pastorjohnb

Thoughts and musings on faith and our mighty God!

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Healing and Wholeness

Reading: 2nd Samuel 6: 14-19

Verse 16: “When she saw King David leaping and dancing before the Lord, she despised him in her heart”.

Photo credit: Noah Silliman

The Ark enters Jerusalem to a great and joyous celebration. There are sacrifices and singing and dancing and music and rejoicing. In verse fifteen we read, “the entire house of Israel” was present to celebrate this event. It seems that everyone is enjoying this time of celebration.

Some nights at youth group we are playing a game or singing worship songs and a kid is off by themselves, either physically or emotionally. They do not want to participate. More often than not they have been hurt by something someone did or said and rightly so. Some of the time it is because of something that happened at school or at home. The same thing can happen with us as adults. We wall up when we are hurting. We’re just better at hiding it. People are hurting all around us.

As the Ark proceeded we read of Michal watching from a window. She is not down in the street with the crowd. As she watches David we read, “When she saw King David leaping and dancing before the Lord, she despised him in her heart”. To see her husband, the king, celebrating when she was grieving, it hardened her heart. She had just lost her father and three brothers.

At youth group that young person looks at us playing or worshipping and wonders how we could do that when they’re hurting. In church the one who has lost a job or a loved one or… wonders how we can be joyous when they are in such pain. There are hurting people all around.

Our task is to notice – to connect with that kid at youth group or that person in church or that stranger on the bench. We are to have eyes that see and hearts that feel – gifts that allow and help us to draw others into the circle of God’s love. Doing so, may God’s love and our love bring healing and wholeness to our broken and hurting world.

Prayer: Lord God, grant that I may see and sense those who need to know your love today. May your love flow in and through me. Amen.


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Known by Justice

Reading: Psalm 9: 9-20

Verses 15-16: “The nations have fallen into the pit they have dug… The Lord is known by his justice”.

Photo credit: Kalea Morgan

David begins our passage by declaring the Lord a refuge and stronghold. God is a God of all peoples yet has a heart for those on the edges. This was clearly visible in the life and ministry of Jesus, God in the flesh. Jesus gravitated towards and attracted the marginalized, the outcast, the lost, the least. As a nation we have wandered far from the example set by Jesus.

In verses fifteen and sixteen we read, “The nations have fallen into the pit they have dug… The Lord is known by his justice”. In most “modern” nations individualism and greed have guided our culture and leaders. Finding a humble servant on that stage is rare today. Success and profit margins, status and power, appearances and materialism – all have become woes of our nation. Elevating these values and goals has clearly decreased how we as a society value those without these things. Worse yet, those with see it as their right to exploit, oppress, and manipulate these unjust economic and political dynamics to increase the gap between the haves and have nots.

How would God look upon our land today? “The Lord is known by his justice”. As Christians are we known for our stance against injustice, for our work to end oppression in whatever form it presents itself?

Later in the Psalm David writes, “The needy will not always be forgotten, nor the hope of the afflicted perish”. As God’s people, may we walk alongside those in need; may we walk hand in hand with those being afflicted. May we join the Lord in the healing of the nations.

Prayer: Lord God, open my eyes to the needs and afflictions in my little corner of the world. The work must begin at home. Lead and guide me to stand for justice and equality for all. Amen.


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Divine Wisdom

Reading: Psalm 20

Verse 7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God”.

Photo credit: Patrick Fore

In Psalm 20 David offers a prayer for military victory over the enemy. He asks for protection, help, and support. He knows that the Lord “saves his anointed”. Although it may seem different to pray for victory in battle, I think most of us ask God to grant us victory pretty regularly. It may be victory over an addiction or a sin we’ve been struggling with. It may be to receive that promotion over the competition or to find the right home in the right neighborhood. It may be to feel progress in our grief or to put depression or stress or anxiety behind us. It may be for physical healing or spiritual wholeness.

