pastorjohnb

Thoughts and musings on faith and our mighty God!

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Even Then

Reading: Hosea 1:7-11

Hosea 1:10 – “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'”

Hosea is a prophet to the northern kingdom , to Israel. He is the only such prophet with a book in the Bible. As Hosea speaks God’s word, Israel is in its last days. Their pride and idolatry are the causes of the coming downfall. Judah, the southern kingdom, isn’t too far behind. But Judah is currently more faithful than Israel.

While God’s compassion for Israel is gone, the prophet tells them, “I will have compassion on the house of Judah.” To relate this, it would be like living in the North during the Civil War and hearing God say, ‘I will bless the South.’ God goes on, through Hosea, to tell Israel that God will save Judah. The sweeping tidal wave called Babylon will only pour in over Israel.

We then read that Hosea’s wife Gomer will have a third child. This one is named “Not My People.” And God declares, “I am not your God.” While this sounds really bad, and it is, this is not the end of the story. In verse 10, God through Hosea says, “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'” And not only that! Israel and Judah will be reunited under “one head.” God’s plan has a beautiful conclusion, just as our story does. But for now Israel has some difficult refining to go through. Such is the case for us at times too.

Prayer: Lord God, there are and will be times when we wander down a wayward road. There are times when we must make you want to walk away from us. Who could blame you? But even then, even then O God, you love us through the darkness, calling us back to the light. You offer the grace that leads to mercy and forgiveness. What a wonderful God you are. Thank you. Amen.


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Good, Holy, and Just

Reading: Revelation 22:1-5

Revelation 22:2 – “On each side of the river is the tree of life.”

Photo credit: Marek Piwnicki

As John’s vision continues the angel shows him “the river of life-giving water.” This river flows out from the throne of God and the Lamb, its life-giving power drawn directly from the Lord our God. The river flows down the middle of the main street and “On each side of the river is the tree of life.” The water and the tree – accessible to all people, just as God and Jesus are accessible to all people.

The tree of life, once in the Garden of Eden, now in the holy city, the new Jerusalem. The tree now provides food for all people as well as healing for all of the nations. The provision is in abundance and the healing is complete. There will be no hunger, want, or need. There will be no sin, no disease, no evil. All of this and more is implied as John writes, “There will no longer be any curse.” All pain, sorrow, envy, pride… gone!

In the new heaven and earth all will worship the Lord our God. All people will “see his face” and will be identified as belonging to the family of God. This too will be a return to the days in Eden when humanity walked and talked with God. God’s face will shine upon all people and together “they will rule forever and always.” The stewardship of creation, begun in Genesis, will be made complete and perfect in the new creation. All will be good and holy and just. Thanks be to God!

Prayer: Lord God, it is beautiful to see how your intent for the world will come to fruition. All that has been in decay and in states of separation will be made new again and will be united fully with you. Worshipping you alone, all people will be filled with your light and love. As we await this glorious day, O God, remind us to pray and work here and now, daily seeking to build this beautiful kingdom here on earth. Amen.


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Everywhere All the Time

Reading: Revelation 21:10 and 22-27

Revelation 21:24 – “The nations will walk by its light, and the kings of the earth will bring their glory into it.”

Just as we did in Ezekiel, we enter into John’s visionary experience towards the end. John’s vision in Revelation speaks of the culminating work of the risen one, Jesus Christ. His visionary experience is broken down into four encounters guided by the Holy Spirit. In verses 10 of today’s reading, the fourth encounter begins “in a Spirit-inspired trance.” John is taken to a high mountain where he can see “the Holy city, Jerusalem, coming down out of heaven.”

In the verses leading up to verse 22, John describes the beauty and brilliance of the new Jerusalem. Then, in verse 22, there is a departure from Ezekiel’s vision of the new heaven and earth. In Revelation there is no temple. Instead of a physical building, the “temple” is the presence of “the Lord God Almighty and the Lamb.” While we often still try to limit God’s presence to our church buildings, this vision matches the actual reality: God is everywhere all the time.

