pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: hell


by Leave a comment

Calling Them to Come

Mark 1: 1-5

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.

As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.

There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.

Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.


by Leave a comment

“L” is for…

Reading: Matthew 25: 31-40

Verse 40: “Whatever you did for one of the least of these brothers of mine, you did for me”.

In today’s passage Jesus sounds a bit like an Old Testament prophet. His words and what I imagine his tone to be evoke visions of Ezekiel or Isaiah. Jesus is once again speaking of heaven and hell. Passages like this naturally bring to our mind the question: am I in or am I out? Reading this passage I’ve often fallen into these ways of thinking. In my rule-following mind it was and sometimes still is hard not to feel some condemnation when I read this passage.

Jesus is clear in the overall message today. There is a right or faithful way to live with one another. Therefore, there is also a wrong way. The right way is to care for the hungry, thirsty, stranger, naked, sick, and imprisoned. The wrong way is to ignore them, to not care for them. In verse forty we read, “Whatever you did for one of the least of these brothers of mine, you did for me”. In verse 45 we read the result of failing to care for such as these: “you did not do for me”.

Reading this passage we can tend to think: Am I a sheep or am I a goat? The judge living inside of us can easily start to scroll through our lives, weighing the evidence for and against. The ‘in or out?’ question can become a balance scale of sorts. But then I stop and ask: does this align with the Jesus we see in the Gospels? Can you really see Jesus judging you this way when you one day stand before him? This is not the Jesus revealed to me in the New Testament or along my faith journey.

Then what is the point of the teaching? We cannot simply toss it or skip by it because it makes us uncomfortable or because it causes us to wrestle with our faith and how we live it out. In a way this was the underlying point of all of Jesus’ teachings. These words were spoken by the one that always calls us deeper into relationship, deeper into loving God and one another. So what if this teaching is about a way to live, about a rule of life? Jesus was one who sought to connect to the least, the lost, the last, the lonely. What drove him to do so was another “L”: love. Yes, the ideal is to always care for others, in whatever form that may be.

I struggle less with this parable than I used to. Now I see it as the model that Jesus set. I still fail at times. I don’t always feed the hungry… I do not always visit the lonely… But I do strive to love each to the best of my ability and capacity – to the best of my faith. When I fail, the Holy Spirit always goes to work within me, leading and prompting me to love deeper the next time God presents an opportunity. I am a work in progress. I’d guess you are too. May the shepherd continue to lead you and me.

Prayer: Loving God, thank you for a heart that yearns to love more each day. Guide and lead my heart to be more and more like yours. Amen.


by Leave a comment

Changed?

Reading: Matthew 22: 13-14

Verse 13: “Throw him outside, into the darkness”.

The parable that we began yesterday ends with a hard truth of our faith. Yesterday we read about the invitation to the banquet going out to all – “both the good and bad”. While many folks will hear about Jesus and many of these will hear or sense a call to follow him, many will reject Jesus just as the religious leaders and most Jews did. Jesus speaks to this in verse fourteen, where he says, “For many are invited, but few are chosen”.

The man thrown out of the banquet represents those who hear the invitation but refuse to accept Jesus Christ as Lord and Savior. They refuse to change, to put on a new self. Instead, they remain a person of the world. The king tells the attendants to bind him and “throw him outside, into the darkness”. The darkness represents hell, where there will be much “weeping and gnashing of teeth”. This hard truth reminds us that as we leave this world, there are only two options. Those that fail to confess Jesus as Lord and Savior will experience eternity in a place of torment and anguish. The few that are faithful will be chosen for an eternity in the light and love and joy of the King of kings.

The man made the choice to come unprepared. He put in no effort to be a part of the event, to know the host. He responded to the invite to get out of it what he could. Still today the appearance of faith can be a tool used to gain favor or standing or some other advantage in the world. In the end only a changed heart, a heart fully committed to Jesus Christ, will lead us in into the final wedding banquet. May it be so for you and for me. Amen!

