pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: process


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Sing, O Israel

Readings: Psalms 64-68

‭Psalm 68:9 – “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.”

Psalm 64 begins with a prayer for protection and finishes with a celebration of God’s acts. Psalms 65-67 join in the celebration of God’s mighty acts. We close with Psalm 68, mostly more praise but with some petitions for God to act. As we draw close to the end of Book 2, we see the shift towards more praise and less lament.

Psalm 64 begins with prayer of protection against the evil doers’ words or “arrows.” What an appropriate descriptor. The psalmist trusts that God will respond with an arrow too. Then the righteous will rejoice in the Lord. The rejoicing continues in Psalm 65, where David is grateful for God’s listening ear and forgiving heart. David also celebrates how God can “calm the roaring sea.” How we too are grateful for this gift! The Psalm closes with thanksgiving for God’s provision of abundant flocks and grains. Yes, God is good.

Psalm 66 focuses on God’s deeds and power. This power has tested and refined them – a good process. A good one for us too. Not always enjoyable but always fruitful. The psalmist’s response? Offerings given and promises kept, a joyful response! The thanksgiving extends in Psalm 67 to include the gift of salvation. It is to be made known to the nations. Then the nations of the world will better understand the fair judgments that God renders and will better receive the guidance that God desires to give to all of the nations of the world.

Closing today with Psalm 68, the Psalm begins with a grand sweep of God’s acts: scatters the enemy, cares for orphans and widows, sets prisoners free. The psalmist celebrates God’s provision and love: “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.” The Psalm closes by remembering God’s past victories, grand worship, and shows of strength. The psalmist longs for these to return. Remind yourselves through song. Sing, O Israel, sing to the God who gives you strength!

Prayer: Lord God, we too thank you for the many ways that you move in our lives and in our world. We offer you our praise and worship! And we too count on your continued presence. Without you, O Lord, we’d be in trouble. Shower us with your abundant love and provision. Go with us day by day. Amen.


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Ongoing Creativity

Reading: Psalm 104:24-34

Verse 30: “When you send your Spirit, they are created, and you renew the face of the ground.”

Psalm 104 is a celebration of God’s creation. Our passage today begins with “How many are your works, O Lord!... the earth is full of your creations.” Everything that is and everything that has ever been is the outpouring of God’s creativity. Just looking out the window one can see many things created by God. And that collection is just a teeny, tiny fraction of all that God has made.

In our verses today the psalmist focuses on the creatures of the sea. They are indeed “teeming beyond number” – there are some in the depths of the ocean that we have not even discovered yet. That is amazing. Today we are reminded that God gives life and that God takes away breath. All is within God’s control, even our lives. We too are part of God’s creation. Our breath comes from God and is just one way that we connect to the Creator. Like our breath, every time we appreciate God’s handiwork and each time that we are graced by God’s touch – these are reminders that God is ever with us.

In verse 30 the psalmist celebrates God’s ongoing creativity. Here we read, “When you send your Spirit, they are created, and you renew the face of the ground.” Second by second, moment by moment, day by day, God sends new life through the Spirit. We are daily a part of this process. Thanks be to God our Creator.

Prayer: Lord God, each breath we take is a reminder of your gift of life. Each moment you bless us with is an opportunity to be alive and engaged with you and with all of creation. Thank you for this sacred gift. All praise and glory to you, our Creator. Amen.


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Wheat and Chaff

Reading: Luke 3: 15-17 and 21-22

Verse 17: “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.”

Our passage from the gospel of Luke begins with John the Baptist answering questions about who he is. Clearly stating that he is not the Messiah, John explains who and what Jesus will be. John baptizes with water; Jesus will “baptize with the Holy Spirit and with fire.” John even shares how much more powerful Jesus will be. John isn’t even worthy to untie Jesus’ sandals – a job reserved for slaves and servants. John isn’t even that when compared to Jesus.

