pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Cornerstone

Reading: Matthew 21

Matthew 21:21 – “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.”

Photo credit: Aaron Burden

Today’s reading begins with Matthew’s version of what we know as Palm Sunday. Jesus’ triumphal entry is highlighted by praise and adoration from the crowd and from his disciples. There is a buzz in the city. Jesus rides this wave into the temple, where he overturns tables and chairs, throwing out those who have made “God’s house of prayer” into a “hideout for crooks.” He then heals the blind and lame who come into the temple – likely for the first time since becoming blind or lame. Children run around the temple shouting praises. The religious leaders are deeply offended by all of this.

Returning to the city the next morning, Jesus curses a fruitless fig tree. The disciples are amazed at his power. He says to them, “I assure you that if you have faith and don’t doubt… You will even say to this mountain, ‘Be lifted up and thrown into the lake.’ And it will happen.” Build your faith on me, he says, and be amazed at what God will do. As Jesus enters the temple again we see the opposite of this. The leaders question Jesus’ authority. His response begins with a question: Where did John the Baptist get his authority? There is no right answer for the religious leaders. So Jesus tells two parables to reveal their lack of faith and to condemn their fruitless ministry.

In the first parable the religious leaders know it is the first son who does the father’s will. He was obedient. Jesus then tells these leaders that tax collectors and prostitutes are entering the kingdom ahead of them. They heard and believed John, changing hearts and lives. Even this fruit didn’t convince the religious leaders to change. In the second parable tenants mistreat and even kill some of the servants sent to collect fruit. They then kill the son who is sent. The religious leaders tell Jesus that the owner will “totally destroy” these wicked tenants. Jesus then quotes Psalms, claiming to be the stone that the builders rejected. But he tells the leaders that this stone will become the cornerstone, the foundation of the new, coming kingdom.

Prayer: Lord God, you call us to shout “Hosanna!” with our voices and with our actions – not one day a year but every day. When things get in the way of us doing this, clear our lives like Jesus cleared the temple. Build up in us a faith without doubts, a faith that stands firmly on the cornerstone, on Jesus Christ. Amen.


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A Choice

Reading: Psalm 119:97-104

Verse 101: “I have kept my feet from every evil path so that I might obey your word.”

Our Psalm for this week comes from the longest chapter in the Bible. Psalm 119 is a mix of praise and thanksgiving as well as pain and lament, as are many of the Psalms. There is a hope that obedience to God’s law will bring peace to Israel and identity to them as God’s chosen people. The Law was the curriculum for all of life in Israel and there was an understanding that obedience brought blessing. In the New Testament this belief is reflected in how the Jews saw lepers, the blind… as sinners. Their infirmities were ‘proof’ of sin in their lives or family.

Our passage today opens with a great declaration of praise and thanksgiving: “Oh how I love your law! I meditate on it all day long.” Although I do not sit and study the word of God all day long, I would 100% agree that God’s word brings me joy and lights my path. In the next verse we get a bit of reality. The psalmist recognizes that enemies are “ever with me.” Figuratively and sometimes literally enemies lurk. Sin and temptation seem ever ready to seize an opportunity. And at times our faith may even draw the enemies out as others bring abuse or persecution to us because of our faith.

There is an effort required to this walk of faith. In verse 101 we read, “I have kept my feet from every evil path so that I might obey your word.” We make choices and decisions. Hopefully most lead to life and joy. Some lead to shame and death. We do have a choice. May we too seek to keep from the evil path, choosing instead the word of God, the sweet honey to our lips, the way that leads to life abundant.

Prayer: Lord God, your ways bring true life. Walking with you brings joy and hope, peace and contentment. Fill me with your Spirit, that I may walk with the righteous and not with the wicked. Guide me and guard me, O Lord. Amen.


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May We Too Seek

Reading: John 9:24-41

Verse 36: “‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’”

Photo credit: Diego Gennaro

As our passage in John 9 continues today, the formerly blind man is once again brought before the Pharisees. He reveals great insight and understanding about what has happened to him and about the one who healed him. The man states that God does not listen to sinners, so Jesus cannot be a sinner. He adds, “If this man were not from God, he could do nothing.” The Pharisees refuse to see or understand. In anger they drive the man out.

