pastorjohnb

Thoughts and musings on faith and our mighty God!

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Remember… and Give Thanks

Reading: Deuteronomy 8: 7-20

Verse 18: “Remember the Lord your God, for it is he who gives you the ability to produce… and so confirms his covenant”.

Deuteronomy is Moses’ farewell letter to the Israelites. After forty years in the wilderness they are about to enter the Promised Land. Moses cannot enter with them. Like most of the people who fled Egypt, he will die before they enter the land. The land they will enter sounds just wonderful. There will be good water and plenty of food – two things they sometimes lacked in the wilderness. There will be ample stone for building and metals for weapons and tools – also things missing in the desert. All of this will be there the moment they enter the Promised Land. The Israelites will not have to work for it. They will simply be provided for by God. In our lives, we too have been blessed in this way. Sometimes the small or unexpected gift or act of kindness comes and it means so much because it surprises us in a wonderful way. We did not expect to be blessed in such a way.

Today is Thanksgiving. Many will gather around a table and take turns offering up what they are thankful for – home, family, food, friends, health… All are good and right things to be thankful for and we should pause to thank the Lord our God. In this unique season, I ask you, what could you do today or tomorrow that would be an unexpected act of kindness for someone? What could you do that would surprise someone in a way that would lift their spirits and remind them that they are loved?

As the Israelites enter the Promised Land, the land flowing with good things, the temptation will be to forget God, the one who blesses them. In verse eighteen Moses reminds them of the truth they must hold onto: “Remember the Lord your God, for it is he who gives you the ability to produce… and so confirms his covenant”. It is a reminder that God holds the covenant to be their God forever. It reminds us of this today as well. Today, may we remember this truth as well as our blessings as we celebrate and give our thanks to God.

Prayer: Loving and blessing God, all that I have, all that I can do, all that I am comes from you. You are such a good, good Father. Thank you. Each day may I use these many blessings to bless others, sharing your love. Amen.


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Restore Us, O Lord

Reading: Psalm 80: 1-7 and 17-19

Verse 7: “Restore us, O God Almighty, make your face shine upon us, that we may be saved”.

Today’s Psalm is a plea to God. In the opening verses the psalmist pleads with God to “Hear us” and “awaken your might, come save us”. There is an urgency to the plea, a sense of desperation just below the surface of these words. As we have journeyed through life we have each felt these feelings at times. In our current world more and more people are feeling these emotions every day.

These feelings become clearer in the next verses. The psalmist wants to know how long God’s anger will “smoulder against the people”. He asks God how long they will have to eat “bread of tears”. There is a lot of hurt going on in this Psalm. A lot of pain and heartache are being experienced by the people of God. In verse seven the psalmist begs, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. This is a familiar refrain used in Psalm 80. It is a refrain that many could offer up to God on a frequent basis in this season of illness and pain and loss.

In verses seventeen thought nineteen the writer asks for God’s hand to rest upon “the man at your right hand, the son of man”. The psalmist is likely referring to an earthly king or to a prophet of God. The people need one to lead them. From our New Testament eyes we read these words and think of Jesus Christ. On our faith journeys Christ is the one we turn to, the one on whom we call. Jesus is the source of our salvation, the cornerstone of our hope, the example of love lived out. In our Christian faith we look at the Lord Jesus Christ and pray, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. May the Lord restore you and shine his face upon you today.

Prayer: Lord God, awaken your might and bring healing to our land and to our souls. Heal us of our COVID, heal us of our prejudices and injustices, heal us of our pride and consumerism, heal us of our sin. Restore us and make us more faithful disciples, better neighbors, people of love. Amen.


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Look Upon Us

Reading: Isaiah 64: 5b-9

Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.

As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.

In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.

In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.

Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.


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His Ways

Reading: Isaiah 64: 1-5a

Verse 5a: “You come to the help of those who gladly do right, who remember your ways”.

Our passage comes from the third section in the book of Isaiah. In the first section the people struggle to remain faithful even though God remains faithful. The prophet calls the people back to God over and over. In the second section the wandering grows, as do the consequences of their sins. The Babylonians defeat Israel and many are carried into exile. Here the prophet speaks of hope and of a return home. In the third section, the trip home begins. It is a slow trickle of people. They find new inhabitants in and around Jerusalem. These folks are not friendly to the return and rebuilding of Jerusalem. Today’s passage offers words of encouragement to those trying to rebuild amidst opposition and hardship. The words asking for God’s intervention are longings for God to make things right once again.

In the opening verse the prophet writes, “Oh that you would rend the heavens and come down”. The prophet looks to the days of old when God’s presence was visible in the pillars of cloud and fire and in the mighty acts of God. The powerful image of God protected the people and it reminded them (and their enemies) of God’s presence with Israel. Isaiah also recalls the “awesome things” that they did not expect – the parting of the sea, the food and water in the wilderness, the walls tumbling down, the defeat of the mighty Assyrians… Isaiah is recalling the God “who acted on behalf of those who waited for him”. This is the God they now await. This is the God they long for, hope for. These words are calling the people to remain faithful, to trust in God and his ways.