Prayer: Loving God, when I try and get by with a shallow or pious or fake faith, convict me quickly. Continue to walk with me each moment, for the day and your is unknown. In all I say and do and think, may I honor you. Amen.


by Leave a comment

The Better Way

Reading: Matthew 13: 36-43

Verse 43: “Then the righteous will shine like the sun in the kingdom of their father”.

As Jesus and the disciples return to the house once again they ask him to explain a parable. Jesus had just told a story about planting seeds and they needed help with the interpretation. Jesus explains that he is the sower, planting good seeds in people’s lives. He does this work in the world – everywhere he goes. At the same time, Satan is at work in the same world and even in the same people’s lives. Satan is planting seeds that grow into weeds. Each of us knows this very experience. Jesus plants seeds of love, hope, forgiveness… while Satan plants seeds of anger, jealousy, greed, hatred… Both are vying for control of the world and for every soul that inhabits the world. Both continue to till our soil, trying to secure our eternity.

Jesus reassures his followers that there is a plan. He, and probably they, already know that they are the servants – eager to be rid of all the evil in the world. So he first teaches patience and trust. God is in control. There will be a day when all is made right in the world. The final score will be God 1, Satan 0. Jesus explains that as he returns and makes all things new, the angels will come forth to harvest all the evil from the world. These will experience eternal weeping and gnashing of teeth in the fires of hell. And “then the righteous will shine like the sun in the kingdom of their father”. Those that have been faithful to Jesus Christ will dwell eternally with the Lord. They will live in his light and love, shining back Jesus’ light.

Sometimes it is difficult to see or live with the evils of the world. It is hard when evil people adversely impact our lives or the lives of those we love. Jesus dealt with and experienced evil during his time on earth. His interactions and clashes with non-believers and the religious leaders would be experiences setting an example for us. Jesus never retaliated or sought revenge or passed judgment. He offered love and sought understanding; he extended grace and worked to build relationship. As we seek to build the kingdom here on earth, may we be like Jesus, offering the better way.

Prayer: Lord God, when I encounter evil in whatever form it takes, may I be like Jesus. Guide me to first love and then to seek to build relationship and understanding. May I bear witness to my faith in Jesus Christ in all situations. Use me today to build your kingdom here. Amen.


by Leave a comment

A Radical Change

Reading: Jeremiah 31: 27-34

Verse 27: “The days are coming when I will replant the house of Israel and the house of Judah”.

Change is on the horizon! Last week, in Jeremiah 29, God encouraged the people to build and to marry, to redeem their situation in Babylon, to shine light and love into this sinful place. In today’s reading we begin to hear God’s promise to restore the chosen people. In the opening verse we read, “The days are coming when I will replant the house of Israel and the house of Judah”. God will replant what was uprooted. God will rebuild what was torn down. God promises to “watch over them to build and to plant”. The exiles must have received these words from Jeremiah with great hope and excitement.

Along with the restoration and relocation back to the Promised Land, there is also a change coming in the people’s relationship with God. No longer will a parent’s (or grandparent’s or great grandparent’s) sin affect the children (or children’s children…). In verse 30 we read, “Instead, everyone will die for his own sin”. In the day to day life, death means separation from God. When on is living in sin or with sin in their heart, the relationship with God is broken. Through the new covenant that God is bringing through Jesus Christ, sins will be forgiven. Through personal confession and repentance our sins will be washed away. In the eternal sense, if one chooses to live in sin and refuses to turn back to God, death refers to an eternity in hell.

Through Jeremiah, God is forshadowing a pretty radical change in Jewish thinking and theology. The idea that disease and illness and blindness and… are the result of sin somewhere in the family tree is deeply rooted in their faith. Jesus will challenge this line of thought. Change will be hard. Some will refuse to accept this shift. Jesus offers insight through his actions. He will touch the leper and the deaf, the mute and the crippled, the outcast and the sinner. His touch indicates love and acceptance, not fear and exclusion. Change is indeed on the horizon!

