. David needs God to make him clean. Again, this is something David cannot do. In those times when we sin we too need God’s mercy and forgiveness. We too need God to cleanse and restore us to a right relationship with him. Like David, we must also first come to a place of recognizing and owning our sin and then we must take it before God with a contrite heart and humble spirit.

Lent is a season in the Christian year when we focus in on our relationship with God. Quiet time in prayer and reflection bring us to the place that Nathan brought David. David knew that “against you, you alone, have I sinned”. David recognized the truth that sin comes against God alone. So to God alone David went. In Lent we are invited to do the same – to seek God out in the solitude, to be still and silent before God, to yearn for the Holy Spirit to speak into our hearts. In this place we learn truth and we are “taught wisdom in the inmost place”. This place is a vulnerable place, a trusting place. And it is a place where our God of unfailing love will pour out his mercy, washing us clean, renewing our souls and reconciling our relationship with God. May we trust God with all that we are, becoming new and clean each time we kneel at his throne of grace. May it be so for you and for me.

Prayer: God of mercy and grace, draw me into your light, to the place where all is revealed. Call out my failures and my shortcomings; wash away the guilt and shame. Whisper your truths and your love into my being, empowering me to share your saving grace and redeeming mercy with a world in need. Amen.


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Looking Up

Reading: Numbers 21: 4-9

Verse 7: “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us”.

Photo credit: Carolina Jacomin

As the Israelites near the end of their journey in the wilderness they are tired, impatient, and irritable. Three weeks into Lent and perhaps a few of us grow tired of the themes of reflection and introspection. In the bigger picture, today the source of our weariness and impatience and irritability is the pandemic. As the Israelites grumble against God and Moses, they are expressing these emotions. They long to go back to what was. Tired of their current situation, they let go of their frustration via complaint. This is the fifth complaint story during their wilderness journey. God has had enough. God sends venemous snakes among the Israelites and many die. Consequences.

Like Jesus’ subversive actions in the temple, this response of God makes us feel a little uncomfortable. Our reality, though, is that we have been here too. We have had the tables turned over a time or two or… We have been bitten by our poorly spoken words or via our sinful actions. We too have experienced how the pain drives us to confession and repentance, to turning back toward God. As we look up to the Lord, just like the Israelites did, we find reconciliation and restoration and forgiveness. God is faithful and moves quickly to bring us back into right relationship.

Lent is a wilderness experience, a season of introspection and reflection. In that spirit, let us consider times when our actions have harmed or caused pain for others. Perhaps we are in the midst of such a time. What words spoken have caused harm? What actions have damaged relationships? What words left unspoken or actions left undone have allowed harm or pain to continue? To wrestle with these questions first requires a humble and contrite spirit. On Ash Wednesday we were reminded that this is the posture of Lent – a humble and contrite spirit. It is what leads to a new heart within us and to the place of healing that God so graciously offers.

The Israelites looked up to the reminder that God is in control, to the serpent fashioned by Moses. Today, we lift our eyes to our source of healing and hope, to the one who offers mercy and grace, restoration and wholeness – Jesus Christ. On this Lenten journey, may the God of love continue to sustain you and to give life, even in the wilderness.

Prayer: Lord of life, you are so gracious and merciful and kind. Your love is overwhelming, your patience without end. Just as you continued to walk with the Israelites, walk with me day by day. Reveal to me the ways that I have caused and do cause harm so that I can repent and become more like your son, the Christ. Amen.


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A Pure Heart

Reading: Psalm 51: 1-17

Verse 10: “Create in me a pure heart, O God, and renew a steadfast spirit within me”.

Photo credit: Adrien Olichon

In Psalm 51 the psalmist begins by asking for God’s mercy to wash away their sins. The psalmist admits that “my sin is ever before me”. The author recognizes that his sin is against God and God alone. God has a right to judge him. We can all relate to what the writer of this Psalm is expressing and feeling. We’ve all been there.

