pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Love and Strength

Reading: Isaiah 40: 27-31

Verse 29: “He gives strength to the weary and his understanding no one can fathom”.

Photo credit: Kelly Sikkema

The second half of our passage from Isaiah 40 continues the theme of yesterday’s verses: God is everlasting. Isaiah again asks, “Do you not know? Have you not heard”? Just as we need to be reminded over and over, so too do the Israelites. God is still our God, unchanging and eternal. When we get weary and when we feel isolated and alone, we too need to hear again that “the Lord is the everlasting God”. Isaiah goes on to remind the faithful that God doesn’t get weary or tired and that God’s understanding is unfathomable. How often we grow weary and fail to understand the depth of God’s love and wisdom and might!

Although almost none of our trials or struggles or even seasons of separation from God or one another are as long as the forty years Israel spent in exile, we can all relate to their situation. We’ve all walked through the valley for so long that we feel like we cannot take another step forward. Sometimes, though, we are to blame for the weariness and/or the isolation that we “suddenly” find ourselves in. We get caught up in chasing the things of this world until the moment we find ourselves wrung out and exhausted and alone, hitting the wall and realizing it was all for naught. However and why we got to the place of weariness or isolation, verse 29 speaks balm to our souls: “He gives strength to the weary and his understanding no one can fathom”. Our everlasting, eternal God is right there. God understands. Our wise and mighty God is right there to give us his understanding and his strength.

This is goods news for us, yes, but it is also good news that we are meant to share. When God gives us strength and understanding, it is a wonderful gift. It is life changing for us to realize that we are not alone, that the God of the universe is on our side. Experiencing those touches of God draw us deeper into our relationship with God. In that place, we know what it means to be truly loved. Filled by that love and strength we are equipped to share that with a broken and needy world. Going out into the weariness and loneliness of the world, we bear God’s presence into the lives of those who are hurting and who are thirsty. May we each bring hope into the world today and every day.

Prayer: Loving and almighty God, guide me today to those who are weary, to those who are lonely, to those who need to feel and experience your love and strength, even if they do not know it. Fill me with the words or actions to help others know you today. Amen.


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Ministers of the Gospel

Reading: 1st Corinthians 9: 16-23

Verse 19: “Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible”.

Photo credit: Priscilla du Preez

Our passage today begins with a part of Paul’s call story. Because of his encounter with the risen Christ he has a clear mission to preach the gospel or good news of Jesus Christ. In Acts 9 it is revealed that Paul is Jesus’ “chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel”. This is why Paul is “compelled to preach” the gospel. Although most of us do not have the singular, radical life changing moment like Paul had, as people who declare Jesus Christ as our Lord and Savior, we fall under the great commission that Jesus gave in Matthew 28 to “make disciples of all nations”.

Some are called to be preachers, some to be teachers, some to be worship leaders, some to be ushers, some to be worker bees… All are called the be ministers. Under the great commission we are all called to minister to the world, sharing the good news with a world in need. While most of us are not evangelical missionaries like Paul was, all of us have a story of faith and all of us can share our love of Jesus with others. Some of us will share through formal roles in the church, some will share through volunteer roles, some will share through specific encounters with friends and neighbors. All of us should share our faith in the ways that we live our day to day lives.

Paul was one who lived out his faith in all he did and with all he met. It was an intentional choice he made after Jesus worked a 180° change in his life. This radical change led Paul to spend the rest of his days telling others about the Lord. In verse nineteen we read, “Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible”. A slave was the very bottom of the social order. It was a place of total subservience. Paul was willing to be a slave to Jesus in order to save as many people as he could. Paul would become like his audience so that he could best communicate Jesus’ saving power to them. With the Jews, for example, Paul drew on his Jewish upbringing to help the Jews come to Christ. He found common ground. This is the most natural and comfortable way to share faith with others. Today, for example, a young Christian mom would most naturally share her faith while spending time with another young mom. Similarly, a recovered Christian alcoholic would most comfortably share his or her faith with a seeker just beginning the path to recovery. Common interests, shared experiences, similar places in life… provide great opportunities for natural gospel conversations.