In the new Jerusalem there is no night or day. God’s glory is the light and Jesus’ light is the lamp. Inside or outside, again, God is everywhere all the time. In verses 24 we read, “The nations will walk by its light, and the kings of the earth will bring their glory into it.” All who have accepted Jesus as Lord and Savior will enter the city whose “gates will never shut,” bringing God all the glory, honor, and praise. In the new city, the faithful will dwell with God. The unclean and vile will be nowhere to be found. These cannot be in God’s holy presence. What a beautiful day this will be when all things are made new in Jesus’ final kingdom!

Prayer: Lord God, yes, what a day it will be! The beauty and brilliance of the new heaven and earth will be spectacular. But they will pale greatly in comparison to your glorious presence. All will walk in your all-encompassing light and love. And all that we say and do will bring you the glory, honor, and praise. What a new day it will be! Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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Here and Now

Readings: Luke 17:20-21 and 22:14-20

Luke 17:21 – “Don’t you see it? God’s kingdom is already among you.”

In Luke 17 some Pharisees ask Jesus when God’s kingdom is coming. Maybe they hope Jesus will turn into the kind of Messiah they’re looking for: strong, powerful, able to defeat the Romans. Or maybe they hope that since Jesus claims to be the “Son of Man,” then he’ll be able to tell their when their Messiah will come. Inviting these religious leaders into the present reality, Jesus says, “Don’t you see it? God’s kingdom is already among you.” Open your eyes and hearts, it is here and now.

This can be a question Christians can ponder too. One can think that accepting Jesus will be a cure for all that ails us. One can think that life will only be blessed because we’re following Jesus. No, all of life still happens. Jesus will and does walk with us, bringing peace and hope in the storms, comfort and strength in the trials… In turn, we offer these to others. This is the kingdom of God at work here and now.

Almost a week later, Jesus gathers in Jerusalem with his disciples. It is Passover and they are gathered around the table. Jesus shares two interesting things with the disciples. First, he “earnestly desires” to share this meal with them. Second, he tells them, “I won’t eat it until it is fulfilled in God’s kingdom.” Little did they know, this would be the next day. Jesus then share the bread as his “body… given for you.” Then the cup is shared as the “new covenant… poured out for you.” After Jesus fulfills these words and their promise, completing this act of sacrifice, followers of Christ will remember this gift by celebrating Holy Communion. Each time, in that moment, God’s kingdom is here and now.

Prayer: Lord God, thank you for your presence with us and through us. When we experience or share your light and love, your grace and peace, your hope and strength, the kingdom of God manifests itself here and now. We are reminded of the depth of your light and love… in the sacrifice you made on the cross. When we remember this act, we are made new again, here and now. Thank you for this gift. Amen.


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Anointed for Service

Readings: Leviticus 8:10-12 and 1st Samuel 16:6-13

1st Samuel 16:13 – “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.”

During the high priest’s ordination Aaron is cleansed and then dressed in the tunic, robe, vest, chest piece, turban, and gold flower ornament. Dressed for service to the Lord, Moses first anoints the Tabernacle and all in it – the altar and its equipment, the basin and its base. As Moses anoints these items, they are made holy. Lastly, Moses pours anointing oil on Aaron’s head, making him holy. This anointing proclaims Aaron’s special standing before the Lord on behalf of Israel.

In the first verse of 1st Samuel 16, God tells Samuel to fill his horn with oil and to head to Bethlehem, adding, “I have found the next king.” In today’s second reading we join the story as Samuel arrives at Jesse’s house. Eliab begins the procession before Samuel. Tall, strong, the oldest – he must be the one. God says no. God tells Samuel that God looks past physical appearance and looks into the heart. Seven sons pass before Samuel. He anoints none.

I imagine an awkwardness settled over the room. Samuel has to ask Jesse, “Is that all of your boys?” Well, no. The youngest is brought in from tending the sheep. God says, “That’s the one.” In the next verse we read, “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.” Anointed, David is filled with God’s presence, readied for service. Anointed, Aaron is able to stand in God’s presence. Today may we be anointed by God’s Holy Spirit, set apart for service in the kingdom of God.