In verse 17 John begins to describe who and what Jesus will be. Here we read, “His winnowing fork is in his hand to clear the threshing floor and to gather the wheat into his barn.” In processing grain, a farmer would separate the grain from the chaff – the useful from the useless, the good from the bad. In this illustration Jesus is not a farmer but the judge of our souls. The winnowing process begins here on earth. In his day Jesus differentiated between those who were faithful to God and those who were not. His words in the Bible and the work of the Holy Spirit in our lives continues this process today. The parable of the sheep and the goats in Matthew 25:31-46 describes the final sifting process and the criteria to be used when he returns in glory. Just as many read this passage and feel a bit uncomfortable, to too do many as they continue on in verse 17: “but he will burn up the chaff with unquenchable fire.” Taken as a whole this verse reveals the sharp contrast between being a follower of Jesus and being a follower of the ways of the world.

This reality is followed up by a truth. After being baptized, as Jesus emerges from the waters, God speaks over Jesus. In verse 22 we read, “This is my son, whom I love; with you I am well pleased.” These words are for all sons and daughters of God. These are words that God desires to speak over all humanity. If God had God’s way, all people would come to a saving faith in Jesus, being baptized into the family and indwelled by the Holy Spirit. As we live our faith out loud in the world, may God give us the opportunity to introduce others to Jesus, building the kingdom of God in our world.

Prayer: Lord God, use me today to reflect your light and love, drawing others to you. Amen.


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Refined and Purified

Reading: Malachi 3: 1-4

Verse 3: “He will sit as a refiner and purifier of silver.”

Photo credit: Kim West

Today in Malachi we move forward from the ancient to the present. The process that God described as necessary for the priests and the temple is also necessary for our faith development. John the Baptist began the process as he prepared the way for the one who would call each of us into a personal relationship with the Lord our God. It is through this relationship that we are refined and purified.

In verse three we read, “He will sit as a refiner and purifier of silver.” No matter how we come to Christ as Lord and Savior – whether through a slow and steady process or in a moment of sudden realization of our need – all who believe come to a moment of decision. At that moment we ask Jesus into our heart, into our lives. We make a commitment to giving Jesus authority over all areas of our lives. We commit our time, energy, resources, talents, finances… to loving God/Jesus and neighbor more than self. Just as a couple joins hands and commits to a lifelong covenant, so too do we in this moment of decision. We commit to love no matter what.

If you are or ever have been married or been in a long-term relationship, you know that some days it is hard to love the other. Our own selfish desires and many other distractions cause us to stumble and to fail to honor our commitment. Here is where the refiner and purifier steps in. Over and over Jesus Christ, through the power and presence of the Holy Spirit, calls us back to love. Through the process of conviction, confession, repentance, and forgiveness we are refined and purified. Each time through we are remade again, each time a little closer to the image of God within us. For our part we must stay connected to Jesus Christ through worship, study, prayer… We also must remain open to the voice and nudge of the Holy Spirit and to the working of God in our lives. If so we will become more and more like those Malachi speaks of: people who offer all of ourselves to God and neighbor in righteousness. May it be so for us all.

Prayer: Lord God, open my eyes and heart to hearing and knowing your voice. Drive down my pride and ego so that I may see my faults and sins. Elevate my humility so that I gladly accept your loving hand, leading, guiding, correcting, refining, purifying. Moment by moment make me more like you. Amen.


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Making Jesus Known

Reading: John 16: 12-15

Verse 14: “He will bring glory to me by taking from what is mine and making it known to you”.

Jesus begins by telling the disciples that there is much more to learn and understand, but they are not ready yet. To know all about Jesus would be “more than you can bear”. Our journey of faith is just the same. We learn and understand enough to accept Jesus Christ as Lord and Savior but are far from knowing and fully understanding him and his call upon our life. A faithful Christian will spend all of one’s life becoming more and more like Jesus. To guide this process Jesus promises a companion, an advocate, a counselor – “the Spirit of truth”. Again, this is an ongoing process – one that only culminates in eternity. As modern day disciples this too is our promise, our gift, our hope.