Knowing why Jesus matters in our lives is the beginning of being able to share our faith. Step two is a willingness to have the conversation when the Holy Spirit nudges us and provides an opportunity. We are all called to be ministers of the gospel. Do you know your story of faith? Are you willing to share the story of what Jesus means to you? It is our call. May we all choose to be willing slaves of Jesus Christ, seeking to “win as many as possible” by sharing our love of Jesus Christ with the world.

Prayer: Lord God, I am not too sure where I would be without you. With you, I know my days and my future lie in your hands. Make me a willing slave, willing to share my love of you whenever and wherever the Holy Spirit gives opportunity. As always, use me as you will. Amen.


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Impact

Reading: 1st Corinthians 8: 7-13

Verse 9: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”.

In the second half of our 1st Corinthians 8 passage, Paul reveals how our behavior can affect other believers. Some of the mature believers in the community of faith were comfortable eating food that had been sacrificed to idols. They may have been eating at an event in the temple or they may have purchased meat in the market that had been used in a temple sacrifice. To these mature believers, idols were meaningless so eating this meat was fine. But to the new believers, to those who were not far removed from worshipping these idols, this practice was a “stumbling block”. If a new believer ate of this meat, their conscience would get the best of them. They felt like they had defiled themselves. If they chose to abstain and felt guilt or weakness for needing to abstain when others in the church were partaking, this would weaken their faith. Paul says to the mature: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”. He is asking them to do this for the benefit of their new brothers and sisters in Christ.

Today we must be aware of potentially questionable situations that may also make a new believer stumble. For example, we would not want to talk up or invite a newly recovered person to join us in our bar ministry. If we knew someone had just left behind a sex addiction, we might do harm if we invited them to help in our outreach to sex workers. If we were aware of these conflicts and we asked anyway, we would be doing what those eating food sacrificed to idols were doing. We must also be aware of how our personal decisions and behaviors might adversely affect other believers.

There is a second layer to today’s reading that we as Christians and we as churches must also pay attention to. The mature in Corinth were not demonstrating concern for others. They were meeting their needs, doing their thing without regard for others. Although not explicit in the text, there must have been some conversations or some signal of their felt superiority and inferiority surrounding the eating of this food. Today we use “encouragements” like “if you just had enough faith” or “just trust God” that are hurtful to those new to the faith or to those struggling with their faith. Here we are not building up in love. Love would call us to be present, to listen, to walk with that person, to offer empathy.

Whether by our words or by our example, may we be mindful of our impact on others. May all we do and say build others up in love, for the glory of God and for the building of the kingdom.

Prayer: Lord God, make me aware of my impact. Use me for good in the world. Pull me up short when my example or my words have negative impacts. Guide me to build your kingdom here. Amen.


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Falling Short

Reading: 1st Corinthians 8: 1-6

Verse 3: “The man who loves God is known by God”.

Paul begins this section on food sacrificed to idols by speaking of knowledge. He is talking about what is inside our heads. This is usually where faith begins. Most Christians follow the same path: learning about God, Jesus, and faith in Sunday school, youth group… as they mature in faith until one day the head knowledge becomes heart truth. As is true with almost everything in life, in our faith we understand more and more the longer we journey in faith. Within the Corinthian church some were relying their superior knowledge and it was causing division and it was hindering the faith journey of the new believers. In our churches today, we still do this at times. We allow our knowledge to “puff” us up.

The first way this happens is when we make our churches feel exclusive. We all look and talk alike, we act alike, we appear to be perfect Christians. We have those that we gravitate to each Sunday morning. A visitor can feel like an outsider very quickly, especially when they are not like the homogeneous crowd. Someone who comes because they are struggling with something really feels out of place when they enter a room full of people without any faults or issues. To further create a sense of “us” and “them” we use insider language and big fancy words. Maybe most regulars know what sanctification, justification, atonement, sacrament… mean. But if you are new to the faith, these terms can make you feel like an outsider very quickly.

In the Corinthian church the mature believers knew “that an idol is nothing at all”. To them, idols were just carved pieces of stone or wood. The mature believers knew that there was only one God, only one Lord. But for the new believers, the ones who had grown up worshipping these idols all their lives, this idea was a struggle. The mature believers were saying, in essence, “just get over it”, “just believe what I say I believe”. They were not willing to walk in love with their new brothers and sisters in Christ. They were not willing to enter the struggle, to walk alongside the one wrestling with their conscience.

