pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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Called

Reading: 1st Thessalonians 1: 1-10

Verses 2 and 3: “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”.

Paul is writing to the church in Thessalonica. He founded this church early in his ministry. Paul begins his letter to them with some words of thanksgiving for their faith and witness to Jesus Christ. These folks were living in a pagan culture that had no experience with faith in Jesus Christ. The church represented a very small minority. For most of us, growing up, Christianity was the norm. This was not the case for the early followers of Christ.

If we keep this in mind, we better understand what Paul is being thankful for in verses two and three. Here he writes, “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”. In the midst of a pagan world, living out the love of Christ was not easy. Yet this early church worked, labored, endured. They were sustained by faith, love, and hope. In spite of suffering, they had “welcomed the message with joy” and their “faith in God has become known everywhere”. In spite of the culture around them, they were living out their faith well, making Christ known in a pagan culture.

In our part of the world, we now live in what has been called the post-Christian era. As the world has become increasingly secular, the overall witness of the church has declined. Yet there is much work, much labor, still to be done. Recent events have drawn attention to the racial tensions, to the oppression, to the unjust systems in our nation, to the economic disparity… The reality is that almost all of our communities contain the poor, the oppressed, the hungry, the lonely, the widow… All of our communities have people living within who have experienced injustice, oppression, abuse… All of these conditions have existed for a long time.

Just as the people of the church in Thessalonica were called to be faith, love, and hope in the world, so too are we called. Will we be “imitators of the Lord”, perhaps even “in spite of severe persecution”, as we step out into the world around us? Doing so, through the power of the Holy Spirit, our faith will become known as we share the good news of Jesus Christ through our acts of justice, mercy, and kindness. May it be so as we seek to serve Jesus, the one who rescues.

Prayer: Lord God, help me today to be faith, love, and hope in the world. Open my eyes to the needs of my community and guide me by the power of the Holy Spirit to stand with those in need of your presence. Set me apart for service to the King. Amen.


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Wholeness and Unity

Reading: Philippians 4: 1-3

Verse 2: “I plead with ___ and ___ to agree with each other in the Lord”.

Paul is imprisoned in Rome as he writes these words. The man who founded many churches and who was a key figure in bringing many people into a saving faith in Jesus Christ has been imprisoned for preaching the gospel. Paul is highly respected in the Christian communities spread throughout the known world. His words and writings carry weight. As he sits under house arrest in Rome, word of a dispute in the church in Philippi comes to his attention. Philippi is about 800 miles from Rome. Word would be carried across land, then sea, then land again. As he closes the letter to the Philippians, Paul takes time to address the dispute between Euodia and Syntyche, two prominent women in the church. In the opening verse above I left two blank lines because for most churches today we could fill in the lines. The spat may be past tense in some of our churches, but it is alive and well in too many others.

The fact that two women are in a sharp enough disagreement to merit mentioning means that it had significance for that church. Such disagreements often do. We do not know the source or cause of the disagreement, we just know it was doing what these things do – causing division and hostility. Paul knows these are bad for relationships and for churches so he asks a third party, believed to by Syzygus, the “loyal yokefellow”, to mediate. Again, in our churches it could be Bob or Anne or anyone skilled at bringing reconciliation. This is often a necessary step.

Division in the body of Christ does harm in so many ways. When we dig in and hunker down and refuse to enter into dialogue, we allow division to exist. When we in the church allow this, Satan is winning the day. Our community is weakened and our witness to the world is lessened. Whether one person is wrong or if both are wrong or if neither is wrong, all parties had a hand in creating division. Understanding and healing and forgiveness and grace and reconciliation must be found. Just as Paul pleads for these people to “agree with each other in the Lord”, may that be the prayer that we lift whenever needed in our churches and communities of faith. May the conviction of the Holy Spirit and the prayers of our hearts bring wholeness and unity to the body of Christ.

Prayer: Father God, where there is division, bring me words of healing and peace. Where and when there are disagreements in the body of Christ, give me words of understanding and love, words of grace and forgiveness. When hearts are hard, lead me to foster openness and care for the other. God, draw churches of all flavors into the unified church that will better resemble eternity. Walk with me as I seek to lead in that direction. Amen.


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Far to Go

Reading: Psalm 106: 1-6 and 19-23

Verse 6: “We have sinned, even as our fathers did; we have done wrong and acted wickedly”.

Today’s Psalm connects into our Exodus 32 readings of the past two days. The Psalms often recount history as a way to both remember and to learn from it. In today’s case, the Psalm was likely written about 500 years after the Exodus from Egypt. Remembering thier stories was a big part of the Jewish faith. Like our stories or histories, for the Jews it reminded them of their sins and failures and of God’s love and mercy towards them.