In verse fourteen Jesus explains the process. Here he says, “He will bring glory to me by taking from what is mine and making it known to you”. The Holy Spirit will take Jesus – his words and teachings, his example and witness – and instill him within each disciple. In and through the Holy Spirit’s power and presence each disciple is transformed increasingly into the image of Jesus Christ. With Jesus’ Spirit within us, we are sent out into the world to share and witness to the love and saving power of our Lord and Savior. In thought, word, and deed may we glorify God this day and every day. May it be so!

Prayer: Lord God, you are my rock and shield, my strength and my defender. You are my only hope, my daily love. Use me today to bear witness to these things to all I meet. Amen.


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Habits and Practices

Reading: John 2: 18-22

Verse 20: “It has taken 46 years to build this temple”.

Yesterday we read about Jesus clearing the temple and we’re asked to consider where we could stand against some wrongs or evils in the world around us. In today’s passage we see the reaction of the religious leaders – those in charge of the temple. They want to know by what authority Jesus can do what he has done. In a way, they are asking if they can just go back to business as usual tomorrow, when he is gone. They ask for a sign and Jesus does give them one. They will just have to wait to see the truth of him rising after three days in the grave. Most of the religious leaders will deny that event too. Almost all will fail to connect Jesus’ resurrection to his answer to the question about his authority.

The market place in the temple courts probably began simply – some guy looking to help out travelers from afar by selling doves for sacrifices. And then another guy set up shop selling sheep. Eventually the sellers moved out inside the temple courts and some priest thought about requiring temple coins for their purchases. Money changers became a necessity and soon enough a thriving enterprise was born. Jesus challenged the corruption of this system. In response to Jesus’ cryptic answer the religious leaders say, “It has taken 46 years to build this temple”. In a way they are saying that the temple and the market place have always been here. In our churches and other organizations we say, “We’ve always done it that way”. So what it has become broken or corrupt or no longer is effective or isn’t holy or sacred anymore? One of the good things about the pandemic is that it has forced us to examine the practices and routines of the church. This season has been a time to let some things die, to imagine new possibilities, and to make changes to things that were ineffective, irrelevant, or outdated. Many of us have gone through the same process in our own lives and in our faith. This season of Lent invites us to do that hard work, to go deeper.

Although perhaps not 46 years, what habits or practices have you fallen into or out of that have lessened your walk with the Lord? What needs changed?

Prayer: Dear Lord, you still have the ability to do wonders and to work miracles. What in me needs addressed? Open my eyes to see and bind my will to yours. Make me more like you. Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Lord of Love

Reading: Matthew 21: 23-27

Verse 23: “The chief priests and elders came to him. ‘By what authority are you doing these things’? they asked”.

In today’s passage Jesus is in the temple, the home court of the religious leaders. He is teaching. Not just anyone can enter the temple courts and begin preaching. Not quite ready to simply run him out, the leaders ask Jesus, “By what authority are you doing these things”? Jesus is not what they envisioned for the Messiah, so they have a hard time seeing him for who he is.

People still do this today. Jesus is not exactly who they want him to be or he doesn’t function as they’d like him to, so they refuse to believe in him. Some expect Jesus to “do” certain things or to make life good. They cannot equate trials and sufferings to the Lord of love, so they abandon him too early in the process. When Jesus doesn’t immediately swoop in and fix things, they think him powerless. This was part of the religious leaders problem. They envisioned a conquering, Roman defeating Messiah. Jesus was a humble, surrendering Savior.

The religious leaders wanted Jesus to fit into their world. They also knew that he wasn’t just a man or some prophet. They acknowledge his power, admitting that he is “doing these things”. No one else can heal and make people whole again. But they want the Messiah to be one of them and Jesus is not. We too can want Jesus to be like us instead of us being like Jesus. This cannot be. Our love is limited, our surrender only partial. Jesus is the perfect example of God’s love – willing to humble himself fully, willing to give all of himself in surrender. He is the Messiah that came to save us all. He served through love. May we too seek to be like this Jesus, the model of love.

Prayer: Lord God, open my eyes to the Lord of love. May his love fill me and overflow into the lives of all I meet. In that love, shape me into a humble servant of all. Amen.