Sometimes it is hard to see things in a new way or to wrap our heads around the way that the Holy Spirit might be working. As individuals and as churches we can get stuck in our way of doing things. We can cling to the old traditions that we have even though they are worn thin. We can hold fast to our way of reading and understanding the scriptures. In these situations and more we too could sometimes be called ‘blind.’ Young people or older people with new ideas can feel rejected, unheard, or unwanted by us and by our churches. It is the Pharisees’ refusal to consider or see or understand the new thing that God is doing in and through Jesus that drives what he says in verses 39-41.

Jesus seeks out the man who was insulted and then thrown out by the Pharisees. We might not be that blatant about it, but there are lessons here for us and our churches: be aware of how we can do this, be willing to hear or see or understand the new or different, AND be sure to seek out and offer words of reconciliation when necessary. The man welcomes Jesus’ invitation to know the Son of Man. He says to Jesus, “Lord I believe” and he worships Jesus. May we too seek those who are blind or lost or rejected, for they too are dearly beloved by God.

Prayer: Lord God, open my eyes fully so that I may really see you are your workings in the world. Open my eyes to see all people clearly as your beloved – those inside the church and those outside the church. Open my heart to truly love, value, and serve all people – those inside the church and those outside the church. Use my life to draw others to Jesus Christ, our hope and our redeemer. Amen.


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Reflect the Light of the World

Reading: John 9:1-23

Verse 5: “While I am in the world, I am the light of the world.”

Photo credit: Savvas Kalimeris

In this week’s gospel passage we continue with the themes of light and dark, of good and evil. The disciples notice a blind man and they ask Jesus, ‘Who sinned?’ Going against the Jewish understanding Jesus says that no one sinned. The man is here to display the power of God. Jesus proclaims that “the night is coming.” He is alluding to the evil that will rise up to orchestrate his crucifixion. It will be a time when his disciples and followers will go into hiding. It will feel as if darkness has won. Continuing on, Jesus says, “While I am in the world, I am the light of the world.” Right now, Jesus is alive. It is time for the light to shine.

Without any prompting, Jesus makes mud and applies it to the man’s eyes. He is sent to wash in the Pool of Siloam and he emerges with clear vision. The man shares his good news with all who ask – “the man they call Jesus… mud… wash… then I could see.” He tells neighbors and acquaintances and he tells the Pharisees. All are divided but the evidence speaks for itself. The man who was healed now reflects the light of the world to one and all.

Today I ask: How has Jesus healed you? Did he heal some blindness that hindered you? Did he root out some sin that held you captive? Did he heal a hurt in your heart? Did he restore a relationship or situation? What did Jesus do for you?

The blind man encountered Jesus Christ, the light of the world. He was forever changed. His good news was, ‘I was blind but now I see.’ Mine is, ‘I was lost but now I am found.’ Others may be, ‘I was broken but now I am whole.’ We who have encountered Jesus all have good news to share. May we too reflect the light of the world with all that we meet.

Prayer: Lord God, oh how you have changed my life. You’ve shifted my focus from me to you and to others. You’ve turned my greed to generosity, my pride to humility. Now, I’m far from who you want me to be. So I ask that you would continue to love me anyway, that you would continue to shape and form me into who you want me to be. All for your glory, O Lord. Amen.


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Repaid

Reading: Luke 14:12-14

Verses 13-14: “When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.”

As we continue in Luke 14, Jesus turns from instructions on how the invited guests should act to who the invited guests should be. If the Pharisees or us modern readers struggled with the idea of practicing humility, then today’s words will be really tough. At the core of the red letter words today is the idea of loving without strings attached.

Jesus looks at the guest list for this dinner at a prominent Pharisee’s house and says – you’ve got it all wrong. Don’t invite those just like you. They’ll invite you to come over sometime too and that’ll be your reward. This scenario reminds me of many moves we’ve made. You invite 6-8 friends to help you move. The help is great. But you know you’ll get 6-8 invites to help them move one day.

Jesus offers this guest list suggestion: “When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.” Jesus offers a radical and generous vision of loving neighbor. This list is exactly who the Pharisees avoided. It is exactly who Jesus sought to have dinner with. Where does our guest list fall along this continuum?

