pastorjohnb

Thoughts and musings on faith and our mighty God!


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Blessings

Reading: Genesis 24:58-67

Genesis 24:60 – “May you, our sister, become thousands of ten thousand.”

Returning to this week’s Genesis 24 passage, we see the final outcome. But first, in verses 50-56, the men discuss the potential arrangement. Rebekah’s brothers say, “This is all the Lord’s doing.” From the servant’s story, it is clear that God is at work here. Abraham’s servant gives wedding gifts to Rebekah and to her family. All is settled. They will depart in the morning. Until morning comes. It is then that Rebekah’s family asks for ten days – the customary betrothal period. Abraham’s servant still wants to leave. Rebekah is brought in to decide. In our reading today she states, “I will go.” She too sees God’s hand at work.

All is made ready and Rebekah’s brothers send her off with this blessing: “May you, our sister, become thousands of ten thousand.” Reflecting their belief that God is at work, they hone in on what makes women most blessed in that culture: having lots and lots of children. As soon as they arrive back home, this process begins with Isaac taking Rebekah as his wife that very night.

Thinking about the brother’s blessing, it causes me to wonder: What blessings do we offer to people as they enter into new things? What hopes do we have for young couples today and how do we express that in the blessings that we give? What blessings do we give to people as they step into something new as they follow God’s call and plan for their lives? And, perhaps most importantly, how do we become a part of that blessing, walking alongside one another in faith and love?

Prayer: Lord God, help us to build community both through our words and our actions. In word, may we support and encourage one another. And then may we back our words up in practical, tangible, helpful ways. Walk with us, Lord, as we seek to walk with one another in faith and love. Amen.


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Celebration and Joy

Reading: Psalm 45:10-15

Psalm 45:11 – “Let the king desire your beauty. Because he is your master, bow down to him now.”

Psalm 45 was written as a song celebrating a royal marriage. While we’ve all likely been to some weddings, most of us have only seen this kind of a wedding on TV or in the movies. A princess dressed in pearls, a robe embroidered in gold, robes of many colors on the bridesmaids. There is another level of opulence and a ceremony to these kinds of weddings. We can parallel this scene to the unfolding wedding in our Genesis 24 text this week. Abraham’s servant had left with all of Abraham’s “best provisions” – all to present a great dowry, enough to impress any potential bride and father-in-law.

The Psalm speaks of becoming part of a new family, of now entering new relationships. This remains part of marriage today. Yes, two become one but both families also grow and become interconnected. Insight into the new relationship is found in verse 11. Here we read, “Let the king desire your beauty. Because he is your master, bow down to him now.” Part of marriage is sharing your best self and falling deeper in love. For the original audience and for some cultures today, there is a bowing down to the man in male-centric cultures. A mutual bowing down is more common in our culture.

Just as various cultures understand and practice marriage differently, so too can scripture have different levels, meanings, and understandings. For John Wesley, he saw this Psalm another way. In these words he saw a reference to Jesus Christ and his bride, the church. As one enters into a saving, covenant relationship with Jesus, one leaves their “father’s house” to become a part of the family of God. One bows down to Jesus as the Lord of one’s life. One presents the best one can offer to Jesus, all for the glory of God. This new relationship is entered with “celebration and joy.” As we reflect on and consider our “marriage” to Jesus Christ, may we indeed be filled with celebration and joy!

Prayer: Lord God, oh to be in love and to enter a lifelong relationship! Oh to say “I love you” to one whose love is truly unconditional and without end. Oh to be loved by the one who designed, created, and shaped us, all done with great plans in mind. Thank you, Lord, for taking us as your own. Amen.


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Receiving Christ

Reading: Matthew 10:40-42

Matthew 10:40 – “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.”

Turning to this week’s gospel lesson, Jesus is preparing his disciples to be sent out into the world. All of chapter 10 is a teaching lesson, preparing and equipping the twelve to go out to preach the good news and to heal the sick. As this too is our mission, chapter 10 is always good review material! Jesus closes this teaching with some words about “rewards.” Leading into this, he tells them, “Those who receive you are also receiving me, and those who receive me are receiving the one who sent me.” There is a connection here. It is the same for us when we share the good news and someone turns to Christ as Lord and Savior. If someone receives us and the good news of what Jesus has done in our lives, they also receive Jesus and, in turn, they receive God into their life.