The commonly accepted context for this Psalm is the aftermath of David’s affair with Bathsheba and the murder of her husband Uriah. There was certainly a need for God’s grace and forgiveness at this point in David’s life. Although most of our sins are not this egregious, all sin separates us from God and damages our relationship with God and others. God’s mercy and forgiveness are universal needs.

In verse seven David begins to ask for God’s help in restoring the relationship that David broke. He cannot do this on his own. Here he asks God to “cleanse me with hyssop” and then, in verse nine, to “blot out all my iniquity”. These ideas, these phrases, resonate with the sacrament of holy communion. Once forgiven, once cleansed, David can ask God to “create in me a pure heart, O God, and renew a steadfast spirit within me”. In New Testament terms, the old is gone and the new has come. The old sinful self is washed away, replaced by a new self fully turned toward God. As a new creation in God, David desires to feel again the joy of salvation and to have a willing spirit within – one totally obedient to God.

This Psalm also resonates with our Ash Wednesday practices. Many Christians will seek to be restored and to dedicate themselves to a more holy and devout walk with the Lord as we begin our Lenten journey. The imposition of ashes reminds us of our finite nature and draws us to reflect upon our journey with Christ. It calls us to critically evaluate the condition of our souls. It draws us towards living with a more pure heart.

Our reading for today ends with these words: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise”. As we prepare to enter Lent may we find a new path to walk with Jesus, a path guided by just such a heart. With a pure heart we will be pleasing in his sight. May it be so.

Prayer: Lord God, bring me to that place of contrition, to the place of confession and repentance; show me the path to a closer walk, reveal the things I need to leave along the side of the path. Create in me a pure heart with a desire to be yours alone. Break my heart for what breaks yours, O God. Amen.


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Oh Nineveh

Reading: Jonah 3: 5-10

Verse 8: “Let everyone call urgently on God. Let them give up their evil ways and their violence”.

Jonah has made his proclamation known. For three days he walked around Nineveh proclaiming the coming destruction. The words of his warning – or the power of God behind them – hit home, leading the people to repentance. “From the greatest to the least” they fasted and put on sack cloth, both signs of repentance. When word got to the king he too was moved to action. The king issued a decree. In addition to calling for these sign of repentance, he also declared, “Let everyone call urgently on God. Let them give up their evil ways and their violence”. He hoped that if they changed their evil ways, that maybe in his compassion God might relent. God did have compassion. God did not destroy the great city of Nineveh.

As we consider the application of this passage today, how often are we Nineveh? How many times have we had to repent of our evil ways and our violence? As I consider these questions, I realize that sin is a constant battle in my life. Like the prophet Jonah, the Holy Spirit is ever on duty, proclaiming the coming destruction, calling me away from my sin and into faithful prayer and holy living. The same mercy and grace and love that brings renewal and forgiveness to my life are the ones all people can experience when they “fast” from their sins and “put on sack cloth” as a sign of their humility. This mercy, grace, love, renewal, and forgiveness is something God offers to all people.

Taking another angle, who is your Nineveh? Who is that person or group that most needs God’s transforming power to be at work in their lives? You see, at times we are to be like Jonah too, going to “that” person or to “those” people. We are to proclaim the good news of Jesus Christ to all people, sometimes even with words. We are to bear God’s transforming power into all the world, even to our Ninevehs.

By the power and grace of God, may we be aware both of the times when we need to repent and to turn from our evil ways AND of the times when we are called to proclaim that to those who are walking without the God of mercy and grace. May we each faithfully live out both sides of God’s love.

Prayer: God of grace, humble me and convict me when I am living in sin. Walk me to your throne and lead me to kneel there, in that place of love. Use me today to help others to know that place of love so that they too can know your healing and renewing power. Amen.


