pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: God


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The Way

Reading: Psalm 1

Verse 6: “For the Lord watches over the way of the righteous, but the way of the wicked will perish.”

Photo credit: Niko Photos

Our week begins with Psalm 1 – a look at living a life that is righteous or living a life that is wicked. In the Psalm it feels like an either/or choice. In reality, though, this Psalm represents our both/and. We desire to “meditate day and night” on the word of God, but we are at times like “chaff” – blown this way and that way by the cares of the world.

For the psalmist, the one who is blessed does not listen to the counsel of wicked and avoids the ways of sinners and mockers. Instead, the one who is blessed seeks God’s counsel. Doing so, the righteous are like trees planted by streams. The waters of God’s word nourishes the soul as roots are sunk deep into God’s ways. This nourishment then produces good fruit, spreading God’s ways. In contrast, the wicked do not have this foundation. The wicked are blown this way and that, pursuing the shifting ways of the world. The outcome of these choices is stated in verse six: “For the Lord watches over the way of the righteous, but the way of the wicked will perish.”

We all want to be righteous, to stand on the right side of the line come judgment time. We all want to be seen as a tree, standing firm in our faith, making new disciples as the fruit we bear. But at times the counsel of the world steals into our ears and minds, influencing us, tempting us. We can be drawn into the “way of sinners.” Maybe this is ‘just’ joining the gossip circle or maybe this is unethical business practices that allow us to keep up with the Joneses. It is not always easy to navigate the Jesus way because the world 🌍 offers lots of off ramps. Being human, once in a while we take them.

Yet the promise remains: “the Lord watches over the way of the righteous.” When we stray, when we stumble, God provides a way, drawing us back into right relationship. This too is a choice. At this intersection may we choose to delight in the way of the Lord. May it be so for you and for me.

Prayer: Lord, I so desire to be the tree, rooted in your love and in your ways. Some days, though, I am more like a leaf, tossed about in the wind. On these days, Lord, draw me back in by the gentle whisper of your Holy Spirit. Guide me back home to you. Amen.


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“Come After Me”

Reading: Mark 8: 34-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me.”

Photo credit: John Thomas

In the first part of this week’s passage from Mark 8, who Jesus is gets clarified (he is the Messiah) and Jesus’ focuses the disciples in on the charge to focus on the things of God. This focus will be important as Jesus’ earthly ministry ends and as the disciples begin to live out and to spread the good news of Jesus Christ.

Today’s passage is a summary of what it requires to “come after me” or to follow in Jesus’ footsteps. As one theologian put it, this call is to walk so closely behind Jesus that we are covered in the dust of the rabbi. The call is two-fold: “he must deny himself and take up his cross and follow me.” To deny self is to first love God, second to love others, and, third, to love self. This call leads us to shed our false, earthly self – the one that chases after power, possessions, and position – and to live into who and what God created us to be. Losing our old way of living leads us to find our true self in Christ Jesus.

Taking up our cross is what Jesus did as he made his way to be crucified. For Jesus, this walk was not easy. It was difficult, it was hard, and it came at a cost. Closely following Jesus we will find that discipleship is all of these things and more. Our journey of faith will involve sacrifice as we give of ourselves and our resources as we love God and others. Taking up our cross also involves loving self. This is realized as we grow and mature in our faith. As we set our minds more and more on the things of God and less on the things of this world, we find more peace, more joy, more contentment, more hope, and more love. A growing and maturing faith empowers us to deny self and to take up our cross not as a thing we must or should do, but as our grateful response to the blessings and presence of the Lord Jesus Christ in our life. We love well because he first loved us and we willingly take up our cross because Jesus bore his for the salvation of our souls. As we grasp these truths and as we seek to come after Jesus, following his example, may all we say and do bring glory to the Lord.

Prayer: Dear God, thank you for the Messiah, our Savior. Thank you for showing us the ease with which Jesus lived out your love. Help me to live into this love so that I may bear it out into the world, offering and sharing your peace, joy, and hope as well. Amen.


