pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Modeling Christ

Reading: Acts 10:34-38

Acts 10:34-35 – “God doesn’t show partiality… whoever worships him and does what is right is acceptable to him.”

Today’s scripture from Acts 10 serves as a bridge between the first two of John Wesley’s three simple rules. Peter first acknowledges that “God doesn’t show partiality.” He has come to understand that God accepts the Gentile Christians as they are. Peter now sees that their attempts to make these believers Jews first (then Christians) was wrong and was doing harm to these brothers and sisters in Christ. We too can do harm when we seek to elevate what we think is right over what God is doing at the time. We too can put up barriers to people coming to Christ. We do this when we say or imply that they must look or act or dress or… like us to attend church or to be baptized or…

Peter then recognizes that the Gentile Christians are worshipping God and are living out the example of Jesus. Getting past himself, he has come to understand that they are totally acceptable to God. Indeed, “He is Lord of all!” Reflecting back on his three years with Jesus, Peter can see how Jesus himself engaged one and all. Jesus did not show partiality. Instead he demonstrated welcome, acceptance, and love to all people.

Our passage closes with this observation about Jesus: “He traveled around doing good and healing everyone.” Jesus sought to do good to all. He didn’t first check to see if they really believed in him or belonged to a church. Sometimes faith or belief even came after the good act or after the healing. May we always be generous with our acts of kindness and love. Modeling Christ to others, we draw them towards Jesus and his love.

Prayer: Lord God, open our hearts wide too. Lead and guide us to see all people as Jests saw them. Each person was worthy of his time, his attention, his efforts, his love. Help us to engage our world this way too. Amen.


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The Battle with Self

Reading: Galatians 5:13-21

Galatians 5:17 – “A person’s selfish desires are set against the Spirit, and the Spirit is set against one’s selfish desires.”

In Galatians 5:13 Paul reminds the believers that they have been “called to freedom.” Having committed themselves to Jesus Christ, they have died to their old self and have been made new in Christ. They were freed from their old ways and from the power of sin and death. Through grace they are forgiven and made right with God – again and again. Paul warns the believers against returning to their selfish ways. Grace was and is not given so that one can indulge and indulge. Instead Paul calls them away from selfishness and into service through love. This call will fulfill the command to love neighbor as self.

Paul then draws a sharp contrast between living in the way of the Lord and living in the ways of the world. These two ways stand in opposition to one another. He puts it this way in verse 17: “A person’s selfish desires are set against the Spirit, and the Spirit is set against one’s selfish desires.” We know from our own life experiences that this is a constant battle. Our inherent selfishness is always calling us to love self. The Spirit is always calling us to love God and other. The Spirit calls us away from doing “whatever you want to do.”

Paul gives us quite the list of things we do when motivated by selfish motives. This list of 16 behaviors reveal many issues in our world today. We see many of these selfish actions on display each day. And, if we’re being honest, there are several on Paul’s list that we struggle with daily. This is why surrender of self is so important. Guided by the Spirit, we will be called to  selflessness instead of selfishness. Living the way of Jesus, we will build the kingdom of God both in this time and place and in our hearts. Doing both, we await our eternal inheritance. May it be so for you and for me.

Prayer: Lord God, we ask for your Spirit presence in the battle between self and the call to love you and neighbor. On our own we struggle so. The impure thoughts, the unkind words, the selfish actions – they rise up so quickly. Counter this, O God, with the power of the Spirit. Moment by moment, call us to your will and ways. Amen.


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In the Name of…

Reading: Colossians 3:12-17

Colossians 3:17 – “Whatever you do, whether in speech or action, do it in the name of the Lord Jesus Christ.”

In chapter 3 of Colossians Paul is encouraging the church to clothe themselves with the attitudes and practices of Jesus Christ. Verse 12 reminds the church that they are “God’s choice, holy and loved.” This is quite the status to have! The apostle goes on, inviting the church to “put on” Christ’s attitudes: compassion, kindness, humility, gentleness, and patience. These attitudes (and others Christ exemplified such as welcome, mercy, grace…) should be lived out in all of life, 24/7.

Paul then invites the church to be tolerant and forgiving. These are ‘response attitudes.’ When someone is different from you or sees things from another perspective or when someone hurts or harms you or someone you love, respond with tolerance and forgiveness. How countercultural this invitation is, especially in our world today! Our human instinct, our gut-level reaction is to ignore or ridicule or exclude those who are different, to get even with those who hurt us. These are selfish responses. Christ was not selfish.

As our human nature is to be selfish, Paul encourages the church to put love over all of these attitudes – see everything, speak every word, through the filter of love. From the framework of love, God’s peace will fill our hearts. Christ’s word and Spirit will dwell richly in us. And one last piece of encouragement: “Whatever you do, whether in speech or action, do it in the name of the Lord Jesus Christ.” This is Paul’s early version of the modern slogan, WWJD? It is choosing to filter all that we say and do and even think through the example of Jesus, he who was love lived out. It is the place that we must begin if we are to do good and not harm in our world.

Prayer: Lord God, clothe us this day and every day in Christ. Clothes thusly, empower us to live our compassion, kindness… When life challenges us in our efforts to follow Jesus, when others seek to harm or negatively influence us, raise up the voice of the Holy Spirit. Call us back to the way of Jesus. Whisper tolerance, forgiveness, grace, acceptance, and understanding into our hearts. In all things, use us to reveal the love of Christ to the world. Amen.


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A Safe and Sacred Space

Reading: Philippians 4:4-7

Philippians 4:6 – “Bring up all your requests to God in prayers and petitions, along with giving thanks.”

Photo credit: Alex Woods

Our passage today begins with Paul encouraging the Philippians to be glad in the Lord and to let this internal feeling overflow into how they treat others. For Paul, his joy or gladness comes from the trust and faith that he has in Jesus Christ as his Lord and Savior. For Paul, being joyful leads to gentleness. In turn, this heart condition will show through in how one treats others. Likewise, when one is grumpy or unhappy, one tends to be short or harsh with others. Because God is near to Paul, he finds joy and gentleness in ample supply. The same can be true for us.

Paul’s trust and faith leads him to write to the Philippians, “Don’t be anxious about anything.” He is inviting them into the space that he finds when he makes the effort and the choice to trust God. Offering a way to counter the anxious feelings (and the doubt, fear, worry…) Paul tells them, “Bring up all your requests to God in prayers and petitions, along with giving thanks.” In moments of need, pray! Pray to God, Paul advises. In prayer we draw near to God. Drawing near to God, laying our prayers before God, we receive a peace from God. As Paul shares, it is a peace “that exceeds all understanding.”

Offering up our prayers and petitions – along with our thanksgiving – places our trust, our concerns, our very selves in God’s presence and care. In this place, we are kept safe, heart and mind, surrounded by God’s love. May we ever draw close, entering into a safe and sacred space through prayer.

Prayer: Lord God, call us again and again to the safe space of prayer. Entering into your divine presence, fill us with joy, gladness, faith, and trust. Help us to release our worries and doubts, our fears and anxieties. Bring us to a place of assurance, knowing that your love and care are greater than anything that the world can bring our way. Thank you Lord. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.