Psalm 106 opens with praise to the Lord and with thanksgiving for how God blesses those who champion justice, shows favor and brings aid to his people, and gives a joyful inheritance from to his children. It is important to remember why they sought to live in a right relationship with God. Verse six shifts the focus. Reality enters.

In verse six we read, “We have sinned, even as our fathers did; we have done wrong and acted wickedly”. Despite knowing the story quite well, the Jews of the psalmist’s day struggle with sin just as their forefathers had. Sad to say, even with much more than 500 years gone by, we too continue to struggle with sin. In our society and sometimes in our very lives, golden calves abound. In many ways, our nation had forgotten God, just as the Israelites did from time to time.

Even within the church, we have gotten it wrong. Collectively and individually we have made poor choices, have walked out bad decisions, and have enforced policies that caused more harm – all scattered throughout our 2,000 year history. So often these blemishes, these lowlights, have come when we (the church or segments of the church) were so sure we were right that we could not consider any other possibility. Arrogance and pride and even tradition can be dangerous allies. To this point, I read a great line from Steve Harper in today’s Disciplines devotional: “We allege a certainty about our views apart from the humility to ever call them into question”. So true. Worse yet, we do harm to others from this place of arrogant and prideful certainty. We cast stones and look down long judgmental noses at those that dare speak out, that risk to question. And sometimes, once God forces us to see the error of our actions and words, in pride we refuse to seek forgiveness and to remedy the errors of our sins. Yes, church, we still have far to go.

As the body of Christ universal, may we begin to walk with Christ’s humility. May we each seek to be touched by God’s mercy and grace instead of clinging to our arrogance and pride. May we be a part of God’s stream of justice rolling down upon the earth. May the change begin within as we strive to let love alone be our guide and way.

Prayer: Lord God, when I am wrong and especially when I think only my way is right, bring the powerful conviction of the Holy Spirit fully to bear. Drive me to truly understand the path of Christ, the love filled humble servant who set the example. Strengthen me for the journey. Amen.


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Being Kingdom Builders

Reading: Matthew 21: 42-46

Verse 43: “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit”.

Our section for today opens with Jesus quoting from the Old Testament. This is one of many passages that point towards the Messiah. Jesus is the fulfillment of these passages. When he says “the stone the builders rejected has become the capstone (or cornerstone)” he is referring to himself. Jesus will be the stone that is the foundation, the stone that holds all things together. The religious leaders fail to see Jesus this way. For them, this is not “marvelous in our eyes”.

Jesus’ quotation from the scriptures leads into a declarative statement: “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit”. The key attribute is producing fruit. Today we mainly call this “making disciples” but it also includes growing deeper in our faith. The task of making disciples, of growing the early church, will fall mostly to fishermen and other ordinary people. It will also be carried out by healed lepers, recovering prostitutes, reformed tax collectors, and the like. They all lack formal training but have first-hand experience with the cornerstone. It is the story that they tell that continues to draw others in. Theirs are the stories of transformed lives and new hearts. They are stories of love and hope, of mercy and forgiveness, of acceptance and welcome. As these stories drew others in, the church grew. Fruit was being produced.

The chief priests and Pharisees know Jesus is referring to them. They are not at work building the kingdom of God. They are about maintaining the status quo and limiting access to only the holy and righteous – the religious elite. Jesus is differentiating himself from the religious elite. The truth he speaks stings and angers them – “they looked for a way to arrest him”.

When we act like these religious leaders – being judgemental, accepting only those like us, keeping our faith to ourselves – then we are standing at odds with Jesus Christ. When we do not love the marginalized and the broken, the hurting and the lost, then we are not practicing the faith that Jesus modeled. To such as these belong the kingdom of God. Therefore, as disciples of Jesus Christ, may we cast open wide the gates and may we help all to enter into God’s love.

Prayer: Lord God, help me to build the kingdom today. Lead me to tear down walls that separate and limit access. Lead me to open doors that feel closed and to shine light onto the path to your love and grace. Enable me to be love lived out in the world, so that in me others see Jesus. Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Forgive

Reading: Matthew 18: 21-35

Verse 33: “Shouldn’t you have had mercy on your fellow servant just as I had on you”?

Today’s parable in about forgiveness. It begins with Peter asking Jesus how many times he needs to forgive a brother who sins against him. Peter suggests seven as the limit. That would have been a generous number – far beyond the expectations of the day. This number remains far beyond the norm today as well. For one of us to forgive a fellow believer even more than a few times would be considered extreme in today’s world.

Jesus’ response must have shocked Peter so much that Jesus has to tell a parable to explain his answer of 77 times. In the parable a king is owed 10,000 talents – millions of dollars in today’s economy. The servant is unable to repay the debt so the king prepares to sell the man and his whole family into slavery to repay the debt. This action is well within the letter of the law and was expected is such cases. The servant begs for mercy. In an act of great kindness, the king takes pity on the man and forgives the debt.