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Rebuking Jesus

Reading: Mark 8: 27-33

Verse 32: “Jesus spoke plainly about this, and Peter took him aside and began to rebuke him.”

As our time in Mark 8 begins today we walk along with Jesus. Along the way he asks the disciples who people say he is. They respond with Moses, Elijah, some other prophet. The general population sees Jesus as one sent by God. That much is revealed in the wisdom of his teachings and in the miracles he offers. Turning next to those who know him best Jesus asks, “Who do you say I am?” It is Peter who answers, “You are the Christ.” For those of us who know Jesus well, how would we respond to this question? Like Peter we too might name Jesus the Christ or the Messiah. Or we might say he is Lord, redeemer, Savior.

And sometimes we, like Peter, can demonstrate a clear lack of understanding or have a failure of faith just moments after proclaiming Jesus is Lord, Savior, Messiah… Jesus explains to the disciples that he will suffer and be rejected, that he will die, and that he will rise after three days. In verse 32 we read, “Jesus spoke plainly about this, and Peter took him aside and began to rebuke him.” Well, the end of Jesus’ ministry did not match Peter’s vision for what the Messiah should be.

All of what Jesus explained was necessary for Jesus to be the kind of Messiah we need and not just the kind we want. Who or what I want Jesus to be does not always align with who and what Jesus really is. When I’m in just the right mood, I too can begin to rebuke Jesus for not doing what I want or for letting me experience this thing I don’t want to. We have all gone down that road. We’ve all done what Peter did.

In those moments we too are guilty of having in mind “the things of the world” and not “the things of God”. In those moments we want our way, not God’s way. As we heard yesterday in James’ words, “this should not be.” As we continue in Mark 8 tomorrow, Jesus offers guidance in how it should be. As we go with Jesus today, may our walk be faithful and true.

Prayer: Lord God, you gave us the example of how to walk faithfully within God’s will and ways. When the voice of the world rises up, send your Holy Spirit to remind me of my call to follow you. Draw me into faithful discipleship. Amen.


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Our Response

Reading: Psalm 19

Verse 14: “May the words of my mouth and the meditations of my heart be pleasing in your sight, O Lord, my rock and my redeemer.”

Photo credit: Emma Gossett

Psalm 19 begins with a celebration of how God is revealed in the created world. When one simply observes the world – sunrises and sunsets, wildflowers and spider webs, mountains and tiny streams, stars and amoebas… – one cannot but help to feel God’s presence and to sense God’s fingerprints on all of creation. Through the created world, God speaks without words.

God also speaks to us through the written word. The stories, the prophets, Jesus, the apostles – they all tell the story of God. In the middle section of our Psalm, verses seven through eleven, David writes of God’s laws. The law is perfect, trustworthy, right, radiant, pure, sure, precious, sweet. It also warns us. This idea echoes Solomon’s words from Proverbs 1. Because of all that the law is, it evokes a response from those who seek to live according to God’s will and ways. Walking with God our souls are revived, the simple are made wise, joy comes to the heart, light comes to the eyes. We will experience salvation as we strive to live a righteous life. In walking daily with the Lord there is indeed “great reward.”

In the last section David begins by admitting the struggle. It is the struggle all of us face. We want to be blameless, to always please God. Yet we are not perfect. We falter and we sin. David asks for God to forgive these sins and to shield him from “willful sins.” Then the Psalm closes with these words: “May the words of my mouth and the meditations of my heart be pleasing in your sight, O Lord, my rock and my redeemer.” This is David’s summary, his desired response to God. David prays that the words he speaks will bring life and faith to those who hear his words. He also prays that the things within, his thoughts and intentions, that they would be pleasing to God. These words reflect both love of neighbor and love of God. May this too be our prayer. May all we say and think be pleasing to the Lord, our rock and our redeemer.

