pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Chance to Witness

Reading: John 1: 6-8

Verse 7: “He came as a witness to testify concerning that light, so that through him all men might believe”.

The opening verses of John’s gospel are beautiful and introduce Jesus to the readers in a way unlike the other three gospels. So too is the way that John the Baptist is introduced and brought into the story of Jesus. In verse six we hear, “There came a man who was sent from God; his name was John”. It is simple and straight forward, but tells the reader all we need to know. In Luke 1 we have a detailed description of the events leading up to and of John’s miraculous birth. Like Mark, John jumps right into the meat of the story. John describes it this way: “He came as a witness to testify concerning that light, so that through him all men might believe”. This verses contains two pronouns and a reference to “that light” that beg further thought and draw the reader into exploring the text.

The first “he” refers to John the Baptist. As we read last week, John the Baptist came as a “messenger” sent to “prepare the way”. John did so by preaching a “baptism of repentance” (Mark 1). “That light” refers back to verses four and five from the powerful opening of John 1. In Jesus we find “life” and John refers to this as “the light of men”, a light that the gospel writer describes as one that “shines in the darkness”. This light that shines in our darkness reveals the sins and struggles within each of us and in our world. This connects to the personal call in Isaiah 40 to prepare the way for the coming of the Lord by making “straight in the wilderness a highway for the Lord”. This involves clearing away the sin and other obstacles that keep us from walking in faith with Jesus Christ.

The “him” refers not to the witness but to the one to whom John the Baptist is witnessing, to Jesus Christ. It is in and on Jesus that we believe. Here John the Baptist is pointing away from himself and on to Jesus Christ. John knew his role, his place in the work of the kingdom of God. Reading on, in verse nine, John points even more directly to Jesus.

John the Baptist was a witness, one sent to testify, just as we are called to be and do. While none of us are likely to be in a street corner or out in a field preaching today (the modern equivalents of John’s place by the Jordan River), we will all have opportunities to witness to our faith and belief in Jesus Christ. When people notice our calm in the storm or our strength in the trial, when others take note of our generosity or of our kindness to all, these are opportunities to do as John did – to point to Jesus. He is the source of our calm, of our strength, of our mercy and grace. When given the chance to witness, may we point to the light of the world, to Jesus Christ our Savior.

Prayer: Lord God, may your light shine in me today. Through Jesus, fill me with a spirit of power. Use that Holy Spirit power to tell the story of what Jesus has done and will do for me and for all who believe. Amen.


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Patient

Reading: 2nd Peter 3: 8-15a

Verse 9: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

2nd Peter focuses on reminding the believers that the second coming of Jesus Christ is still coming. As time has passed, some of the followers have started to doubt, to question the promised return. Our passage today begins with this truth: “With the Lord a day is like a thousand years and a thousand years is like a day”. God’s timing and sense of time are not our timing. Our 60, 80, or even 100 years is but a blip in God’s eternity. In our instant gratification, me-first culture we still identify with the struggle to wait with faith.

The reason we continue to wait for the second coming is identified in verse nine: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”. God is patient. Out of the depths of his love for humanity – the least and the lost just as much as the saved and redeemed – God waits because God does not want to see anyone die without the opportunity to know Jesus Christ as Lord and Savior. In this way, God has a “just one more” mentality: just let the good news of Jesus Christ get into one more heart, into one more home, into one more community, into one more nation… People cannot and will not repent of their sins until they have a chance to know the saving grace offered by the Lord.

God is patient, but it is not a passive patience. It is an active patience that we are called to live out. The great commission is the call to make disciples of all peoples. Patience must be a part of how we collectively and individually live out this call. Reflect inward for a moment. Are there sins that you continue to struggle with? Do you want God to be patient with you? When I consider these questions, I recognize my struggle with pride and wanting to be in control. Yes, God could get a bit frustrated with me. God could say, ‘Its been 2,379,647,704 times that your pride has caused you to sin, John. I’m not sure about forgiving #2,379,647,705’, but he doesn’t. Instead God reminds me that pride sin 2,379,647,703 was cast as far as the east is from the west. It was forgotten by God the moment I confessed… We are called to that same patience as we seek to share the good news with unbelievers. One more conversation about faith, one more gesture or act that shows God’s love, one more…

As we seek to bear witness to our faith today, as we seek to bring one more person to Christ today, may we be patient, “not wanting anyone to perish, but everyone to come to repentance”.