Prayer: God, thank you for your continuing evolution of our relationship with you. Through Jesus you became more personal, more intimate, more fully known. With the Holy Spirit you moved further into our hearts. Continue to draw me more and more into who and what you are! Amen.


by Leave a comment

Freedom and Wholeness

Reading: Luke 8: 26-38

Verse 27: “When Jesus stepped ashore, he was met by a demon-possessed man”.

Our story today is a story of fear. The demoniac is afraid of what Jesus might do to him and the townspeople are afraid of the same thing. Our story today follows another story of fear. In a raging squall the disciples fear they will die. Jesus is awakened and he calms the storm. He then asks the disciples, “Where is your faith”?

In verse 27 we read, “When Jesus stepped ashore, he was met by a demon-possessed man”. The man is possessed by demons, so we can say he has no faith. Yet the demons recognize Jesus and the power that he has over them. If the man himself were able to speak, he would surely plead with Jesus to free him from this legion of demons. But the man is not in control. He has not been for a long time. Now the demons realize that they are not in control.

We read in our passage that at first the townspeople tried to chain the demon-possessed man hand and foot and kept him under guard. But the chains were broken over and over and then demons drove the man to live in isolation out in the “solitary places” – the tombs outside of town. The townspeople probably really appreciated this, except when they had a burial. Then they would have to once again encounter the demoniac. It is by no coincidence that Jesus goes where the world would rather not go. Jesus meets the man right where he is at, both physically and spiritually.

The demons fear Jesus’ power and rightly so. They do not want to return to the Abyss, so they beg to be sent into the pigs. Rather than return to hell, the demons end their existence by drowning themselves in the lake. Mercifully, Jesus allows this. The man is free. The townspeople find him clean, dressed, and sitting at Jesus’ feet, listening. It is an amazing restoration to wholeness that leads to fear of Jesus, not to engagement or even interest on the part of the townspeople. They ask Jesus to leave.

Sometimes the power of Jesus feels like too much. The Bible is full of these stories. We were once at this point ourselves. Many are there today. The idea of freedom in Christ is a little enticing but the power of wealth or the draw of the addiction or the fear of surrender is too great. We know folks who are struggling to take that step towards Jesus. Unlike the demons in our story, their demon tells them that Jesus has no power, that Jesus cannot make them whole again. May we be willing to cross that “lake”, to go to them where and how they are, to share our Jesus and the story of how he set us free.

Prayer: Lord, give me the courage to go across that lake, to be willing to engage those that others would rather not. Grant me words of healing and hope. Amen.


by Leave a comment

The Foundation

Reading: Psalm 97

Verse 11: “Light is shed upon the righteous and joy on the upright heart”.

Right up front the psalmist declares the point of his Psalm, writing, “The Lord reigns”. It is a good reminder for us and also for the world in general. Too many people live without understanding this simple truth that God is in control. In verse 2, righteousness and justice are declared as two of God’s central characteristics. These two play out in the next verses as God’s fire consumes His foes and God’s light reveals the condition of humanity, causing the earth to tremble. God’s righteousness and sense of justice means that those who live lives of sin and who do not acknowledge God’s reign will spend eternity in the fires of hell. This is not God’s intent or hope or choice for anyone, but the reality is still true. Some will choose evil and the desires of this world.

Zion and Israel rejoice over God’s judgments. The people of God recognize that God reigns. They also understand that God’s righteousness and justice are founded upon love. For those who worship God, there is an understood choice: God or the world. In verse 10 we read, “for those who love the Lord hate evil”. This makes clear the distinction. Even though the faithful understand the distinction, we cannot forget the foundation of God’s righteousness and justice: love.

If we choose to look at evil or those struggling with sin and then to simply resign them to the fire, then we have lost sight of God’s love. If we choose to simply judge those we determine are living in sin, then we are utterly failing to live out God’s love. In verse 11 we read, “Light is shed upon the righteous and joy on the upright heart”. We have light and joy within us to share with the world. God fills our cup to overflowing not so that we can watch His light and live spill out on the ground but so that it can be shared with those who do not know God’s love and righteousness and justice. Experiencing and knowing these things will help the lost to choose them. God does not wall up with the saved but goes out as “the Lord of all the earth”. This day may we rejoice in the Lord our God and may we make His glorious name known in all the earth.