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While you or I may not have the crippled, lame, blind, or poor in our circle of friends and acquaintances, they are in our communities. We need to be willing to expand our circles. Inviting and including those that society tends to ignore and exclude is exactly what Jesus is calling us to do. Then we will be “repaid at the resurrection of the righteous.” This will not be a part on the back and an “atta-boy” from Jesus. This will be the joy of seeing the lost who were found and we’re saved by Jesus.

Prayer: Lord God, make me brave enough to step outside my normal circles. Empower me to invite those outside into those circles. Widen them out so that all are welcome. Amen.


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Helping Others

Reading: Luke 10: 46-52

Verse 51: “The blind man said, ‘Rabbi, I want to see.'”

Jesus stops as the cries of blind Bartimaeus reaches his ears. He tells the crowd to call him here. Bartimaeus throws off his cloak, jumps up, and comes to Jesus. He is excited because Jesus has heard him, has stopped, and is focusing on him. Imagine how the blind man’s heart was racing at this moment!

Once he navigates his way to Jesus, a simple question is asked: “What do you want me to do for you?” But before we get to Bartimaeus’ response, I wonder what was going through the crowd’s minds. What were those who had tried to hush up Bartimaeus thinking and feeling? Were the hushers still hard of heart? What were others in the crowd with illnesses or hardships thinking and feeling? Were these others who lived on the fringes suddenly hopeful?

Bartimaeus simply says, “I want to see.” He is asking Jesus to remove this barrier, this limitation. He wants to experience life in a fuller, new way. Many of us look the Jesus in this way. For some it is for a physical healing. For some it is for healing from an addiction or a harmful relationship. For some it is to be healed of our sin and to be made right again. The darkness that we are all in from time to time leads us all to cry out to Jesus.

The blind man is healed with a word from Jesus. His faith in Jesus brings him healing. Bartimaeus’ response is a joyful one – he follows Jesus as they head down the road. He wants to be a part of this energy, of this movement. This too is how we should respond to Jesus’ healing and saving touch. Following in his footsteps, sharing the good news, helping others to see and walk in the light – may this be our grateful response to Jesus!

Prayer: Lord God, how often have you healed me from my brokenness, how often have you restored me to right relationship with you and with others in my life. Help me to follow as Bartimaeus did, leading others toward the healer, the redeemer, the rock. Amen.


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Put the Spirit on Me!

Reading: Isaiah 42: 1-9

Verse 1: “I will put my Spirit on him and he will bring justice to the nations”.

Isaiah writes and speaks to the defeated, hopeless nation of Israel. They have been in exile for almost a generation. Many are beginning to wonder if this is their new reality. The people need to be reminded that God’s love still burns bright and that God’s promises remain true. We too can get to this point after being too long in the valley of trial or grief or suffering. As we begin Holy Week, I think of the disciples as they spent that first Sabbath without Jesus. He has just been crucified, swallowed up by the grave.

Beginning in verse one of Isaiah 42, God speaks of a coming servant, of one in whom God will delight. God foretells, “I will put my Spirit on him and he will bring justice to the nations”. This servant will not break a “bruised reed”, he will not snuff out a “smouldering wick”. No, the servant will bring healing and love just as God will bring back the exiles, bruised and smouldering as they are, back to Israel, back to life. The servant will bring life. He will “open eyes that are blind, set free captives, … release those who sit in darkness”. Jesus will be the new covenant and the light to the Gentiles. All will fall within God’s circle of love as revealed by Jesus Christ. In and through Jesus a “new thing is declared”: you are loved! These words will be poured out to one and all through God’s radical, unconditional love.

As I consider these words and the example set by Christ, the one who loved Jew and Gentile, slave and free, saint and sinner, rich and poor…, I ask myself who I struggle to love. As I search my heart, preparing it to allow Jesus to wash my feet and to share the bread and cup with me on Maundy Thursday, I find ones who I struggle to love. How would Jesus love such as these? Jesus would love without limit, without condition, without requirements. Who comes to mind for you?

May God put his Spirit on me and on you. May we shine the light of Jesus’ love on one and on all.