Prayer: God of love and mercy, remind me again and again how patient you are with me. Turn that reminder into a drive to see all enter into a saving relationship with Jesus Christ. As you love me, may I love others. Amen.


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Gift of the Spirit

Reading: Mark 1: 6-8

Verses 7 and 8: “After me will come one more powerful than I… he will baptize you with the Holy Spirit”.

John the Baptist chose the wilderness as his ministry setting. He dressed the part, wearing camel hair clothes. He lived a wilderness life, eating locusts and wild honey. In these ways he was about as far from a typical religious leader as he could be. But this was his destiny. John was born to Zechariah and Elizabeth when both were well beyond the children stage of life. In Luke 1 we find the story of the angel visiting Zechariah in the holy of holies, telling him of John’s special role in preparing the way for the coming Messiah.

Large crowds came out to see John, to hear his message, to confess their sins, to be baptized. It would have been easy for John to forget his main task. It would have been easy to get caught up in the crowds and growing number of followers. Maybe that is part of why John did not operate out of the temple. There he might have heard whispers of how great he was, of how much he was doing for God. Or maybe the religious leaders would not have ever even let John in the door. He was wild, after all, ministering outside the religious structures of the day. In this way John was much like his cousin Jesus.

John was like Jesus in another important way. He understood the role he came to play. John preached and baptized, called people to repent of their sins, not to build up a following, but to prepare people to follow Jesus. We see and feel John’s humility and dedication to God in verses seven and eight. Here he says, “After me will come one more powerful than I… he will baptize you with the Holy Spirit”. The one who will baptize with the long awaited Holy Spirit is coming.

After baptizing Jesus, John will become less so that Jesus can step into and live out his role according to God’s plan. The Holy Spirit descends upon Jesus as he emerges from the waters of baptism. For three years, Jesus will play his role, defining what it looks like to love God and neighbor with all that you are. As Jesus’ ministry and time on earth comes to a close, he promises to pass on the gift of the Holy Spirit to all who believe. Like many disciples who have come before us, we too have received the gift of the Spirit. This gift allows and empowers us to play our roles, guiding us to be live love and light in the world. May we too play our roles, preparing others to know Jesus Christ as Lord and Savior.

Prayer: Loving God, we all have a role to play. We are all called to be ministers of the good news of Jesus Christ. Fill us all with the power of the Holy Spirit, guiding us to ever point to your son, the Savior of the world. Amen.


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Changed?

Reading: Matthew 22: 13-14

Verse 13: “Throw him outside, into the darkness”.

The parable that we began yesterday ends with a hard truth of our faith. Yesterday we read about the invitation to the banquet going out to all – “both the good and bad”. While many folks will hear about Jesus and many of these will hear or sense a call to follow him, many will reject Jesus just as the religious leaders and most Jews did. Jesus speaks to this in verse fourteen, where he says, “For many are invited, but few are chosen”.

The man thrown out of the banquet represents those who hear the invitation but refuse to accept Jesus Christ as Lord and Savior. They refuse to change, to put on a new self. Instead, they remain a person of the world. The king tells the attendants to bind him and “throw him outside, into the darkness”. The darkness represents hell, where there will be much “weeping and gnashing of teeth”. This hard truth reminds us that as we leave this world, there are only two options. Those that fail to confess Jesus as Lord and Savior will experience eternity in a place of torment and anguish. The few that are faithful will be chosen for an eternity in the light and love and joy of the King of kings.

The man made the choice to come unprepared. He put in no effort to be a part of the event, to know the host. He responded to the invite to get out of it what he could. Still today the appearance of faith can be a tool used to gain favor or standing or some other advantage in the world. In the end only a changed heart, a heart fully committed to Jesus Christ, will lead us in into the final wedding banquet. May it be so for you and for me. Amen!

Prayer: Loving God, when I try and get by with a shallow or pious or fake faith, convict me quickly. Continue to walk with me each moment, for the day and your is unknown. In all I say and do and think, may I honor you. Amen.


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Lord of Love

Reading: Matthew 21: 23-27

Verse 23: “The chief priests and elders came to him. ‘By what authority are you doing these things’? they asked”.