Prayer: Reigning Lord, thank you for the light and love that is shed in my heart. Thank you for the joy you bring into my life. May all that I am reflect your glory and may I walk each day within your holy righteousness, seeking to bring justice and mercy and humility with me wherever I go. May love lead the way. Amen.


by Leave a comment

Tongue, Mind, and Heart

Reading: James 3: 1-8

Verse 8: “No man can tame the tongue. It is a restless evil, full of deadly poison”.

Taming the tongue is never easy. James is absolutely correct when he writes, “We all stumble in many ways”. Our words are usually what affects others the most, so being in control of our tongue is essential to living a faithful, Christian life.

The tongue is quite small compared to the rest of our body. Like a bit in a horse’s mouth or a rudder on a ship, the small tongue can choose our path or set our course. And like a small spark, our tongue can create a raging fire. James extends the fire idea to our final destination point if we allow our tongues to control us: hell.

The reality is, though, that the tongue cannot speak on its own. The tongue only forms the words brought to it by our minds. So to really control our tongues, we begin with what we put in our minds. When our mind is filled with the evils of the world, then that is what comes out of our mouths. When we fill our minds with the things of God, this is what our tongues speak. If we meditate on God’s Word and know His ways, then our tongues will be filled with faith.

Closely related to what is in our minds is what is in our heart. The same pattern is true here. If we allow anger and bitterness and envy and jealousy to dwell in our hearts, then our mind quickly turns to these things as well. But if instead we fill our hearts with love and mercy and Grace and forgiveness, then these God qualities will be what our mind turns to.

In James 3:8 he writes, “No man can tame the tongue. It is a restless evil, full of deadly poison”. While it may certainly be true that one cannot ever fully tame the tongue, one can definitely do things that make this task easier. When we fill our hearts and minds with the things of God there is less room for the things of this world. May it be so each and every day.

God, fill me with your Words and with your Holy Spirit. Fill me with you so there is less room for me. Then, may my words and thoughts be pleasing to you, O Lord. May I honor you today. Amen.


by Leave a comment

Tongue, Mind, and Heart

Reading: James 3: 1-8

Verse 8: “No man can tame the tongue. It is a restless evil, full of deadly poison”.

Taming the tongue is never easy. James is absolutely correct when he writes, “We all stumble in many ways”. Our words are usually what affects others the most, so being in control of our tongue is essential to living a faithful, Christian life.

The tongue is quite small compared to the rest of our body. Like a bit in a horse’s mouth or a rudder on a ship, the small tongue can choose our path or set our course. And like a small spark, our tongue can create a raging fire. James extends the fire idea to our final destination point if we allow our tongues to control us: hell.

The reality is, though, that the tongue cannot speak on its own. The tongue only forms the words brought to it by our minds. So to really control our tongues, we begin with what we put in our minds. When our mind is filled with the evils of the world, then that is what comes out of our mouths. When we fill our minds with the things of God, this is what our tongues speak. If we meditate on God’s Word and know His ways, then our tongues will be filled with faith.

Closely related to what is in our minds is what is in our heart. The same pattern is true here. If we allow anger and bitterness and envy and jealousy to dwell in our hearts, then our mind quickly turns to these things as well. But if instead we fill our hearts with love and mercy and Grace and forgiveness, then these God qualities will be what our mind turns to.

In James 3:8 he writes, “No man can tame the tongue. It is a restless evil, full of deadly poison”. While it may certainly be true that one cannot ever fully tame the tongue, one can definitely do things that make this task easier. When we fill our hearts and minds with the things of God there is less room for the things of this world. May it be so each and every day.

God, fill me with your Words and with your Holy Spirit. Fill me with you so there is less room for me. Then, may my words and thoughts be pleasing to you, O Lord. May I honor you today. Amen.