Prayer: Lord God, this is a tough thing to consider today. Who do I fail to love as you love them? What limits my ability to love as Jesus loved? Lord, I want to be an instrument of justice, a bearer of your love. Convict me by the power of the Holy Spirit when I fall short, when my love fails. Empower me by the same Spirit to love more like you love. Amen.


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Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.


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A Faith Story

Reading: John 9: 1-25

Verse 25: “One thing I do know. I was blind but now I see”!

The gospel lesson for this week reads like a short story. There are lots of twists and turns. The story begins as the disciples bring a blind man to Jesus’ attention. They want to know whose sin caused the blindness. Jesus shares that there is no one to blame. He tells them that the man was born blind so that “the glory of God might be displayed”. To facilitate this happening, Jesus makes some mud, places it on the blind man’s eyes, and tells him to go wash in the Pool of Siloam. In Jesus’ day the pool would have been used for ritual cleansing. Miraculously, the man can now see.

Because the healing occurred on the Sabbath, an investigation begins. The man is brought in and questioned. He explains what happened. The Pharisees are divided: “No one holy would heal on the Sabbath”… or… “No one could heal if not holy”. They ask the man for his thoughts on Jesus: “He is a prophet”. The parents are then brought in to verify that this is their son and that he was indeed born blind. They confirm this but will not venture into speculating about Jesus. They are afraid of being put out of the synagogue.

The man who was born blind has no such fears. The religious leaders state, “We know this man is a sinner”. They want the man to go along with them. He does not. The power of his healing is greater than the power of control that the religious leaders are trying to use. All he knows is that this man put mud on his eyes and healed him. He says to the religious leaders, “One thing I do know. I was blind but now I see”! He acknowledges this simple truth about Jesus. It is his personal experience. It will become part of his testimony and part of his faith story.

Thinking of our own faith journeys, when has Jesus brought healing to you? Whether it was physical or emotional or spiritual or relational, we have all been touched by Jesus. Our experience is part of our story, part of our faith journey. Ponder your line: “I once was ___ but now I ___”.

Prayer: Lord God, I once was stuck living in the world too. I once lived for popularity and the approval of man. Now I find my trust and my contentment in you. Thank you for setting me free. Amen.


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Deeper

Reading: 1st Samuel 16: 1-13

Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart“.

In today’s passage, David is anointed to be the next king of Israel. At the time, Saul is the king. He is in good health and will remain the king for some time. David is going to learn and grow and mature before stepping into this role that God has selected him for. It is a process. The process will be guided by God. In verse thirteen we read, “from that day on the Spirit of the Lord came upon David”. From God’s perspective this all made sense. After all, it is his plan.

From the human perspective, it was confusing at best. Once the hurdles were all crossed and Samuel is present with Jesse and most of his family, the parade of prospects begins. One by one Jesse’s sons pass before Samuel, horn of oil at the ready. The oldest son is Eliab. Seeing him Samuel immediately thinks he is the one. Eliab must have been tall and handsome, muscular and refined. But God tells Samuel “no”. I imagine the horn of oil dropped a little bit just then, going further and further down as each son passes by, until at last it dangles by his side.

We too can fall into the trap that Samuel and Jesse and probably all the elders and sons fell into. We too judge by appearance. The appearance may be physical, it may be based on the college they attended, it may be by the car they drive or the home they occupy, it may be by the title that hangs outside their office door, it may be by the position they play on the team. These would be valid tools for judgment if all that mattered was their drive to get to the top. Sadly, though, when we judge by what we can first see, then we often fail to go any deeper. Too often that first judgment prevents us from going deeper and prevents us from seeing who and what someone really is. God had a word for us today when this is our first tendency: “Man looks at the outward appearance, but the Lord looks at the heart“.

Tying this thought into the model set by the one we follow, we see what this good word from God looks like lived out in the world. Jesus never ever stopped at tax collector or Samaritan or woman or leper or prostitute or blind or possessed or… Jesus always pressed deeper, developing a relationship that went far beyond some surface-level label. Going deeper, the labels always fell away. May we too strive to go deeper, to go way past labels and first appearances. May we too strive to get to know the heart of each we meet, for there we begin to see as God sees. May it be so.

Prayer: Father God, help me to practice you counter-cultural and counter-intuitive love today. Help me to see those needs that you place before me and to fill them with your love. Amen.