Prayer: Lord God, may I walk closely with you this day and every day. In and through me may others see your glory and may they know your love. Amen.


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Always Teaching, Always Working

Reading: Proverbs 1: 28-33

Verse 33: “Whoever listens to me will live in safety and be at ease, without fear of harm”.

Photo credit: Patrick Fore

In the second half of this week’s passage from Proverbs, Wisdom seems upset that the ‘fools’ are not listening to her. She says that when trouble comes they will call out but she will not listen, they will look for but not find her. Today some would call this ‘tough love.’ Although unpleasant in the moment, sometimes the best lessons come from the natural consequences of our poor decisions. Solomon understands that because the simple “did not chose to fear the Lord” then it follows that “they will eat the fruit of their ways.” The fruit will be bitter and sour. It will be hard to swallow.

Being far from perfect we will find ourselves in unpleasant spaces. We will find ourselves there because of something we’ve said or done or because of something we’ve left undone or unsaid. As we walk through the consequences of our choices we hopefully learn along the way. If so we come to understand that the next time we’re in a similar situation we will try to handle it another way. Although Wisdom is upset, she still teaches in these moments if we are humble and if we seek to learn from our failures and mistakes. This is part of the maturation of our faith and of us as individuals. In our faith life this is part of the process of being made more and more into the image of Christ.

In the last verse Wisdom offers hope: “Whoever listens to me will live in safety and be at ease, without fear of harm”. Life will still happen. We will still experience loss and pain, change and more. When seeking God’s wisdom, when striving to be aligned with God’s will and ways, we walk with assurance and with hope. We walk without fear. Wisdom is always teaching, always working for good. What lessons will we learn today or this week?

Prayer: Lord God, you never abandon us, you never give up on us. You remain present in the highs and lows and in all the places in between. Thank you for your faithfulness. Continue to shape me and to refine me this week, O Lord. Amen.


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Wisdom… A Choice

Reading: Proverbs 1: 20-27

Verses 21 and 22: “Wisdom calls aloud in the street… at the head of the noisy streets she cries out.”

Photo credit: Diogo Palhais

For Solomon and for the Israelites wisdom is understanding and following God’s will and ways. Wisdom leads one to live in fear or reverence of the Lord. In Proverbs, wisdom is represented by a wise and discerning woman. Like a good mother, Wisdom wants all of the children to live well and to do as they ought to do. But the streets are noisy. The voice of the world is loud.

In the opening verses we read, “Wisdom calls aloud in the street… at the head of the noisy streets she cries out.” Can you hear how badly Wisdom wants to be heard? Can you sense how much she loves all of the children of God? Perhaps you too can relate as you recall times when your own children would not listen, times when they had to learn the hard way. We too could have asked as Wisdom asks: “How long will you simple ones love your simple ways?”

It is a choice. It is a choice we still wrestle with daily. Lovingly Wisdom says, “If you had responded… I would have poured out my heart to you.” If only we had listened. If only we had heeded the voice of the Spirit, the words of wisdom spoken into our hearts. If only.

For Solomon the results or consequences of rejecting and ignoring Wisdom is calamity and distress; it is an overwhelming trouble that comes. We have been here. We have rejected and ignored the words of life. And we have walked the valley. But because of grace, we don’t walk alone. Because of mercy we are not left in our sin. Because of love we are redeemed and restored. Thanks be to God.

Prayer: Lord God, yes, I am foolish at times. Yes, I make poor choices at times. I sin. But your love and grace and mercy are always greater than my failures and sins. Thank you, Lord. Amen.


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Wisdom… A Choice

Reading: Proverbs 1: 20-27

Verses 21 and 22: “Wisdom calls aloud in the street… at the head of the noisy streets she cries out.”