We do this in our churches when we fail to talk about our sins and struggles. Church becomes a social club for the perfect and for the saints. Nope, no sin here. We know all we need to know to be good little Christians. In verse three Paul writes, “The man who loves God is known by God”. Loving God must lead to loving others. Jesus unpacks the truth of this idea in the parable of the sheep and the goats (Matthew 25: 31-46). When we say we love God, when we say all are welcome in our churches but do not really welcome the sinners and broken people into our communities of faith, we are falling short. When we look down on those “obviously” dealing with sin by making them feel unwelcome, we are falling short. When we indirectly but clearly say come back when you have your life together, we are falling short. May it not be so church. May it not be so.

Prayer: Lord God, help me to truly love others as a witness to my love for you. Strip away my pride and judgmental tendencies, guide me to walk side by side in love with those in struggle, with those living outside of your love. Give me the courage to admit my struggles and sins within the body of Christ. Grant me a welcoming and compassionate spirit. Amen.


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Forever and Ever

Reading: Psalm 111

Verse 9: “He provided redemption for his people; he ordained his covenant forever”.

Photo credit: Oscar Ivan Esquivel Artega

In the second half of Psalm 111 the focus shifts from the great works of God to the everlasting nature of God’s love. In verse seven the psalmist declares that God’s precepts or ways are trustworthy and are steadfast “for ever and ever”. Then in verse nine the writer speaks of the redemption that God provided as “he ordained his covenant forever”. Forever is always the nature of God’s covenants. They are not like a contract – that which we prefer. Contracts can be broken, renegotiated, bought out… when we no longer want to live under that arrangement. Not so with a covenant. God’s covenant states that he will be our God, our love, our hope forever. No matter what.

Marriage would be the closest thing we have to a covenant relationship. As one takes their marriage vows, one gets a sense of the forever, no matter what, unconditional love that God offers and gives in his covenant with us. As one says, “for richer or poorer, in sickness and in health…” they are really saying “forever” in terms of this earthly relationship. Marriage is an earthly relationship that models our eternal relationship with God. In fact, husband-wife and groom-bride language describes the relationship between Jesus and church, between follower and redeemer. Jesus chose this language intentionally. It both elevated our human marriages and it placed our covenant relationship with God in terms that we could grasp and understand.

Humans prefer contracts over covenants. They better suit our selfish hearts and our changing wants and desires. God prefers covenants. God is unchanging, steadfast, and true. God has chosen us forever. God created us for that purpose. Even though I may waver, even though I may stumble, even though I may fail, God remains eternally our God. Thanks be to God.

Prayer: Loving God, I am so grateful for your “no matter what” love – for the love that is always there for me. Thank you for redeeming me again and again, working in me to shape me and to transform me more and more into your image. Amen.


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Reverence and Awe

Reading: Psalm 111

Verse 2: “Great are the works of the Lord; they are pondered by all who delight in them”.

Psalm 111 is all about praising God. We can be drawn to praise in a variety of ways. Two days ago, for example, my wife and I were on a hike. There was about four inches of snow blanketing the ground. The sky was so blue. At times we would pause – sometimes along the path after a long uphill stretch and sometimes at a place that afforded a view. At both kinds of stops we were amazed by God’s creation. Along the path we stopped and could take in the small details and could hear all of the quiet sounds of nature. At the viewing stops, we could see out across the plains to the east or we could look west across the rolling hills covered in snow and pines. Here we could sense God’s grandeur and the majesty of creation. Here too we were reminded of our awesome God. We were able to praise God for the work of his hands.