In verses 41 and 42 Jesus speaks of rewards: receive a prophet (or righteous person) and receive their rewards. The primary reward is a relationship with the Lord our God. To be intimately connected, to be indwelled with the Spirit’s presence, this is the primary reward. This leads to many secondary rewards. To walk daily with the Lord brings love, joy, hope, peace, grace, patience, forgiveness, self-control… These are what we receive when we seek to daily live a holy life. This is what Paul was writing about in Romans 6 this week. As we seek to reflect Christ and his love to the world, may the Spirit open doors and hearts for the glory of the Lord to be revealed!

Prayer: Lord God, use us today to be sharers of the good news. Fill us with the power and presence of the Holy Spirit and send us out into the world to shine Jesus’ light and love. As others hear our good news stories, open their hearts to receive Jesus Christ as Lord and Savior. Amen.


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Lean into God

Reading: Psalm 13:3-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

As we continue in Psalm 13 today, verses 3 and 4 sound much like verses 1 and 2 from yesterday’s reading. The “how long?” questions turn to what might happen if the answer to these questions is “never.” If God doesn’t see David’s plight and if God doesn’t answer David’s pleas and if God doesn’t restore his “sight”... then David will surely “sleep the sleep of death.” And his enemies will rejoice! The unstated question in this scenario is this: Ok, God, what good would come from all of this?!

Our human nature can lead us down this road too. Things aren’t going well at all and there is no hope (no God) in sight… Resignation and/or defeat begins to settle in and these emotions emerge in our prayers. We get here when we are “at the end of our rope” or when we’re as low as we can go. We have tried all that we can think of and we’re still at rock bottom. It is then that we often see God as the only way through or our, as our only way up.

It is then that we too remember the many times that God’s faithful love has lifted us up. It is then that we remember that our salvation is secure. The trials are temporary. It is then that our heart declares as David’s heart declared: “Yes, I will sing to the Lord because he has been good to me.” We lean into our God – the God who always loves us, who always provides for us, who always makes a way. Leaning in, we find hope and light. May it be so for you and for me.

Prayer: Lord God, it is amazing that you want to be in a relationship with us. We are so fickle, so self-absorbed, so unsteady. But you are just the opposite: unchanging, giving, faithful. Thank you for choosing us, for leading and guiding us. You are an amazing God! Amen.


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Crosses of Love

Reading: Matthew 10:32-39

Matthew 10:38 – “Those who don’t pick up their crosses and follow me aren’t worthy of me.”

In the second half of this week’s gospel lesson, Jesus is addressing our public witness. Verses 32-33 offer an invitation of sorts: reflect Jesus out into the world, be welcomed one day into heaven. If one chooses not to accept the invitation to reflect Jesus to the world, then one will be denied a place in heaven. Jesus is reminding us how important it is that our faith is evident in all that we say, do, and think – everywhere, all the time.

Verses 34-39 reveal the challenges, the cost, and the difficulty of living a life fully committed to following Jesus. Acknowledging the battle between the ways of the Lord and the ways of the world, we’re reminded that Jesus did not come just to bring peace. The full commitment to Jesus requires that we love Jesus more than anything – more than family, more than self. The second is being addressed when Jesus says, “Those who don’t pick up their crosses and follow me aren’t worthy of me.” Our crosses are to be like the cross that Jesus died upon. He died for a purpose: to defeat the power of sin – all that holds us captive, all that keeps us from fully loving God and neighbor.

Today we celebrate a holiday. 161 years ago the last slaves in the US were freed. That unjust system was officially brought to an end. Many bore crosses of love in the fight to end slavery. People of faith led the way in this fight. Today there are many unjust systems that our faith calls us to fight against. The social justice issues of our day include racism, poverty, homelessness, unequal access to education and healthcare – just to name a few. The way of Jesus is centered on love – loving God and neighbor more than self. What cross of love are you feeling led to carry on behalf of those Jesus loves?

Prayer: Lord God, as we celebrate the steps taken many years ago to end an unjust, oppressive system, open our eyes and hearts to the unjust systems that are in practice today. Spark in us a love for the other that emboldens us to stand, to speak, to fight for and alongside the voiceless, the powerless, the suffering. Bearing that cross of love, may all come to experience life abundant in this world. Amen.


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More and More

Reading: Romans 6:1-5

Romans 6:4b – “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.”

In today’s reading Paul argues that grace transforms our lives. Yes, it is grace that leads to the forgiveness of sins. Some in the Roman church, however, have argued that more sinning equals more grace, so sin away! In response to this idea, Paul writes, “Absolutely not!” In fact, Paul adds, it should be just the opposite because “All of us died to sin.” When we proclaim Jesus Christ as Lord and Savior, we commit to live as he lived. This leads to a death to sinning. But the reality is that this is not a final death. Yes, as we walk with Christ, we mature in our faith. Yet the reality is always this: we sin less as we grow in Christ, but we are never sinless.