Photo credit: Diogo Palhais

For Solomon and for the Israelites wisdom is understanding and following God’s will and ways. Wisdom leads one to live in fear or reverence of the Lord. In Proverbs, wisdom is represented by a wise and discerning woman. Like a good mother, Wisdom wants all of the children to live well and to do as they ought to do. But the streets are noisy. The voice of the world is loud.

In the opening verses we read, “Wisdom calls aloud in the street… at the head of the noisy streets she cries out.” Can you hear how badly Wisdom wants to be heard? Can you sense how much she loves all of the children of God? Perhaps you too can relate as you recall times when your own children would not listen, times when they had to learn the hard way. We too could have asked as Wisdom asks: “How long will you simple ones love your simple ways?”

It is a choice. It is a choice we still wrestle with daily. Lovingly Wisdom says, “If you had responded… I would have poured out my heart to you.” If only we had listened. If only we had heeded the voice of the Spirit, the words of wisdom spoken into our hearts. If only.

For Solomon the results or consequences of rejecting and ignoring Wisdom is calamity and distress; it is an overwhelming trouble that comes. We have been here. We have rejected and ignored the words of life. And we have walked the valley. But because of grace, we don’t walk alone. Because of mercy we are not left in our sin. Because of love we are redeemed and restored. Thanks be to God.

Prayer: Lord God, yes, I am foolish at times. Yes, I make poor choices at times. I sin. But your love and grace and mercy are always greater than my failures and sins. Thank you, Lord. Amen.


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Into the World

Reading: Psalm 125

Verse 2: “The Lord surrounds his people both now and forevermore.”

Photo credit: Jan Huber

Psalm 125 is in the ‘Song of Ascents’ section. These songs would be sung heading to worship or as personal reminders of God’s love and care and protection. Verse one speaks of the safety and security felt when we place our trust in the Lord. The psalmist compares such trust to Mount Zion. Zion will endure forever. One day the new heaven and earth will descend, establishing God’s presence with us forever. There God will reign forevermore.

Continuing the psalmist writes, “The Lord surrounds his people both now and forevermore.” Like the physical mountains standing guard over Israel, the Lord stands guard over the Israelites. This relationship continues to this day. Because of Jesus, you and I are under God’s watch. In God’s presence we too seek to be righteous and upright, bringing peace to our lives and to the lives of those we meet. This second half is a subtle Old Testament to New Testament shift.

In Old Testament times these songs of ascent were unifying and reminded the Israelites that they were God’s chosen people, set apart from the world. As the New Testament times begin we are still clearly God’s people – God sends Jesus to reconcile all of the world in love. As the New Testament unfolds the fuller revelation of God, Jesus Christ, commissions his followers to go to the ends of the earth to “make disciples of all people.” No longer to be set apart we are to be sent out.

Each of our homes or apartments are set in communities and neighborhoods. The same is true of our churches. Our God reigns today and forevermore, offering hope and peace, light and love, healing and forgiveness to a world in need. In faith and trust may we go into our communities and neighborhoods, bringing God’s love and presence into the world. In and through us may others come to know the God that cannot be shaken.

Prayer: God of all time, you are enduring, you cannot be shaken. You love us always and forever. Use me today to help others know the hope that sustains and the joy that brings true life. Amen.


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Even the Dogs

Reading: Mark 7: 24-30

Verse 28: “Yes, Lord, but even the dogs under the table eat the children’s crumbs.”

Photo credit: Charles Deluvio

At the start of our passage Jesus and the disciples travel to Tyre, a city along the coast north of Israel. Jesus is looking for some rest as they enter a house hoping no one notices. Yet even in this Gentile land the rumors of Jesus have crept in. Scholars believe that some from this region would have traveled to see this Jesus. Because of all this, “he could not keep his presence secret.” A woman, a Gentile, comes and falls at his feet, begging Jesus to heal her demon-possessed little daughter.