David bases his prayer request on his faithful walk with God. He does not need to introduce himself to God before kneeling in prayer. David has sacrificed for God, he has come to the altar with gifts, he has been anointed or blessed by God. He is praying from a place of deep relationship with God. When we lift our petitions to the Lord our God do we come from the same place as David? Do we seek to have the heart of God within us through prayer and study and worship? Do we regularly talk with God so that we have an intimate and personal relationship? Do we sense, invite, and follow the lead and guide of the Holy Spirit?

In verse seven we read, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God”. David differentiates his prayer and desires from the ways of the world. Those kings who rely on chariots and horses or on jets and tanks or on economic might or political alliances are relying on earthly power. David relies on heavenly power to gain victory over the enemy. His trust is built on his faithful walk and alignment with God’s will and ways. When we pray for the desires of our hearts or even for the needs we have do we do so from a place of divine Wisdom and connection? If so, we too will “rise up and stand firm”. May it be so for us all.

Prayer: Lord God, in those moments of quiet, still my voice and draw me into your holy presence. Tune my ears and my heart to the soft whisper of your voice. Lead me to walk in your will and in your ways. Amen.


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Seeking

Reading: Acts 8: 32-40

Verse 35: “Philip began with that very passage of scripture and told him the good news about Jesus”.

As we continue today in Acts 8 we see how the opportunity that God provided for Philip impacted the Ethiopian eunuch. Led by the Holy Spirit, Philip was invited to sit with the eunuch in order to explain these verses from Isaiah 53. The prophet writes of a man who was killed – “led like a sheep to the slaughter”. The eunuch asks, “Who is the prophet talking about, himself or someone else”? There is a desire burning inside the eunuch to know more.

In verse 35 we read, “Philip began with that very passage of scripture and told him the good news about Jesus”. Beginning with this messianic prophecy, Philip tells the good news of Jesus Christ to the eunuch. We do not know what all Philip taught the man. Did he include other Old Testament prophecies? Did he include the birth stories? Did Philip just begin at the point that he himself encountered Jesus? What story did he use to plant the seeds of a desire to be baptized? Whatever Philip taught the eunuch must have been filled with compassion and personal belief. Led still by the Holy Spirit, Philip connected the eunuch to Jesus Christ and the new life offered through a relationship with Jesus.

We too will encounter people that are seeking. Some will be like the eunuch, seeking Jesus. Seeds already planted will be ready to blossom into faith. Here we guide them in their final steps into a relationship with Jesus. Some will be seeking meaning and purpose in their lives. With these we will need to model and eventually teach how and why Jesus is the only thing that fills that hole in their soul. Some seekers will be hurting or broken or lost, knowing that they have a need but are unable to identify or name it. They just know they want out of that valley. Working through the pain or grief will proceed any obvious steps of faith. Pouring God’s love and compassion and comfort into their lives will help bring healing and wholeness. These are but a few of the people we will encounter if we are listening to the Holy Spirit, if we are seeking to be used by God.

Like Philip did with the eunuch, may we meet the person right before us where they are, ministering to them as we are led by the Holy Spirit. Doing so, we too will share the good news of Jesus Christ, drawing others closer to our Lord and Savior.

Prayer: God, open my eyes and heart to see the ones you place before me today. Fill me with your Holy Spirit, guide my words and actions. Use me to build your kingdom today. Amen.


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Healing and Wholeness

Reading: Luke 24: 44-48

Verse 47: “Repentance and forgiveness of sins will be preached in his name to all nations”.

In today’s passage Jesus begins by unpacking the overarching theme of the Bible. All of the Bible is about God’s love for all of creation. The centerpiece of God’s love is Jesus Christ, the one who fully revealed what God’s love looks like when truly lived out. Jesus reminds the disciples that he has already told them about his fingerprints in the Law, the prophets’ words, and in the Psalms. All that was written about the Messiah has been fulfilled in Jesus. Jesus “opened their minds” so that they could understand all that he was saying. What joy that must have brought the disciples!

