pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: word


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Wholeness and Unity

Reading: Philippians 4: 1-3

Verse 2: “I plead with ___ and ___ to agree with each other in the Lord”.

Paul is imprisoned in Rome as he writes these words. The man who founded many churches and who was a key figure in bringing many people into a saving faith in Jesus Christ has been imprisoned for preaching the gospel. Paul is highly respected in the Christian communities spread throughout the known world. His words and writings carry weight. As he sits under house arrest in Rome, word of a dispute in the church in Philippi comes to his attention. Philippi is about 800 miles from Rome. Word would be carried across land, then sea, then land again. As he closes the letter to the Philippians, Paul takes time to address the dispute between Euodia and Syntyche, two prominent women in the church. In the opening verse above I left two blank lines because for most churches today we could fill in the lines. The spat may be past tense in some of our churches, but it is alive and well in too many others.

The fact that two women are in a sharp enough disagreement to merit mentioning means that it had significance for that church. Such disagreements often do. We do not know the source or cause of the disagreement, we just know it was doing what these things do – causing division and hostility. Paul knows these are bad for relationships and for churches so he asks a third party, believed to by Syzygus, the “loyal yokefellow”, to mediate. Again, in our churches it could be Bob or Anne or anyone skilled at bringing reconciliation. This is often a necessary step.

Division in the body of Christ does harm in so many ways. When we dig in and hunker down and refuse to enter into dialogue, we allow division to exist. When we in the church allow this, Satan is winning the day. Our community is weakened and our witness to the world is lessened. Whether one person is wrong or if both are wrong or if neither is wrong, all parties had a hand in creating division. Understanding and healing and forgiveness and grace and reconciliation must be found. Just as Paul pleads for these people to “agree with each other in the Lord”, may that be the prayer that we lift whenever needed in our churches and communities of faith. May the conviction of the Holy Spirit and the prayers of our hearts bring wholeness and unity to the body of Christ.

Prayer: Father God, where there is division, bring me words of healing and peace. Where and when there are disagreements in the body of Christ, give me words of understanding and love, words of grace and forgiveness. When hearts are hard, lead me to foster openness and care for the other. God, draw churches of all flavors into the unified church that will better resemble eternity. Walk with me as I seek to lead in that direction. Amen.


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Hear, Listen, (Follow)

Reading: Psalm 78:1

Verse 1: “O my people, hear my teaching; listen to the words of my mouth”.

Just one simple verse today. It is God’s plea for our attention and focus. It is spoken to you and to me: “O my people”. To adhere to this plea anchors our life in something more important than anything else: our relationship with God. This, in turn, anchors all of our other relationships, leading us to walk each of our days in truth and love.

“O my people, hear my teaching; listen to the words of my mouth”. It is such a simple plea. Hear and listen – take in and understand the words of life, make them your guiding light. I’ve often thought that I could do better if I lived in a monastery. But even there, isolated from the world, there’d be the longing to be the next head monk. The thoughts that I was the most pious or hardest working would creep in. At times I’d long for the things of the world. Even in an isolated place I would be driven to gain the approval of others. Most all of us would struggle with these things.

No matter where we lay our heads down and no matter where we spend our working hours, we must all strive to be “in the world but not of it”. Defining what is most important in our lives and then living by it is a challenge to us all. Tuning out the other voices, the distractions, the shiny and the enticing – for all of us this is a constant battle. God longs for us to stop each day, to be still, to hear his voice, his word. When we do stop and hear, we are better able to listen and then to follow. May it be so. Amen.

Prayer: O great teacher, life is found in you and in your words. In your son’s example we see what it looks like to really hear and listen and live the words out. May I understand and follow the words of life each day. Amen.


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Testing the Lord

Reading: Exodus 17: 1-4

Verse 2: “Why do you quarrel with me? Why do you put the Lord to the test”?

Somewhere along the line I once heard that it takes ten positives to overcome one negative. For example, at a dinner party I would need to receive ten positive comments to balance out or get past one negative comment. While the 10:1 ratio varies from person to person, it does illustrate the power of our words. Kind words build others up and unkind words tear others down. As followers of the Lord of love, we need to be speakers of kindness and love.

As the Israelites continue on their journey in the desert they camp at Rephidim, near Horeb. There was no water there so the people begin to quarrel with Moses. The whole conversation is a familiar refrain. We can read this into Moses’ words as he responds to their quarreling by saying, “Why do you quarrel with me? Why do you put the Lord to the test”? Moses is really questioning their trust in God. Do the people still not trust that God is in control and that God loves them? How many signs must you see? Clearly they have forgotten the parting of the sea and the bitter water becoming good and the quail and manna from heaven. All that God has done for them – it is now like none of that happened.

At that hypothetical dinner party the guests could rave about the appetizers and the starter salad, about the main dish and various sides, and so on. It is all wonderful until the “I didn’t like the ___” comes. All else is forgotten like it was never said. We are like this with God too. Our faith life can be great. Our daily time with God and our worship can lead us to feel that our faith is strong and that our relationship with God is really solid. We feel loved and we know our place as a child of God. And then something negative happens or a challenge arises. It doesn’t even have to rise to the level of losing a job or a loved one. It can be a smaller thing – like someone else getting the promotion or not making the team. Suddenly we are questioning God and his love and care for us. We quickly forget all the other blessings and ask, “Why all these good days, only to endure this”? Oh, how we too must test the Lord our God at times.

