pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Like a Mighty River

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.

The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.

God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.

Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.

As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.

Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.


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Hope in Exile

Reading: Ezekiel 34: 11-16

Verse 16: “I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak”.

Ezekiel was one of God’s prophets. He ministered to Israel during their time in exile in Babylon. After being defeated by the Babylonians, many Israelites were dispersed throughout the kingdom of their conquerors. These words from God’s prophet would bring hope during a difficult time. These words of God would remind the people that their current experience will not be their reality forever. Both of these circumstances are true today. In our current pandemic, there is no doubt that this is a difficult time for almost everyone. Although it feels like it has been a really long time, we know that the virus and its effects will not last forever. Yet, in the midst of it, we are much like the Israelites in Babylon – isolated, feeling powerless, becoming a bit hopeless, grieving, separated.

Beginning in verse eleven God reveals his plan. In this verse God tells the people that he will “search for my sheep and look after them”. In the next verse God promises to “rescue them” from isolation, from exile, from “all the places where they were scattered”. Then God shares that he will bring them back home. In verse thirteen God states, “I will bring them into their own land”. God will search for his children; God will rescue them and gather them; and, God will bring them back home. Living in a time of defeat, in a time of exile, to hear that God is still God, that God loves and cares for them, that God will once again bring them all back together – these are words of healing and hope.

During these COVID times, just as was the case in exile, some people are coping or doing okay, some are not. Those who are naturally resilient, those who are disposed to optimism, those whose faith has grown in these times – these folks are going alright. There is a middle group who are mostly getting by. They have some of these positive characteristics, but life is now a delicate balance. And there are those who have depleted their reserves of these characteristics. They are struggling emotionally, physically, spiritually, relationally. This last group, especially, needs to hear verse sixteen’s promise: “I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak”. God has a special love for those hurting the most. Jesus, his son, modeled this love. Jesus, our Lord, calls us to follow his lead. To those around us most feeling like they are in exile, may we share these words of hope and love. And, if we dare, may we be these words of hope and love. May it be so for you and for me.

Prayer: Lord God, lead and guide me to the list, to the strays, to the weak. Set my feet towards those hurting in my communities. Break my heart for what breaks yours. Fill my broken heart with your love and care. Use me to bring hope to those without. May it be so. Amen.


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Well Done…

Reading: Matthew 25: 14-30

Verse 23: “Well done, good and faithful servant!… Come and share your master’s happiness”.

We return today to the Parable of the Talents. Yesterday we focused on the one servant who allowed fear to hold him back. As followers of Jesus Christ we are called to use the talents, gifts, resources… that God has given us to build up the kingdom here on earth. When we willingly and joyfully invest in the lives of others we do not lose those blessings ourselves, but we gain even more. The upside-down kingdom of God that we can experience is illustrated in today’s parable.

When we make the intentional choice to use the talents that the Master has given us, whatever the talent(s), we are usually investing in relationships. If your talent, for example, is working with children or youth, then your time given at Sunday school or VBS or youth group is being invested in their faith and in the relationships with the children or youth and their families. If your gift is musical, your time given in the choir or praise band is being invested in your faith, in the members of the group, and in the worshippers’ relationship with God. If your talent is cooking or baking and you invest time in providing food for the times of fellowship at church or for those in need in the larger community, then your talents are building relationships within the body of Christ or with the larger world. No matter what your talent, it can be used to build relationships and the kingdom.

Two of the servants in today’s parable invested the master’s money using the talents they had to bless their master. It was not for their own reward or profit. Yes, the master did bless them for their service. Our Master will as well. When we choose to live out our faith, using the talents that the Lord has given to each of us, we too will one day hear, “Well done, good and faithful servant!… Come and share your master’s happiness”. May it be so.

Prayer: Lord God, thank you for orienting me towards doing and serving. Thank you for the talents that you have given me to live out my faith in these ways. On those days when I’d rather not, when I want to make the selfish choice, remind me again of your love and investment in me. Call me to do your will, not mine. Thank you, Lord Jesus. Amen.