In verse two the psalmist declares: “Great are the works of the Lord; they are pondered by all who delight in them”. On Sunday afternoon it was God’s creation that led us to delight in him. On Sunday morning it was a man’s testimony about God’s work on a mission trip that led us to praise and delight. In the first half of Psalm 111, God’s grace and compassion and provision are what draws the writer to praise God. These gifts of God are wrapped in the covenant, which also connects to the reasons to praise God found in the second half of the Psalm. Working out the covenant to Abraham, the psalmist remembers how God gave them the Promised Land. Recalling the steadfastness, faithfulness, and uprightness of God, the psalmist looks to the redemption that God provides, ordaining his covenant forever. Here I connect to the Psalm most personally. The redemption of God came in the person of Jesus, he who established the new covenant forever through his blood shed on the cross.

The Psalm closes by reminding us that “the fear of the Lord is the beginning of wisdom”. In the Biblical sense, fear is not being afraid of God. It is a fear in terms of reverence and awe. It was what I felt as I was awestruck gazing out at the scene pictured above. It is what you have felt when you have been caught by God’s power or love or grace at different times in your life. As our response today, may we too offer words of thanksgiving and praise to the Lord our God!

Prayer: Lord God, thank you for the many, many times when I have been amazed by your great works. These revelations, these epiphanies, are such a blessing. You are an amazing and awesome God! Amen.


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Prophets

Reading: Deuteronomy 18: 15-20

Verse 18: “I will put my words in his mouth, and he will tell them everything I command him”.

In today’s passage we see some long term planning. In order to continue to help the people walk faithfully with God, he will raise up prophets like Moses to teach and guide them. In their desert experience, the people were amazed at God’s power and authority, but they were also afraid of God. They feared talking directly with God. They thought only Moses could do so and live. So they asked God for an intermediary, for a prophet to communicate God’s words to the people. God appreciates their idea and decides to continue to raise up prophets like Moses to be his voice to the people. In verse eighteen God says, “I will put my words in his mouth, and he will tell them everything I command him”. Prophets will speak on behalf of God, using the words God gives them. They will be an extension of God’s power and authority. Joshua, Samuel, Nathan, Amos, Micah, Jeremiah, Malachi, Ezekiel, the judges, Isaiah, Daniel… – just a small sampling of God’s prophets.

We are in the season of Epiphany, the season that celebrates the revelation of God incarnate in Jesus Christ. The season begins with the visit of the wise men – the first Gentiles to worship Jesus Christ. Jesus is, of course, in the line of prophets in the human sense. God in the flesh lived among us and spoke God’s words to the people, guiding and teaching them (and us) how to live faithfully with God and with one another. As we learn his ways and as we seek to become more and more like Jesus, we ourselves are living out epiphany – revealing Jesus to the world through our words and actions that reveal Christ alive in us. Today and every day, in all we are, in all we say and do, may we share Jesus with others. In this season, may our very lives celebrate Jesus among us, the living word, God in the flesh, the giver of life. As we live into the fullness of our faith, may others come to know Jesus.

Prayer: Living God, today I thank you first for the prophets, each who came and spoke your word. Each has much to offer us today. I also thank you for Jesus, the fullest revelation of your love and power and authority and might. May he reign each day in my life. Amen.


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Strong, Loving

Reading: Psalm 62: 9-12

Verse 12: “You, O God, are strong… You, O Lord, are loving”.

In our reading today David begins by acknowledging that all of us are “nothing”, “only a breath”. We are each but a blip on God’s timeline. Therefore, David advises us not to trust in the things of this world, saying, “Do not set your hearts on them”. These are sobering thoughts. Yet they do not need to be frightening or to make us anxious. Our passage concludes with these words concerning God: “Surely you will reward each person according to what he has done”. We each have control over this reality. We are who controls and has influence over how God rewards us.

We are God’s creation, made in his image, born with the spark of the divine within us. We are also flesh and bone, drawn to the things of this world. David has experienced both sides of this, just as we have. As he writes from a place of maturity in his life and in his faith, he states, “You, O God, are strong… You, O Lord, are loving”. These two characteristics of God are what allow us the opportunity to receive an eternal reward that continues our relationship with the Lord. God’s strength is what guides us and empowers us to withstand the temptations of this world most of the time. God’s love is what forgives and redeems us when we fail to withstand. Thanks be to God for both his love and his strength!

Prayer: Lord God, as strong as you are, you understand my weakness. As loving as you are, you understand my selfishness. You understand both because in Jesus you walked both out in the world. So your love is always stronger than my weakness against the powers of the world. Guide me as I go out into the world; use me to help others know of your love and strength. Amen.