While on an attempted getaway someone wants Jesus to be Jesus, the Son of God, the healer. We’ve all been interrupted on vacation. We know what it is like. Add in the inherent cultural bias present in almost all Jew-Gentile interaction and this was a hard request for Jesus to receive. After all, he was partly human. In an attempt to dismiss her, Jesus says these words: “First let the children eat all they want”. He came to save the lost sheep of Israel, the children of God, the chosen ones. Let him care for them first. To add haste to her possible departure, Jesus continues, saying, “for it is not right to take the children’s bread and toss it to their dogs.” The Jewish-Gentile antagonism that was all around Jesus slips out of his lips as he calls her and her people a “dog.” The Jews saw the Samaritans and others from the north as half-breeds and often called them dogs or worse.

We’ve all been really tired and in need of rest. We’ve all been interrupted when it was annoying or inconvenient or frustrating or… Some of those times I have not been the most gracious. I have said things or responded in ways that I am not proud of. Perhaps you have too. I think Jesus did this day. But the woman’s belief in Jesus as the healer and her love for her daughter is greater. The dismissive words and the insult do not deter her. She says, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” But you can heal my daughter. But you are here right now. But even us Gentiles deserve a little bit of God’s mercy.

Jesus is moved. For such faith the daughter is healed. He tells her to go home, the demon is gone. It is as Jesus said as the woman returns to her daughter. As we will also see later in the week, Jesus was not just for the Jews or is not just for Christians today. His love and care extends to the ends of the earth, covering all people in his grace. The challenge for us as followers of Jesus Christ is to allow the Spirit to work within us too, leading us to love as Jesus loved. May it be so – even when we are tired, even when the other isn’t ‘ours’ or isn’t just like us!

Prayer: Lord God, give me the strength and the courage to love well, no matter the situation, no matter how I feel. Always fill me with your love and grace so that I have plenty to offer. Amen.


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Faithful Responding

Reading: Proverbs 22: 8-9 and 22-23

Verses 22-23: “Do not exploit the poor… for the Lord will take up their cause.”

Photo credit: Spencer Davis

In our passage from Proverbs the focus remains in those with and those without. Care and concern for the poor and needy is a very common theme throughout the scriptures. In the Law are provisions for the least of these – laws about not harvesting every single head of grain so there was still some left for the needy and guidelines for welcoming in the alien and stranger in your midst. Verse nine illustrates well the understanding of this charge to care for those in need: “A generous man will himself be blessed, for he shares his food with the poor.” Blessings come from living out the heart of God.

Today we tend to see the care of the needy and poor one of two ways: that’s someone else’s job (either the governments or the pastors) or… here’s some money to help with that. Both approaches fail to comprehend the heart of God and the way we are called to truly care for those in need. Solomon did not say the generous man gave food to the poor. He shared his food with the poor. This implies sitting at the table together, sharing both food and time with one another. In a similar way the guidelines mentioned above implied opening your door and welcoming the other into your home to share in your generous hospitality. The heart of God is all about relationships and walking together with those that God places in our path and on our hearts.

In verses 22 and 23 we hear both a caution and a warning: “Do not exploit the poor… for the Lord will take up their cause.” The poor and needy tend to be powerless and voiceless. They are easy targets for some to take advantage of and for others to simply ignore. Jesus calls us to do just the opposite. In the parable of the Good Samaritan (Luke 10), for example, the plight of the man in need is the focus. The one who cared for the man in need is the one whom Jesus called us to “go and do likewise.” In our lives the voice or nudge of the Holy Spirit often reminds us of our call to care for such as these. This is the Lord taking up their cause. So when the Spirit speaks may we be faithful in responding to the need before us. Doing so we will not only bless the other but we will be blessed ourselves.

Prayer: Loving and compassionate God, your love for me is no more or no less than your love for my neighbor. Your care and concern for me is the same as your care and concern for the one far from you. Open my heart to live out these truths: all are loved, all are worthy and valued, all deserve to be cared for. With an open and willing heart, guide my hands and feet today. Amen.