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Live in the Light

Reading: 1st Thessalonians 5: 1-11

Verse 8: “Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”.

As the closing chapter to 1st Thessalonians begins, Paul reminds them who they are – and who they are not. Sadly, I still need this reminder too. After almost 35 years as a practicing Christian, at times I still struggle with the darkness. Paul begins by reminding the Thessalonians that “the day of the Lord will come like a thief in the night”. This thought echoes the conclusion of last week’s parable from Matthew 25: be prepared!

In the next few verses Paul contrasts living in the light and living in the dark. For Paul’s audience there was a clear understanding that light is good and dark is evil. Paul first reminds them that they are “sons of light”. Each believer is a child of God, a brother or sister in Christ. He admonishes them not to be like those who are “asleep” but instead to be “alert and self-controlled”. Paul also reminds them that bad things happen at night. This remains largely true today. I recently moved from a small town. In a conversation with a police officer I commented that the town seemed like a safe, nice place. He commented that I should ride along one night. Then I would see a whole other side of the community.

The call to live in the light is a call to devout and holy living. The light exposes all that is evil, sinful, ungodly. At times we are tempted towards the things of the flesh. This is part of being human. If we are striving to live in the light, however, then our faith, our connection to Christ, will help us to deny these temptations. But it is such a fine line that we usually walk. It is easy enough to step into the dark, to give in, to think, “Here, no one will see me”. Paul knows this is a reality, a choice each believer faces. So, in verse eight, he urges them and us to be “self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”. Let faith and love guard your heart, invite hope to dwell in your mind. With Jesus Christ, faithfully live in the light, shining brightly for all the world to see!

Prayer: Lord God, I hear the call clearly to be a child of the light. It is such a clear call. When I have walked in the light, life has always been better. Yet the dark still calls. The things of this world are attractive and pleasurable. In this battle, I need you! May the Holy Spirit speak loudly and clearly, reminding me that you are my God, my hope, my salvation. May it ever be so! Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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One Day

Reading: Matthew 25: 1-13

Verse 12: “But he replied, ‘I tell you the truth, I don’t know you'”.

The parable we read today is called “The Parable of the Ten Bridesmaids”. The story is really about the bridegroom. We often see our faith this way too – sort of backwards. We think God, Jesus, the Holy Spirit – all here for us. Living in a consumeristic, instant gratification, me-first society, it is easy to fall into this mindset. In this approach, as bridesmaids we would ask why it takes so long for the bridegroom to arrive. We have waited SO LONG for the groom to arrive so that we can go into the celebration and festivities.

The folly of this inwardly focused faith is revealed in the foolish bridesmaids. First, instead of simply going and getting more oil – something they are evidently capable of – they ask for some from the wise ones. At times in our culture, it is easier to take from others instead of doing for ourselves. This creates a dangerous culture of dependence. Second, when our faith is focused on ourselves instead of on Jesus, the object of our faith, then we do not really get to know Jesus. We fail to hear his call to humble service. When our time comes to stand at the door, if our faith is selfish and shallow, we too will hear, “I tell you the truth, I don’t know you”.

We will all one day stand before the Lord. As we do so, will Jesus see one who lived for God and for others? Will he see a life spent in seeking to live love out loud day by day? That is the hope. To that end may we love God and others above self, being ready for the day or hour when we see Jesus face to face.

Prayer: Living God, it is so easy to be selfish, to want for earthly things. The influences of the world nudge us in this direction. Send the gentle whisper of the Holy Spirit to ever call me into the ways of love and service, in the ways of peace and hope. Amen.


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We All Sleep

Reading: Matthew 25: 1-13

Verse 5: “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”.

Today’s and tomorrow’s passage takes place at a wedding. The Jewish wedding of Jesus’ day was different than the weddings we attend today. The ceremony itself would be at the bride’s home. The wedding banquet would be at the bridegroom’s home. In our passage we find the bridesmaids awaiting the groom and his side of the wedding party. They are waiting to parade him into the wedding space with some celebration and excitement. But the bridegroom is delayed, so they wait into the night. We are not sure why he is delayed. One suggestion I read is that the groom and bride’s father could not agree on the bride’s price – another custom that we do not practice in many parts of the world today.

