pastorjohnb

Thoughts and musings on faith and our mighty God!


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Finding Peace

Reading: Philippians 4: 4-9

Verse 8: “Whatever is true… noble… right… pure… lovely… admirable… excellent… praise-worthy – think about such things”.

Yesterday, in the opening verses of this week’s passage from Philippians 4, Paul encourages the resolution of a disagreement in the church. Today Paul works out ways to be unified and at peace within our lives and within our churches.

To be at peace within Paul calls us to first rejoice in the Lord. When we are grateful daily for God’s presence and blessings in our lives, our outlook is changed. We become more positive, even concerning the challenges we face. Paul next reminds us to be gentle. It is a disposition we do not often think of. John Wesley, founder of the Methodist movement, put it this way: “do no harm”. Paul goes on to offer an alternative to our anxious spirits – take everything to God in prayer. Be thankful for the good, be honest and forthright with our requests. From this place of prayer, Paul tells us that the peace of God will guard our hearts and minds. This peace of God will guard us against worry and anxiety and fear and doubt and stress and… once we trust these things to God in prayer. Giving them up, acknowledging God’s love and power and control, will bring us peace.

To be at peace in our lives and in the church, Paul gives us a list of what to focus on. In verse eight he directs our thoughts to focus on what is true, noble, right, pure, lovely, admirable, excellent, and praise-worthy. In short, focus on Jesus. Jesus is all these things and more. This is what Paul strived to live out, to model, and what he taught. Continuing on in verse nine, he encourages us to take all of these things and to “put it into practice”. Live out there traits of Jesus and we will find peace in our lives and in our churches. May it be so for us all.

Lord God, guide me in all these things – truth, being noble, righteousness… Focus me in always on the things of Christ, not of the world, not of my inner self. Form me more and more into one who dwells in your peace. Build up the unity in the body of Christ as we all seek to walk in the way of Jesus Christ. Amen.


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Wholeness and Unity

Reading: Philippians 4: 1-3

Verse 2: “I plead with ___ and ___ to agree with each other in the Lord”.

Paul is imprisoned in Rome as he writes these words. The man who founded many churches and who was a key figure in bringing many people into a saving faith in Jesus Christ has been imprisoned for preaching the gospel. Paul is highly respected in the Christian communities spread throughout the known world. His words and writings carry weight. As he sits under house arrest in Rome, word of a dispute in the church in Philippi comes to his attention. Philippi is about 800 miles from Rome. Word would be carried across land, then sea, then land again. As he closes the letter to the Philippians, Paul takes time to address the dispute between Euodia and Syntyche, two prominent women in the church. In the opening verse above I left two blank lines because for most churches today we could fill in the lines. The spat may be past tense in some of our churches, but it is alive and well in too many others.

The fact that two women are in a sharp enough disagreement to merit mentioning means that it had significance for that church. Such disagreements often do. We do not know the source or cause of the disagreement, we just know it was doing what these things do – causing division and hostility. Paul knows these are bad for relationships and for churches so he asks a third party, believed to by Syzygus, the “loyal yokefellow”, to mediate. Again, in our churches it could be Bob or Anne or anyone skilled at bringing reconciliation. This is often a necessary step.

Division in the body of Christ does harm in so many ways. When we dig in and hunker down and refuse to enter into dialogue, we allow division to exist. When we in the church allow this, Satan is winning the day. Our community is weakened and our witness to the world is lessened. Whether one person is wrong or if both are wrong or if neither is wrong, all parties had a hand in creating division. Understanding and healing and forgiveness and grace and reconciliation must be found. Just as Paul pleads for these people to “agree with each other in the Lord”, may that be the prayer that we lift whenever needed in our churches and communities of faith. May the conviction of the Holy Spirit and the prayers of our hearts bring wholeness and unity to the body of Christ.

Prayer: Father God, where there is division, bring me words of healing and peace. Where and when there are disagreements in the body of Christ, give me words of understanding and love, words of grace and forgiveness. When hearts are hard, lead me to foster openness and care for the other. God, draw churches of all flavors into the unified church that will better resemble eternity. Walk with me as I seek to lead in that direction. Amen.


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In and With Christ

Reading: Matthew 18: 18-20

Verse 20: “For where two or three come together in my name, there I am with them”.