The process of dying to sin is an ongoing process. As we mature, we come to realize that this thing we’ve always done, well, it is in fact sin. It never felt like it before, but suddenly we realize that is. And then we must die to that thing, letting go of a part of ourselves. We then walk a little closer to Christ. The good news is that we can do this again and again. Paul emphasizes the ongoing nature of this process in verse 4, where he writes, “Just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life.” Dying to sin, again and again, we will be raised to new life over and over.

There is a transformation, a healing, that occurs in our soul when we are forgiven and made new. As we are made more and more like Christ, we gradually learn to let go of the guilt and shame of our sin. We learn to trust God’s love and grace more and more. And as we repeat the process, sinning less, growing in Christ, we learn to love and extend grace to others more and more. Doing so, we better reflect Jesus’ light and love to the world, drawing others to the goodness of God. Day by day, may it be more and more so for you and for me.

Prayer: Lord God, thank you for walking with us daily on this long and often slow journey of faith. Thank you for your patience and steadfastness that draws us back to the well of grace again and again. Each time we drink of it, O God, shape us more and more into the image of Christ. Use us day by day, Lord, to be light and love in and to the world. Amen.


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Many Hagars and Ishmeals

Reading: Genesis 21:8-14

Genesis 21:14a – “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.”

Continuing in chapter 21 this week, Isaac has grown out of infancy. He is no longer nursing. No longer dependent upon just Sarah, Abraham throws a big party to celebrate. Abraham’s other son, Ishmael, is about 14 years old. Sarah sees him enjoying himself at the party and she makes a decision: he must go. Ishmael will not share in her son’s inheritance. While we might be shocked by her decision, it has been a long time in the making.

Soon after Ishmael was born, tension and strife arose between Sarah and Hagar. Sarah became jealous and envious. So, using her power over Hagar, Sarah severely mistreated Hagar. It was so bad, Hagar ran away. But God saw Hagar and her suffering. The Lord guided her back into Abraham’s household. Hagar continued to experience and endure harsh treatment from Sarah. Similar things happen today in situations where a person or group has power over others. Immigrants are mistreated by employers. The working poor are taken advantage of by payday lenders, greedy landlords, and others eager to exploit them. Non-whites are targets of unjust systems, profiling, and discrimination. Yes, there are many Hagars and Ishmeals in our day.

Abraham is greatly upset by Sarah’s decision. God offers assurances and a promise, making Abraham feel better about his role in the abuse. But what about Hagar and Ishmael? In verse 14a we read, “Abraham… took some bread and a flask of water, and gave it to Hagar. He put the boy in her shoulder sling and sent her away.” Bearing and raising his child all these years, enduring abuse from his wife all these years – and this is the result? Ishmael is old enough to understand what is happening too. Abraham has been “Dad” for 14 years, treating Ishmael as an only child, a gift in old age. And now this? Sent into the desert to die?

Let us sit with the emotions of the abused and discarded for a while. We finish the story tomorrow. Feel the feels for a day.

Prayer: Lord God, oh how we feel for Hagar and Ishmael. Fourteen years of feeling less than, always powerless and voiceless. Fourteen years of putting one’s head down, enduring abuse, just getting through. And now this: abandoned, sent away, evicted. God, don’t let the feels be limited to this story. Open our eyes and hearts to the Hagars and Ishmeals in our own communities. And move us beyond seeing. Move us to action. May we be the voice and strength for the voiceless, the powerless, the weak. Amen.


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Compassion and Love

Readings: Matthew 9:35-39 and 10:1-4

Matthew 9:37 – “The size of the harvest is bigger than you can imagine, but there are few workers.”

Photo credit: James A. Molnar

Our gospel passage opens with Jesus doing what Jesus did. He is going here and there, to villages and cities, preaching and healing. Jesus is proclaiming the “good news” of love and grace and forgiveness. He is healing “every disease and every sickness.” All that Jesus does and says is driven by compassion. Merriam-Webster defines compassion this way: “sympathetic consciousness of other’s distress together with a desire to alleviate it.” Jesus saw the needs and brought hope and healing and wholeness to the “sheep without a shepherd.”