In our passage we learn that some of the bridesmaids are wise and some are foolish. Some were prepared for a lengthy wait and some were not. For some, this was probably not their first wedding. Some brought extra oil in jars and some did not. This fact will have a dramatic affect on both the wise and foolish bridesmaids. The hour gets late. In verse five we read, “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”. All ten fell asleep. None stayed awake the whole time. All ten fell asleep.

In terms of our faith, we all fall asleep. Even the most devout Christian has moments or even seasons when they walk in the ways of the world, when they allow anger or pride or some other non-Christian emotion to control their words or actions. Whether just a few minutes or a couple of hourss or a few days or many years, we can all allow or push or choose to lay aside our faith for a time. Sometimes it is almost innocent, like the ten bridesmaids who literally fell asleep. Sometimes it is more planned, more fully considered, more thought through. Sin can be like that.

Then came the call that awakened all ten. Five trimmed their lamps, righted the ship, got back on the narrow path. Five could not. Yes, we’ve all been there – in both scenarios. The Holy Spirit whispers to us, gently nudges us, reminding us of our faith, that treasure in a jar of clay. We return to our walk of faith. But we’ve all also ignored the Holy Spirit conviction and kept on living in sin. We had slept too long and there was no oil to refill our lamps at that point. Today’s story begs two questions for me today. First, when temptation comes, is their sufficient faith to turn sin away? Second, when temptation leads to sin and faith slumbers, will there be enough oil to relight my walk of faith?

Prayer: Lord God, thank you for the reminder and for the call to introspection today. Daily discipline is essential to continue on the walk of faith. Keep me diligent. Also needed is a humble spirit and a willing heart. Only then will I hear well the Holy Spirit. Strengthen my faith day by day, Lord, filling my jar with faith each day. Amen.


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Encourage One Another

Reading: 1st Thessalonians 4: 13-18

Verses 17 and 18: “We will be with the Lord forever. Therefore encourage each other with these words”.

In yesterday’s reading of 1st Thessalonians we looked at the hope and promise that we find in Jesus Christ’s victory over death. Those who claim a saving faith in Jesus will one day receive the gift of eternity in his presence. We are also reminded that one day Christ will return, making all things new. The trials and sufferings, the wars and violence, the injustice and oppression, the barriers and obstacles… – they will be no more. It is a glorious and beautiful new world to ponder.

Paul reminds us that Jesus will return, coming down from heaven with angels and trumpet blasts. It will be an unmistakable event. All will know that Christ is returning. All will know what is happening. First, the “dead in Christ” will arise to join him. Then those that “are still alive” will be “caught up in the clouds” to join Christ. But this will not be all people. Some will know that this day signals the beginning of a horrible eternity. It will not be a joyous day for all of humanity. For those who believe in Jesus Christ as Lord and Savior, though, it will be as Paul writes: “We will be with the Lord forever”.

Paul also adds, “Therefore encourage each other with these words”. Encourage others to claim a saving faith through Jesus Christ. Encourage others to know Jesus as Lord and Savior. Make disciples of all peoples for the transformation of the world. The transformation is two-fold. The first transformation occurs here, in each of us, now. As followers of Jesus, we live differently. We live a Christlike life in the here and now, bringing healing and wholeness to this broken and hurting world. We do so to begin a transformation in others. The second transformation will come when Christ returns. All will be made new. As people of love and hope, we should want as many people as possible to rejoice at the second coming of the Lord. Therefore, may we encourage one another, drawing others into the saving light and love of Jesus Christ.

Prayer: Lord God, may your light and love within me speak to the world of the hope and promise that I have in you. May what I have be contagious and attractive to those without a saving relationship. Amen.


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Our Hope

Reading: 1st Thessalonians 4: 13-18

Verse 13: “Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope”.