There was now joy in the painful reality that they have just lived. “The Christ will suffer”, yes, but “he will rise from the dead on the third day”. The disciples are now part of living out this reality. The memories and experiences of the past three years are not just fond things that will make them smile as they recall them. They are empowering and encouraging memories that will go with the disciples as they take on the mission. In verse 47 Jesus speaks into the lives of the disciples, saying, “Repentance and forgiveness of sins will be preached in his name to all nations”. It will be preached. These and all disciples who follow Jesus will preach this good news. Jesus tells them, “You are witnesses of these things”. Yes, they were. The woman caught in adultery, Zacchaeus, the blind, lame, and mute, Mary Magdalene, the woman at the well, Peter himself. They saw repentance and forgiveness lived out. They witnessed the power of Jesus Christ to heal and bring wholeness. Now Jesus is preparing the disciples to go forth to continue his work.

This is our charge as well – to bring healing and wholeness to a broken world. In our very lives we have experienced forgiveness and restoration. We have walked the road of repentance and have been made new creations in Christ. Jesus has transformed you and me. We too are witnesses to these things. So may we, like the disciples, go forth to share the good news of Jesus Christ with all nations, bringing healing and wholeness to the world.

Prayer: Lord God, I am a sinner saved by grace. I have felt and experienced your love and the new life found in walking with you. I have seen and been touched by your healing power. Help me to witness to these things so that others may experience them too. Amen.


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Big Plans

Reading: Isaiah 49: 1-7

Verse 6: “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah 49 begins with Isaiah’s call. Before he was born God called him. Prophet is his destiny. Isaiah was God’s voice – “a sharpened sword”. He was God’s servant, “in whom I will display my splendor”. He was filled with confidence and felt God with him. And then he experienced what Moses and other prophets experienced – the people were stubborn and willful. Beginning in verse four, we can see that Isaiah hit the proverbial “wall”. He sees no purpose, he feels like he has spent his strength in vain, “for nothing”. God did not leave Isaiah here. We too can feel spent and like we’ve been treading water, getting nowhere. Like Isaiah, we focus back inward, we begin our own pity party.

God does not leave his servant Isaiah here. He will not leave us there either. God’s plans are always greater. His plans so often exceed our vision or dreams. In verse six God says, “It’s too small a thing” to simply have Isaiah help restore Jacob and Israel. No, no. Continuing, God proclaims, “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth”. Yes, the prophet Isaiah will help lead Israel home, out of exile. But he and his words will also be a part of the salvation of the whole world. God’s plans go far beyond Isaiah and Israel. Ultimately, God’s love and saving grace will extend to the whole world.

Where are you feeling stuck? In what situation do you feel like you’re not having an impact? Our faith is often like Isaiah’s. We question, we doubt, we feel ineffective or adrift. And like with Isaiah, God will use us as a light to the lost and as part of bringing salvation to the broken and hurting. God is faithful. God has big plans for you and for me. We were born to be a child of God. May we step out in faith and trust, knowing that God leads the way.

Prayer: Lord God, when I question, fill me with your Holy Spirit. When I doubt, fill me with your Holy Spirit. When I fear, fill me with your Holy Spirit. When I feel less than, fill me with your Holy Spirit. When I am tired and worn, fill me with your Holy Spirit. Fill me, O God, use me for your glory. Amen.


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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Looking Up

Reading: Numbers 21: 4-9

Verse 7: “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us”.

Photo credit: Carolina Jacomin

As the Israelites near the end of their journey in the wilderness they are tired, impatient, and irritable. Three weeks into Lent and perhaps a few of us grow tired of the themes of reflection and introspection. In the bigger picture, today the source of our weariness and impatience and irritability is the pandemic. As the Israelites grumble against God and Moses, they are expressing these emotions. They long to go back to what was. Tired of their current situation, they let go of their frustration via complaint. This is the fifth complaint story during their wilderness journey. God has had enough. God sends venemous snakes among the Israelites and many die. Consequences.