In our last verse for today, Isaiah speaks these words: “You come to the help of those who gladly do right, who remember your ways”. Isaiah knows that the relationship has two sides. The people must remain faithful. The Israelites must keep their eyes on God and their faith in God. In his steadfast love, God will come. God will act. Like us in this time of unease and difficulty, waiting can be hard. Yet, like Israel, we must remain faithful, trusting in the Lord our God. May we ever remember his ways as we seek to walk faithfully day by day.

Prayer: Lord God, just as the Israelites’ strength waned at times, so too is our strength being tested right now. In these difficult times, remind us of your steadfast love; help us to walk in your ways. Guide us, great Jehovah. Amen.


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Prepared to Offer Love

Reading: Psalm 100

Verse 4: “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name”.

Psalm 100 is such a spirit-lifter! It is all about praising God and rejoicing in God’s goodness and love. The Psalm was written to be sung heading to and in worship. That is what the psalmist means, literally, when he writes, “Enter his gates with thanksgiving and his courts with praise”. Enter into the tabernacle, enter into the temple, enter into the sanctuary, enter into the chapel… with thanksgiving and praise. We can all leave “life” behind and enter into that holy space to praise and worship the Lord. It is in that sacred place that we connect to the Holy One. There we are lifted up in spirit and filled with his presence and love. There we are renewed and refreshed. There we are prepared.

The second half of verse four reads, “give thanks to him and praise his name”. Once connected, lifted up, filled, renewed, refreshed, then we are prepared to exit the church to live lives that give thanks to the Lord and that bring praise to his holy name. We do so by living out and pouring out our faith into the world and into the lives of those we encounter. This is the feeding the hungry, giving drink to the thirsty… that we have been reading about in Matthew 25. May we each see and live out the relationship between worship and life, seeking to make Jesus Christ and his love known in all we say and do and think.

Prayer: God of all generations, may my life be a fragrant and pleasing offering to you. May my times of connection ever be times of thanksgiving and praise, filling me to do your will in the world. Amen.


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Seeing Jesus

Reading: Matthew 25: 31-46

Verse 45: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”.

Today we again wrestle with this teaching. In the agriculturally based world of Jesus’ day, all would understand the need to separate out one flock or herd from another. There were times when you just did that. This practice continues today everywhere farming or ranching is done. For Jesus’ audience the idea of separating the sheep from the goats would not raise an eyebrow. The “why” is what makes his audience pause. It is what makes us take a pause. This makes us uncomfortable. It makes us squirm. It gives us an uneasy feeling in our soul. These things are part of following Jesus.

One of the points of this teaching is that we are to care for our brothers and sisters. In this sense it mirrors the second great commandment to love our neighbors as ourselves. This is a familiar command to most every Christian. We do not always succeed, but we all understand that loving all of our neighbors is part of the gig. Today, though, Jesus goes deeper. In verse 45 he says, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”. When we have failed to love those who are hungry, thirsty, lonely – the least – we have done so because we failed to see Jesus in them. How could Jesus Christ be in the addict? In the homeless? In the murderer? He is there because each of these is just like us – created in the image of God, born with a spark of the divine within us. Jesus may not be readily evident in such people. But, hey, once in a while, folks have a hard time seeing Jesus in you and in me. Yet Jesus is still there. We are all and ever will be a child of God. If we all saw Jesus in every single other person, we would be much better at feeding, clothing, and including the least of these. May it be so.

Prayer: Loving God, fill my heart so with love that it colors all I see. Give me eyes that see you in others first, and only then, to see the hunger or other needs. The hunger… are just things. The person is your son or daughter, Christ’s brother or sister, my brother or sister. Help me to live this truth out more fully. Amen.


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“L” is for…

Reading: Matthew 25: 31-40

Verse 40: “Whatever you did for one of the least of these brothers of mine, you did for me”.

In today’s passage Jesus sounds a bit like an Old Testament prophet. His words and what I imagine his tone to be evoke visions of Ezekiel or Isaiah. Jesus is once again speaking of heaven and hell. Passages like this naturally bring to our mind the question: am I in or am I out? Reading this passage I’ve often fallen into these ways of thinking. In my rule-following mind it was and sometimes still is hard not to feel some condemnation when I read this passage.

Jesus is clear in the overall message today. There is a right or faithful way to live with one another. Therefore, there is also a wrong way. The right way is to care for the hungry, thirsty, stranger, naked, sick, and imprisoned. The wrong way is to ignore them, to not care for them. In verse forty we read, “Whatever you did for one of the least of these brothers of mine, you did for me”. In verse 45 we read the result of failing to care for such as these: “you did not do for me”.