In today’s passage Jesus is in the temple, the home court of the religious leaders. He is teaching. Not just anyone can enter the temple courts and begin preaching. Not quite ready to simply run him out, the leaders ask Jesus, “By what authority are you doing these things”? Jesus is not what they envisioned for the Messiah, so they have a hard time seeing him for who he is.

People still do this today. Jesus is not exactly who they want him to be or he doesn’t function as they’d like him to, so they refuse to believe in him. Some expect Jesus to “do” certain things or to make life good. They cannot equate trials and sufferings to the Lord of love, so they abandon him too early in the process. When Jesus doesn’t immediately swoop in and fix things, they think him powerless. This was part of the religious leaders problem. They envisioned a conquering, Roman defeating Messiah. Jesus was a humble, surrendering Savior.

The religious leaders wanted Jesus to fit into their world. They also knew that he wasn’t just a man or some prophet. They acknowledge his power, admitting that he is “doing these things”. No one else can heal and make people whole again. But they want the Messiah to be one of them and Jesus is not. We too can want Jesus to be like us instead of us being like Jesus. This cannot be. Our love is limited, our surrender only partial. Jesus is the perfect example of God’s love – willing to humble himself fully, willing to give all of himself in surrender. He is the Messiah that came to save us all. He served through love. May we too seek to be like this Jesus, the model of love.

Prayer: Lord God, open my eyes to the Lord of love. May his love fill me and overflow into the lives of all I meet. In that love, shape me into a humble servant of all. Amen.


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Granted

Reading: Philippians 1: 27-30

Verse 29: “It has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him”.

As we did earlier in the week, we again hear the call to “conduct ourselves in a manner worthy of the gospel”. For Paul this includes steadfast faith, lived out in unity, sharing the good news. Paul also calls us to trust in God. Trust in God will help combat the fear we feel when others oppose the good news of Jesus Christ. Paul names two signs that indicate that the followers will be saved. In verse 29 he writes, “It has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him”.

“Granted” implies something that is given, a gift of sorts. A belief in Christ as Lord and Savior is where our faith begins. Trusting in Jesus as our Lord means that we look to him to guide our lives in the here and now. Through the power of the Holy Spirit Jesus does just that. As Savior, it means that we trust Jesus to one day redeem us – to bring us on to our eternal home. As Christians we find assurance and comfort in these aspects of our faith. As Christians we find worth and contentment as well as peace and strength in these two aspects of our faith. Because Jesus Christ is our Lord and Savior we live with joy and hope. All of this is granted to us through our relationship with Jesus. It truly is a gift.

Then we come to the “but” in this verse: “but also to suffer for him”. This too is a gift. Jesus called upon us to follow him by taking up our crosses and by dying to self. These acts entail giving up our preferences, our wants, our natural inclination to selfishness. We do so in order to see, to feel, to respond to the needs of the list and the broken and the suffering. In doing so, in coming into connection with and into relationship with those we serve, we draw closer to Christ. When we live love out loud, as Jesus so often did, then we enter into the lostness, brokenness, and suffering of the world. The cost may be physical, it may be emotional, it may be financial, it may be social. There are many ways that the Spirit may lead us to suffer when we place the call of Christ and the needs of others ahead of ourselves. Walking alongside these who suffer, including these in our personal relationships, we might be granted the privilege of sharing the gospel with them. We might be. As we strive to engage the world around us, may we surrender and walk the paths that the Spirit leads us upon. May it be so.

Prayer: Lord God, use me as you will today. Put me to the tasks that build relationships and build your kingdom. Amen.


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Act of Worship: Living Sacrifice

Reading: Romans 12: 1-2

Verse 1: “I urge you… to offer your bodies as living sacrifices, holy and pleasing to God”.

In the book of Romans there is a doxology at the end of chapter eleven. It is Paul’s way of announcing an intentional shift in focus. Starting in chapter twelve Paul addresses how to live a life of faith. In chapter twelve, he begins with how to worship God. He is writing to the church in Rome. It is a mix of Jewish and Gentile believers, many of whom are Romans. In our opening verse, Paul urges them to “offer your bodies as living sacrifices”. The idea of sacrifice would be familiar to all. Jews and pagans alike practiced sacrifices as part of their worship. The idea of giving oneself in sacrifice, however, would be a foreign concept to all.