Today’s verses remind us that if we seek to make Jesus a part of our decisions, our actions, and our prayers, then he will be there with us. Coming out of his teaching on the process of seeking reconciliation with a brother or sister in Christ, Jesus reminds us that what we bind on earth (or loose) will be bound (or loosed) in heaven. That is pretty serious. Yet when we have walked the process and have covered it in prayer, we are assured of the outcome.

Walking the process, staying attuned to Jesus’ teachings and witness, covering it all in prayer – these steps form the foundation of verse nineteen as well. If we gather with our brothers and/or sisters in Christ and we come to a decision that has been covered in Christ, then we are told that God in heaven will respond. Again, the condition is the same. In the last verse we read, “For where two or three come together in my name, there I am with them”. When we gather in Jesus’ name to discern the will of God or to bring our righteous prayers to God, then Jesus is always there. There is power in aligning ourselves with God and in inviting Jesus and his witness into our discussions, decisions, and actions. Jesus will shape and guide all we do when gathered as his disciples and as children of God.

As need arises may we gather physically with our brothers and sisters in Christ and with Christ himself in Spirit, trusting the Father to lead and guide and bless all we do and say and pray. May it be so.

Prayer: Loving Father, help me to always seek your will and your ways first and foremost. Lead me to like-minded brothers and sisters in Christ that we may seek your guidance together. Strengthen the community of faith through our communal prayers. Make us alive in you. Amen.


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Reconciliation and Restoration

Reading: Matthew 18: 15-17

Verse 15: “If your brother sins against you, go and show him his fault, just between the two of you”.

Today’s passage from Matthew 18 is about seeking the reconciliation and restoration of a relationship when it has been damaged. Above all else, Jesus’ call was to love one another. As the song goes, that’s how the world will know that we are Christians. This is especially true within the church. Here our love should be genuine and pure. It must be modeled in the church and in our relationships with one another. Jesus knew that the church would be just like all other organizations in one way: it is made up of imperfect people prone to sin and selfishness. As such, he knew that there would be conflicts and disagreements within the body of Christ. In today’s three verses we find practical steps for how to resolve conflict, especially in the church.

The causes for conflicts and disagreements can the gamut. The divide can be over deeply theological issues or it can be about painting a wall. Almost all issues, regardless of the root causes, will have deep ramifications for churches and individuals if left unresolved. So Jesus gives steps to avoid this. When conflict arises or when someone hurts or sins against another, the first step is personal. Jesus says, “If your brother sins against you, go and show him his fault, just between the two of you”. Yes, this is hard for most of us to do. But it does provide the necessary space for being open and transparent. No one else is there to impress or to save face in front of. Going to someone directly lets them know you value them and your relationship with them enough to risk for them. It provides a space for honesty and open dialogue. Most often this step leads to reconciliation and to a deeper relationship.

Sometimes this first step does not work. Pride or who can intervene. Embarrassment or lack of understanding can also create a barrier to resolution. Jesus advises us to then take along one or two others to help guide the conversation. By involving others we often open up the conversation and find new ways to seek reconciliation. As a group we can often work things out that two struggle to do on their own. When this step fails, Jesus directs us to get even more help figuring out the conflict. He tells us to bring the matter before the whole congregation.

Both of these last two steps often involve some soul searching on our part. The sin may be obvious and surely needs correction. But if there is grey or doubt, it is a call for a time of sincere prayer and honest self-reflection. This step is always a good thing. The Holy Spirit will clarify and lead us to our best approach to the situation. Jesus does not want any division in the body. By going to the throne in prayer we are inviting Christ to guide us to reconciliation. When we invite him, he will always go with you!

Prayer: Loving God, lead and guide our conversations and relationships to be safe enough to tread into these uncomfortable spaces. May your Holy Spirit show us the way to unity and reconciliation within our Christian relationships and within our churches. Amen.


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On Our Side

Reading: Psalm 124

Verse 8: “Our help is in the name of the Lord, the maker of heaven and earth”.

Have you ever felt like the psalmist feels? Have you ever felt like life was about to topple you over and sweep you away? As we live on this earth and pass through our years, we will have moments where we can relate to our reading for today. There will be days when we feel attacked, when we feel “anger flare against us”, when we feel the raging waters about to engulf us. On these days and in these seasons we too have turned to the Lord for strength, comfort, courage, direction, protection… We too can relate to the opening verse: “If the Lord had not been on our side…”. We would have crumpled, given in, been overwhelmed.