Reading this passage we can tend to think: Am I a sheep or am I a goat? The judge living inside of us can easily start to scroll through our lives, weighing the evidence for and against. The ‘in or out?’ question can become a balance scale of sorts. But then I stop and ask: does this align with the Jesus we see in the Gospels? Can you really see Jesus judging you this way when you one day stand before him? This is not the Jesus revealed to me in the New Testament or along my faith journey.

Then what is the point of the teaching? We cannot simply toss it or skip by it because it makes us uncomfortable or because it causes us to wrestle with our faith and how we live it out. In a way this was the underlying point of all of Jesus’ teachings. These words were spoken by the one that always calls us deeper into relationship, deeper into loving God and one another. So what if this teaching is about a way to live, about a rule of life? Jesus was one who sought to connect to the least, the lost, the last, the lonely. What drove him to do so was another “L”: love. Yes, the ideal is to always care for others, in whatever form that may be.

I struggle less with this parable than I used to. Now I see it as the model that Jesus set. I still fail at times. I don’t always feed the hungry… I do not always visit the lonely… But I do strive to love each to the best of my ability and capacity – to the best of my faith. When I fail, the Holy Spirit always goes to work within me, leading and prompting me to love deeper the next time God presents an opportunity. I am a work in progress. I’d guess you are too. May the shepherd continue to lead you and me.

Prayer: Loving God, thank you for a heart that yearns to love more each day. Guide and lead my heart to be more and more like yours. Amen.


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Thanksgiving and Prayer

Reading: Ephesians 1: 15-23

Verse 18: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”.

In my Bible the section that we are reading today is called “Thanksgiving and Prayer”. Paul is thankful for the faith in Jesus and for the love for “all the saints” that is evident in the church in Ephasus. As I think about the church that I am part of now, I too am thankful for these same things. This, of course, could be said of other churches that I have been blessed to be a part of. This truth also extends outside of Methodism to include many people that I know and have known. Faith in Jesus Christ and a love for our brothers and sisters are two of the hallmarks of faithful Christians. Thanks be to God when these are evident.

Paul prays that the Spirit will continue to give the church wisdom and revelation – for the purpose of knowing Jesus Christ better. This too is my prayer, both personally and for the community of faith where I pastor. Our faith is a journey, one of growth and maturation. From the day we first meet Jesus as Lord and Savior to the day we stand before him in glory, we are ever involved in the process of being made more like Christ. To that end Paul prays “that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”. Hope is one of the bedrocks of our faith. Paul uses the word “know”. This is an invitation to a rock solid belief in who and what Jesus is in our lives. Paul continues, identifying “the riches of his glorious inheritance”. In this world, this inheritance is the power and strength we find in following Jesus. In Christ we find power to live out our faith and strength to resist the temptations of this world. As we grow and mature in faith, we too come to know that “all things” have been placed under Christ. We come to know that we are on that list.

As we reflect on how we are growing in Christ, may we give thanks for the journey so far. And as we consider the journey ahead, may we pray for enlightenment, power, and strength. God be with you!

Prayer: Lord God, I ask for strength for the day. Just for today, Lord. Give me discernment and wisdom for all that lies ahead. Give me courage and strength and power to walk humbly in your will as I seek to follow Christ. Amen.


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Sing to the Lord

Reading: Psalm 100

Verse 3: “Know that the Lord is God. It is he who made us, and we are his”.

Psalm 100 is a song meant to be sung in community. It is a song that encourages us to “shout for joy” as we “worship the Lord with gladness”. The Psalm encourages us to bring God our “joyful songs”. Even in times of sadness it is important to worship and sing with joy. At funerals, for example, we sing songs such as ‘In the Garden’, ‘Amazing Grace’, and ‘How Great Thou Art’. The words of our modern hymns, compared to Psalm 100, remind us of God’s goodness and love, even and especially in difficult times.

In verse three we read these words: “Know that the Lord is God. It is he who made us, and we are his”. There is no god other than the one God. There is just one God, both now and forever. God is our creator. Each and every one of us were envisioned, woven together, and brought to life by our God. We are God’s workmanship. And, “we are his”. What a great reminder. All that we are, all that we possess, all that God has blessed us with – all are really God’s. As the psalmist writes, “We are his people, the sheep of his pasture”. Even this place we dwell, this earth, even it is the Lord’s.

So this day may we come before God, united as brothers and sisters before the Lord, and may we worship his holy name, for “his love endures forever”. With joy and thanksgiving may all we do and say bring glory to the Lord our God.

Prayer: Lord God, you are awesome and wonderful. You are everywhere almighty. There are billions of us, but you know each of us intimately and personally – because you created us. This day may I be a reflection and a spreader of your great love. Amen.


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Like a Mighty River

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.

The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.

God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.

Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.

As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.

Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.