In response to the needs, Jesus invites the disciples – then and now – to do as he is doing in this passage. In verse 37 we see why he invited them and why he invites us into this work: “The size of the harvest is bigger than you can imagine, but there are few workers.” The harvest is the saving of souls through a personal relationship with Jesus Christ as Lord and Savior. Just as it was in Jesus’ day, there are many people today who do not believe in Jesus. The harvest remains huge. So we do as Jesus asked, pleading with the Lord to send out more “workers.” As we plead, though, we realize that we are often the answer to our prayers.

Moving into chapter 10, Jesus gives the disciples authority to do as he has been doing. Empowered to heal, the disciples will find opportunities to share the good news. The twelve are then named: Peter, Andrew, James… They are filled with compassion and love for the lost sheep of Israel, just as Jesus was filled. We too can be filled with compassion and love. We too can be sent to the lost sheep of this world. O Lord, may it be so.

Prayer: Lord God, as I sit at my desk, as I walk my loop in just a little while, I see and will walk past many houses, past home after home. Some know you but many do not. The harvest is plentiful. The same is true for us all, Lord, no matter where we live. Fill us with compassion, fuel us with love, empower us through the Holy Spirit. Then send us out to share the good news and to invite others into the healing and wholeness found in you. Amen.


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Radical Hospitality

Reading: Genesis 18:1-8

Genesis 18:2b – “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.”

Turning to Abraham and Sarah’s story today and tomorrow, we do so with some context. It has been about 25 years since Abram listened to God’s call, leaving almost all behind to go where God would lead him. We recall that as he left, he did so with a promise: through Abram many nations would be blessed. For his radical obedience, Abram was declared righteous by God. As years passed, patience waned. Abram and Sarai took matters into their own aged hands, producing an heir through their Egyptian servant Hagar. God then reiterated the covenant, telling the newly renamed Abraham that nations and kings will come from him. Thirteen years later, three men visit Abraham.

One day, sitting outside the entrance to his tent, the Lord appears to Abraham. There are three men standing near him. In verse 2 we read, “As soon as he saw them he ran from his tent entrance to greet them and bow deeply.” Abraham’s hospitality is just as radical as his obedience. Or is it the same thing? He invites the three men to stay a while, to be refreshed. My mind goes to Peter offering to build three shelters for Jesus, Moses, and Elijah. These three men accept Abraham’s invitation and soon a meal is placed before them. The strangers have been well cared for.

Now, Abraham had a sense that the Lord was present in or through these men. Perhaps, like Peter, he wanted to hold onto this moment. This scripture raises some questions for us. First, do we do the same? When the presence of God shows up in an unexpected way, do we make room and time to be in that presence? And, second, whether in the form of a person or in the form of the Holy Spirit, do we offer radical hospitality in the moment? When we do, friends, we often receive great blessing. May it be so.

Prayer: Lord God, how will you show up today or tomorrow? The question is not “if” but “when” and “how.” Knowing that, prepare our hearts and spirits to receive your unexpected presence generously and abundantly. Lead us to offer our best to you, O Lord. Amen.


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What If?

Reading: Matthew 9:18-26

Matthew 9:16 and 21 – “My daughter has just died. But come and… If I only touch his robe…”

In Matthew 9 we find two “what if?” stories. They are similar to Abram’s story: What if I follow where God is calling me to go? In reality, Abram did have a bit more to go on. God has spoken to him, promised to show the way, told him there would be blessing in the going. For the ruler and the woman, they’d likely heard that this Jesus was healing people. In a moment of need, their thoughts were something along this line: What if the stories are really true?

In Mark 5 and in Luke 8 we find more detailed versions of this story. The ruler is named Jairus. His daughter has died. In Matthew he says to Jesus, “But if you come and place your hand on her…” The woman, unnamed in all three gospels, has had a bleeding problem for many, many years. She thinks to herself, “If I only touch his robe…” Both of these stories are about hoping against hope, about taking a desperate leap of faith.

I think that in both cases, if either would have told others what they were going to do, there would’ve been ridiculed or worse. It might’ve been the same for Abram when he announced that he was leaving. And it might be the same for you or for me when we are willing to put all of our hope in the Lord. In the gospel, Jesus did come and lay a hand on Jairus’ daughter. She lived again. The woman did touch Jesus’ robe. She was healed. What if we were to follow the nudge, to hope against hope, to take a big step of faith?

Prayer: Lord God, the same question – what if? – can look large in our lives at times. We ask ourselves the same questions: Can I trust this to you? Can I take this risk, this big step? In these moments, O God, whisper into our hearts, speak into our fears, fill us with your guidance and direction. Lead and guide us to follow faithfully, no matter the risk, no matter the cost. Just like Jesus. Amen.