The Israelites would have sung this Psalm while going up to the temple or while traveling to Jerusalem for one of the yearly festivals that worshipped God. It reminded them of how God had spared them, breaking the enemy’s snare. What events in your life could be used to sing a song of God’s deliverance? Looking back over your life, when has God been your rescuer, your helper, your shield? In verse eight we read, “Our help is in the name of the Lord, the maker of heaven and earth”. God is indeed our help. Take a moment, collect those times in your mind, and lift a song or prayer of worship and praise to God, thanking the Lord for his presence in times of trial.

Prayer: Living and eternal God, you have been so good to me. When I have felt the fire, you were my shield. When I have wept tears of pain, you were my comforter. When I faced my giants, you have been my strength. When I have wandered in the desert, you were the clear voice calling me back. Thank you, maker of heaven and earth. Amen.


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Call on God

Reading: Psalm 17: 1-7 and 15

Verse 6: “I call on you, O God, for you will answer me; give ear to me and hear my prayer”.

Today’s Psalm is a prayer to God for help and protection. As I read David’s words, I know that I have prayer similar prayers at times. Just as it is from time to time with my prayers, in David’s prayer there are two angles. The first is mentioned above – a desire for help and protection. We all pray these prayers, usually daily at least. If these prayers are not for ourselves, we certainly raise them for family, friends, and others. These prayers can be sincere petitions for God’s touch or presence or they can be prayers of anguish and desperation.

As we read today’s Psalm, for me there is also a familiarity with the righteousness of David’s prayer. He is assured of his own righteousness and holy living. David claims to have “kept from the ways of the violent” and that his “feet have not slipped”. There is almost an air of ‘Look how good I am God. How can this be happening to me’? Again, I too have prayed this kind of prayer from this place in my heart. When we have been striving to live faithfully and something unjust or unethical happens to us, it is natural to question God as to why it is happening. Even though it may be our natural inclination, it is dangerous ground to try and leverage God or to expect better because of what we perceive as our own superior righteousness or goodness.

In verse six David shows his trust in God. Here we read, “I call on you, O God, for you will answer me; give ear to me and hear my prayer”. David is sure that God will hear and answer. The Psalm also closes with David trusting in God. He believes that in the morning, when all of this has passed, that he will see God’s face. The trust that God will see him through is a trust that we too should model. As we ourselves bring our prayers and petitions to God, may we humbly exhibit the same deep trust in God’s presence and care and love for us. Day by day may we too see God’s face.

Prayer: Lord God, remind me daily of your love and care. In ways small and large grant that I may see your hand at work in my life and in the church. May I ever trust in you alone. Amen.


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More Than Conquerors

Reading: Romans 8: 28-39

Verse 37: “In all these things we are more than conquerors through him who loved us”.

In the second part of our Romans 8 reading Paul emphasizes our ongoing journey of faith. He begins by stating that God works all things for good concerning those who love God. For the believer, something hard like the loss of a loved one can have good come out of it. For example, as God walks through the loss with you, your faith grows. Or God can work in you to make you more empathetic and caring. This can lead to you helping another through a time of loss in their lives.

Both of the examples are part of our being “conformed to the likeness of his Son”. Almost all of our journey of faith is about the process of becoming more and more like Jesus. Prayer and worship and study and fasting and serving and giving work alongside our life experiences to draw us closer to the example set by Jesus. Ultimately our journey ends when we stand in the glory that Paul speaks of in verse 30. Along the journey God walks with us and “graciously gives us all things”. Though we may endure hardship or trial, because God is with us and because God loves us, God will provide the strength and the will, the fellowship and support – whatever we need. This is what Paul speaks of in the last five verses.

Paul asks, “Who shall separate us from the love of Christ”? In the rest of verse 35 and then in verses 38 and 39 Paul compiles a long list of who and what could possibly separate us. In the midst of this list Paul pauses to note, “In all these things we are more than conquerors through him who loved us”. Through and with Jesus we are not only conquerors of persecution, famine, death, powers… but we grow stronger in our faith as God in Jesus leads us through these things. This is at least part if what Paul meant about God working “for the good”. Thanks be to God that nothing can separate us from the love of God that we find in Jesus Christ. This day and every day may we be more than conquerors.