To this point the parable reflects our relationship with God. We rack up sin after sin in our lives. For example, I am often guilty of pride or wanting to be in control. The Holy Spirit makes me aware of my sin and I confess and repent. But these sins pop up over and over again. If seven times were God’s limit, I would have been condemned to hell long ago. In fact, even at 77, my condemnation would have been sealed long ago. But it is not. God’s love and mercy and grace are boundless, limitless, endless. That is Jesus’ point here: our forgiveness of others should reflect God’s grace with us.

To illustrate the cost of an unforgiving heart, the parable continues in verse 28. Fresh off being forgiven millions, the servant finds a fellow servant who owes him 100 denarii – a few dollars. Unable to repay him immediately, the second servant is thrown into prison. Fellow servants see this injustice and report it to the king. He calls the first servant, now called “the wicked servant”, back in. He asks, “Shouldn’t you have had mercy on your fellow servant just as I had on you”? Because of his lack of pity and mercy and forgiveness, the king’s pity and mercy and forgiveness is withdrawn and the servant is sent to prison to be “tortured” until he can repay the huge debt. Perhaps the debt is not just the 10,000 talents.

Our parable closes with a sober reminder: this is how God will treat us too if we do not “forgive your brother from the heart”. As we ponder this lesson, may we seek to forgive as we are forgiven, modeling the love of God.

Prayer: Lord God, when I am a little reluctant to forgive another, remind me of this story. Remind me again and again of your great love. Help me to forgive others as you forgive me – over and over and over and… Thank you, Lord. Amen.


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Pressing On

Reading: Matthew 16: 21-28

Verse 24: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

In today’s passage Jesus is preparing his disciples for a radical change – his death, followed by him being “raised to life”. The time the twelve have spent with Jesus must have been the best time of their lives. They have witnessed all kinds of miracles and have been a part of a few. They have been side by side with love lived out to the full. They have been blessed with the wisdom of God. If I could just have dinner with anyone in the world, far and away my choice would be Jesus.

The news Jesus delivers is hard to fathom. How could this even happen to the Messiah? How could that be the end of the story? There had to have been a personal side to the emotions the twelve felt too. Peter says, “Never, Lord”! This is the same Peter who was proclaimed the “rock” upon which Jesus would “build my church”. Following these new words from Peter, Jesus says to him, “Get behind me, Satan”. Imagine how that must have stung Peter. The Lord has a way of keeping us humble. Peter is not thinking of the “things of God” – of the plan laid out for Jesus and for humankind. He is not thinking of the Messiah of love, mercy, compassion, sacrifice. Peter is thinking of what Peter wants – to just continue as it has been. We never want to lose someone or something we love.

Jesus then turns to all of the disciples and says, “If anyone would come after me, he must deny himself and take up his cross and follow me”. For Peter and probably for all of the disciples, the initial denial will be the desire for Jesus to stay with them. The death and resurrection are critical pieces of the plan. They will also be asked to deny self in many more ways as they follow the risen Lord. They will each take up the cross and sacrifice many things along the journey. Such is the cost of discipleship. It is a sobering thought.

Like the twelve, we prefer life to be good, to move along smoothly. It is well with our souls when we are surrounded by those we love, enjoying life, feeling closely connected to the Lord. But the storms of life come, we are drawn to crossroads, we too face death and loss. And at times we too must take up our faith, stand with or for Jesus, and count the cost. This is how we carry our cross. With God, it is always one we can bear, always a path we can tread. It is so because we do not walk alone. As we long for our reward, may we each press on toward the goal of heaven, trusting in God each step of the way.

Prayer: Redeeming and saving God, strengthen me for the journey ahead. Grant me the power to walk the path you place before me. Fill me with your love, mercy, compassion, sacrifice. Each day may I offer all that I am in service to you, my Lord and King. Amen.


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Heart Condition

Reading: Matthew 15: 10-20

Verse 18: “The things that come out of the mouth come from the heart, and these make a man unclean”.

In response to the Pharisees, Jesus addresses what it is that makes a person ‘unclean’. A person who was unclean was cut off from or had to live outside of community. In terms of faith, it meant separation from God. For the Pharisees being clean or unclean boiled down to whether or not one followed all of the law. For Jesus, being clean or unclean came down to the condition of one’s heart.

At the start of chapter fifteen the religious leaders question Jesus about the disciples eating without following the ceremonial cleansing rituals. They did not properly wash their hands before they ate. The implication was that the disciples were now unclean. That meant seven days outside the temple, seven days outside of community – according to the religious leaders. Responding to their lack of understanding, he says, “The things that come out of the mouth come from the heart, and these make a man unclean”. Jesus bases the condition of our relationship with God not on what we eat but on what our heart is filled with. The “dull” disciples are sharp enough to know that these words jab at the religious leaders. Their man-made traditions and overemphasis on following the law of Moses has left them with a rule following, box checking religion. But no faith.