When Paul uses the term “living sacrifice” he is not referring to what all in the Roman church would initially think of – that cow or ram or dove that is alive when brought to the altar. Yes, it gives its life as the sacrifice. Paul is thinking along these lines, but with one significant change. The physical life of the believer is not taken. As such, a believer can give oneself over and over again in sacrificial worship and service to God. Being a “living sacrifice” does involve dying to self, yes, but it is also about finding new life through this act of worship.

As we continue into verse two, Paul encourages them to step away from the patterns of the world and to allow themselves to be “transformed by the renewing of your minds”. The process of giving of self sacrificially, when repeated over and over, does have a transforming affect. It changes us to be more and more like Jesus Christ. As we walk this road, we become increasingly a part of knowing and living out God’s will and ways. We live his “good, pleasing, and perfect will” out better and better day by day. As we seek to grow closer and closer to our Lord and Savior, may this be our spiritual act of worship.

Prayer: Living God, open my will to your will. Focus my eyes on what you see. Attune my heart to what makes yours sing. This day and every day, guide me to give all of myself so that I can fully experience your transforming power. May it be so. Amen!


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Answers of the Heart

Reading: Matthew 16: 13-16

Verse 15: “But what about you? Who do you say I am”?

Jesus takes the disciples to Caesarea Philippi, about 25 miles north of the Sea of Galilee. Here the headwaters of the Jordan River are formed. The waters flow south, bringing life to Israel. So much history is wrapped up in these waters. This place was established most recently by Philip, a Roman tetrarch or ruler. His father had built a statue of Caesar here to stand by the statue of Pan that the Greeks had built. Pan was one of the gods of the earth. Caesar was believed to be a god. It is here that Jesus asks the disciples, “Who do people say the Son of Man is”? In the midst of these other religious symbols, he raises this question. Even the Pharisees and Sadducees acknowledge that Jesus is from God, so the answers the disciples give are not surprising: John the Baptist, Elijah, Jeremiah, some other prophet. Their answer is an A-list of the who’s who of Jewish prophets. It would be very flattering to anyone else.

Then Jesus turns the question to his inner circle, to those who know him best. The disciples have had a close, personal, intimate relationship with Jesus. They have seen and been a part of all kinds of miracles. They have heard great teachings and parables – and received an explanation on many occasions. He says to them, “But what about you? Who do you say I am”? If anyone could give a good answer to this question, it would be these twelve men. It is Peter who responds,“You are the Christ, the Son of the living God”. Peter speaks the truth, identifying Jesus as God incarnate, as the Messiah, as the Savior. Jesus is far more than John the Baptist, Elijah, Jeremiah, or any other prophet or king.

Turning the question even more personal, the real question here is how would I answer Jesus’ question. To connect to last week’s Matthew 15 passage, these are the answers I would give with my lips. But what are the answers that lie at the core of my being, in my heart? There do I reveal Jesus as Lord, Savior, Messiah, Son of the living God? How about you? Who is Jesus in your heart?

Prayer: Living God, may my heart be as true as the easy words that roll off my lips. It is easy to say “I love you” – do my actions, thoughts, prayers… reveal true love? Each day work in me to make this more and more true. Thank you. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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Way of Life

Reading: Romans 8: 1-11

Verse 1: “There is now no condemnation… because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”.

Once a person accepts Jesus Christ as Lord and Savior, life is forever changed. Before accepting Jesus we are tied to the flesh, to the sinful nature within us. Without Christ we live for ourselves, seeking to fulfill selfish desires and pleasures. Our focus is totally inward. The law of sin and death has almost full control of our minds and actions. Only social norms and the legal code keep us from being a frightful society.

In faith terms, before accepting Christ we are dead in our sins and our only future is one of death. We cannot remove the sin in our lives. The guilt and shame remain. But once we enter into a relationship with Jesus Christ we find there is no longer any condemnation. God defeated the power of sin by “sending his son” as a “sin offering” – paying the price once for all. Through this gift we find new life, “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”. Through the Spirit’s power and presence we are able to live by the Spirit instead of by the sinful nature inherent within us all. Yes, it is still present and ever seeks to rise up and lead us into sin. But the Spirit of life leads and guides and empowers us to walk according to the new way of life found in and through Jesus our Lord. This day and every day we rejoice in our new life in Christ!

Prayer: Thank you God for the Spirit within. It makes it possible to walk a walk of faith. On my own I would be so lost. The gift of life in Jesus Christ brings joy and peace, contentment and connection to God and to one another. It is the only way to truly live. Thanks be to God. Amen.