Prayer: God, thank you for a depth of love that never lets me go, that always works to make me more like Jesus. In the good and in the bad you always have a plan for my good. May I ever trust more and more in you. Amen.


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Holy Spirit Prayer

Reading: Romans 8: 26-27

Verse 27: “The Spirit intercedes for the saints in accordance with God’s will”.

Our prayer lives can run the gamut from rote mealtime prayers to times of deep prayer where we are barely using words. Our simple mealtime prayers are an acknowledgement of God’s gifts and a request for God’s blessings. Our daily prayers are usually petitions and requests, sometimes with a little thanksgiving and confession sprinkled in. In times of more pressing need our prayers can take on an urgency or a desperation that usually reflect our human emotions rather than God’s will and ways. Our hearts and lips will also offer breath or thought prayers. For example, in my prayer life the sound of sirens trigger a simple prayer for the EMTs… and for those being responded to…

All forms of prayer are good because they connect us to God. Prayer, at its roots, is simply communication with God. At its most basic it is simple and plain communication – like saying hello to the person you pass on the sidewalk. As we work our way into deeper prayer the communication becomes more and more personal, more honest, more transparent. The deepest prayer involves laying oneself bare before God and giving oneself up in total surrender. There is a feeling of vulnerability and a sense of discomfort to this level of prayer. Today, though, Paul reveals a truth about prayer.

In verse 26 we read that the Spirit intercedes for us – often in “groans that words cannot express”. The Spirit searches our hearts and then “intercedes for the saints in accordance with God’s will”. The indwelling presence of the living God searches our hearts and then prays for us in accordance with God’s will. These are honest and sincere prayers. They are open and full of transparency. Knowing that the Spirit is praying with and for us in this manner should free us up to bring anything and everything to God. The Spirit already is.

Our prayer life will operate on many levels. On occasion, though, may we delve a bit deeper in prayer, to that place of sighs and groans, allowing the Holy Spirit to lead and guide us into a deep intimacy with God. There we will find out deepest connection to the Lord our God.

Prayer: God, I recognize the call to deep and intimate prayer begins with a step away from the busyness and noise of the world. And then I must take willing and intentional steps into your presence. Give me the courage and strength to step there, into your light and love. Draw me in today, O Lord. Amen.


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Trust

Reading: Psalm 13

Verse 5: “I will trust in your unfailing love; my heart rejoices in your salvation”.

David follows the typical pattern found in lament Psalms: pouring out his heart and his pain and then coming to the Lord in praise. I think that this pattern is typical of many of our deepest relationships. At times we need to express the hurt or frustration or anger that we are experiencing and then we can move on in that situation or relationship. On a smaller scale that is “venting” or “letting off steam”. On a bigger scale it can be finally having that really good cry. Both bring relief or cleanse our thoughts and emotions enough so that we can focus on what really matters. For persons of faith, that means focusing first on God and on our relationship with God.

In verse five David finally gets to this point. Here he writes, “I will trust in your unfailing love; my heart rejoices in your salvation”. Head and heart being expressed, he can now turn to the more eternal, more powerful force: God. I too can get bogged down in the worldly stuff from time to time. It can be a difficult situation or it can just be from too much busyness. In those times the focus becomes more on me and my concerns. God seems to take more of a back seat. Then I end up where David is in the first few verses of Psalm 13 – feeling distant from God and wondering where God went. Soon enough God reminds me that it was me who created distance, me who allowed something else to take priority in my life or heart or mind. In a passage or something I read, in a song or in the words of a friend, I am reminded of that unfailing love and of the hope I have in his saving grace. It is then that a song or prayer of praise fills my heart.

Songs of lament are good reminders that life will be hard at times. We will struggle, especially when we shift our eyes and focus from the one who is worthy of our praise. Today’s Psalm reminds us to allow ourselves to feel and to express our emotions to God, trusting in his love and care. May we ever turn to God, the rock of our salvation.

Prayer: Lord of all creation, in the highs and lows, you are the same. Whether I am on the mountaintop or in the depth of the valley, you are steadfast and true. Remind me over and over to turn to you, to hold fast to you. You are my rock and only hope. Amen.