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Oh Nineveh

Reading: Jonah 3: 5-10

Verse 8: “Let everyone call urgently on God. Let them give up their evil ways and their violence”.

Jonah has made his proclamation known. For three days he walked around Nineveh proclaiming the coming destruction. The words of his warning – or the power of God behind them – hit home, leading the people to repentance. “From the greatest to the least” they fasted and put on sack cloth, both signs of repentance. When word got to the king he too was moved to action. The king issued a decree. In addition to calling for these sign of repentance, he also declared, “Let everyone call urgently on God. Let them give up their evil ways and their violence”. He hoped that if they changed their evil ways, that maybe in his compassion God might relent. God did have compassion. God did not destroy the great city of Nineveh.

As we consider the application of this passage today, how often are we Nineveh? How many times have we had to repent of our evil ways and our violence? As I consider these questions, I realize that sin is a constant battle in my life. Like the prophet Jonah, the Holy Spirit is ever on duty, proclaiming the coming destruction, calling me away from my sin and into faithful prayer and holy living. The same mercy and grace and love that brings renewal and forgiveness to my life are the ones all people can experience when they “fast” from their sins and “put on sack cloth” as a sign of their humility. This mercy, grace, love, renewal, and forgiveness is something God offers to all people.

Taking another angle, who is your Nineveh? Who is that person or group that most needs God’s transforming power to be at work in their lives? You see, at times we are to be like Jonah too, going to “that” person or to “those” people. We are to proclaim the good news of Jesus Christ to all people, sometimes even with words. We are to bear God’s transforming power into all the world, even to our Ninevehs.

By the power and grace of God, may we be aware both of the times when we need to repent and to turn from our evil ways AND of the times when we are called to proclaim that to those who are walking without the God of mercy and grace. May we each faithfully live out both sides of God’s love.

Prayer: God of grace, humble me and convict me when I am living in sin. Walk me to your throne and lead me to kneel there, in that place of love. Use me today to help others to know that place of love so that they too can know your healing and renewing power. Amen.


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Steadfast and True

Reading: Jonah 3: 1-4

Verse 2: “Go to the great city of Nineveh and proclaim to it the message I give you”.

Today and tomorrow we will look at Jonah’s calling and at how the sinful city of Nineveh responded. Just as Samuel was called and just as we are called, there was no mistaking God’s call upon Jonah. God wanted to use Jonah for a specific purpose. Unfortunately, I am sometimes like Jonah – a little reluctant, a lot influenced by my own sense of what is right or who is worthy of God’s love. Remember Jonah’s initial response to God’s call? He ran in the opposite direction. Spit out on the shore, this is God’s second attempt to use Jonah to save Nineveh from its sins. In verse two God directs Jonah: “Go to the great city of Nineveh and proclaim to it the message I give you”. God’s message to Nineveh is like Paul’s message to the church in Corinth. Like Paul was in 1st Corinthians 6, God is direct with his message: “Forty more days and Nineveh will be overturned”.

Sometimes this is how I need God to talk to me: short and direct, not much wiggle room, hard to misunderstand. Sometimes I need words that communicate the gravity or importance of the message. Just as we will see with the Ninevites tomorrow, God’s direct and clear message compels me to action. It is in these moments that I hear and feel God’s love and care for me. It would surely be easier to just let me continue off on my own path. It would be easier to let Nineveh continue down the road to self-destruction. But this is not God’s nature. God loves all of creation and wants to see all redeemed, all brought within his abundant love and gracious care. So God, like with Nineveh, pursues us. Often God pursues us over and over, just like he did with Jonah.

God is steadfast and true. His love never fails. His pursuit is endless. Being reminded of all this today, knowing once again of God’s love and care for all people everywhere, may we respond by going where we are led today. May we hear the call and may we bear God’s love and care to the people and places where God sends us.

Prayer: Lord God, it is good to be reminded of your steadfast love and grace and mercy. Open my ears to your call and my ears to where you want to send me. Guide my hands and feet to share your love and care and mercy with others. Amen.