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The Presence of God

Reading: Mark 1: 4-8

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

As we delve into Mark’s gospel we get right into the years of Jesus’ ministry. The first gospel written jumps right in with John the Baptist. Quoting from the Old Testament, John’s authority is established. John is the prophet spoken of long ago and is the one sent to “prepare the way” for the Lord. John was very different in his approach. In verse four we read, “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. He set up out in the wilderness, a place representing the condition of people’s souls at this point. He dressed and ate differently than any other religious leader. His open air, honest, straight forward style was different and was a foreshadowing of the ministry of Jesus.

Many people came out into the desert to hear John. His words brought a quick conviction and a renewed dedication. Many people stepped into the river to confess their sins and to commit to a more devout life. They did so because the presence of God was evident in John’s life. The Spirit if God upon John drew others to want to know God in a more personal, more intimate way. The presence of God could not be ignored.

Wouldn’t that be a great thing for others to say about you? To notice about you? I think so! As we each consider the living out of each day, may we seek to make God known through our words and actions and attitudes. May we be set apart from the world, pointing to the one who baptizes with the Holy Spirit.

Prayer: God of all, so fill me with your Holy Spirit that all will see you in me and in my life. May your presence abound in all I say and do and think, bringing you the glory and praise. Amen.


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True Light

Reading: John 1: 1-14

Verse 9: “The true light that gives light to every man was coming into the world”.

John’s gospel introduces us to Jesus in a way that is very different from Matthew, Mark, and Luke. There is a holiness, a divinity, a wonder to John’s words. “In the beginning was the Word…” rings with an eternal truth. Jesus’ divine nature is revealed in a powerful way. John wants us to understand the significance of the creator of all things stepping into that creation. The most perfect being that there ever was, the most powerful force in all of existence laid all that aside and became one of us.

Jesus did not come to spend a few years or even a long life just to see what life here was like. He came to reveal God’s plan for what life should be like. In verse nine we read, “The true light that gives light to every man was coming into the world”. The way, the truth, and the life came to show us the way to love our neighbors, to reveal the depth of God’s love for us, and to demonstrate a life lived in total surrender to God. We read how this is possible in verse twelve: “To those who believe he gave the right to become children of God”. This gift came through his sacrificial death. Through death and resurrection Jesus defeated the power of sin, paying the price to redeem us from our sin. Only through the forgiveness that Christ offers can we be made new again, holy and perfect in his presence. Only then can we stand as a child of God.

Thank you, true light, for coming into the world. Thank you, holy Word, for being a part of my life.

Prayer: Dear God, a simple “thank you” today. Amen.


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To God Be the Glory

Reading: Romans 16: 25-27

Verse 25: “Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ…”

The three verses that we read today come at the end of Paul’s letter to the Roman church. These verses are the doxology or blessing given to the church. At the end of a letter we may write “best wishes” or “yours truly” or “until the next time”. Paul’s closing is more of a summary. In just a few verses Paul summarizes what he has said to the church in Rome in a long letter – fourteen typed pages of size 12 font in my Bible.

The people in the church in Rome are believers for two primary reasons. First, they gave heard Paul’s “gospel” – his good news story. For Paul it is the story of how he met the risen Christ on the road to Damascus and of how his life was radically changed. The “proclamation of Jesus Christ” is that he offers salvation and eternal life to all who believe in him as Lord and Savior. Paul spent much of his life preaching salvation in Jesus Christ and of the peace, hope, joy, love, mercy, grace, forgiveness, contentment… that comes to all who believe. Paul used both his story and Jesus’ story to draw others into the faith he knew and lived so that “all nations might believe and obey”. That was Paul’s mission and focus in life.

You and I have what Paul had – a personal faith story and Jesus’ Christ as our Lord and Savior. We too are called to do what Paul did: to help others to believe in Jesus Christ as Lord and Savior. And we are called for the same reason Paul was called: “to the only wise God be glory forever”. As we seek to witness to our faith, sharing the love of Jesus Christ with others, may we bring God the glory this day and every day!

Prayer: Wise and true God, thank you for your saving grace, your tender mercies, and your inclusion of me in your family. The mystery of faith has changed my life. Help me to share my faith with others, opening the way for the Holy Spirit to change their lives too. Amen.