Today and tomorrow’s passage begins with verse thirteen, quoted above. At the time of the writing, there is some concern about the believers who have died. At the time of the beginning of the church, the common understanding was that Jesus’ return was imminent. They thought he’d be back in very short order. As believers began to die before Jesus returned, there arose a concern over the status of their souls. Were they damned to purgatory or worse?

Paul understands and addresses their concerns. Death still remains a great unknown for many people. There is a segment of the population, therefore, that fears death. For others, for the non-believers, death is finality. For these folks, after one breathes their last breath, it is the end. Even among some “Christians” there is sometimes a fear or a concern about one’s final destiny or about the final resting place of a loved one. Paul’s words speak to many today.

For those who believe that Jesus Christ died and rose from the grave, there is hope. For those who believe that Jesus defeated the grave, we believe that death does not have the final word in our lives either. Therefore, we live with hope. Paul writes, “those who have fallen asleep in him”, those believers who have died, will be brought by God to be with Jesus forever. For each believer that passes before Jesus Christ returns, this is the promise, this is our hope. Thanks be to God who gives us the victory through Christ our Lord!

Prayer: Dear God, for these words of assurance, for the reminder of our eternal home with you – thank you! We know that the timing of our death does not matter. What matters is the saving faith that we have in Jesus Christ as our Lord and Savior. With these truths we live in hope and joy. Thank you for these gifts in this uncertain world, in these difficult times. With you, we both live and die well. There is a peace in our hearts and minds. You are our all in all! Amen.


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Holy, Just, Loving

Reading: Joshua 24: 14-25

Verse 18: “We too will serve the Lord, because he is our God”.

I closed yesterday’s writing with Joshua’s declaration that he and his house would serve the Lord. The words of this verse still echo in my mind as a song that was frequently sung at Promise Keepers events. It has been 12 or more years since I attended a PK event, but the song is still fresh in my mind. For me, this powerful song was like the unofficial official PK song. From Joshua’s personal declaration for God, he hears the people respond, “We too will serve the Lord, because he is our God”. Recognizing the mighty acts of God found in their exodus stories, the people commit to the Lord. But was it like that old PK song – thousands of men joined in because others were singing?

In response Joshua tells them, “You are not able to serve the Lord”. Huh? These words from Joshua must have been confusing. He goes on to explain his thinking: “He is a holy God… a jealous God”. This is one of those “are you sure?” moments. Joshua reminds them of who God is: holy and just. He reminds them that God will “bring disaster” on them if they forsake God and turn to idols. The people reiterate their pledge to serve the Lord – not once but twice more in our passage. The days ends with Joshua making a covenant and drawing up the law. Both are intended to help the people fulfill their pledge of faithfulness to God.

This pledge is made with the deepest sincerity possible. The people really, really intend to follow God faithfully. This scenario probably sounds familiar. It is my pledge every morning. Is it yours too? We are just like the people of Israel in this sense: we mean to do our best to faithfully follow the Lord each day. We really, really do. Some days we do follow the Lord faithfully – living out our faith well for almost the whole day. And some days we struggle. 2020 had a few more of those days for many of us. God is still holy and just. So why doesn’t he “bring disaster” on us? Why don’t lightning bolts rain down from heaven each time one of us sins?

Well, because of love. Love came and walked among us. And when Jesus returned to heaven, he left us grace and mercy and atonement for our sins. Day by day, sometimes even moment by moment, we live in his grace. Confession and repentance are always as close as our next breath. As we speak these words with a sincere heart, over and over, we are washed clean and made new again, over and over. Then we are ready to again declare our faithfulness and to renew our journey with our holy and just and loving God. Thanks be to God.

Prayer: Lord of love, thank you for your love. It is a love that keeps calling me back into right relationship with you. No matter how many times I fail. Thank you for your grace. It is a gift that always says your love is greater than my sin. No matter how great my sin. Thank you for the atonement paid for me. Through Christ, disaster is averted because the price has already been paid. Talk about love. Guide me today, Lord, as I seek to serve you alone. Amen.