Today’s passage calls us to consider the condition of our heart. Does your heart contain some of what Jesus lists in verse nineteen – evil thoughts, false testimony, adultery, slander, theft? Or perhaps others – gossip, greed, lust, jealousy, pride? Or maybe doubt, fear, worry, stress, anxiety? What we have in our hearts will eventually come out of our mouths. Jesus’ point here is more about what is in our heart than about what comes out of our mouth. In the heart is where sin is born or is where we choose to stomp it out. If, instead of filling our heart with evil, what if we fill it with love and compassion, with mercy and grace, with generosity and a vent towards service, with kindness and self-control? Then there is less room for sin and evil.

What is the condition of your heart?

Prayer: Lord God, fill me daily with your word and your will. Send the Holy Spirit to whisper words of life into my heart. Guide me to be filled with your love so that I can be love in the world. Amen.


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Merciful God

Reading: Romans 11: 1-2a and 29-32

Verse 1: “I ask then: Did God reject his people? By no means”!

At times the news can be so hard to listen to. In this pandemic time we have all had moments or days or even weeks when the news of rising death tolls and of new spreading of COVID has left us empty, downcast, anxious. We, like many, have sometimes questioned where God is in the midst of all this. Has God finally rejected humanity? Paul asks this type of question.

Paul has just finished lamenting Israel’s unbelief. While some Jews have accepted Jesus as Lord and Savior, the vast majority have not. What had been a very tight circle that included just one nation has been opened wide as Christianity has spread to the edges of the known world. The Gentiles and potentially the whole world has been grafted into God’s family. It feels as if almost all of Israel is now on the outside looking in instead of being the only ones inside. Paul turns to this question: “Did God reject his people”? In essence, has God moved on?

God has fulfilled the Old Testament prophecies concerning the Messiah. Jesus Christ was born, lived among the Jews, taught of God’s love. He was crucified and buried. Jesus was resurrected. Right before their eyes the Messiah, the incarnate God, came, lived, and returned to the Father. Paul hypothetically wonders if the Jews have missed out. His response to the question is very decisive: “By no means”! God remains the God of Israel. And God is the God of a much larger family too.

Paul goes on that the rejection of Jesus is just one more season of disobedience. As God has always done, God will continue to be faithful, seeking ways to be merciful anyway. This too is our experience with God. On a regular basis we reject God, we are disobedient. Yet God still loves us. God still seeks to be merciful, to draw us back into relationship. God ever desires to wash us clean with his mercy. Thanks be to God.

Prayer: Supremely loving and merciful God, thank you for your love and mercy. How do I say more? Thank you, thank you, thank you. Amen.


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Forgiven and Forgiving

Reading: Genesis 45: 1-15

Verse 5: “Do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you”.

Today’s passage centers on forgiveness. In the Christian faith we understand that forgiveness is a two-way street. Each Sunday most of us pray these words: “forgive us our trespasses as we forgive those who trespass against us”. If we want to partake of God’s mercy, grace, and forgiveness, we need to extend these same things to one another. For me, and perhaps for you, at times I struggle with each side of this equation.

It can be hard to admit we are wrong. It can be hard with both God and with others. There are times when it is difficult to admit I am wrong or have done harm. It can be easy to justify myself or to be self-righteous. Wanting to seek revenge or to get even can be tempting. But the way of love calls us to more. Jesus calls us to humility and honesty and transparency, to vulnerability and weakness, to confession and repentance. To enter and walk the path of Jesus, one must first practice forgiveness when we have sinned or caused harm. This was the first step for both Joseph and his brothers. For Joseph, it was to reckon with his younger self – the bratty, spoiled, arrogant Joseph – and the role that played. For the brothers it was to accept responsibility for what they did. Yes, God was at work behind the scenes, but they still harmed Joseph.

Sometimes it is difficult to extend forgiveness. At times it would seem easier just to keep that person on the outside, to keep them in a place where they cannot have a chance to be hurtful or harmful. (And, yes, there are times when it is necessary to end a relationship – in an abusive situation, for example.) As Jesus told Peter, we are not to forgive seven times, but seventy times seven! Just as we are each a work in progress before God, so too are all of God’s children. God has no limits or a quota on forgiving us. May we be the same, forgiving just as we are forgiven.

Prayer: Lord God, help me to ever be a person of grace. Help me to see and believe the best in everyone. Lead me to give my best and to recognize when I have given less, especially when I need to ask for or extend grace, mercy, and forgiveness. Guide me, O God. Amen.