Like Jesus’ subversive actions in the temple, this response of God makes us feel a little uncomfortable. Our reality, though, is that we have been here too. We have had the tables turned over a time or two or… We have been bitten by our poorly spoken words or via our sinful actions. We too have experienced how the pain drives us to confession and repentance, to turning back toward God. As we look up to the Lord, just like the Israelites did, we find reconciliation and restoration and forgiveness. God is faithful and moves quickly to bring us back into right relationship.

Lent is a wilderness experience, a season of introspection and reflection. In that spirit, let us consider times when our actions have harmed or caused pain for others. Perhaps we are in the midst of such a time. What words spoken have caused harm? What actions have damaged relationships? What words left unspoken or actions left undone have allowed harm or pain to continue? To wrestle with these questions first requires a humble and contrite spirit. On Ash Wednesday we were reminded that this is the posture of Lent – a humble and contrite spirit. It is what leads to a new heart within us and to the place of healing that God so graciously offers.

The Israelites looked up to the reminder that God is in control, to the serpent fashioned by Moses. Today, we lift our eyes to our source of healing and hope, to the one who offers mercy and grace, restoration and wholeness – Jesus Christ. On this Lenten journey, may the God of love continue to sustain you and to give life, even in the wilderness.

Prayer: Lord of life, you are so gracious and merciful and kind. Your love is overwhelming, your patience without end. Just as you continued to walk with the Israelites, walk with me day by day. Reveal to me the ways that I have caused and do cause harm so that I can repent and become more like your son, the Christ. Amen.


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Fringes and Edges

Reading: Matthew 9: 9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners”?

Photo credit: Marten Newhall

Our passage today opens with Jesus calling another disciple as he walks along the road. The man he calls us named Matthew. He was sitting in his tax collector’s booth when Jesus said, “Follow me”. It’s hard to say what an equivalent calling would be today. Tax collectors were almost universally disliked and hated. They worked for the occupying force, the Romans, collecting taxes to pay for the enemy to stay in power. Most tax collectors gathered well above and beyond what the Romans required. Becoming rich was a side perk of this government job. Being wealthy was nice but the occupation limited one’s circle of friends. Matthew’s crowd would be limited to other tax collectors and others who took advantage of others. Money lenders, prostitutes, slave traders… would have been among the crowd at Matthew’s house as Jesus joined them for dinner.

Upon seeing the crowd that Jesus has chosen to become a part of, the Pharisees ask, “Why does your teacher eat with tax collectors and sinners”? Why would Jesus call one of these to discipleship, to following him? Why would Jesus sit amongst this crowd of sinners? I suppose some people today think the same thing when they see their pastor emerging from the hymn sing at the local brewpub or when they see members of the outreach team exiting the local strip club. In response Jesus says, “It is not the healthy who need a doctor, but the sick”. Jesus did not come to just sit around the temple or local synagogues chatting with the faithful about the scriptures. Yes, Jesus did this and this habit continues to be a very important part of our faith journey. But Jesus also spent the majority of his time doing ministry out in the world – among the tax collectors and sinners, among the hurting and broken, among the Gentiles and others who were marginalized by the religious establishment. These are the ones in need of a “doctor”. These are the ones in need of healing, wholeness, love, a sense of community.

Who are the tax collectors of your neighborhood or community? Who are those on the fringes and edges? How can you minister to these that Jesus surely would have?

Prayer: Lord God, make my heart and will more like yours. Guide my feet to those in need of your love and care. Bring me past the barriers and fears in my mind, trusting more fully in your guidance and direction. Amen.


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Pleasing to God

Reading: Isaiah 58: 1-12

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.

Photo credit: Jordan Wozniak

Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.

The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.

The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.

In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.

Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.

Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.