In those moments, may the Holy Spirit remind us of God’s abiding and deep love for each of us. May we trust that the sea will part, that the water will come from the rock, that God will provide. In faith may we walk with the Lord day by day. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Too Wonderful for Me

Reading: Psalm 139: 1-6

Verse 4: “Before a word is on my tongue you know it completely, O Lord”.

As we begin three days with the reading from Psalm 139, we look today at how intimately God knows us. Notice in the opening six verses how much of the active action is on God’s side of the equation. Yes, the psalmist comes and goes, sits and rises. But it is God who searches and perceives and knows completely. The psalmist understands well the dynamics of a relationship with God. So, on the one hand this Psalm is a great reminder that God is God and, well, we are not. But even moreso it is a reminder of how deep of a relationship God desires to have with every single one of us.

Psalm 139 reveals an intimate relationship. God knows us inside out, from top to bottom. Have you ever had such a good friend that you could finish their sentences and predict to a really high degree what they would say or do in certain situations? Multiply that by about 100 and that is where God is with us. Verse four illustrates this well: “Before a word is on my tongue you know it completely, O Lord”. The word “completely” reveals the depth of God’s knowledge of you and I. Not only does God know the words we are about to speak, God also knows why we are saying it and he knows the thoughts and emotions and all else behind our words. We also read today that God “perceives my thoughts” too – they don’t even have to become words and God knows our inner self, our heart, our mind. Jesus references this level of God’s care for us in Matthew 6 when he compares God’s care for the birds of the air and the lilies of the field to God’s care and love for us, his children. The degree to which God loves us more is hard to fathom.

In verse five we see a demonstration of how God cares for us. The psalmist writes, “You hem me in”. Imagine Jesus saying “I am the good shepherd” and see yourself within the sheepfold, totally safe and secure. The psalmist continues, “you have laid your hand upon me”. There is a guidance and direction, a leading and protection to these words. So much is involved in God’s relationship with us. Today may we reflect on this and may we rejoice with the psalmist as we too exclaim that this love is “too wonderful” for me. Thanks be to God!

Prayer: O Lord my God, indeed how wonderful you are. And how powerful and intelligent and caring. And how searching and probing and discerning. It is hard to fathom how well you know me. And it is a bit scary. Yet I know that it is love that guides our relationship. I am so thankful for my place in your family. You are an awesome and amazing God. Amen.


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The Lord’s Renown

Reading: Isaiah 55: 10-13

Verse 11: “My word that goes out from my mouth: it will not return to me empty”.

Isaiah was a prophet that wrote to a nation who was astray from the Lord. Chapter 55 opens with a beautiful invitation from God to his wayward children: “Come, all who are thirsty, come to the waters”. God is flinging open the doors for his people to return, to come and drink of his mercy and love. Isaiah encourages the people to “seek the Lord while he may be found”. They have the opportunity to turn back to God so that they can experience God’s mercy and free pardon. In today’s passage we hear God speaking through the prophet. In these words we can hear God’s hope for his children.

In verse ten God says that just as the rain and snow that come down from heaven brings life to the earth, so too will “my word that goes out from my mouth: it will not return to me empty”. As Isaiah and others share the word of God, it too will bear fruit. God has prepared Israel’s soil. He has made it into good soil – into soil ready to receive the word. God’s purposes will be accomplished. Israel’s soil has been prepared through the trial and sufferings of defeat and exile. This experience has made them aware of their sins and of their need for God. We too know this experience. Times of pain and loss have driven us to God. Times of sin and suffering from it have driven us to our knees. Times of hardship and testing have driven us to cry out to God. We have all had our soil tilled by the hand of God as a means to ready us to hear his word. It has then filled us. It does not return empty.

In verses twelve and thirteen we see the result of God’s word. People who receive God’s word will “go out in joy” and will be “led forth in peace”. The earth will also rejoice and bring forth good life – the pine tree and myrtle will replace the thorns and briers. It will all be for the Lord’s renown.

As you reflect on your life, how and when has God’s word brought you new life? How did God work within and through you to accomplish his purposes? How did this all bring God the glory and renown? As we ponder these thoughts today, may we seek opportunities to share the story of what God has done.

Prayer: Loving God, each time I thirst, each time I cry out, each time I wander a bit – you are right there. Your Spirit reminds me of your promises, it brings gentle mercies, it leads me to kneel at your throne of grace. May your word dwell richly in me, yielding a crop that brings you the glory and renown that you desire. Amen.


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Daily Soundtrack

Reading: Psalm 119: 105-112

Verse 105: “Your word is a lamp to my feet and a light for my path”.

Today’s passage centers on knowing God’s words or laws. The psalmist writes of following God’s ways no matter what life brings. For the psalmist it seems especially important to hold onto God’s words and laws in times of suffering and during trials. This tends to be our natural tendency – we pray most fervently when we are desperate or feeling very helpless or powerless. Yet as believers we are called to live out a faith that is more 24/7 than “on demand”.