Prayer: Lord God, in days of old you called those you chose, anointing them with oil, claiming them as your own. In these days, pour out your Spirit upon us, your children. Empower and embolden us to live out our faith in the world, serving you and neighbor as we share your love with those in need, as we bring your light to those dwelling in darkness. Amen.


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Rule and Cleanse

Reading: Psalm 18:7-8 and 12-13a

Psalm 19:13a – “Save your servant from willful sins.”

Psalm 19 celebrates who and what God is. The psalmist speaks of God’s order and power. The writer acknowledges, by contrast, our disorder and powerlessness. In verses 7-8 we focus in on the Law. God’s “rules” for living out our faith are “perfect… faithful… right… pure.” God’s Law reflects God’s character. If we follow God’s will for how we are to live and be in the world, then we are “revived… gladdened… made wise… given light.” This is all in alignment with this understanding amongst God’s people: live according to the Law, experience goodness and blessing. People of faith today hold to this basic understanding. And, for the most part, this extends to our relationship with civil law too. There are times, though, when our faith will call us to hold God’s Law above common law.

In verses 12-13 the psalmist acknowledges and addresses those times when we do break God’s Law. Because of our human nature, we will sin, hurting or harming ourselves and/or other(s). At times these are “accidental.” Some of the time we become aware of these sins. Someone will let us know or the Holy Spirit will bring conviction into our hearts. And sometimes we don’t know; we won’t ever know. In these cases the psalmist asks God to “clear” him of sins. General confession is good for us to practice periodically too.

Our reading today closes with this petition: “Save your servant from willful sins.” At times we will know what we’re about to do or say or think, we’ll know it is sinful, and we will proceed forward anyway. We’ll cross the line. We’ll cause harm. We’ll damage a relationship. The psalmist asks God to not allow these sins to “rule me.” May this be our prayer as well.

Prayer: Lord God, we admit that it is not always easy to be faithful. Our human nature comes out at times, eclipsing the divine within. But even then your Holy Spirit whispers and nudges, calling us to faithfulness, calling us to walk once again with you. Welcome our confession, O God, cleanse us through your grace. Bring healing and wholeness to our lives and to our relationships. Rule in our hearts. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.“

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.


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Timeless and Eternal

Readings: Psalm 145:8-9, Joshua 6:17-21, Micah 6:6-8, Isaiah 2:4-5

Psalm 145:8 – “The Lord is merciful and compassionate, very patient, and full of faithful love.”

Today we wrestle with the violence of the Bible. It is fairly common in the Old Testament. But the brutality and totality shock us today. While this violence has no place today, the timeless character of God is the lasting truth that we can stand upon today, tomorrow, and forever.

In Psalm 145 we read, “The Lord is merciful and compassionate, very patient, and full of faithful love.” These are traits we associate with God, words enfleshed by Jesus: merciful, compassionate, patient, loving. In the next verse we’re reminded that these good qualities extend to “everyone and everything.” This is the God we know and experience personally.

Then we turn to Joshua 6. These verses are part of the conquest of Jericho, just as Israel is beginning to take possession of the Promised Land. As the walls are about to come down, these are the instructions: “The city and everything in it is to be utterly wiped out as something reserved for the Lord.” That is what happens. All humanity and all livestock – all slaughtered. This atrocity turns out stomachs and rightly so. And it also reflects a common practice in the world at that time. Other people groups also practiced this, known as “the ban.” It was a way of eliminating outside influence and of giving the first fruits of battle to God (or to gods) as a holy and pleasing sacrifice.

In Micah 6 we see God’s timeless desire for humanity. Instead of offering God huge or voluminous offerings, the prophet reminds us that God requires justice, faithful love, and a humble walk. These traits reflect the divine call to love God and neighbor. Turning to Isaiah 2 we get an end game picture. One day war, still a present reality in our world, will be no more. Swords and spears will be turned into tools used to care for one another. All will then walk in the light of the Lord. One day.

Prayer: Lord God, walk with us and guide us as we read and process what happened at Jericho and at other times in the ancient world. Lead us to understand that these events were specific to that time and culture. Draw us to your timeless and eternal: good, justice, love, mercy, peace, grace. Keep these arching over our understanding of you and your word. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.