The section of Psalm 119 that we read today opens with these words: “Your word is a lamp to my feet and a light for my path”. For some, perhaps many, of us these words trigger a song that one can hear running through our minds. Sometimes when a song gets stuck in our heads, it can be really annoying. But what if we were intentional about what ran through our minds? That is what the psalmist is getting at. His or her desire is to have God’s laws and words ever on his or her mind. Maybe it is this key verse or the song that came from it that is the soundtrack of your day. Maybe it is another verse or passage. It can change depending on your needs day by day. For me, it is Micah 6:8 that I want for a daily soundtrack. What word of God do you need continually playing in your heart and mind today?

Prayer: Lord God, help me to follow your word today. Guide me to act justly, to love mercy, and to walk humbly with you today. Amen.


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Guiding and Leading

Reading: John 10: 1-10

Verse 4: “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice”.

In today’s application of the shepherd-sheep metaphor, the focus is on Jesus, the shepherd. In today’s passage Jesus claims to be both the gate and the shepherd. There is both an eternal and a temporal component to both of these roles. Transitioning from talking about spiritual blindness with the Pharisees, Jesus begins his next teaching by noting that some do and try to enter the pen by evil means. Their goal is to rob and to steal. Perhaps foreshadowing the ending verse of today’s passage, is Jesus saying religion can steal joy and can rob people of what God really intends faith to be all about?

Getting into the heart of our passage today, Jesus states that the shepherd enters through the gate as the watchman opens it for him. Using only his familiar voice, the shepherd calls out to his sheep and they follow him out of the pen. Only the sheep belonging to the shepherd will follow. To the other sheep his voice is that of a stranger and it represents danger to them. So only the shepherd’s sheep know his voice. As Christians, to be followers of Jesus, we must know his voice and discern it from all of the other voices we hear. We learn it by being around it, over time becoming familiar with it. We learn to trust it through the ways it leads us to green pastures and safe waters. We follow because we learn that his voice keeps us safe and protects us. In verse four we read, “When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice”. Once Jesus has called us and we know his voice, he walks out ahead of us, setting for us an example. He calls out and invites us to follow. In this life Jesus’ voice, the Holy Spirit, leads and guides us. Following that voice, we are blessed in this life and are guided towards the next life as well.

Jesus also stated that he is the gate. At night, the sheep must pass through the gate to find safety and rest. It is the only way in. Then the gate is shut, guarding the sheep, keeping them safe during the darkness, preventing the thieves and robbers from reaching them. Jesus remains present to us in Spirit in this life, doing just these things. He also lifts our burdens and cares, giving us rest. His Spirit prays for us and speaks to us, reminding us of his words. It is a shield about us, protecting us against the attacks of the evil one. As we near the end of our road and transition into the next life, Jesus is the gate to eternity. He will judge us worthy of heaven or deserving of hell. He will open the gate of one for our eternity.

As we follow our good shepherd today may we take some time to rejoice in his leadership and in his provision. May we praise the Lord for his love and care for each of us, the sheep of his pasture.

Prayer: Loving God, as I stop and look back over each day, I praise you for all the ways you led and guided, provided and protected me. It is my greatest joy to praise you and to give you thanks for who you are to and for me. Amen.


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Loving Deeply

Reading: 1st Peter 1: 17-23

Verse 23: “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God”.

Today’s reading distinguishes between perishable and imperishable, between temporary and eternal, between earthly and heavenly. Peter reminds us that we were bought or redeemed with the “precious blood of Jesus”. Jesus comes from and belongs to the imperishable. The “lamb without defect” was chosen to be the final sacrifice “before the creation of the world”. It is through Christ Jesus that we place our hope and trust in God.

Peter opens our passage for today by encouraging us to “live your lives as strangers in reverent fear”. For as long as Christ and then Christians have walked the earth, we have been “strangers”. Even in the land that God promised and then gave to his children, the Christian faith has been rejected and fought and often persecuted. It is a faith that lives and exists in the world – in the perishable and temporary and earthly – but it is not of this world. Hence, we are strangers. That is a good thing. Just as Jesus did in his day, so too are we called to stand out from the world and its desires and pursuits. Peter also calls us to live in “reverent fear”. This is not the same as having a fear of spiders or of heights. It is a deep respect, a profound honoring, an obedient heart towards and with God. A reverent fear recognizes that God is holy and just and altogether righteous and good.

Peter next reminds us that we are purified when we live according to God’s ways. When we do so, the chief manifestation is in how we “love one another deeply”. Even the Romans of Peter’s day and throughout the days of the early church took note of how deeply the Christians loved one another and those in need around them. We too are called to be known in this way. We can love this way because of who we are and because of whose we are. In verse 23 we read, “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God”. We are new creations in Christ – imperishable, eternal, heavenly. May we live accordingly, loving deeply as we seek to be the “living and enduring word” as the hands and feet of Christ in our world.

Prayer: Father God, thank you for a love for me that began before the creation of the world. Thank you for your eternal and unchanging love for me and for all of your children. Grant that I may share that love with others today. Amen.